The London Season Marriage Mart: Matching Technology and Sorting
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Arranged Marriages: an Inappropriate Fabrication
Mako: NSU Undergraduate Student Journal Volume 2020 Spring Article 1 February 2020 Arranged Marriages: An Inappropriate Fabrication Karika Sethi Nova Southeastern University Michael D. Reiter Nova Southeastern University, [email protected] Follow this and additional works at: https://nsuworks.nova.edu/mako Part of the Arts and Humanities Commons, Business Commons, Education Commons, Engineering Commons, Life Sciences Commons, Medicine and Health Sciences Commons, Physical Sciences and Mathematics Commons, and the Social and Cultural Anthropology Commons Recommended Citation Sethi, Karika and Reiter, Michael D. (2020) "Arranged Marriages: An Inappropriate Fabrication," Mako: NSU Undergraduate Student Journal: Vol. 2020 , Article 1. Available at: https://nsuworks.nova.edu/mako/vol2020/iss1/1 This Essay is brought to you for free and open access by NSUWorks. It has been accepted for inclusion in Mako: NSU Undergraduate Student Journal by an authorized editor of NSUWorks. For more information, please contact [email protected]. Sethi and Reiter: Arranged Marriages: An Inappropriate Fabrication Running head: ARRANGED MARRIAGES Arranged Marriages: An Inappropriate Fabrication Karika Sethi Nova Southeastern University Published by NSUWorks, 1 Mako: NSU Undergraduate Student Journal, Vol. 2020 [], Art. 1 ARRANGED MARRIAGES 2 Abstract This paper explores what an inappropriate relationship is and the taxonomy scale used to evaluate different relationships, specifically, arranged marriages. Arranged marriage is a topic that is considered taboo depending on global location. It is more prevalent in Eastern nations such as India, China, Oriental countries, and the Middle East. However, Western influence plays a significant role on what is and is not acceptable, as societal norms differ from place to place. What is defined as normal by culture is what helps to define if a relationship is or is not viewed as inappropriate. -
Italian Titles of Nobility
11/8/2020 Italian Titles of Nobility - A Concise, Accurate Guide to Nobiliary History, Tradition and Law in Italy until 1946 - Facts, no… Italian Titles of Nobility See also: Sicilian Heraldry & Nobility • Sicilian Genealogy • Books • Interview ©1997 – 2015 Louis Mendola Author's Note An article of this length can be little more than a precis. Apart from the presentation of the simplest facts, the author's intent is to provide accurate information, avoiding the bizarre ideas that color the study of the aristocracy. At best, this web page is a ready reference that offers a quick overview and a very concise bibliography; it is intended as nothing more. This page is published for the benefit of the historian, genealogist, heraldist, researcher or journalist – and all scientific freethinkers – in search of an objective, unbiased summary that does not seek (or presume) to insult their knowledge, intelligence or integrity. The study of the nobility and heraldry simply cannot exist without a sound basis in genealogical science. Genealogy is the only means of demonstrating familial lineage (ancestry), be it proven through documentation or DNA, be it aristocratic or humble. At 300 pages, the book Sicilian Genealogy and Heraldry considers the subject in far greater detail over several chapters, and while its chief focus is the Kingdom of Sicily, it takes into account the Kingdom of Italy (1861-1946) as well. That book includes chapters dedicated to, among other things, historiography, feudal law and proof standards. Like this web page, the book (you can peruse the table of contents, index and a few pages on Amazon's site) is the kind of reference and guide the author wishes were available when he began to study these fields seriously over thirty years ago. -
(Arranged) Marriage: an Autoethnographical Exploration of a Modern Practice
TCNJ JOURNAL OF STUDENT SCHOLARSHIP VOLUME XXII APRIL 2020 FIRST COMES (ARRANGED) MARRIAGE: AN AUTOETHNOGRAPHICAL EXPLORATION OF A MODERN PRACTICE Author: Dian Babu Faculty Sponsor: John Landreau Department of Women’s, Gender, and Sexuality Studies ABSTRACT This article uses autoethnography and family interviews to analyze the modern cultural practice of arranged marriage from my standpoint as a first generation Indian-American. Borrowing from Donna Haraway’s notion of situated knowledge, Edward Said’s theory of Orientalism, and W.E.B. Du Bois’ concept of double consciousness, this article presents the idea of immigrant consciousness and precedes to contend with the sociocultural circumstances, such as transnational migration, assimilation, and racism-classism, that have prompted the evolution of a modern iteration of arranged marriage. The central question that informs this paper is what does arranged marriage mean – and how can it be defended and/or criticized – in different circumstances and from different standpoints in the transnational South Asian context? INTRODUCTION Dating is foreign to me. Is that strange to hear? Let me qualify that statement: American dating is foreign to me. I am a first-generation Indian-American, Christian girl. I am the child of parents who immigrated from India to the United States and who were brought together through an arranged marriage. The practice of arranged marriage runs through most of my family history and dating is a relatively new practice to us collectively. Important to note, however, is that my family members’ individual histories, like all histories, do not run on one generalized path. I have family members who never married, who remarried, who had forced marriages, who had “love marriages,” who married young, who married non- Indian people, who divorced, and so on and so forth. -
Position Paper on Forced Marriage Analysis of Arranged Marriage As Practiced in Jewish Communities
8th February 2021 Position Paper on Forced Marriage Analysis of Arranged Marriage as Practiced in Jewish Communities Forward The shidduch system of arranged marriage as practised in the Charedi (also known as Ultra-Orthodox) part of the Jewish community has worked for many people in a range of Charedi communities. It has brought joy, satisfaction and belonging to many Jewish couples and enriched their lives. This paper is written for people using the shidduch system of arranged marriage. This paper is also written for the Jewish community, including Jewish community organisations, and as well as those working in the wider VAWG sector. We seek to explain our concerns with some aspects of the shidduch system, and to demonstrate that elements of the shidduch system can create social pressure and coercion to marry, inhibiting a person’s capacity to consent to a marriage. We call on various agencies of the UK Government and other organisations to implement our recommendations. We explore how social pressures can fit with the term “Forced Marriage” as defined in UK legislation. We write as observant Jews, and we have undertaken this work to reduce the harms inflicted on individuals in our community. We are confident that our community has the confidence to consider our recommendations with nuanced reflection. Dozens of people have given freely of their time to help with the shaping and editing of this paper. Rabbis, academics, VAWG sector professionals, specialists in education, legal scholars, and advocates. We thank you all. We are indebted to those who have trusted us with their stories, without which this paper would have no soul. -
Chinese Marriage Traditions: Exploring Contemporary Changes
Lund University Department of Sociology BIDS Chinese Marriage Traditions: Exploring Contemporary Changes Author: YueYi Qiu Bachelor Thesis: UTVK03, 15 hp Spring Term 2013 Tutor: Axel Fredholm 1 Abstract Author: YueYi Qiu Title: Chinese Marriage Traditions: Exploring Contemporary Changes Bachelor Thesis: UTVK03, 15 hp Tutor: Axel Fredholm Department of Sociology / BIDS ST 13 This thesis presents the transitions of Chinese people’s marriage concepts from before 1949 up to 1978 and explores the new marriage concepts now. The analysis part includes the high rates of divorce, left-over women and the bride price in China. I will mainly discuss why nowadays Chinese people have difficulties getting married, especially Chinese men. This analysis is based on two main theories; one is social exchange and another one is marriage squeeze. The analysis is based on the expensive bride price and how important it is for Chinese people especially for Chinese women. Key words: Chinese marriage, Gender inequality, social exchange, bride price 2 Acknowledgment First of all I want to give many thanks to my supervisor Axel Fredholm. Thanks to his detailed and professional guidance. From him I learned a lot. I also really appreciate his patience and encouragement. If without his help this paper will never carry out. I also want to thanks to my dear friends Caitlin McDermott, Elin Lorentzson, Lovisa Lang, Madelene Trang, PengFei Zhang, and thanks for all the comments, help, good ideas, encouragement, and friendship. If without you all my life will not be the -
Wedding Customs in Monsoon Wedding Judson Michael Edwards
Wedding Customs in Monsoon Wedding Judson Michael Edwards Course: English 230 Instructor: Ms. Andree Cosby Essay Type: Literary Analysis Monsoon Wedding is a movie by Mira Nair “set in modern-day Delhi,” and falls under the interesting category of “Punjabi comedy” (Howe WE37). Nair herself is from Delhi, which has been a Punjabi stronghold since 1947, when Muslims left the city for the newly formed country of Pakistan (WE37). The storyline is based on an arranged marriage between the characters of Aditi and Hemant: two upper middle class Punjabis. Punjabi weddings include a great deal of ancient traditions, many of which are apparent in Monsoon Wedding. This analysis will cover the Punjabi marriage traditions that are most apparent in Monsoon Wedding. Their families prearrange Aditi and Hemant’s marriage. Although they have never met, they are not being forced into marrying each other. At the chunni chandana ceremony, Aditi’s aunt even says, “Give them some privacy. I met C.L. only once, we got married right away!” It is their choice, and they seem to be completely comfortable with it. They trust their families to make a good match for them because “family [is] an important factor in the selection of a spouse” (Kapadia 136). Throughout the movie, it is apparent that there is a conflict between traditional Punjabi customs and more modern western ones. In one scene, Aditi’s father, Lalit, and the wedding planner P.K. Dubey, get into a bit of an argument over the color of the wedding tent. Lalit wanted a traditional colorful Punjabi tent, but Dubey has already put up a western-style white tent. -
Honour and the Art of Xenophontic Leadership *
Histos Supplement ( ) – HONOUR AND THE ART OF XENOPHONTIC LEADERSHIP * Benjamin D. Keim Abstract : Throughout his wide-ranging corpus Xenophon portrays the desire for honour as a fundamentally human characteristic, one commonly attributed to rulers and commanders and yet also found among other individuals, regardless of their sex or social status. Here I explore how the motivations of honour, and the award of instantiated honours, are to be negotiated by Xenophon’s ideal leader. Every leader is in a position of honour: in order to be successful the good leader must first establish, by properly honouring the gods and his followers, the context within which he may then distribute honours e;ectively, thereby helping train his followers and achieve their mutual flourishing. Keywords : Xenophon, honour, leadership, philotimia , awards, incentives. ἀλλ᾽ ὃν ἂν ἰδόντες κινηθῶσι καὶ µένος ἑκάστῳ ἐµπέσῃ τῶν ἐργατῶν καὶ φιλονικία πρὸς ἀλλήλους καὶ φιλοτιµία κρατιστεῦσαι ἑκάστῳ, τοῦτον ἐγὼ φαίην ἂν ἔχειν τι ἤθους βασιλικοῦ. But if they have caught sight of their master and are invigorated—with strength welling up within each worker, and rivalry with one another, and the ambition to be the very best—then I would say that this man has a rather kingly character. Xenophon, Oeconomicus . 1 * I am indebted to Richard Fernando Buxton both for his invitation to contribute and his editorial guidance. Critiques by Richard, Robin Osborne, and Histos ’ readers helped clarify my earlier thoughts; all remaining infelicities are my own. My research was supported in part by the Loeb Classical Library Foundation. Finally, I would like to acknowledge my long-standing gratitude to the respondent, John Dillery, whose lectures on Greek Civilisation led me to major in Classics. -
Julian Pitt-Rivers HONOUR and SOCIAL STATUS
INTRODUCTION of might be that is above honour and that there is nothing above saintliness. 5 For example, young manual workers gain such a large measure of financial independence at a time when students and technical apprentices lead an economically restricted life, that the working Julian Pitt-Rivers youths propose fashions and models of behaviour which are copied by their cultural superiors. At the same time knowledge retains its importance as an element of social ranking. The resulting ambiguities of value orientation and of clearcut social identification are important elements in the assessment of our cultural trends. HONOUR AND SOCIAL STATUS 6 I first used this term, borrowed from Henry Maine and also that of sex-linked characteristics, borrowed from genetics, in my Frazer Lecture delivered in Glasgow in Chapter One The theme of honour invites the moralist more often than the social scientist. An honour, a man of honour or the epithet honourable can be applied appropriately in any society, since they are evaluatory terms, but this fact has tended to conceal from the moralists that not only what is honourable but what honour is have varied within Europe from one period to another, from one region to another and above all from one class to another. The notion of honour is something more than a means of expressing approval or disapproval. It a general structure which is seen in the institutions and customary evalua- tions which are particular to a given culture. We might liken it to the concept of magic in the sense that, while its principles can be detected anywhere, they are clothed in conceptions which are not exactly equivalent from one place to another. -
Marriage Laws Around the World
1 PEW RESEARCH CENTER Marriage Laws around the World COUNTRY CODED TEXT Source Additional sources Despite a law setting the legal minimum age for marriage at 16 (15 with the consent of a parent or guardian and the court) for girls and 18 for boys, international and local observers continued to report widespread early marriage. The media reported a 2014 survey by the Ministry of Public Health that sampled 24,032 households in all 34 provinces showed 53 percent of all women ages 25-49 married by age 18 and 21 percent by age 15. According to the Central Statistics Organization of Afghanistan, 17.3 percent of girls ages 15 to 19 and 66.2 percent of girls ages 20 to 24 were married. During the EVAW law debate, conservative politicians publicly stated it was un-Islamic to ban the marriage of girls younger than 16. Under the EVAW law, those who arrange forced or underage marriages may be sentenced to imprisonment for not less than two years, but implementation of the law remained limited. The Law on Marriage states marriage of a minor may be conducted with a guardian’s consent. By law a marriage contract requires verification that the bride is 16 years of age, but only a small fraction of the population had birth certificates. Following custom, some poor families pledged their daughters to marry in exchange for “bride money,” although the practice is illegal. According to local NGOs, some girls as young as six or seven were promised in marriage, with the understanding the actual marriage would be delayed until the child [Source: Department of reached puberty. -
Value Attitudes Toward Role Behavior of Women in Two Japanese Villages
I I Value Attitudes toward Role Behavior of Women in erwo Japanese Villages GEORGE DE VOS University of California, Berkeley HIROSHI WAGATSUMA Kiinan University, Kobe, Japan HE recent accumulation of intensive data on Japanese rural culture has T revealed many regional differences in Japanese values and attitudes. Scholars concerned with Japanese culture are more aware that they must dis tinguish between what is broadly characteristic of the society as a whole and what is specific to smaller segments. The full range of variation, however, is still far from clear. The purpose of this paper is to demonstrate the value of using standardized projective tests, such as the Thematic Apperception Test, in studying inter community differences. Specifically, this paper reports results obtained by comparing TAT data from two Japanese communities in what is termed south western Japan. One is occupationally concerned with farming, the other with fishing. The over-all results obtained from the two villages are similar in many respects, but they also reveal certain consistent differences in attitudes con cerning role behavior in the primary family. INTRODUCTION: HISTORICAL COMPLEXITY IN THE CHANGING PATTERNS OF FAMILY RELATIONSHIPS IN RURAL JAPAN Japanese scholars (Ariga 1940; 1948; 1955; Ariga, et al. 1954; Fukutake 1949; 1954; Izumi and Gamo 1952; Kawashima 1948; Ogyu 1957; Omachi 1937) characterize pre-Meijil rural social organization as having two principal variant forms: a northeastern pattern emphasizing kinship and pseudo-kinship relations, and a southwestern pattern giving a greater role to communal organ izations not based on kinship. Although attitudes and values concerning the social position of women varied greatly within the northeastern pattern, they emphasized a relatively low position for females within a hierarchically organ ized patriarchal family structure (Befu and Norbeck 1958). -
A Practical Guide to Petitioning for a Grant of Arms’
Welcome to Version 1.2 (20th September 2016) A Practical Guide to Petitioning for By Paul D Jagger a Grant of Arms 1 Welcome to ‘A Practical Guide to Petitioning for a Grant of Arms’. These materials support a face-to-face workshop on the subjects of heraldry and petitioning the Crown for arms in the Commonwealth realms, Crown Dependencies and Territories. For the sake of simplicity the following slides focus on the heraldic practices of HM College of Arms in the City of London covering England, Wales, Norther Ireland, the Crown Dependencies, Territories and the Commonwealth Realms other than Canada. Scotland has enjoyed its own heraldic authority since before the union of the crowns. Agenda An Introduction to Heraldry Petitioning for arms Displaying arms Preparing your petition Frequently Asked Questions Further reading and resources 2 Heraldry: An Introduction 3 We will now explore some of the concepts and terminology of heraldry, the law of arms and gain a brief insight in to blazon, the language of heraldry. The photo was taken by the author in the great hall at Queens’ College, Cambridge. Heraldic Myths Busted There is no such thing as a coat of arms for a surname The words crest, badge and coat of arms are not synonymous There are no fixed meaning for colours or symbols in heraldry You cannot buy your family coat of arms from a tourist shop or website You don’t have to be a Lord or a Knight to be granted arms 4 Before we proceed with the substance of this workshop it may be helpful to dispel a few common myths and misconceptions about heraldry and coats of arms. -
Interim Findings
House of Commons Public Administration Select Committee Propriety and Honours: Interim Findings Fourth Report of Session 2005–06 HC 1119 House of Commons Public Administration Select Committee Propriety and Honours: Interim Findings Fourth Report of Session 2005–06 Report and Appendices, together with formal minutes Ordered by The House of Commons to be printed 6 July 2006 HC 1119 Published on 13 July 2006 by authority of the House of Commons London: The Stationery Office Limited £0.00 The Public Administration Select Committee The Public Administration Select Committee is appointed by the House of Commons to examine the reports of the Parliamentary Commissioner for Administration, of the Health Service Commissioners for England, Scotland and Wales and of the Parliamentary Ombudsman for Northern Ireland, which are laid before this House, and matters in connection therewith and to consider matters relating to the quality and standards of administration provided by civil service departments, and other matters relating to the civil service. Current membership Dr Tony Wright MP (Labour, Cannock Chase) (Chairman) Mr David Burrowes MP (Conservative, Enfield Southgate) Paul Flynn MP (Labour, Newport West) Mr Ian Liddell-Grainger MP (Conservative, Bridgewater) David Heyes MP (Labour, Ashton under Lyne) Kelvin Hopkins MP (Labour, Luton North) Julie Morgan MP (Labour, Cardiff North) Mr Gordon Prentice MP (Labour, Pendle) Paul Rowen MP (Liberal Democrats, Rochdale) Grant Shapps MP (Conservative, Welwyn Hatfield) Jenny Willott MP (Liberal Democrats, Cardiff Central) The following Member was also a member of the Committee for part of this inquiry: Julia Goldsworthy MP (Liberal Democrats, Falmouth and Cambourne) Powers The Committee is one of the select committees, the powers of which are set out in House of Commons Standing Orders, principally in SO No 146.