Is Open Communion Consistent with Anglicanism ?
Total Page:16
File Type:pdf, Size:1020Kb

Load more
Recommended publications
-
Octobre 2013 Nouveautés – New Arrivals October 2013
Octobre 2013 Nouveautés – New Arrivals October 2013 ISBN: 9780521837491 (hbk.) ISBN: 9780521145916 (pbk.) ISBN: 0521145910 (pbk.) Auteur: Isidorus Hispalensis, sanctus, 560-636 Titre: The Etymologies of Isidore of Seville / Stephen A. Barney ... [et al.] ; with the collaboration of Muriel Hall. Éditeur: Cambridge ; New York : Cambridge University Press, 2010. Desc. matérielle: xii, 476 p. ; 24 cm. Note bibliogr.: Includes bibliographical references and index. Langue: Translated from the Latin. AE 2 I833I75 2010 ISBN: 9789519264752 ISBN: 9519264752 Titre: Reappraisals of Eino Kaila's philosophy / edited by Ilkka Niiniluoto and Sami Pihlström. Éditeur: Helsinki : Philosophical Society of Finland, 2012. Desc. matérielle: 232 p. : ill. ; 25 cm. Collection: (Acta philosophica Fennica ; v. 89) Note bibliogr.: Includes bibliographies. Dépouil. complet: Eino Kaila in Carnap's circle / Juha Manninen -- From Carnap to Kaila : a neglected transition in the history of 'wissenschaftliche Philosophie' / Matthias Neuber -- Eino Kaila's critique of metaphysics / Ilkka Niiniluoto -- Eino Kaila's scientific philosophy / Anssi Korhonen -- Kaila and the problem of identification / Jaakko Hintikka -- Eino Kaila on the Aristotelian and Galilean traditions in science / Matti Sintonen -- Kaila's reception of Hume / Jani Hakkarainen -- Terminal causality, atomic dynamics and the tradition of formal theology / Michael Stöltzner -- Eino Kaila on pragmatism and religion / Sami Pihlström -- Eino Kaila on ethics / Mikko Salmela. B 20.6 F45 1935- 89 ISBN: 9789519264783 -
'Daylight Upon Magic': Stained Glass and the Victorian Monarchy
‘Daylight upon magic’: Stained Glass and the Victorian Monarchy Michael Ledger-Lomas If it help, through the senses, to bring home to the heart one more true idea of the glory and the tenderness of God, to stir up one deeper feeling of love, and thankfulness for an example so noble, to mould one life to more earnest walking after such a pattern of self-devotion, or to cast one gleam of brightness and hope over sorrow, by its witness to a continuous life in Christ, in and beyond the grave, their end will have been attained.1 Thus Canon Charles Leslie Courtenay (1816–1894) ended his account of the memorial window to the Prince Consort which the chapter of St George’s Chapel, Windsor had commissioned from George Gilbert Scott and Clayton and Bell. Erected in time for the wedding of Albert’s son the Prince of Wales in 1863, the window attempted to ‘combine the two ele- ments, the purely memorial and the purely religious […] giving to the strictly memorial part, a religious, whilst fully preserving in the strictly religious part, a memorial character’. For Courtenay, a former chaplain- in-ordinary to Queen Victoria, the window asserted the significance of the ‘domestic chapel of the Sovereign’s residence’ in the cult of the Prince Consort, even if Albert’s body had only briefly rested there before being moved to the private mausoleum Victoria was building at Frogmore. This window not only staked a claim but preached a sermon. It proclaimed the ‘Incarnation of the Son of God’, which is the ‘source of all human holiness, the security of the continuousness of life and love in Him, the assurance of the Communion of Saints’. -
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day 1 Introduction .................................................................................................................... 3 2 Abbreviations Used ....................................................................................................... 4 3 Archbishops of Canterbury 1052- .................................................................................. 5 Stigand (1052-70) .............................................................................................................. 5 Lanfranc (1070-89) ............................................................................................................ 5 Anselm (1093-1109) .......................................................................................................... 5 Ralph d’Escures (1114-22) ................................................................................................ 5 William de Corbeil (1123-36) ............................................................................................. 5 Theobold of Bec (1139-61) ................................................................................................ 5 Thomas Becket (1162-70) ................................................................................................. 6 Richard of Dover (1174-84) ............................................................................................... 6 Baldwin (1184-90) ............................................................................................................ -
Catalogue of Adoption Items Within Worcester Cathedral Adopt a Window
Catalogue of Adoption Items within Worcester Cathedral Adopt a Window The cloister Windows were created between 1916 and 1999 with various artists producing these wonderful pictures. The decision was made to commission a contemplated series of historical Windows, acting both as a history of the English Church and as personal memorials. By adopting your favourite character, event or landscape as shown in the stained glass, you are helping support Worcester Cathedral in keeping its fabric conserved and open for all to see. A £25 example Examples of the types of small decorative panel, there are 13 within each Window. A £50 example Lindisfarne The Armada A £100 example A £200 example St Wulfstan William Caxton Chaucer William Shakespeare Full Catalogue of Cloister Windows Name Location Price Code 13 small decorative pieces East Walk Window 1 £25 CW1 Angel violinist East Walk Window 1 £50 CW2 Angel organist East Walk Window 1 £50 CW3 Angel harpist East Walk Window 1 £50 CW4 Angel singing East Walk Window 1 £50 CW5 Benedictine monk writing East Walk Window 1 £50 CW6 Benedictine monk preaching East Walk Window 1 £50 CW7 Benedictine monk singing East Walk Window 1 £50 CW8 Benedictine monk East Walk Window 1 £50 CW9 stonemason Angel carrying dates 680-743- East Walk Window 1 £50 CW10 983 Angel carrying dates 1089- East Walk Window 1 £50 CW11 1218 Christ and the Blessed Virgin, East Walk Window 1 £100 CW12 to whom this Cathedral is dedicated St Peter, to whom the first East Walk Window 1 £100 CW13 Cathedral was dedicated St Oswald, bishop 961-992, -
Mundella Papers Scope
University of Sheffield Library. Special Collections and Archives Ref: MS 6 - 9, MS 22 Title: Mundella Papers Scope: The correspondence and other papers of Anthony John Mundella, Liberal M.P. for Sheffield, including other related correspondence, 1861 to 1932. Dates: 1861-1932 (also Leader Family correspondence 1848-1890) Level: Fonds Extent: 23 boxes Name of creator: Anthony John Mundella Administrative / biographical history: The content of the papers is mainly political, and consists largely of the correspondence of Mundella, a prominent Liberal M.P. of the later 19th century who attained Cabinet rank. Also included in the collection are letters, not involving Mundella, of the family of Robert Leader, acquired by Mundella’s daughter Maria Theresa who intended to write a biography of her father, and transcriptions by Maria Theresa of correspondence between Mundella and Robert Leader, John Daniel Leader and another Sheffield Liberal M.P., Henry Joseph Wilson. The collection does not include any of the business archives of Hine and Mundella. Anthony John Mundella (1825-1897) was born in Leicester of an Italian father and an English mother. After education at a National School he entered the hosiery trade, ultimately becoming a partner in the firm of Hine and Mundella of Nottingham. He became active in the political life of Nottingham, and after giving a series of public lectures in Sheffield was invited to contest the seat in the General Election of 1868. Mundella was Liberal M.P. for Sheffield from 1868 to 1885, and for the Brightside division of the Borough from November 1885 to his death in 1897. -
Curriculum Vitae
CURRICULUM VITAE Name: Rene Matthew Kollar. Permanent Address: Saint Vincent Archabbey, 300 Fraser Purchase Road, Latrobe, PA 15650. E-Mail: [email protected] Phone: 724-805-2343. Fax: 724-805-2812. Date of Birth: June 21, 1947. Place of Birth: Hastings, PA. Secondary Education: Saint Vincent Prep School, Latrobe, PA 15650, 1965. Collegiate Institutions Attended Dates Degree Date of Degree Saint Vincent College 1965-70 B. A. 1970 Saint Vincent Seminary 1970-73 M. Div. 1973 Institute of Historical Research, University of London 1978-80 University of Maryland, College Park 1972-81 M. A. 1975 Ph. D. 1981 Major: English History, Ecclesiastical History, Modern Ireland. Minor: Modern European History. Rene M. Kollar Page 2 Professional Experience: Teaching Assistant, University of Maryland, 1974-75. Lecturer, History Department Saint Vincent College, 1976. Instructor, History Department, Saint Vincent College, 1981. Assistant Professor, History Department, Saint Vincent College, 1982. Adjunct Professor, Church History, Saint Vincent Seminary, 1982. Member, Liberal Arts Program, Saint Vincent College, 1981-86. Campus Ministry, Saint Vincent College, 1982-86. Director, Liberal Arts Program, Saint Vincent College, 1983-84. Associate Professor, History Department, Saint Vincent College, 1985. Honorary Research Fellow King’s College University of London, 1987-88. Graduate Research Seminar (With Dr. J. Champ) “Christianity, Politics, and Modern Society, Department of Christian Doctrine and History, King’s College, University of London, 1987-88. Rene M. Kollar Page 3 Guest Lecturer in Modern Church History, Department of Christian Doctrine and History, King’s College, University of London, 1988. Tutor in Ecclesiastical History, Ealing Abbey, London, 1989-90. Associate Editor, The American Benedictine Review, 1990-94. -
Time for Reflection
All-Party Parliamentary Humanist Group TIME FOR REFLECTION A REPORT OF THE ALL-PARTY PARLIAMENTARY HUMANIST GROUP ON RELIGION OR BELIEF IN THE UK PARLIAMENT The All-Party Parliamentary Humanist Group acts to bring together non-religious MPs and peers to discuss matters of shared interests. More details of the group can be found at https://publications.parliament.uk/pa/cm/cmallparty/190508/humanist.htm. This report was written by Cordelia Tucker O’Sullivan with assistance from Richy Thompson and David Pollock, both of Humanists UK. Layout and design by Laura Reid. This is not an official publication of the House of Commons or the House of Lords. It has not been approved by either House or its committees. All-Party Groups are informal groups of Members of both Houses with a common interest in particular issues. The views expressed in this report are those of the Group. © All-Party Parliamentary Humanist Group, 2019-20. TIME FOR REFLECTION CONTENTS FOREWORD 4 INTRODUCTION 6 Recommendations 7 THE CHAPLAIN TO THE SPEAKER OF THE HOUSE OF COMMONS 8 BISHOPS IN THE HOUSE OF LORDS 10 Cost of the Lords Spiritual 12 Retired Lords Spiritual 12 Other religious leaders in the Lords 12 Influence of the bishops on the outcome of votes 13 Arguments made for retaining the Lords Spiritual 14 Arguments against retaining the Lords Spiritual 15 House of Lords reform proposals 15 PRAYERS IN PARLIAMENT 18 PARLIAMENT’S ROLE IN GOVERNING THE CHURCH OF ENGLAND 20 Parliamentary oversight of the Church Commissioners 21 ANNEX 1: FORMER LORDS SPIRITUAL IN THE HOUSE OF LORDS 22 ANNEX 2: THE INFLUENCE OF LORDS SPIRITUAL ON THE OUTCOME OF VOTES IN THE HOUSE OF LORDS 24 Votes decided by the Lords Spiritual 24 Votes decided by current and former bishops 28 3 All-Party Parliamentary Humanist Group FOREWORD The UK is more diverse than ever before. -
The Building on History Project 5-6
www.open.ac.uk/buildingonhistory engaging with the past to shape the future the experience of building on history: the church in london BOH_pages_v2.indd 1 01/12/2011 10:38 BOH_pages_v2.indd 2 01/12/2011 10:38 Foreword Foreword “He led them through the depths, as through the wilderness.” [Psalm CVI] The Bible unfolds a historical drama whose author is ultimately God and the community of faith continually rehearses its story as a way of discerning the deep structure of the theo-drama and gathering energy for fresh adventures. The story of Jesus Christ himself is repeatedly related in the New Testament to previous actors in drama, notably Moses. Now is the time when the contemporary community of faith needs to refresh its understanding of the way the church has travelled or we shall lurch between unreasonable optimism and unwarranted despair. The past does not teach directly applicable lessons but it rhymes and serves to reveal perennial themes and temptations. A sense of the history in which we are involved can help us to see more clearly the contemporary roles we are being called to play. It is often said that “mission and ministry should be under girded with theology” but the understanding of what constitutes “theology” is frequently thin and a-historical. Theology is also distilled from the narrative of God’s dealings with the people he has called throughout the history of the church and the cultures in which she has been set. In my experience the church has lacked candour and sophistication in reflecting on and evaluating its own fashions and strategies. -
The Apostolic Succession of the Right Rev. James Michael St. George
The Apostolic Succession of The Right Rev. James Michael St. George © Copyright 2014-2015, The International Old Catholic Churches, Inc. 1 Table of Contents Certificates ....................................................................................................................................................4 ......................................................................................................................................................................5 Photos ...........................................................................................................................................................6 Lines of Succession........................................................................................................................................7 Succession from the Chaldean Catholic Church .......................................................................................7 Succession from the Syrian-Orthodox Patriarchate of Antioch..............................................................10 The Coptic Orthodox Succession ............................................................................................................16 Succession from the Russian Orthodox Church......................................................................................20 Succession from the Melkite-Greek Patriarchate of Antioch and all East..............................................27 Duarte Costa Succession – Roman Catholic Succession .........................................................................34 -
Travels in America: Aelred Carlyle, His American “Allies,” and Anglican Benedictine Monasticism Rene Kollar Saint Vincent Archabbey, Latrobe, Pennsylvania
Travels in America: Aelred Carlyle, His American “Allies,” and Anglican Benedictine Monasticism Rene Kollar Saint Vincent Archabbey, Latrobe, Pennsylvania N FEBRUARY 1913, Abbot Aelred Carlyle and a majority of the Benedictine monks of Caldey Island, South Wales, renounced the Anglican Church and converted to I Roman Catholicism.1 For years, the Caldey Island monastery had been a show piece of Anglo-Catholicism and a testimony to the catholic heritage of the Anglican Church, but when Charles Gore, the Bishop of Oxford, tried to regularize their status within Anglicanism by forcing Carlyle and the monks to agree to a series of demands which would radically alter their High Church liturgy and devotions, the monks voted to join the Church of Rome. The demands of the Great War, however, strained the fragile finances of the island monastery, and during the spring of 1918, Abbot Carlyle traveled to America to solicit funds for his monastery. “And it was indeed sheer necessity that took me away from the quiet shores of Caldey,” he told the readers of Pax, the community’s magazine, but “Caldey has suffered grievously through the war.”2 Abbot Carlyle saw a possible solution to his problems. “In our need we turned to our Catholic Allies in the United States, and my duty seemed obvious that I should accept the invitation I had received to go to New York to plead in person the cause of Caldey there.” Carlyle had not forgotten lessons from the past. During his years as an Anglican monk, the American connection proved to be an important asset in the realization of his monastic dreams. -
A Victorian Curate: a Study of the Life and Career of the Rev. Dr John Hunt
D A Victorian Curate A Study of the Life and Career of the Rev. Dr John Hunt DAVID YEANDLE AVID The Rev. Dr John Hunt (1827-1907) was not a typical clergyman in the Victorian Church of England. He was Sco� sh, of lowly birth, and lacking both social Y ICTORIAN URATE EANDLE A V C connec� ons and private means. He was also a wi� y and fl uent intellectual, whose publica� ons stood alongside the most eminent of his peers during a period when theology was being redefi ned in the light of Darwin’s Origin of Species and other radical scien� fi c advances. Hunt a� racted notoriety and confl ict as well as admira� on and respect: he was A V the subject of ar� cles in Punch and in the wider press concerning his clandes� ne dissec� on of a foetus in the crypt of a City church, while his Essay on Pantheism was proscribed by the Roman Catholic Church. He had many skirmishes with incumbents, both evangelical and catholic, and was dismissed from several of his curacies. ICTORIAN This book analyses his career in London and St Ives (Cambs.) through the lens of his autobiographical narra� ve, Clergymen Made Scarce (1867). David Yeandle has examined a li� le-known copy of the text that includes manuscript annota� ons by Eliza Hunt, the wife of the author, which off er unique insight into the many C anonymous and pseudonymous references in the text. URATE A Victorian Curate: A Study of the Life and Career of the Rev. -
Archbishop of Canterbury, and One of the Things This Meant Was That Fruit Orchards Would Be Established for the Monasteries
THE ARCHBISHOPS OF CANTERBURY And yet — in fact you need only draw a single thread at any point you choose out of the fabric of life and the run will make a pathway across the whole, and down that wider pathway each of the other threads will become successively visible, one by one. — Heimito von Doderer, DIE DÂIMONEN “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project Archbishops of Canterb HDT WHAT? INDEX ARCHBISHOPS OF CANTERBURY ARCHBISHOPS OF CANTERBURY 597 CE Christianity was established among the Anglo-Saxons in Kent by Augustine (this Roman import to England was of course not the Aurelius Augustinus of Hippo in Africa who had been in the ground already for some seven generations — and therefore he is referred to sometimes as “St. Augustine the Less”), who in this year became the 1st Archbishop of Canterbury, and one of the things this meant was that fruit orchards would be established for the monasteries. Despite repeated Viking attacks many of these survived. The monastery at Ely (Cambridgeshire) would be particularly famous for its orchards and vineyards. DO I HAVE YOUR ATTENTION? GOOD. Archbishops of Canterbury “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX ARCHBISHOPS OF CANTERBURY ARCHBISHOPS OF CANTERBURY 604 CE May 26, 604: Augustine died (this Roman import to England was of course not the Aurelius Augustinus of Hippo in Africa who had been in the ground already for some seven generations — and therefore he is referred to sometimes as “St. Augustine the Less”), and Laurentius succeeded him as Archbishop of Canterbury.