DOCSLIB.ORG

HELP MAKE a DREAM COME TRUE Participate in the Habitat for Humanity Build This Fall

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
HELP MAKE a DREAM COME TRUE Participate in the Habitat for Humanity Build This Fall PAXCHRISTINEWS Monthly Magazine of Pax Christi Catholic Community in Eden Prairie September 2016 HELP MAKE A DREAM COME TRUE Participate in the Habitat for Humanity build this fall. Page 16 WE ARE CALLED TO SERVE! Do Justice, Love Tenderly, Walk Humbly. –Micah 6:8 Pages 6–10 2 TABLE OF CONTENTS FOR SEPTEMBER 2016 4 12100 Pioneer Trail, Eden Prairie, MN 55347-4208 Phone: 952-941-3150 Website: www.paxchristi.com The Many Paths to Service by Fr. Marc Paveglio Office Hours Monday–Thursday 8:00am–4:30pm Friday 8:00am–12:00pm Mass Schedule Weekend Masses Saturday 5:00pm Sunday 9:00am, 11:00am, 5:00pm Nursery available at all weekend Masses. Interpreter for hearing impaired at 11:00am. Weekday Masses 6 7 Mondays 8:30am Tuesdays 8:30am with Rosary to follow What's in Your Toolbox? Called to Serve: Safely Wednesdays 6:00pm Thursdays 8:30am Fridays 8:30am Sacrament of Reconciliation (private) Saturdays 4:00–4:30pm The Pax Christi News is printed monthly by the Church of Pax Christi of Eden Prairie. We accept unsolicited manuscripts and photos from parishioners but reserve the right to edit and publish such material at our discretion. Email submissions, photos, and/or questions to Melissa Nault, 8 9 Communication Arts Director, [email protected], or 952-405-7221. All contributions become the property of Pax Stewards of Service Stories of Service Christi Catholic Community. TABLE OF CONTENTS FOR SEPTEMBER 2016 3 10 11 16 17 Parishioner News and Helping to Build a Dream Called to Serve Faithful Citizenship This Month’s Readings 12 18 Everything You Ever Wanted to Know about What's Going On Twelve Baskets at Pax Christi 14 20 21 Faith in the Home Month at a Glance.... psst, tear this page out! Contact Information 4 FR. MARC PAVEGLIO THE MANY PATHS TO SERVICE The stage was set. The lights of hours the week prior, and WE ARE CALLED TO SERVE: were on. The audience was now with acting and musical AS A FAMILY pressing against the door to the accompaniment, they retold theater, not as much a line as a one of the greatest moments Even though a solo performance is a special kind of art, when Fr. Marc Paveglio clump. They bit their lips and of the Gospel. The culmination Parochial Vicar tapped their toes in anticipation was the ending where the a whole cast of characters of when the wait would be over. merciful father invited everyone takes the stage, things get The production was months in into the party, and the younger exponentially more interesting. the making — some even said it and older sons embraced in When The Prodigal Son was was years. The actors were ready. reconciliation. They did an being acted out, each person Inside the door the finishing amazing job, and I was deeply on our Drama Team had a part touches were wrapping up, and touched by how they let the to play. They had to help each it was time. Showtime. Suddenly Word of God come alive in and other and care for each other. the door swung open, and the through themselves for others. They had to have the same rabble outside burst into the purpose in mind so that their theater, quickly taking their These wonderful youths of our production would communicate places as their eyes eagerly took parish didn’t just put on this God’s message; they weren’t in the backdrops, the sounds, play because it would be fun — concerned about who had and the performers. they did it in order to serve their the most lines or the coolest younger brothers and sisters in costumes. Was this the latest hit play at Christ. And hey, it definitely was the Orpheum on opening night? a lot of fun, too! In the same way, when we serve Nope. It was the Garden Room our neighbor we do it not simply at Pax Christi. The audience? When I saw our Drama Team as individuals but as a family. 2nd and 3rd graders. The at work this past summer, I We were reborn into this family production? The Prodigal Son instantly thought of our parish’s of faith by the grace of God, and (Luke 15:11-32.) The actors? annual theme starting this fall: we surrender our lives to our Our very own Vacation Bible We are Called to Serve. Father in heaven. God gives all Camp Drama Team! of us gifts from the Holy Spirit, WE ARE CALLED TO SERVE. but no one person possesses Each day at Bible Camp, the all of them. We as a family have Drama Team put on four Serving—it’s what Jesus did. to join hearts and hands. We different showings of a Bible Serving—it’s the stuff we are have to be united. We have to story that reveals God’s mercy made out of as Catholics. Serving: love each other for the common for us. The team, comprising 13 it’s in our DNA at Pax Christi. purpose of God’s glory, humbly students in grades six through Serving—a command, a gift, and refusing the temptation to make 11 had practiced for scores an art given to us by the Lord. it about our own glory. FR. MARC PAVEGLIO 5 WE ARE CALLED TO SERVE: WE ARE CALLED TO SERVE: they serve (Mark 10:42–45). For WE ARE CALLED TO SERVE: AS A VOCATION AS A WORK OF LOVE Jesus, leaders are those who AS PAX CHRISTI serve. Leaders serve not to get Each of our Drama Team Even the pre-school children ahead themselves but to help As we enter into the fall season members was called to serve got to see The Prodigal Son others get ahead. We actually together, may our new parish on the team. Someone asked at Vacation Bible Camp. They do receive something when theme penetrate our hearts each one of them somehow. definitely enjoyed it, yet, since we do this — we receive Christ, and minds. May we always be Maybe it was mom or dad, or they are so young, we know since it is Him living and moving a people who serve together as a friend, or someone from our that they don’t fully understand within us when we serve in love. family, who serve as a response faith formation staff. Maybe it everything that happened in Communion with Christ is life to God’s call, and who serve as was an announcement or a flyer. the parable. And that’s okay. itself, joy itself, and love itself. a work of love! Whatever the method, there What they did understand was was a call — a vocation — and that forgiveness and love won each of them said, “Yes!” over anger and alienation. What they did experience was that It’s the same thing with us. The these “big kids” put on this play Lord calls each of us to serve for them as a work of love — one another. No one is exempt! because they cared! Each person’s call is a little different, but God calls each of When God calls us to serve, us, and he wants us to respond He calls us to undertake a with gratitude, humility, and joy. work of love. This means that He wants us to say, “Yes!” Each sometimes those we serve do day we can listen for His voice. not or will not fully appreciate Every day He calls us to serve our efforts. But love does not with small acts of love; some expect rewards; love does days He calls us to lifelong not calculate the return on missions of service that take investment. Jesus reminded years to unfold. We never know us that worldly leaders love when He will choose to speak to to “lord it over” those below our hearts, so let us be vigilant. them. Yet, Jesus’ disciples are How is He calling me today? only great to the extent that 6 SEPTEMBER 2016 WHAT’S IN YOUR TOOLBOX? WE ARE CALLED TO SERVE What does the Lord require of you but to do justice, to love kindness, and to walk humbly with your God? –Micah 6:8 My father-in-law was a man who lived by the maxim, “Got to have The concept of having the right tool to answer the need that is the right tool for the job.” For example, his workshop didn’t have presented to you when we consider being called to serve all we one hammer, but several, and not because he hoarded hammers but encounter. WE ARE CALLED TO SERVE is our annual community- because he would use one for a particular kind of job and another wide theme for this upcoming year. for a completely different use. Each hammer might have a similar look, but one might weigh more, have a different grip, a deeper claw, Last year, you may recall, we opened wide the doors to celebrate a different style of face or head. All of Bernard’s hammers were the Year of Mercy and encouraged all members of Pax Christi to carefully tended, hung on a pegboard with outlines for quick return not only come in to the church but to go out and “BE” church to all after use. In fact, after his funeral, his sons and three of the cousins we encounter. Each ministry area was challenged to consider how each grabbed a hammer of Bernard’s, and we snapped a photo that their programs and ministries could answer the challenge to Open I like to think embodies the question, “What’s in your toolbox?” A Wide the Doors.
Load more

Recommended publications
  • 1 Brief on Eur/Nat States Restrictions Due to Covid-19
    BRIEF ON EUR/NAT STATES RESTRICTIONS DUE TO COVID-19 (Monday, 28 September 2020) Disclaimer Total:The purpose 26 NOTAMs of this Brief is for information. All operational stakeholders are requested to consult the most up-to-date AIS publications. The sources of this Brief are the NOTAM Summary published on EUROCONTROL Network Operations Portal, the ICAO ISTARS Portal (NOTAMs issued by States explicitly including COVID-19 related information) and IATA travel centre (COVID-19) website. Country Status / Restriction Albania No flight suspensions to Albania Please check immigration restriction. Algeria Flights to Algeria are suspended except State, cargo, medevac, technical landings where crews and passengers do not disembark, private purpose flights and repatriation flights; all with permission from the Algerian CAA Andorra Apply the relevant Coronavirus (COVID-19) regulations of France or Spain, whichever must be transited to enter Andorra. Armenia Pax restrictions and entry conditions due to the State of Emergency declared by the Armenian Government as a result of the epidemic situation caused by the spread of Covid-19 Austria Pax restrictions with exemptions granted Aircraft operators are obliged to collect contact details of pax if coming from the affected countries are listed; https://www.bmeia.gv.at/reise-aufenthalt/reisewarnungen LOWS, LOWK availability Azerbaijan All international pax flights to/from Azerbaijan are restricted with exemptions granted Resumption of international pax flights only after agreement of Government of Azerbaijan taking into account epidemiology situation and other restrictions Pax restrictions, entry conditions Belarus A completed awareness questionnaire must be presented upon arrival, this does not apply to passengers in transit.
    [Show full text]
  • Sacristan Pamphlet January 2021
    Orientation and Training For more information, please contact: The orientation and training of an Sacristan aspiring sacristan is designed to Dave and Kathy Martz remove any uncertainty or concern 303-683-9524 Ministry and to encourage and support [email protected] participation in the Pax Christi [email protected] Sacristan Ministry. The orientation is brief. It provides an over-view of the routine sacristan duties and identifies the resources available to the sacristan in support of his/her ministry. The training is about a two hour practicum on the routine procedures for unlocking the Church, setting up for Mass and securing the Sanctuary/Church following Mass. The Pax Christi Sacristan Handbook provides guidance for the routine sacristan duties for weekend celebrations and most special occasions. The Sacristan Handbook, available in the Sacristy, is a great check list for confirming that all is Pax Christi Catholic Church ready for the celebration of the 5761 McArthur Ranch Road Mass. The Pax Christi Sacristan Littleton, CO 80124 Handbook also becomes the 303-799-1036 property of each sacristan. www.paxchristi.org The Joy of Being a Sacristan The Mission and Duties of the Sacristan Please pray about joining the Pax Simply stated, the mission of the Sacristan Ministry is to be the guardian of the Christi Sacristan Ministry. Sacristans Church, prepare the Church for Mass, assist the Celebrant and other liturgical play an important and spiritually ministers, and be of service to the church assembly. rewarding behind-the-scenes role in our liturgy. They arrive early to prepare The prerequisites for being a sacristan: the Church for Mass and assist the • One must be a confirmed and practicing Catholic, and registered parishioner Celebrant and other liturgical liturgists, • One must be approved by the Pastor or Parochial Administrator as needed.
    [Show full text]
  • Beyond the Bosphorus: the Holy Land in English Reformation Literature, 1516-1596
    BEYOND THE BOSPHORUS: THE HOLY LAND IN ENGLISH REFORMATION LITERATURE, 1516-1596 Jerrod Nathan Rosenbaum A dissertation submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of English and Comparative Literature. Chapel Hill 2019 Approved by: Jessica Wolfe Patrick O’Neill Mary Floyd-Wilson Reid Barbour Megan Matchinske ©2019 Jerrod Nathan Rosenbaum ALL RIGHTS RESERVED ii ABSTRACT Jerrod Rosenbaum: Beyond the Bosphorus: The Holy Land in English Reformation Literature, 1516-1596 (Under the direction of Jessica Wolfe) This dissertation examines the concept of the Holy Land, for purposes of Reformation polemics and apologetics, in sixteenth-century English Literature. The dissertation focuses on two central texts that are indicative of two distinct historical moments of the Protestant Reformation in England. Thomas More's Utopia was first published in Latin at Louvain in 1516, roughly one year before the publication of Martin Luther's Ninety-Five Theses signaled the commencement of the Reformation on the Continent and roughly a decade before the Henrician Reformation in England. As a humanist text, Utopia contains themes pertinent to internal Church reform, while simultaneously warning polemicists and ecclesiastics to leave off their paltry squabbles over non-essential religious matters, lest the unity of the Church catholic be imperiled. More's engagement with the Holy Land is influenced by contemporary researches into the languages of that region, most notably the search for the original and perfect language spoken before the episode at Babel. As the confusion of tongues at Babel functions etiologically to account for the origin of all ideological conflict, it was thought that the rediscovery of the prima lingua might resolve all conflict.
    [Show full text]
  • 2018 May – June
    the Chalice Volume 47 May – June 2018 Issue No. 3 “One must meditate on the Passion of Jesus, and on the deep sorrows of His Mother. One must recite the Rosary every day, and also the Rosary of the Seven PRESIDENT’S Sorrows of Mary, to obtain the favor of repentance.” In his decree on the apparitions COLUMN issued on June 29th, 2001, Bishop Augustin Misago By Bruce G. of Gikongoro, Rwanda, in part states: “It was the visionary Marie Claire Mukangango who brought it back again as she received the mission to teach the Rosary of the Seven Sorrows by the Blessed Virgin Unity of Hearts Devotion Mary of Kibeho. After an intensive research the ad “You must contemplate the Heart of My Mother, as hoc commissions have still not found any evidence you contemplate My own; live in that Heart as you that Marie Claire knew this rosary before the wish to live in Mine; give yourself to that Heart as you beginning of the apparitions. This rosary deserves to give yourself to Mine; spread the love of Her Heart be renewed and spread in the Church. However, this which is wholly united to Mine.” – Jesus, to Venerable prayer does not replace the Holy Rosary. It is one Bertha Petit, Franciscan Tertiary and Belgian mystic, among many exercises of piety admitted in the February 7, 1910 Church.” Known under the title of Our Lady of Kibeho, this apparition has worldwide approval of Dear Calix Family, the Church. In the last edition of The Chalice, I wrote about meditating on the Sorrowful Mysteries while praying The Rosary of the Seven Sorrows recalls the sorrows the Chaplet of Divine Mercy, and how this prayer and the Virgin Mother of God endured during Her life, meditation is an effective means of coming to know particularly Her compassion for the suffering and the burning love Jesus has for us in His Heart.
    [Show full text]
  • English-Latin Missal
    ENGLISH-LATIN MISSAL International Union of Guides and Scouts of Europe © www.romanliturgy.org, 2018: for the concept of booklets © apud Administrationem Patrimonii Sedis Apostolicæ in Civitate Vaticana, 2002: pro textibus lingua latina © International Commission on English in the Liturgy Corporation, 2010: all rights reserved for the English texts The Introductory Rites When the people are gathered, the Priest approaches the altar with the ministers while the Entrance Chant is sung. Entrance Antiphon: Monday, January 29 p. 26. Tuesday, January 30 p. 27. Wednesday, January 31 p. 30. When he has arrived at the altar, after making a profound bow with the ministers, the Priest venerates the altar with a kiss and, if appropriate, incenses the cross and the altar. Then, with the ministers, he goes to the chair. When the Entrance Chant is concluded, the Priest and the faithful, standing, sign themselves with the Sign of the Cross, while the Priest, facing the people, says: In nómine Patris, et Fílii, et Spíritus In the name of the Father, and of the Sancti. Son, and of the Holy Spirit. The people reply: Amen. Amen. Then the Priest, extending his hands, greets the people, saying: Grátia Dómini nostri Iesu Christi, et The grace of our Lord Jesus Christ, and cáritas Dei, et communicátio Sancti the love of God, and the communion of Spíritus sit cum ómnibus vobis. the Holy Spirit, be with you all. Or: Grátia vobis et pax a Deo Patre nostro Grace to you and peace from God our et Dómino Iesu Christo. Father and the Lord Jesus Christ.
    [Show full text]
  • The Confirmed Catholic's Companion
    Confirmed12-12.QXD 12/14/12 4:43 PM Page 1 The Confirmed Catholic’s Companion A Guide to Abundant Living Updated Edition Mary Kathleen Glavich, SND Confirmed12-12.QXD 12/14/12 4:43 PM Page 2 The Confirmed Catholic’s Companion A Guide to Abundant Living by Mary Kathleen Glavich, SND Edited by Nicole Kramer Cover Design by Patricia A. Lynch Typesetting by Complete Communications, Inc. Cover art by Ivan Straka, used with permission of Bigstock. The English translation of the Confiteor from The Roman Missal © 1973, International Commit- tee on English in the Liturgy, Inc. (ICEL); the English translation of the Introductory Verse, An- tiphons, Responsory, Prayer, and Conclusion from Night Prayer from The Liturgy of the Hours © 1974, ICEL; the English translation of the Act of Contrition from Rite of Penance © 1974, ICEL; the English translation of the Regina Caeli from A Book of Prayers © 1982, ICEL. All Rights Re- served. English translation of Gloria in Excelsis, The Nicene Creed, The Apostles' Creed, Te Deum Lau- damus, Magnificat, and Nunc Dimittis by the International Consultation on English Texts. Excerpt from “A Psalm to the Wind of Heaven”: Excerpted from Prayers for a Planetary Pilgrim by Edward M. Hays, © 1989. Used with the permission of the publisher, Forest of Peace Books, Inc., an imprint of Ave Maria Press, Notre Dame, Indiana 46556. www.avemariapress.com. “Footprints” © 1963, Carolyn Joyce Carty (TXU 234-383, U.S. Copyright Office). Used with per- mission. All rights reserved. “Litany of Mary of Nazareth” on pages 41-43 is reprinted with permission from Pax Christi USA, 532 West Eighth Street, Erie, PA 16502.
    [Show full text]
  • CONFITEOR (NEW ENGLISH TRANSLATION) I Confess To
    CONFITEOR (ORIGINAL LATIN) CONFITEOR (NEW ENGLISH TRANSLATION) CONFITEOR (CURRENT ENGLISH TRANSLATION) Confiteor Deo omnipotenti I confess to almighty God I confess to almighty God, et vobis, fratres, and to you, my brothers and sisters, and to you, my brothers and sisters, quia peccavi nimis that I have greatly sinned, that I have sinned through my own fault, cogitatione, verbo, in my thoughts and in my words, in my thoughts and in my words, opere et omissione: in what I have done and in what I have failed to do, in what I have done, and in what I have failed to do; mea culpa, mea culpa, through my fault, through my fault, mea maxima culpa. through my most grievous fault; Ideo precor beatam Mariam semper Virginem, therefore I ask blessed Mary ever-Virgin, and I ask blessed Mary, ever virgin, omnes Angelos et Sanctos, all the Angels and Saints, all the angels and saints, et vos, fratres, orare pro me and you, my brothers and sisters, and you, my brothers and sisters, ad Dominum Deum nostrum. to pray for me to the Lord our God. to pray for me to the Lord, our God. GLORIA (ORIGINAL LATIN) GLORIA (NEW ENGLISH TRANSLATION) GLORIA (CURRENT ENGLISH TRANSLATION) Gloria in excelsis Deo. Glory to God in the highest, Glory to God in the highest, Et in terra pax hominibus bonae voluntatis. and on earth peace to people of good will. and peace to his people on earth. Laudamus te. Benedicimus te. We praise you, we bless you, Lord God, heavenly King, almighty God and Father, Adoramus te.
    [Show full text]
  • Peace Sunday 14 January 2018
    Pax Christi Peace Sunday 14 January 2018 ‘Migrants and Refugees – seekers of peace’ Pope Francis - World Peace Message 2018 Promoted by Pax Christi with the support of the International Affairs Department, Catholic Bishops’ Conference, England and Wales Ideas to help the celebration of World Peace Day Timeline for 2018 in your parish January Before Peace Sunday 14 Peace Sunday February 14 Ash Wednesday If you have a Pax Christi parish contact or Justice and Peace group in the March parish, enlist them in helping to prepare for the day. Invite them, and those 8 International Women’s Day April who prepare liturgy/children’s programmes, to use the materials in the 24 Feast of Bl. Oscar Romero 16-22 Global Week of Action on Military Spending booklet. These resources can help you prepare a Mass, vigil, or holy hour for peace. May The week before Peace Sunday (Sunday 7 January) put a notice in your 1 St Joseph the Worker parish newsletter/website to remind people of the day and theme. Make a Catholic Worker movement link to the Pax Christi Peace Sunday webpage. founded by Dorothy Day June 15 International Conscientious 2 Pax Christi annual general Arrange for the Nonviolent Jesus Objectors’ Day meeting prayer card to be given out on 4 International Day for children as victims of war Peace Sunday. 18-24 The Week of Prayer for Christian 21 Feast of Bl. Franz Jägerstätter Unity is celebrated between 18- 25 January and the theme for August 6 & 9 Hiroshima and Nagasaki 2018 is That All May be Free.
    [Show full text]
  • Philip Melanchthon's Influence on the English Theological
    PHILIP MELANCHTHON’S INFLUENCE ON ENGLISH THEOLOGICAL THOUGHT DURING THE EARLY ENGLISH REFORMATION By Anja-Leena Laitakari-Pyykkö A dissertation submitted In partial fulfillment of the requirements For the degree of Doctor of Philosophy in Theology University of Helsinki Faculty of Theology August 2013 Copyright © 2013 by Anja-Leena Laitakari-Pyykkö To the memory of my beloved husband, Tauno Pyykkö ii Abstract Philip Melanchthon’s Influence on English Theological Thought during the Early English Reformation By Anja-Leena Laitakari-Pyykkö This study addresses the theological contribution to the English Reformation of Martin Luther’s friend and associate, Philip Melanchthon. The research conveys Melanchthon’s mediating influence in disputes between Reformation churches, in particular between the German churches and King Henry VIII from 1534 to 1539. The political background to those events is presented in detail, so that Melanchthon’s place in this history can be better understood. This is not a study of Melanchthon’s overall theology. In this work, I have shown how the Saxons and the conservative and reform-minded English considered matters of conscience and adiaphora. I explore the German and English unification discussions throughout the negotiations delineated in this dissertation, and what they respectively believed about the Church’s authority over these matters during a tumultuous time in European history. The main focus of this work is adiaphora, or those human traditions and rites that are not necessary to salvation, as noted in Melanchthon’s Confessio Augustana of 1530, which was translated into English during the Anglo-Lutheran negotiations in 1536. Melanchthon concluded that only rituals divided the Roman Church and the Protestants.
    [Show full text]
  • Rev. Lilienthal 14 December 2018 I Want to Express Appreciation That
    ANSWERING A FEW QUESTIONS ABOUT WORSHIP Rev. Lilienthal 14 December 2018 I want to express appreciation that these questions were actually brought to me, rather than allowed to fester and cause disruption in the Church. St. Paul wrote to St. Timothy, “Remind [the people] of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers…. Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels” (2 Tim. 2:14, 23). When we refer to things that are a matter of choice or tradition, things neither commanded nor forbidden in Scripture, we call these things “adiaphora” (AH-dee-ah-for-ah). The form of worship (or liturgy) as well as the hymns, the rites and ceremonies, the vestments and paraments and church decorations and furniture, are all just such adiaphora. However, using the term “adiaphora” does not mean we should be indifferent about such things. Calling a thing “adiaphoron” is the beginning of the conversation. Once a thing is determined to be adiaphoron, it is the responsibility of the church to decide the best way to do a thing, so that God’s Word and Sacraments may be given central importance in communicating Christ and his grace to the people of God. For this purpose, the office of the pastoral ministry is put in place, to lead the congregation by preaching the Word and administering the Sacraments. When questions are asked about “why” a thing is done a certain way, it is important for the Pastor to be able to answer that question.
    [Show full text]
  • The Kiss of Peace
    Fœderatio Internationalis Una Voce Positio N. 19 THE KISS OF PEACE JUNE 2014 From the General Introduction These papers, commissioned by the International Federation Una Voce , are offered to stimulate and inform debate about the 1962 Missal among Catholics ‘attached to the ancient Latin liturgical tradition’, and others interested in the liturgical renewal of the Church. They are not to be taken to imply personal or moral criticism of those today or in the past who have adopted practices or advocated reforms which are subjected to criticism. In composing these papers we adopt the working assumption that our fellow Catholics act in good will, but that nevertheless a vigorous and well-informed debate is absolutely necessary if those who act in good will are to do so in light of a proper understanding of the issues. The authors of the papers are not named, as the papers are not the product of any one person, and also because we prefer them to be judged on the basis of their content, not their authorship. The International Federation Una Voce humbly submits the opinions contained in these papers to the judgement of the Church. The Kiss of Peace: Abstract The Kiss of Peace or Pax, in the Extraordinary Form of the Roman Rite, before the Agnus Dei, in its fullest form in Missa Solemnis, involves the celebrant kissing the Altar, and passing the Peace of Christ from Christ, represented by the Altar and the Consecrated Host upon the Altar, to the other Sacred Ministers, and others in the Sanctuary, with a light embrace.
    [Show full text]
  • General Instruction of the Roman Missal
    Copyright © 2003, United States Catholic Conference, Inc., Washington, D.C. All rights reserved. General Instruction of the Roman Missal Including Adaptations for the Dioceses of the United States of America Concordat cum originali: Msgr. James Patrick Moroney Executive Director, Secretariat for the Liturgy United States Conference of Catholic Bishops The English translation of the General Instruction of the Roman Missal (Third Typical Edition) © 2002, International Committee on English in the Liturgy, Inc. All rights reserved. No part of this document may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright holder. This text is confirmed for use in the Dioceses of the United States of America. Persons from other nations should consult the local Episcopal Conference regarding the appropriate text for their nation. 1 CONTENTS FOREWORD TO THIS EDITION DECREE OF CONFIRMATION DECREE OF PUBLICATION THE GENERAL INSTRUCTION OF THE ROMAN MISSAL PREAMBLE A Witness to Unchanged Faith A Witness to Unbroken Tradition Accommodation to New Conditions CHAPTER I THE IMPORTANCE AND DIGNITY OF THE EUCHARISTIC CELEBRATION CHAPTER II THE STRUCTURE OF THE MASS, ITS ELEMENTS AND ITS PARTS I. THE GENERAL STRUCTURE OF THE MASS II. THE DIFFERENT ELEMENTS OF THE MASS Reading and Explaining the Word of God The Prayers and Other Parts Pertaining to the Priest The Other Formulas in the Celebration The Vocal Expression of the Different Texts The Importance of Singing Movements and Posture Silence III. THE INDIVIDUAL PARTS OF THE MASS A.
    [Show full text]