DOCSLIB.ORG

Church and Chapelchapel

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Church and Chapelchapel Church andandand Chapel: Parish Ministry and Methodism in Madeley, c.c.c. 1717176017 606060----178517851785,,,, with Special Reference to the Ministry of John Fletcher A thesis submitted to the University of Manchester for the degree of Doctor of Philosophy in Religions and Theology in the Faculty of Humanities 2010 David RRobertobert Wilson School of Arts, Histories and Cultures 2 Contents Abstract ................................................................................... ................................................................................................ ................................................................................................ ................................................7..... 777 Declaration ................................................................................... ................................................................................................ ................................................................................................ ......................................9999 Copyright Statement ................................................................................... ................................................................................................ ................................................................................. ............999 The Author ................................................................................... ................................................................................................ ............................................................................................. ................ 111111 Acknowledgements ................................................................................... ................................................................................................ ................................................................................. ............131313 Abbreviations ................................................................................... ................................................................................................ .......................................................................................... ............. 151515 PrefacePreface................................................................................................................................................................................................................... ................................................................................................ ............................. 212121 FletcherFletcher----MadelMadelMadeleyey ChronologyChronology................................................................................................................................................................................................................... ..................... 252525 IntroductionIntroduction................................................................................................................................................................................................................... ............................................................................................. ................ 292929 Methodology .............................................................................................................. 33 Methodological Premises....................................................................................... 33 The Sources............................................................................................................ 36 Review of Literature................................................................................................... 36 Religious History.................................................................................................... 37 The Church of England......................................................................................... 40 Methodism.............................................................................................................. 43 Biography and Religious Identity ......................................................................... 46 Industrialization...................................................................................................... 53 Originality of this Study............................................................................................. 54 Chapter 1 Madeley in 17601760................................................................................................................... ................................................................................................ ............................. 575757 Religious History........................................................................................................ 58 Hereford Diocese ................................................................................................... 59 Madeley Clergy...................................................................................................... 60 Parish and People....................................................................................................... 61 Landscape and Population .................................................................................... 62 Leisure and Amusements ...................................................................................... 64 Employment ........................................................................................................... 65 Agriculture and Early Industrialization................................................................. 66 FletcherÊs Call to the Church of England and to Madeley...................................... 67 Preparation for Ministry......................................................................................... 71 Ordinations............................................................................................................. 74 Appointment to Madeley ...................................................................................... 76 Chapter 2 Church Services and Patterns of Worship ................................................................................ ................................ ................ 818181 Sunday Duty............................................................................................................... 82 Frequency of Services............................................................................................ 82 Conduct of the Services......................................................................................... 84 Worship Singing..................................................................................................... 89 Communion ........................................................................................................... 91 Remembering the Sabbath........................................................................................ 95 FletcherÊs Preaching in Madeley ............................................................................... 99 Language and Presentation ................................................................................. 102 The Form of FletcherÊs Sermons......................................................................... 104 Effect of FletcherÊs Preaching .............................................................................. 111 Baptisms, Weddings and Burials............................................................................. 113 Baptisms................................................................................................................ 114 Weddings.............................................................................................................. 115 Burials ................................................................................................................... 117 3 Care for the Church .................................................................................................117 Conclusion ................................................................................................................118 Chapter 3 Church Extension: ÂChapelÊ Ministry and the Societies in Madeley ...... 119119119 Introduction...............................................................................................................119 Official and Unofficial Means of Extension ............................................................123 Expansion of Church Services.................................................................................126 Madeley Religious Societies.....................................................................................130 Origins and Development....................................................................................130 Leadership in and Management of the Societies................................................138 Expanded Ministry to the Coalfield ........................................................................141 Coalfield Itinerancy ..............................................................................................141 Open Air Preaching .............................................................................................145 Preaching Beyond the Coalfield and Visiting Preachers in Madeley ...................148 Chapter 4 Tensions in Church and ChapelChapel..................................................................................................................
Load more

Recommended publications
  • John William Fletcher, Clairvoyant
    JOHN WILLIAM· FLETCHER, Clatrunuant. A BIOGRAPHICAL SKETCH, WITH SOliE CHAPTERS ON THE PRESE!I'"T ERA AND REUGIOU8 RD'OBH. BY SUSAN E. GAY. Not Licenee, but Liberty: not Revolution, but Reform. W.NDON: E. W. ALLEN, 4, AYE MARIA LANK. 18!1 s. [ALL RIGHT~ BK811RVIW.] 2./o. o. Digitized byGoogle o;gitizedbyGoogle • • • j I JOHN WILLIAM FLETCHER FROH A PHOTOGRAPH BY PBADELLE. Taken in llfl9. I Dig1t1zed bvGoogle There is no death t The dust we tread Shall change beneath the summer showers To golden grain or mellow fruit, Or rainbow-tinted flowers. The granite rocks disorganise To feed the hungry moss they bear; The fairest leaves drink daily life From out the viewless air. There is no death ! The le!IIVeS' may fall, The flowers may fade and pass away ; They only wait through ~ihtry' .hours The coming of the M-ay; -· · And ever near us, though unseen, The dear immortal spirits tread ; For all the boundless universe Is life ; there are no dead ! Digitized byGoogle Dig1t1zed bvGoogle PREFACE. The following pages are written in utter indif­ ference to all critics and reviewers, for the earnest man ~r woman who loves truth. They contain a brief outline of the history of a man who stands forth to-day, amid the scepticism, the worldliness, the thousand distractions of a century which is with pain and disruption ushering in a new era, not as one of its inventors, not as one ~f its fearless physicists, not as one of its gifted in art and song,-but as a Seer, and a Teacher ~f something to which men are very blind.
    [Show full text]
  • Rıchard Hooker: an Introductıon to Hıs Lıfe and Thought Torrance KIRBY
    İslâmÎ İlİmler derGİsİ, yıl 11 cİlt 11 sayı 2 Güz 2016 (69/81) rıchard hOOker: an ıntrOductıOn tO hıs lıfe and thOuGht Torrance KIRBY, McGill University, Montreal, Canada Abstract Richard Hooker (1554-1600) Richard Hooker was born in Devon, near Exeter in April 1554; he died at Bishopsbourne, Kent on 2 November 1600. From 1579 to 1585 he was a Fellow of Corpus Christi College, Oxford, and read the Hebrew Lecture at the University during this period. In 1585 Queen Elizabeth I appointed him Master of the Temple Church at the Inns of Court where he engaged in a preaching struggle with his assistant, Walter Travers. Their disagreement over the theological and political assumptions of the reformed Church of England as defined by the Act of Uniformity of 1559 and the Book of Common Prayer led to Hooker’s composition of his great work Of the Lawes of Ecclesiasticall Politie (1593). The treatise consists of a lengthy preface which frames the polemical context, fol- lowed by eight books. The first four books address what he terms “gen- eral meditations”: (1) the nature of law in general, (2) the proper uses of the authorities of reason and revelation, (3) the application of the latter to the government of the church and (4) objections to practices inconsistent with the continental “reformed” example. The final four address the more “particular decisions” of the Church’s constitution: (5) public religious duties as prescribed by the Book of Common Prayer (1559), (6) the power of ecclesiastical jurisdiction, (7) the authority of bishops and (8) the supreme authority of the Prince in both church and commonwealth, and hence their unity in the Christian state.
    [Show full text]
  • C:\Documents and Settings\Micki
    A Companion to the YEA Life of Christ Series Junior Book Four “Now these are the commandments, the statutes, and the judgments, which the LORD your God commanded to teach you, that ye might do them in the land whither ye go to possess it. And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up” (Deuteronomy 6:1, 7). What could be more important than teaching children the way of God and anchoring them to Jesus Christ? As the Scripture above shows, once a week is not nearly enough. Youth Educational Adventures (YEA) offers an ongoing series of lesson books for five age groups between the ages of three and 20 to be used at home or in Sabbath School. Each YEA book has an easy-to-use Teacher’s Guide available to show you step-by-step how to make each lesson come alive and reach the minds and hearts of those you teach. For your child(ren) to benefit to the fullest, we recommend that you order these YEA books to use along with the following daily activities. The purpose or objective of these easy-to-use, concise activities is to provide at least a week’s worth of activities for you to use: • To give the child an opportunity for self-directed study. • To deepen comprehension and retention of the YEA lessons. • To make the current YEA curriculum more easily adapted to the unique needs of: 1.
    [Show full text]
  • Online Parish Returns System User Guide
    Church of England Online Parish Return System User Guide Contents at a Glance 1. Background ........................................................................................................................................... 2 2. Accessing the system for the first time ................................................................................................. 2 2.1 Parish Administrator ........................................................................................................................... 2 2.2 Other system users ............................................................................................................................. 2 3. Entering information onto the online forms ........................................................................................ 3 4. Editing your details ............................................................................................................................... 7 4.1 Edit you details .................................................................................................................................... 7 4.2 Email settings ...................................................................................................................................... 7 5. Finding your way around ...................................................................................................................... 7 6. Reports .................................................................................................................................................
    [Show full text]
  • Ecclesiastical Circumscriptions and Their Relationship with the Diocesan Bishop
    CANON 294 ECCLESIASTICAL CIRCUMSCRIPTIONS AND THEIR RELATIONSHIP WITH THE DIOCESAN BISHOP What is the relationship of the faithful in personal ecclesiastical circumscriptions to the local diocesan bishop? OPINION The Apostolic See, in the Annual General Statistical Questionnaire, asks diocesan bishops the number of priests in the ecclesiastical circumscription of the diocese, their country of origin and whether they are diocesan or religious. The fact that the diocesan bishop is answering these questions indicates the close relationship between himself and any personal Ecclesiastical Circumscription. Canons 215 and 216 of the 1917 Code required that ecclesiastical circumscriptions be territorial within a diocese and an apostolic indult was needed, for example, to establish personal parishes for an ethnic group of the faithful. After World War II, Pope Pius XII provided for the pastoral care of refugees and migrants in his apostolic constitution Exsul Familia in 1952. Chaplains for migrants were granted special faculties to facilitate pastoral care without receiving the power of jurisdiction or governance. The Second Vatican Council admitted personal criteria in ecclesiastical organisation. The decree Christus Dominus 11 held that the essential element of a particular Church is personal, being a “portion of the people of God”. Personal factors are crucial to determine the communitarian aspect of the makeup of a community. After Vatican II, the Code of Canon Law needed revision. The Synod of Bishops in 1967 approved the principles to guide the revision of the code. The eighth principle stated: “The principle of territoriality in the exercise of ecclesiastical government is to be revised somewhat, for contemporary apostolic factors seem to recommend personal jurisdictional units.
    [Show full text]
  • The Dean and the Deanery
    7 DIOCESE OF EAST ANGLIA Diocesan policy on THE DEANERY AND THE ROLE OF THE DEAN THE DEANERY How is the universal Catholic Church structured? The whole people of God is a communion of dioceses, each entrusted to the pastoral leadership and care of a bishop. The diocese is then ‘divided into distinct parts or parishes’ (Code of Canon Law, 374.1). Each parish is by nature an integral part of the diocese. What then is a deanery? ‘To foster pastoral care by means of common action, several neighbouring parishes can be joined together in special groupings, such as deaneries’ (Code of Canon Law, 374.2). Each deanery is led by a Dean appointed by the bishop to act in his name. In a scattered diocese such as ours, with many small parishes, working together in deaneries can be very fruitful, not only for the mutual support and care of the clergy, but also for pastoral and spiritual collaboration at local level. In each deanery, there are to be regular meetings of the clergy, priests and deacons, diocesan and religious, of that grouping of parishes. All are expected to attend such meetings and participate as fully as possible in deanery life and work. In each deanery, there are to be regular meetings of lay representatives of each parish with all the clergy of the deanery, so as to facilitate active participation by lay people in local pastoral action and decision-making. The following norms for the role of the Dean came into effect from 21 November 2003. THE ROLE OF THE DEAN 1.
    [Show full text]
  • A Wesley Bibliography
    —Eighth Edition— A Wesley Bibliography by Kenneth J. Collins First Fruits Press Wilmore, Kentucky 2019 A Wesley Bibliography, 8th Edition, by Kenneth J. Collins Published by First Fruits Press, © 2019 ISBN: 9781621719434 (Print), 9781621719441 (Digital), 9781621719458 (Kindle), DOI: 10.7252/Paper.0000324 Digital version at https://place.asburyseminary.edu/firstfruitspapers/161/ First Fruits Press is a digital imprint of the Asbury Theological Seminary, B.L. Fisher Library. Asbury Theological Seminary is the legal owner of the material previously published by the Pentecostal Publishing Co. and reserves the right to release new editions of this material as well as new material produced by Asbury Theological Seminary. Its publications are available for noncommercial and educational uses, such as research, teaching and private study. First Fruits Press has licensed the digital version of this work under the Creative Commons Attribution Noncommercial 3.0 United States License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc/3.0/us/. For all other uses, contact: First Fruits Press B.L. Fisher Library Asbury Theological Seminary 204 N. Lexington Ave. Wilmore, KY 40390 http://place.asburyseminary.edu/firstfruits Collins, Kenneth J. A Wesley bibliography / by Kenneth J. Collins. 335 p.; 21 cm. 8th ed. Wilmore, Ky.: First Fruits Press, c2019. ISBN: 9781621719434 (pbk.) 1. Wesley, John, 1703-1791—Bibliography. 2. Methodism — Bibliography. 3. Methodist Church — Bibliography. I. Title. Z8967 .C655 2019 263.092 Cover design by Jon Ramsay First Fruits Press The Academic Open Press of Asbury Theological Seminary 859-858-2236 [email protected] http://place.asburyseminary.edu/firstfruits Asbury Theological Seminary 204 N.
    [Show full text]
  • 1- Course Syllabus Winter 2010 PENTECOSTAL THEOLOGY PENT
    Course Syllabus Winter 2010 PENTECOSTAL THEOLOGY PENT 0505 Five Fridays: Jan 22 | Feb 5 | Feb 19 | Mar 5 | Apr 2 9am – 4pm INSTRUCTOR: William A. Griffin Email: [email protected] Course Resource Page: http://class.tyndale.ca Office hours: By appointment I. COURSE DESCRIPTION An examination of classical Pentecostal theology with references to the early evangelical influences that contributed to its formation. Attention is given to the manner in which various Pentecostal emphases have been appropriated and developed within different charismatic settings. Evangelical individuals and groups provided the roots of what developed in the 20th century as a distinctive Pentecostal Theology. The unique doctrines which distinguish Pentecostalism from its evangelical cousins relate to the person and work of the Holy Spirit, particularly the baptism in the Spirit, speaking in other tongues, and the gifts of the Spirit. The course also includes an examination of several offshoots of Pentecostal theology such as the “prosperity gospel” and “apostolic renewal.” The goal of this course is to provide a forum for Pentecostals and non-Pentecostals to consider and assess the essential features of Pentecostalism, its orthodox roots, and its offspring groups. -1- II. LEARNING OUTCOMES At the end of the course, students should be able to: 1. identify the basic elements of orthodox theology which Pentecostals hold in common with other Christian groups 2. understand the distinctive features in the broad spectrum of Pentecostal beliefs 3. appreciate the integration of spiritual experience and doctrinal expression 4. recognize the essence of spiritual empowerment in Pentecostal evangelism and missions 5. employ the Scriptures in both a directive and corrective manner in addressing theological issues in Pentecostal / charismatic belief and practice III.
    [Show full text]
  • The Reception of Hobbes's Leviathan
    This is a repository copy of The reception of Hobbes's Leviathan. White Rose Research Online URL for this paper: https://eprints.whiterose.ac.uk/71534/ Version: Published Version Book Section: Parkin, Jon (2007) The reception of Hobbes's Leviathan. In: Springborg, Patricia, (ed.) The Cambridge Companion to Hobbes's Leviathan. The Cambridge Companions to Philosophy, Religion and Culture . Cambridge University Press , Cambridge , pp. 441-459. https://doi.org/10.1017/CCOL0521836670.020 Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ jon parkin 19 The Reception of Hobbes’s Leviathan The traditional story about the reception of Leviathan was that it was a book that was rejected rather than read seriously.1 Leviathan’s perverse amalgamation of controversial doctrine, so the story goes, earned it universal condemnation. Hobbes was outed as an athe- ist and discredited almost as soon as the work appeared. Subsequent criticism was seen to be the idle pursuit of a discredited text, an exer- cise upon which young militant churchmen could cut their teeth, as William Warburton observed in the eighteenth century.2 We need to be aware, however, that this was a story that was largely the cre- ation of Hobbes’s intellectual opponents, writers with an interest in sidelining Leviathan from the mainstream of the history of ideas.
    [Show full text]
  • Winter 2003/59
    KE N TA RC H A E O LO G I C A LS O C I E T Y newnewIssue number 59ss ll ee tt tt ee Winterrr 2003/4 TH U R N H A M Inside 2-3 Axes at Crundale PO T I NH O A R D Valley Park School Internet Publishing n Wednesday 5th Higham Priory November 2003, Peter and Christine Johnson obtained Allen Grove Fund permission from a farmer 4-5 to do some metal detect- Library Notes & ing on arable land at Rectors of Aldington Thurnham. Walking onto New Books the field that the farmer had indi- 6-7 cated, they began to find a num- Lectures, Courses, ber of coins spread across an area Conferences & Events of about 10 square metres. 8-9 Initially Peter and Christine were Notice Board not sure of the date of the coins. They informed the farmer of their 10-11 find, and then returned home to ‘Ideas & Ideals’ see if they could discover more. Wesley & Whitefield Research on the Internet soon and the Evangelical identified the coins as Iron Age Revival Potins; cast coins of high tin 12-13 bronze. Many of the coins still Lenham Big Dig retained traces of the sprue from Bayford Castle which they had been snapped. 14-15 Returning on subsequent days Letters to the Editor the Johnsons recovered more coins from the same area. Further Above: Complete and fragmented potins. YAC Report coins were also recovered by John Summer Excursion Darvill and Nigel Betts of the Mid- obvious parallel (pictured over- 16 Kent Search and Recovery Club, leaf).
    [Show full text]
  • The Historic Episcopate
    THE HISTORIC EPISCOPATE By ROBERT ELLIS THOMPSON, M.A., S.T. D., LL.D. of THE PRESBYTERY of PHILADELPHIA PHILADELPHIA tEfce Wtstminmx pre** 1910 "3^70 Copyright, 1910, by The Trustees of The Presbyterian Board of Publication and Sabbath School Work Published May, 1910 <§;G!.A265282 IN ACCORDANCE WITH ACADEMIC USAGE THIS BOOK IS DEDICATED TO THE PRESIDENT, FACULTY AND TRUSTEES OF MUHLENBERG COLLEGE IN GRATEFUL RECOGNITION OF HONORS CONFERRED PREFACE The subject of this book has engaged its author's attention at intervals for nearly half a century. The present time seems propitious for publishing it, in the hope of an irenic rather than a polemic effect. Our Lord seems to be pressing on the minds of his people the duty of reconciliation with each other as brethren, and to be bringing about a harmony of feeling and of action, which is beyond our hopes. He is beating down high pretensions and sectarian prejudices, which have stood in the way of Christian reunion. It is in the belief that the claims made for what is called "the Historic Episcopate" have been, as Dr. Liddon admits, a chief obstacle to Christian unity, that I have undertaken to present the results of a long study of its history, in the hope that this will promote, not dissension, but harmony. If in any place I have spoken in what seems a polemic tone, let this be set down to the stress of discussion, and not to any lack of charity or respect for what was for centuries the church of my fathers, as it still is that of most of my kindred.
    [Show full text]
  • The Separation of the Methodists from the Church of England a Historical Fact
    mm J (f^atnell UninetBttg 9Itbtacg THE GIFT OF MS^^*^**-^ ""'""^"^ '""'^^^ BX8276 .T89 " ^^''^iMiiiffliiSliiiftifiiWiS"'"'''*'* f™"! 'He Ch Cornell University Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924029470683 iiilliliiiliiilimililii The Separation of the Methodists from the ^ ^ Church of England 1^ ^ BY ROBERT LEONARD TUCKER, M.A. ^1 ^ ^ ^ NEW YORK 1918 ^iiiiiiilillMPiliiiliiiiilililliliililBliii^ The Separation of the Methodists from the Church of England BY ROBERT LEONARD TUCKER, M.A. SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY COLUMBIA UNIVERSITY Printed for the Author by THE METHODIST BOOK CONCERN New York City igi8 A^io^^is Copyright, 1918, by R. L. TUCKER All Rights Reserved TO MY WIFE GRACE GREEN TUCKER MY MOTHER FANNIE ALLUM TUCKER MY FATHER JOHN TUCKER THREE METHODISTS WHOSE LIVES SHOW THAT NOBLEST SPIRIT OF TRUE RELIGION FAR MORE CLEARLY THAN ALL MY WORDS, THIS TASK IS DEDICATED CONTENTS PAGE Preface 7 Introduction 9 Chapter I. The Methodist View of Eighteenth Century Life 11 I. Methodist Dissatisfaction with the Customs and Religion of the Times 11 II. Methodist View of the Church and the Clergy 12 Chapter II. The Churchman's View of Eighteenth Century Life. 17 I. Enthusiasm 17 II. The Church View of Enthusiasm 23 III. Methodist Attempts to Check Extreme Enthusiasm 30 IV. Methodism and Mysticism 34 Chapter III. Methodist Doctrine 37 I. Original Sin 37 II. Justification by Faith 39 in. The New Birth 42 IV.
    [Show full text]