The Independent Reviewer's Report on Lullington & Orchardleigh
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Old Deanery Garden and King's Orchard and Cloister Garth
The Kent Compendium of Historic Parks and Gardens for Medway The Old Deanery Garden and King’s Orchard and Cloister Garth, Rochester January 2015 The Old Deanery Garden and King’s Orchard and Cloister Garth Rochester, Kent TABLE OF CONTENTS INTRODUCTION STATEMENT OF SIGNIFICANCE SITE DESCRIPTION LIST OF FIGURES FIGURE 1: Boundary map - Cloister Garth FIGURE 2: Boundary map – The Old Deanery Garden and King’s Orchard FIGURE 3: Key views map FIGURE 4: Aerial photograph FIGURE 5: OS Map 1st Edition 25” (1862-1875) FIGURE 6: OS Map 2nd Edition 25” (1897 - 1900) FIGURE 7: OS Map 3rd Edition 25” (1907 - 1923) FIGURE 8: OS Map 4th Edition 25” (1929 - 1952) FIGURE 9: The Deanery Garden Rochester, a watercolour by George Elgood in Gertrude Jekyll, Some English Gardens, Longmans, Green and Co. 1904. FIGURE 10: Precinct Garden and Old Deanery 2014. FIGURE 11: Entrance to Old Deanery through the teahouse at the east end 2014. FIGURE 12: Old Deanery garden looking towards the City wall at the SE end of the garden 2014. FIGURE 13: King's Orchard and City ditch 2014 FIGURE 14: Very old Medlar tree in King's Orchard with City wall beyond 2014 FIGURE 15: Cloister Garth facing Frater doorway 2014. FIGURE 16: Cloister Garth from the NW. Spring 2014. FIGURE 17: Looking through the Chapterhouse site to the Cloister Garth 2014. Planted with roses in Dean Hole's time. FIGURE 18: Lower level of the Cloister Garth at the East end 2104. FIGURE 19: Copper Beech tree adjacent to the Cloister Garth facing the Refectory doorway 2014. -
In the Liverpool District of the Methodist Church
THE ECCLESIAL REALITY OF FRESH EXPRESSIONS “DOING CHURCH DIFFERENTLY” IN THE LIVERPOOL DISTRICT OF THE METHODIST CHURCH by CHRISTINE MARGARET DUTTON A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Urban Theology Unit, Sheffield Department of Theology and Religion College of Arts and Law The University of Birmingham March 2017 1 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT In the light of the Mission-Shaped Church report (2004) and the foundation of the joint Anglican/Methodist Fresh Expressions Initiative (2005), churches were encouraged to seek ‘fresh expressions of church for our changing culture, established primarily for the benefit of people who are not yet members of any church’. The ecclesial reality of four case studies of new forms of worshipping communities across Methodist Churches in the Liverpool District was examined and analysed in relation to the official statements of the Methodist Church and the Fresh Expressions Initiative, questioning the rhetoric of “church for the unchurched”. Operating at the interface of ethnography and ecclesiology, this thesis employed ethnographic and negotiated research methods in order to establish why, in an age of declining church attendance, people are choosing to join groups that are doing church differently. -
See of Dorchester Papers
From the Bishop of Oxford As a Diocese, we are prayerfully seeking the person whom God is calling to be the next Bishop of Dorchester, one of three Area bishops in the Diocese of Oxford. At the heart of our vision we discern a call to become a more Christ-like Church for the sake of God’s world: contemplative, compassionate and courageous. Most of all we are seeking a new Bishop for Dorchester who will seek to model those qualities and inspire the Church of England across the Dorchester Area to live them out in our daily lives. Our new Bishop will therefore be a person of prayer, immersed in the Scriptures and the Christian tradition, able to be at home with and to love the clergy, parishes and benefices in many different church traditions and many different social contexts. We are seeking a person able to watch over themselves in a demanding role and to model healthy and life-giving patterns of ministry. We want our new bishop to be an inspiring leader of worship, preacher and teacher in a range of different contexts and to be a pastor to the ministers of the Area. The Bishop of Dorchester leads a strong and able Area Team in taking forward the common vision of the Diocese of Oxford in the Dorchester Area. Full details of that process can be found in these pages and on our diocesan website. We are therefore seeking a Bishop who can demonstrate commitment and experience to our diocesan priorities. The Bishop of Dorchester holds a significant place in the civic life of the area: we are therefore seeking a bishop who is able to make a confident contribution to wider society beyond the life of the church in civil, ecumenical and interfaith engagement and who is able to live and articulate the Christian gospel in the public square. -
Churchman E D I T O R I a L
Churchman E DITORIAL Sheep without a Shepherd? One of the side-effects of the decision to consecrate women as bishops in the Church of England has been the official recognition of the need to appoint an Evangelical bishop with a brief to minister to those who cannot accept female episcopal oversight. That some concessions would have to be made to the conservatives in the Church has been clear all along, and in that sense, the news that such an appointment will be made is not particularly surprising. The battles of the past few years over women bishops have been quite vicious at times, and honest observers have had to admit that the blame for this rests on the shoulders of the victors, who cannot (or will not) understand their opponents’ point of view. Worse still, the victors have done their best to silence objectors altogether, even if the people concerned are in principle on their side. It is impossible to forget the attempt that was made to impeach Philip Giddings, the chairman of the House of Laity in General Synod, merely because he voted against the immediate introduction of women bishops. Dr Giddings supports the consecration of women but he thought that the provisions being offered to those who disagree with that were not generous enough, and when he was attacked for his principled stand it was clear to most people that things had gone too far. Even the archbishop of Canterbury was moved to comment that how we treat one another when differences divide us actually matters—the notion of ‘good disagreement,’ which he is now so keen to promote, can almost certainly be traced back to this unhappy episode. -
XIX.—Reginald, Bishop of Bath (Hjjfugi); His Episcopate, and His Share in the Building of the Church of Wells. by the Rev. C. M
XIX.—Reginald, bishop of Bath (HJJfUgi); his episcopate, and his share in the building of the church of Wells. By the Rev. C. M. CHURCH, M.A., F.8.A., Sub-dean and Canon Residentiary of Wells. Read June 10, 1886. I VENTURE to think that bishop Eeginald Fitzjocelin deserves a place of higher honour in the history of the diocese, and of the fabric of the church of Wells, than has hitherto been accorded to him. His memory has been obscured by the traditionary fame of bishop Robert as the "author," and of bishop Jocelin as the "finisher," of the church of Wells; and the importance of his episcopate as a connecting link in the work of these two master-builders has been comparatively overlooked. The only authorities followed for the history of his episcopate have been the work of the Canon of Wells, printed by Wharton, in his Anglia Sacra, 1691, and bishop Godwin, in his Catalogue of the Bishops of England, 1601—1616. But Wharton, in his notes to the text of his author, comments on the scanty notice of bishop Reginald ;a and Archer, our local chronicler, complains of the unworthy treatment bishop Reginald had received from Godwin, also a canon of his own cathedral church.b a Reginaldi gesta historicus noster brevius quam pro viri dignitate enarravit. Wharton, Anglia Sacra, i. 871. b Historicus noster et post eum Godwinus nimis breviter gesta Reginaldi perstringunt quae pro egregii viri dignitate narrationem magis applicatam de Canonicis istis Wellensibus merita sunt. Archer, Ghronicon Wellense, sive annales Ecclesiae Cathedralis Wellensis, p. -
The Churchwardens Have Not Used to Meddle with Anie Seate": Seating Plans and Parochial Resistance to Laudianism in 1630S Somerset
Reeks, J. (2018). "The churchwardens have not used to meddle with anie seate": seating plans and parochial resistance to Laudianism in 1630s Somerset. Seventeenth Century, 33(2), 161-181. https://doi.org/10.1080/0268117X.2017.1301830 Peer reviewed version Link to published version (if available): 10.1080/0268117X.2017.1301830 Link to publication record in Explore Bristol Research PDF-document This is the author accepted manuscript (AAM). The final published version (version of record) is available online via Taylor & Francis at http://www.tandfonline.com/doi/full/10.1080/0268117X.2017.1301830 . Please refer to any applicable terms of use of the publisher. University of Bristol - Explore Bristol Research General rights This document is made available in accordance with publisher policies. Please cite only the published version using the reference above. Full terms of use are available: http://www.bristol.ac.uk/red/research-policy/pure/user-guides/ebr-terms/ J.G. Reeks RESEARCH ARTICLE ‘The churchwardens have not used to meddle with anie seate’: seating plans and parochial resistance to Laudianism in 1630s Somerset Department of Historical Studies, University of Bristol, Bristol, UK* Received 14 February 2017 Word Count: 11,886 (including front matter, abstract/keywords, acknowledgements, notes, and bibliography) Please note: this is a PRE-PROOF copy of the article. The final version can be found here: https://www.tandfonline.com/doi/full/10.1080/0268117X.2017.1301830 Dr John Reeks Department of Historical Studies University of Bristol 13 Woodland Road Bristol BS8 1TB Contact Telephone: 0117 331 0540 or 07841 527 604 * Email: [email protected] 1 The Seventeenth Century Abstract This article considers the impact of the Laudian Reformation upon the spatial organisation of early modern English parish churches, drawing upon the Somerset churchwardens’ accounts and court depositions of the 1620s and 1630s. -
The Installation of Canons
Lincoln Cathedral CHORAL EVENSONG with the Installation of Canons Sunday 2nd May 2021 3.45pm Welcome to Lincoln Cathedral We are delighted to welcome you to Lincoln Cathedral for the installation of new canons, and the welcome of new members of the cathedral’s governing Chapter. A particular welcome to family, friends and congregation who have come to support those being installed today. Earlier this week the canons designate made the Declaration of Assent and swore the Oaths of Allegiance, and the Bishop of Lincoln collated them as canons of the cathedral. We gather now for their installation. Much of this afternoon’s service is sung by the choir and follows a set pattern which is offered daily in the cathedral. Its essence is praise: words, inspired by God, used to worship him and lift our minds and hearts. The singing of psalms and the reading from the Old Testament unite us with our spiritual ancestors, the Jews, and with Jesus Christ, who himself used them to praise God. Our meditation on the word of God leads us to Jesus who is the Word made flesh, and so the Magnificat - a song of praise first sung by Mary, the mother of Jesus - acts as a pivot, pointing us to the new relationship with God which is brought about in the birth of Christ. The remainder of the service celebrates that ‘new covenant’ and, in the intercessions, commits us to the life of service to which Christians are called. If the service is new to you, we hope that in the prayerful combination of words, music and silence you will find space for meaningful reflection. -
Saints, Monks and Bishops; Cult and Authority in the Diocese of Wells (England) Before the Norman Conquest
Peregrinations: Journal of Medieval Art and Architecture Volume 3 Issue 2 63-95 2011 Saints, Monks and Bishops; cult and authority in the diocese of Wells (England) before the Norman Conquest Michael Costen University of Bristol Follow this and additional works at: https://digital.kenyon.edu/perejournal Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons Recommended Citation Costen, Michael. "Saints, Monks and Bishops; cult and authority in the diocese of Wells (England) before the Norman Conquest." Peregrinations: Journal of Medieval Art and Architecture 3, 2 (2011): 63-95. https://digital.kenyon.edu/perejournal/vol3/iss2/4 This Feature Article is brought to you for free and open access by the Art History at Digital Kenyon: Research, Scholarship, and Creative Exchange. It has been accepted for inclusion in Peregrinations: Journal of Medieval Art and Architecture by an authorized editor of Digital Kenyon: Research, Scholarship, and Creative Exchange. For more information, please contact [email protected]. Costen Saints, Monks and Bishops; cult and authority in the diocese of Wells (England) before the Norman Conquest Michael Costen, University of Bristol, UK Introduction This paper is founded upon a database, assembled by the writer, of some 3300 instances of dedications to saints and of other cult objects in the Diocese of Bath and Wells. The database makes it possible to order references to an object in many ways including in terms of dedication, location, date, and possible authenticity, and it makes data available to derive some history of the object in order to assess the reliability of the information it presents. -
Introduction
GSG S 1550 Introduction On behalf of the Trustees, we are pleased to present this, the fifth annual report of the Archbishops’ Council. 2003 was a year when the Council had to grapple with a very wide range of issues: the employment status of clergy; the training and formation of clergy and lay ministers; the legal framework for reviewing dioceses and parishes; the shape of the Church’s mission; how its national financial resources are used; building the Church of the future through educating and involving children and young people; how the Church of England relates to other Churches; a strategy for the use of our 16,000 church buildings, half of which were constructed before the Reformation. All of these – and more – were considered by the Council during the year. The workload has at times been challenging. The Council is grateful for the support it receives from its staff and from the staff and members of its Boards, Councils and Divisions. It is they who bear the brunt of tight deadlines and heavy workloads in preparing the way for the Council’s own considerations and those of the Synod. Without them, we should not have achieved a fraction of what has been achieved since the Archbishops’ Council was established just over five years ago. We are happy to commend this report, which details the variety of work undertaken on behalf of the Archbishops’ Council. We continue to pray that together we may be able to build on what has already been achieved and to meet with confidence the challenges that lie ahead. -
"No S::L~~:~~· June."
JULY, 1928. I!!!IIIOIIIIIIIIIIIIIIIIIIIIIliiUIIIIIIIIIIIIIIUIIIlllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllliiiHIIII/IIIIIIIIIIIIII/IIIIIIIIIIIII/IIIIIIIIIIIIIIIIIIII~ ~ Their Sad Inheritance Thousands of Refugee Children in the Near East := have inherited sorrow, hardship, hunger from their very birth. Mr. S. W. Gentle-Cackett, who is now visiting the various centres of distress and organising relief, as far as funds permit, reports :- "ORPHANAGE ALLOWANCE ~ "NO S::L~~:~~· JUNE." - Please read between the lines of this bald statement, consider what it means in misery to the little ones, and send your gift now to = i§ Bible Lands Missions' Aid Society = Office: 76P STRAND. LONDON. W.C.2. = = = == N.B.-Gifts of clothing, etc., should be sent to The Rev. = S. W. GiNn.E-CACJCETT, Bible Lands Relief Stores, Bedfont, Feltham, = ~ Middlesex, and not to the Office. = - liJUJDUIIUIUIIIIUIIUIIUUUIIIIUIIIIUIIUIIIIIIIIIIIIIIIIIIIIUIIIIIIIIWIIIIUIIIIIIIIIIIIIIIUIIIIIIIIIlllllllllllllllllllllllllllllllllllllliHUIIIIUIIIIIIIIUIIIIIIIIfFm 2 THE CHURCHMAN ADVERTISER. THE PRAYER BOOK CRISIS By SIR WILLIAM JOYNSON-HICKS A Constructive and Statesmanlike book in defence of Protestantism The aim of this book is to present in brief popular form a sketch of the origin of the English Prayer Book and of the influences which have led to the present movement for its revision. The author is not opposed to revision if that means bringing the Prayer Book more fully into harmony with modem needs. But in his judgment the revision which is actually proposed in the Deposited Book, as the new Prayer Book is called, though containing many excellent features, looks to the Middle Ages for its theological ideals. In Cloth Binding. Crown Bvo. Is. 6d. net. LONDON : THE CHURCH BOOK ROOM DEAN WACE HOUSE, WINE OFFICE COURT, FLEET ST., E.C.4 Two No Church home Important Pamphlets is complete without its weekly copy. -
Revd Prebendary Dr Brian Leathard, MA
Revd Prebendary Dr Brian Leathard, MA Introducing Revd Brian Leathard Revd Leathard was born on 2nd May, 1956 and attended the Judd School, Tonbridge, Kent, from 1967 to 1974. He and Ramani met while undergraduates at the University of Sussex. He read European Studies from 1974 to 1978 and Ramani, who came from Sri Lanka, read Economics in the School of African and Asian Studies, a background which prepared her well for her employment with Christian Aid. Between 1976 and 1977 Revd Leathard taught in the University of Bonn, West Germany, before returning to Cambridge from 1979 to 1982 to read Theology & Religious Studies at Selwyn College and prepare for Ordination at Westcott House and indeed to marry. Revd Brian Leathard Revd Leathard and his wife returned to Sussex to the parish of Seaford where he served his title for three years, as Assistant Curate, St Leonard, Seaford, Diocese of Chichester from 1982 to 1985. A daughter, Anusha, was born in Seaford on 12th May 1983. He was ordained Deacon of Petertide at Chichester Cathedral in 1982 and Priest at St. Saviour, Eastbourne in 1983. The family moved to the midland Diocese of Leicester, where from 1985 to 1989 he was Senior Anglican Chaplain, Loughborough University & Colleges, Diocese of Leicester - three Institutions with a population of about 15,000. While in Loughborough Ramani completed a Masters degree and Brian continued with his doctorate. The family enjoy music, food and travelling, value spending time together and enjoy meeting people. Revd Leathard obtained his PhD from Loughborough University in 1991. He became Director of Ordinands for the Kensington Episcopal Area of the Diocese of London, responsible for the discernment, selection, training and placement of those who felt they may have a vocation to ordained ministry in the Church of England. -
Further-Guidance
Our Ref: +PBW-+RT-ADs/ajh 10 June 2020 To: All Licensed Clergy, All Chaplains, Churchwardens and Chapelwardens, Parish Officers, All Readers, PTO, Honorary Assistant Bishops, Area Deans, Assistant Area Deans, Lay Deans, Deputy Lay Deans, Diocesan Staff, Diocesan Registrar Dear Sisters and Brothers The Next Phase of Opening Our Churches We continue to pray for you all and we are hugely appreciative of the sacrifices you have made, particularly recognising the anguish felt by many due to our inability to celebrate the Eucharist. However, we have also been amazed at the extraordinary and creative ways in which you have continued to live and tell the story of God’s love for the world as seen in Jesus. The words of Paul to the church in Philippi seem very relevant… ‘I thank my God every time I remember you. In all my prayers for all of your, I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus’ So, thank you for all you are and give. And thank you too for the messages of love and care to us. We value the knowledge that we are prayed for. You will know that the Government announced last weekend that it hopes that churches may open for individual private prayer from next Monday 15 June. You may have wondered why we didn’t write earlier about this. Although the Church of England has been part of the discussions about the phased re-opening of churches, the group involved were only informed of the changed announcement in the hour before it was made.