Imlxoo, 35F. Arbor Intrat 40 N. 66 Attideia 50Ff. -- Invictus 99
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
An Archaic Marble Block with an Artemis Relief Found in the Vicinity of Notion1
Colloquium Anatolicum 2018 / 17 An Archaic Marble Block with an Artemis Relief Found in the Vicinity of Notion1 Özden ÜRKMEZ2 Keywords: Archaic Sculpture, Artemis, Notion/Claros, Doric Temple, Triglyph-Metope A marble architectural block was discovered in 2011 next to Ales River that passes through the perimeter of the ancient city of Notion localized in Ahmetbeyli Township in Izmir province. The block was a spe- cimen of triglyph-metope from a marble archaic temple built in Doric order. The present study proposes the thesis that, although the block was found at a close distance to Notion, it most probably belonged to a temple in Claros Sacred Site. This temple should be the Archaic Artemis Temple, of which only the foun- dations survive today. The figure that coul d be observed at the front of the block on the metope section as a low relief is the Goddess Artemis. The figure depicting an archer-hunter was dated back to 535-530 bc. If the theory proposed in the present study is accurate, the finding is significant as an evidence of the existence of the marble Artemis Temple built in Doric order during the Archaic Period and as the most visual ruin found remaining from the temple. Anahtar Kelimeler: Arkaik Heykeltraşlık, Artemis, Notion/Klaros, Dorik Tapınak, T riglif- Metop 2011 yılında, İzmir’in Ahmetbeyli İlçesi’nde lokalize edilmiş Notion Kenti’nin yanından geçen Ales Irmağı’nın dibinde mermerden mimari bir blok ortaya çıkmıştır. Blok, dorik düzende inşa edilmiş mermerden Arkaik bir tapınağa ait triglif-methop örneğidir. Bloğun Notion’a çok yakın biz mesafe- de bulunmasına karşın, aslında çok büyük bir olasılıkla Klaros Kutsal Alanı’ndaki bir tapınağa ait olduğu tezi ortaya konulmuştur. -
Seven Churches of Revelation Turkey
TRAVEL GUIDE SEVEN CHURCHES OF REVELATION TURKEY TURKEY Pergamum Lesbos Thyatira Sardis Izmir Chios Smyrna Philadelphia Samos Ephesus Laodicea Aegean Sea Patmos ASIA Kos 1 Rhodes ARCHEOLOGICAL MAP OF WESTERN TURKEY BULGARIA Sinanköy Manya Mt. NORTH EDİRNE KIRKLARELİ Selimiye Fatih Iron Foundry Mosque UNESCO B L A C K S E A MACEDONIA Yeni Saray Kırklareli Höyük İSTANBUL Herakleia Skotoussa (Byzantium) Krenides Linos (Constantinople) Sirra Philippi Beikos Palatianon Berge Karaevlialtı Menekşe Çatağı Prusias Tauriana Filippoi THRACE Bathonea Küçükyalı Ad hypium Morylos Dikaia Heraion teikhos Achaeology Edessa Neapolis park KOCAELİ Tragilos Antisara Abdera Perinthos Basilica UNESCO Maroneia TEKİRDAĞ (İZMİT) DÜZCE Europos Kavala Doriskos Nicomedia Pella Amphipolis Stryme Işıklar Mt. ALBANIA Allante Lete Bormiskos Thessalonica Argilos THE SEA OF MARMARA SAKARYA MACEDONIANaoussa Apollonia Thassos Ainos (ADAPAZARI) UNESCO Thermes Aegae YALOVA Ceramic Furnaces Selectum Chalastra Strepsa Berea Iznik Lake Nicea Methone Cyzicus Vergina Petralona Samothrace Parion Roman theater Acanthos Zeytinli Ada Apamela Aisa Ouranopolis Hisardere Dasaki Elimia Pydna Barçın Höyük BTHYNIA Galepsos Yenibademli Höyük BURSA UNESCO Antigonia Thyssus Apollonia (Prusa) ÇANAKKALE Manyas Zeytinlik Höyük Arisbe Lake Ulubat Phylace Dion Akrothooi Lake Sane Parthenopolis GÖKCEADA Aktopraklık O.Gazi Külliyesi BİLECİK Asprokampos Kremaste Daskyleion UNESCO Höyük Pythion Neopolis Astyra Sundiken Mts. Herakleum Paşalar Sarhöyük Mount Athos Achmilleion Troy Pessinus Potamia Mt.Olympos -
'Myth' and 'Religion'
THOUGHTS ON MYTH AND RELIGION IN EARLY GREEK HISTORIOGRAPHY Robert L. FOWLER University of Bristol [email protected] RESUMEN: El artículo examina el nacimiento del concepto de mythos/mito en el contexto de la historiografía y la mitografía de la Grecia arcaica. La posibilidad de oponerse a relatos tradicionales es un factor crítico en este proceso y se relaciona estrechamente con los esfuerzos de los autores por fijar su autoridad. Se compara la práctica de Heródoto con la de los primeros mitógrafos y, aunque hay amplias similitudes, hay diferencias cruciales en el tratamiento de los asuntos religiosos. Los escrúpulos personales de Heródoto responden en parte a su bien conocida reserva en lo referente a los dioses, pero es también relevante su actitud acerca de la tarea del historiador y su noción de cómo los dioses intervienen en la historia. Mientras que los mitógrafos tratan de historicizar la mitología, Heródoto trata de modo notable de desmitologizar la historia, separando ambas, pero al mismo tiempo definiendo con más profundidad que nunca sus auténticas interconexiones. Esta situación sugiere algunas consideraciones generales acerca de la relación entre mito y ritual en Grecia. ABSTRACT: The article examines the emerging concept of mythos/myth in the context of early Greek historiography and mythography. The possibility of contesting traditional stories is a critical factor in this process, and is closely related to the efforts of writers to establish their authority. Herodotos’ practice is compared with that of the early mythographers, and though there are some broad similarities, there are crucial differences in their approach to religious matters. -
Naming the Extrasolar Planets
Naming the extrasolar planets W. Lyra Max Planck Institute for Astronomy, K¨onigstuhl 17, 69177, Heidelberg, Germany [email protected] Abstract and OGLE-TR-182 b, which does not help educators convey the message that these planets are quite similar to Jupiter. Extrasolar planets are not named and are referred to only In stark contrast, the sentence“planet Apollo is a gas giant by their assigned scientific designation. The reason given like Jupiter” is heavily - yet invisibly - coated with Coper- by the IAU to not name the planets is that it is consid- nicanism. ered impractical as planets are expected to be common. I One reason given by the IAU for not considering naming advance some reasons as to why this logic is flawed, and sug- the extrasolar planets is that it is a task deemed impractical. gest names for the 403 extrasolar planet candidates known One source is quoted as having said “if planets are found to as of Oct 2009. The names follow a scheme of association occur very frequently in the Universe, a system of individual with the constellation that the host star pertains to, and names for planets might well rapidly be found equally im- therefore are mostly drawn from Roman-Greek mythology. practicable as it is for stars, as planet discoveries progress.” Other mythologies may also be used given that a suitable 1. This leads to a second argument. It is indeed impractical association is established. to name all stars. But some stars are named nonetheless. In fact, all other classes of astronomical bodies are named. -
The Rhythm of the Gods' Voice. the Suggestion of Divine Presence
T he Rhythm of the Gods’ Voice. The Suggestion of Divine Presence through Prosody* E l ritmo de la voz de los dioses. La sugerencia de la presencia divina a través de la prosodia Ronald Blankenborg Radboud University Nijmegen [email protected] Abstract Resumen I n this article, I draw attention to the E ste estudio se centra en la meticulosidad gods’ pickiness in the audible flow of de los dioses en el flujo audible de sus expre- their utterances, a prosodic characteris- siones, una característica prosódica del habla tic of speech that evokes the presence of que evoca la presencia divina. La poesía hexa- the divine. Hexametric poetry itself is the métrica es en sí misma el lenguaje de la per- * I want to thank the anonymous reviewers and the editors of ARYS for their suggestions and com- ments. https://doi.org/10.20318/arys.2020.5310 - Arys, 18, 2020 [123-154] issn 1575-166x 124 Ronald Blankenborg language of permanency, as evidenced by manencia, como pone de manifiesto la litera- wisdom literature, funereal and dedicatory tura sapiencial y las inscripciones funerarias inscriptions: epic poetry is the embedded y dedicatorias: la poesía épica es el lenguaje direct speech of a goddess. Outside hex- directo integrado de una diosa. Más allá de ametric poetry, the gods’ special speech la poesía hexamétrica, el habla especial de los is primarily expressed through prosodic dioses es principalmente expresado mediante means, notably through a shift in rhythmic recursos prosódicos, especialmente a través profile. Such a shift deliberately captures, de un cambio en el perfil rítmico. -
LAS TABLAS DE HERACLEA: TRADUCCIÓN Y NOTAS Begoña Ortega Vil/Aro Universidad De Burgos
LAS TABLAS DE HERACLEA: TRADUCCIÓN Y NOTAS Begoña Ortega Vil/aro Universidad de Burgos El propósito del presente trabajo es ofrecer una traducción de las Tablas de Heraclea, acompañada de las notas históricas y lingüísticas (fundamentalmente sobre el léxico y la sintaxis) necesarias para que la comprensión de esta impor- tante inscripción catastral de la Magna Grecia sea lo más completa posible. The purpose of this paper is to offer the first Spanish translation of the Heraclean Tables, accompanied with the necessary historical and linguistic -mainly on vocabulary and syntax- notes for the complete comprehension of this important inscription from Magna Graecia. 1. Las Tablas de Heraclea son unas de las inscripciones más notables del mundo griego pues, por una parte, nos presentan el contrato de alquiler de terre- nos más detallado y extenso que poseemos (con un doble carácter, catastral y administrativo) y, por otra, nos aporta gran cantidad de datos dialectales; y es aún más importante cuando se considera que el resto de las inscripciones de Heraclea son escasas y poco interesantes desde ambos puntos de vista (unas cuantas dedi- caciones a Deméter, monedas, y poco más'). De esta manera, las Tablas son la casi 1 No tenemos aún una obra de conjunto que recoja todas las inscripciones de Heraclea. Las inscrip- ciones publicadas hasta 1990 están recogidas en B. Ortega Villar°, El dialecto de Talento y Heraclea: Cor- pus de inscripciones y estudio lingüístico (tesis doctoral inédita) (Valladolid 1990) 67-77. Con posterioridad a esta fecha, hay ediciones muy dispersas de algunas inscripciones en distintas revistas no muy accesibles. -
1 Reading Athenaios' Epigraphical Hymn to Apollo: Critical Edition And
Reading Athenaios’ Epigraphical Hymn to Apollo: Critical Edition and Commentaries DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Corey M. Hackworth Graduate Program in Greek and Latin The Ohio State University 2015 Dissertation Committee: Fritz Graf, Advisor Benjamin Acosta-Hughes Carolina López-Ruiz 1 Copyright by Corey M. Hackworth 2015 2 Abstract This dissertation is a study of the Epigraphical Hymn to Apollo that was found at Delphi in 1893, and since attributed to Athenaios. It is believed to have been performed as part of the Athenian Pythaïdes festival in the year 128/7 BCE. After a brief introduction to the hymn, I provide a survey and history of the most important editions of the text. I offer a new critical edition equipped with a detailed apparatus. This is followed by an extended epigraphical commentary which aims to describe the history of, and arguments for and and against, readings of the text as well as proposed supplements and restorations. The guiding principle of this edition is a conservative one—to indicate where there is uncertainty, and to avoid relying on other, similar, texts as a resource for textual restoration. A commentary follows, which traces word usage and history, in an attempt to explore how an audience might have responded to the various choices of vocabulary employed throughout the text. Emphasis is placed on Athenaios’ predilection to utilize new words, as well as words that are non-traditional for Apolline narrative. The commentary considers what role prior word usage (texts) may have played as intertexts, or sources of poetic resonance in the ears of an audience. -
From Small States to Universalism in the Pre-Islamic Near East
REVOLUTIONIZING REVOLUTIONIZING Mark Altaweel and Andrea Squitieri and Andrea Mark Altaweel From Small States to Universalism in the Pre-Islamic Near East This book investigates the long-term continuity of large-scale states and empires, and its effect on the Near East’s social fabric, including the fundamental changes that occurred to major social institutions. Its geographical coverage spans, from east to west, modern- day Libya and Egypt to Central Asia, and from north to south, Anatolia to southern Arabia, incorporating modern-day Oman and Yemen. Its temporal coverage spans from the late eighth century BCE to the seventh century CE during the rise of Islam and collapse of the Sasanian Empire. The authors argue that the persistence of large states and empires starting in the eighth/ seventh centuries BCE, which continued for many centuries, led to new socio-political structures and institutions emerging in the Near East. The primary processes that enabled this emergence were large-scale and long-distance movements, or population migrations. These patterns of social developments are analysed under different aspects: settlement patterns, urban structure, material culture, trade, governance, language spread and religion, all pointing at population movement as the main catalyst for social change. This book’s argument Mark Altaweel is framed within a larger theoretical framework termed as ‘universalism’, a theory that explains WORLD A many of the social transformations that happened to societies in the Near East, starting from Andrea Squitieri the Neo-Assyrian period and continuing for centuries. Among other infl uences, the effects of these transformations are today manifested in modern languages, concepts of government, universal religions and monetized and globalized economies. -
2008: 137-8, Pl. 32), Who Assigned Gateway XII to the First Building
Durham Research Online Deposited in DRO: 29 November 2019 Version of attached le: Accepted Version Peer-review status of attached le: Peer-reviewed Citation for published item: Osborne, J. and Harrison, T. and Batiuk, S. and Welton, L. and Dessel, J.P. and Denel, E. and Demirci, O.¤ (2019) 'Urban built environments of the early 1st millennium BCE : results of the Tayinat Archaeological Project, 2004-2012.', Bulletin of the American Schools of Oriental Research., 382 . pp. 261-312. Further information on publisher's website: https://doi.org/10.1086/705728 Publisher's copyright statement: c 2019 by the American Schools of Oriental Research. Additional information: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk Manuscript Click here to access/download;Manuscript;BASOR_Master_revised.docx URBAN BUILT ENVIRONMENTS OF THE EARLY FIRST MILLENNIUM BCE: RESULTS OF THE TAYINAT ARCHAEOLOGICAL PROJECT, 2004-2012 ABSTRACT The archaeological site of Tell Tayinat in the province of Hatay in southern Turkey was the principal regional center in the Amuq Plain and North Orontes Valley during the Early Bronze and Iron Ages. -
Dionysus and Ariadne in the Light of Antiocheia and Zeugma Mosaics
Anatolia Antiqua Revue internationale d'archéologie anatolienne XXIII | 2015 Varia Dionysus and Ariadne in the light of Antiocheia and Zeugma Mosaics Şehnaz Eraslan Electronic version URL: http://journals.openedition.org/anatoliaantiqua/345 DOI: 10.4000/anatoliaantiqua.345 Publisher IFEA Printed version Date of publication: 1 June 2015 Number of pages: 55-61 ISBN: 9782362450600 ISSN: 1018-1946 Electronic reference Şehnaz Eraslan, « Dionysus and Ariadne in the light of Antiocheia and Zeugma Mosaics », Anatolia Antiqua [Online], XXIII | 2015, Online since 30 June 2018, connection on 18 December 2020. URL : http://journals.openedition.org/anatoliaantiqua/345 ; DOI : https://doi.org/10.4000/anatoliaantiqua. 345 Anatolia Antiqua TABLE DES MATIERES Hélène BOUILLON, On the anatolian origins of some Late Bronze egyptian vessel forms 1 Agneta FRECCERO, Marble trade in Antiquity. Looking at Labraunda 11 Şehnaz ERASLAN, Dionysus and Ariadne in the light of Antiocheia and Zeugma Mosaics 55 Ergün LAFLI et Gülseren KAN ŞAHİN, Middle Byzantine ceramics from Southwestern Paphlagonia 63 Mustafa AKASLAN, Doğan DEMİRCİ et Özgür PERÇİN en collaboration avec Guy LABARRE, L’église paléochrétienne de Bindeos (Pisidie) 151 Anaïs LAMESA, La chapelle des Donateurs à Soğanlı, nouvelle fondation de la famille des Sképidès 179 Martine ASSENAT et Antoine PEREZ, Localisation et chronologie des moulins hydrauliques d’Amida. A propos d’Ammien Marcellin, XVIII, 8, 11 199 Helke KAMMERER-GROTHAUS, »Ubi Troia fuit« Atzik-Köy - Eine Theorie von Heinrich Nikolaus Ulrichs (1843) -
Biblical Turkey
Biblical Turkey A Guide to the Jewish and Christian Sites of Asia Minor ISBN: 9786054701483 (pb) by Mark Wilson PRICE: DESCRIPTION: $39.95 (pb) Biblical Turkey has become the authoritative and comprehensive guide to the ancient Jewish and Christian sites in Turkey. It includes all the references to cities, regions, provinces, and natural PUBLICATION DATE: features in the Jewish Bible/Old Testament, Apocrypha/Deuterocanonicals, New Testament, and 30 July 2014 (pb) Apostolic Fathers. Special features include Sidetrips, which point to nearby sites that are also of interest to visitors. The In-Sites help readers to read between the lines for special insights into the BINDING: biblical text. In the Ancient Voice section, writers from antiquity speak about the ancient world of Asia Paperback Minor. Colorful photographs and plans of selected sites illustrate the volume. The third edition incorporates fresh archaeological discoveries including the new excavation at Derbe. Also added is a SIZE: new section on Calneh (Tell Tayinat) and its sister site Alalakh (Tell Atchana). 5 x8 TABLE OF CONTENTS: PAGES: Author's Introduction General Introduction Abbreviations Maps Turkey's Seven Regions with Biblical 400 Sites Jewish Communities in Asia Minor Paul's Anatolian Journeys John's Seven Churches of Asia Peter's Communities Chapter 1: East Region (Dogu Anadolu Bolgesi) Natural Sites Mount Ararat ILLUSTRATIONS: (Agri Dag) Euphrates River Tigris River Ancient Voice: The Gilgamesh Epic Ancient Regions Ararat, col illus. Urartu Togarmah Ancient Cities Tushpa -
The Origins of the Temple Architecture and Cult of Apollo at Didyma The
The Origins of the Temple Architecture and Cult of Apollo at Didyma The plan of the Temple of Apollo at Didyma is unusual and varies from the traditional Greek temple, but few scholars adequately explain why the temple is different. With a severe lack of historical evidence to help us understand Didyma, other than Pausanias’s quote “the sanctuary of Apollo at Didyma is older than the settlement of the Ionians” (Parke 1985), scholars are forced to make assumptions based on the architecture itself. While some argue for an Egyptian influence as the reason for the strange layout, other scholars suggest that the temple layout is related to the influences of the local cult of Apollo in the Anatolian region (Brown 2004; Parke 1986). In addition to the local cult, architectural traditions of the culture may also have affected the temple plan (Mellink 1985). In this paper, I explore the differences and similarities of the Didymaion to other oracular Apolline temples, such as those at Delphi and Claros, and propose that this occurs primarily due to an Anatolian cultural influence. The Didymaion is known to be one of the largest temples known in antiquity, as well as one of the most unusual. Like other Apolline oracular sites, the temple incorporates a separate area for the oracle, the adyton, but there are few other similarities (Parke 1986). The temple layout is far from regular and manipulates the visitor controlling their behavior and offering “opportunities to affect their experience” (Hollinstead 2015). As they move through the temple, the worshipper would have encountered an unusual god-sized threshold, been forced through claustrophobic side passages to enter the open air cella, and possibly climb a large staircase leading to an upper level of the temple (Tomlinson 1976).