Avars, Bulgars and Magyars on the Middle and Lower
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Án Zimonyi, Medieval Nomads in Eastern Europe
As promised, after the appearance of Crusaders, in Slavic or Balkan languages, or Russian authors Missionaries and Eurasian Nomads in the 13th who confine themselves to bibliography in their 14th Centuries: A Century of Interaction, Hautala own mother tongue,” Hautala’s linguistic capabili did indeed publish an anthology of annotated ties enabled him to become conversant with the Russian translations of the Latin texts.10 In his in entire field of Mongol studies (14), for which all troduction, Spinei observes that “unlike WestEu specialists in the Mongols, and indeed all me ropean authors who often ignore works published dievalists, should be grateful. 10 Ot “Davida, tsaria Indii” do “nenavistnogo plebsa satany”: Charles J. Halperin antologiia rannikh latinskikh svedenii o tataromongolakh (Kazan’: Mardzhani institut AN RT, 2018). ——— István Zimonyi. Medieval Nomads in Eastern Part I, “Volga Bulgars,” the subject of Zimonyi’s Europe: Collected Studies. Ed. Victor Spinei. Englishlanguage monograph,1 contains eight arti Bucureşti: Editoru Academiei Romăne, Brăila: cles. In “The First Mongol Raids against the Volga Editura Istros a Muzueului Brăilei, 2014. 298 Bulgars” (1523), Zimonyi confirms the report of pp. Abbreviations. ibnAthir that the Mongols, after defeating the his anthology by the distinguished Hungarian Kipchaks and the Rus’ in 1223, were themselves de Tscholar of the University of Szeged István Zi feated by the Volga Bolgars, whose triumph lasted monyi contains twentyeight articles, twentyseven only until 1236, when the Mongols crushed Volga of them previously published between 1985 and Bolgar resistance. 2013. Seventeen are in English, six in Russian, four In “Volga Bulgars between Wind and Water (1220 in German, and one in French, demonstrating his 1236)” (2533), Zimonyi explores the preconquest adherence to his own maxim that without transla period of BulgarMongol relations further. -
The Responses of Pope Nicholas I to the Questions of the Bulgars AD
The Responses of Pope Nicholas I to the Questions of the Bulgars A.D. 866 (Letter 99) Translated by W. L. North from the edition of Ernest Perels, in MGH Epistolae VI, Berlin, 1925, pp.568-600. Introduction Since the sixth century, the Bulgars had known intermittent contact with the Christians of the surrounding nations, whether as merchants or prisoners-of-war or through diplomatic relations. During the later eighth and early ninth century, the Christian population in Bulgar lands increased so much that Christians were rumored to have influence at the court of Khan Krum (802-814); they were also persecuted under Khan Omortag (814-31). The Bulgars continued to remain "officially" pagan until the reign of Khan Boris, who came to power around 852. Several factors may have led Khan Boris to assume a more favorable attitude towards Christianity. First, Christianity offered a belief-system that transcended — at least potentially — cultural or ethnic boundaries and thereby offered a means not only to unify Bulgaria's disparate populations but also to secure legitimacy and respect with Byzantium and the West. The ideology of Christian rulership also enhanced the position of the prince vis-à-vis his subjects including the often contentious boyars. Furthermore, Boris' sister had converted to Christianity while a hostage in Constantinople and may have influenced her brother. Finally, Boris himself seems to have been attracted to Christian beliefs and practices, as evidenced by the seriousness with which he pursued the conversion of his people. Boris' move towards Christianity seems to have begun in earnest with the opening of negotiations in 862 between himself and Louis the German for an alliance against Ratislav of Moravia. -
The Achaemenid Legacy in the Arsakid Period
Studia Litteraria Universitatis Iagellonicae Cracoviensis 2019, special issue, pp. 175–186 Volume in Honour of Professor Anna Krasnowolska doi:10.4467/20843933ST.19.032.10975 www.ejournals.eu/Studia-Litteraria HTTP://ORCID.ORG/0000-0001-6709-752X MAREK JAN OLBRYCHT University of Rzeszów, Poland e-mail: [email protected] The Memory of the Past: the Achaemenid Legacy in the Arsakid Period Abstract The Achaemenid Empire, established by Cyrus the Great, provided a model looked up to by subsequent empires on the territory of Iran and the Middle East, including the empires ruled by Alexander of Macedonia, the Seleukids, and the Arsakids. Achaemenid patterns were eagerly imitated by minor rulers of Western Asia, including Media Atropatene, Armenia, Pontos, Kappadokia and Kommagene. The Arsakids harked back to Achaemenids, but their claims to the Achaemenid descendance were sporadic. Besides, there were no genealogical links between the Arsakids and Achaemenid satraps contrary to the dynastic patterns com- mon in the Hellenistic Middle East. Keywords: Iran, Cyrus the Great, Achaemenids, Arsakids, Achaemenid legacy In this article I shall try to explain why some rulers of the Arsakid period associa- ted their dynasty with the Achaemenids and what the context was of such declara- tions. The focus of this study is on the kings of Parthia from Arsakes I (248–211 B.C.) to Phraates IV (37–3/2 B.C.). The Achaemenids established the world’s first universal empire, spanning ter- ritories on three continents – Asia, Africa, and (temporary) Europe. The power of the Persians was founded by Cyrus the Great (559–530 B.C.), eulogised by the Iranians, Jews, Babylonian priests, and Greeks as well, who managed to make a not very numerous people inhabiting the lands along the Persian Gulf masters of an empire stretching from Afghanistan to the Aegean Sea, giving rise to the largest state of those times. -
Tabriz Museum Battle Dish. Formal Considerations
UDC 94(357) Skupniewicz P. N. TABRIZ MUSEUM BATTLE DISH. FORMAL CONSIDERATIONS Resume: The plate with the depiction of the battle scene from Tabriz Azarbayjan Museum follows several Sasanian patterns. It is related to early Sasanian rock reliefs picturing a mounted combat, in Firusbad and Naqsh e Rostam. However, the relation is limited to certain details and thorough examination of composition and icono- graphy shows that the piece could not have been manufactured in Sasanian times. The plate fails to share visual structural elements with the rock reliefs and toreutics. It is most likely to see the object as modern imitation, probably made in 1920’s or 1930’s. Key words: Tabriz Museum, Sasanian art, combat scene, art composition, Sasanian toreutics, Sasanian silver, iconographic formula. Introduction1 The history of Sasanian arms and armor suffers badly from the deficit of reliable sources. The main base for the reconstructions of the weaponry is usually archaeological finds followed by iconography. Literary material is customarily a secondary or an explanatory source2. 1 This article has been inspired by the communication with my friend and colleague Vladimir Dmitriev (Pskov State University, Russia), whom I would like to thank for the idea of this study. 2 Bivar A. D. H. Cavalry Equipment and Tactics on the Euphrates Frontier // DOP. 1972. Vol. 26. P. 273–291; Coulston J. C. Roman, Parthian and Sassanid Tactical Developments // The Defense of the Roman and Byzantine East. Proceedings of a Colloquium Held at the University of Sheffield in April 1986 / Ed. by Ph. Freeman and D. Kennedy. BAR Series. Oxford, 1986. -
Nominalia of the Bulgarian Rulers an Essay by Ilia Curto Pelle
Nominalia of the Bulgarian rulers An essay by Ilia Curto Pelle Bulgaria is a country with a rich history, spanning over a millennium and a half. However, most Bulgarians are unaware of their origins. To be honest, the quantity of information involved can be overwhelming, but once someone becomes invested in it, he or she can witness a tale of the rise and fall, steppe khans and Christian emperors, saints and murderers of the three Bulgarian Empires. As delving deep in the history of Bulgaria would take volumes upon volumes of work, in this essay I have tried simply to create a list of all Bulgarian rulers we know about by using different sources. So, let’s get to it. Despite there being many theories for the origin of the Bulgars, the only one that can show a historical document supporting it is the Hunnic one. This document is the Nominalia of the Bulgarian khans, dating back to the 8th or 9th century, which mentions Avitohol/Attila the Hun as the first Bulgarian khan. However, it is not clear when the Bulgars first joined the Hunnic Empire. It is for this reason that all the Hunnic rulers we know about will also be included in this list as khans of the Bulgars. The rulers of the Bulgars and Bulgaria carry the titles of khan, knyaz, emir, elteber, president, and tsar. This list recognizes as rulers those people, who were either crowned as any of the above, were declared as such by the people, despite not having an official coronation, or had any possession of historical Bulgarian lands (in modern day Bulgaria, southern Romania, Serbia, Albania, Macedonia, and northern Greece), while being of royal descent or a part of the royal family. -
I Macedonia and the Macedonians
I MACEDONIA AND THE MACEDONIANS The Macedonian People and Macedonian National Consciousness The development of nearly all European peoples and nations has been accompa- nied by numerous and various historical and political difficulties and upheavals. Even in the case of some of the most highly developed modern nations of the European and other continents, history has dictated situations which are not too different from those of the Macedonian people: tribes and ethnicities have become mixed, languages and names have been borrowed, territories and state boundaries have been altered, faiths and cultures have intertwined with each other… Let us take the example of France and the French. The ancient Gaul covered the territory of what is today northern Italy, France, part of Switzerland, Luxem- bourg, Belgium and the Netherlands, and was populated by Gauls, a Roman name designating Celtic tribes. In the 1st century BC Julius Caesar conquered Gaul and it remained within the borders of the Roman Empire up to the end of the 5th century AD. This was a period during which a complex process of assimilation of the Gauls and Romans took place and when Vulgar Latin became the spoken language of the population. It was from this basis that later, influenced by the vernacular of some Germanic tribes, modern French developed. The present-day name of the French derives from the state of the Franks, a group of western Germanic tribes who lived around the River Rhine in what is today Germany and who, towards the late 5th century, conquered almost the whole of ancient Gaul and, by the end of the 8th century, most of Central and Western Europe. -
Byzantium and Bulgaria, 775-831
Byzantium and Bulgaria, 775–831 East Central and Eastern Europe in the Middle Ages, 450–1450 General Editor Florin Curta VOLUME 16 The titles published in this series are listed at brill.nl/ecee Byzantium and Bulgaria, 775–831 By Panos Sophoulis LEIDEN • BOSTON 2012 Cover illustration: Scylitzes Matritensis fol. 11r. With kind permission of the Bulgarian Historical Heritage Foundation, Plovdiv, Bulgaria. Brill has made all reasonable efforts to trace all rights holders to any copyrighted material used in this work. In cases where these efforts have not been successful the publisher welcomes communications from copyright holders, so that the appropriate acknowledgements can be made in future editions, and to settle other permission matters. This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Sophoulis, Pananos, 1974– Byzantium and Bulgaria, 775–831 / by Panos Sophoulis. p. cm. — (East Central and Eastern Europe in the Middle Ages, 450–1450, ISSN 1872-8103 ; v. 16.) Includes bibliographical references and index. ISBN 978-90-04-20695-3 (hardback : alk. paper) 1. Byzantine Empire—Relations—Bulgaria. 2. Bulgaria—Relations—Byzantine Empire. 3. Byzantine Empire—Foreign relations—527–1081. 4. Bulgaria—History—To 1393. I. Title. DF547.B9S67 2011 327.495049909’021—dc23 2011029157 ISSN 1872-8103 ISBN 978 90 04 20695 3 Copyright 2012 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. -
1. the Origin of the Cumans
Christianity among the Cumans Roger Finch 1. The Origin of the Cumans The question of where the Cumans originated has been the object of much study but a definitive answer to this cannot yet be given. The Cumans are known in Russian historical sources as Polovtsy and in Arabic sources generally as Kipchak Qipchak, although the Arabic author al-Marwazi writing about 1120 referred to them as Qûn, which corresponds to the Hungarian name for the Cumans, Kun. The Russian name for these people, Polovtsy < Slav. polovyi pale; pale yellow is supposedly a translation of the name Quman in Tur- kic, but there is no word in any Turkic dialect with this meaning; the only word in Turkic which at all approximates this meaning and has a similar form is OT qum sand, but this seems more an instance of folk etymology than a likely derivation. There is a word kom in Kirghiz, kaum in Tatar, meaning people, but these are from Ar. qaum fellow tribes- men; kinfolk; tribe, nation; people. The most probable reflexes of the original word in Tur- kic dialects are Uig., Sag. kun people, OT kun female slave and Sar. Uig. kun ~ kun slave; woman < *kümün ~ *qumun, cf. Mo. kümün, MMo. qu’un, Khal. xun man; person; people, and this is the most frequent meaning of ethnonyms in the majority of the worlds languages. The Kipchaks have been identified as the remainder of the Türküt or Türk Empire, which was located in what is the present-day Mongolian Republic, and which collapsed in 740. There are inscriptions engraved on stone monuments, located mainly in the basin of the Orkhon River, in what has been termed Turkic runic script; these inscriptions record events from the time the Türküt were in power and, in conjunction with information recorded in the Chinese annals of the time about them, we have a clearer idea of who these people were during the time their empire flourished than after its dissolution. -
Transnational Organized Crime in the Fishing Industry
TRANSNATIONAL ORGANIZED CRIME IN THE FISHING INDUSTRY Focus on: Trafficking in Persons Smuggling of Migrants Illicit Drugs Trafficking UNITED NATIONS Vienna, 2011 The description and classification of countries and territories in this study and the arrangement of the material do not imply the expression of any opinion whatsoever on the part of the Secretariat of the United Nations concerning the legal status of any country, territory, city or area, or of its authorities, or concerning the delimitation of its frontiers or boundaries, or regarding its economic system or degree of development. © United Nations Office on Drugs and Crime, 2011 This document was not formally edited. Acknowledgements The present publication was prepared by Eve de Coning (consultant) under the supervision of Alexia Taveau of the Human Trafficking and Migrant Smuggling Section at the United Nations Office on Drugs and Crime (UNODC). Special gratitude is extended to Celso Coracini, Ian Munro, Morgane Nicot, Ric Power, Riikka Puttonen, and Fabrizio Sarrica at UNODC, Vienna. We would like to express our appreciation to the experts attending the expert consultation in Vienna 8-9 March 2011: Kresno Buntoro (the Indonesian Navy); Duncan Copeland (Sea Change Consulting); Alexander Dalli (Frontex); Shaun Driscoll (the Food and Agriculture Organization of the United Nations (FAO)); Annette Hübschle (Institute for Security Studies (ISS)); Kristiina Kangaspunta (United Nations Interregional Crime and Justice Research Institute (UNICRI)); Paola Monzini (independent expert); Barbara Salcher (International Organization for Migration (IOM)); Gunnar Stølsvik (Norwegian National Advisory Group against Organized IUU Fishing); as well as Beate Andrees and Brandt Wagner (International Labour Organization (ILO)) via telecom. The author would also like to thank Stephen Cederrand (Community Fisheries Control Agency), Douglas Guilfoyle (University College London), and Gail Lugten (University of Tasmania) for their comments on excerpts of earlier drafts of this study. -
TURKIZATION OR RE-TURKIZATION of the OTTOMAN BULGARIA: CASE STUDY of NIGBOLU SANDJAK in the 16 Th CENTURY
West East Journal of Social Sciences-April 2013 Volume 2 Number 1 TURKIZATION OR RE-TURKIZATION OF THE OTTOMAN BULGARIA: CASE STUDY OF NIGBOLU SANDJAK IN THE 16 th CENTURY Nuray Ocaklı, Department of History,Bilkent University, Ankara, Turkey Abstract Pre-Ottoman Turkic settlers such as Uzs, Pechenegs, Cumans, and Tatars were the main political and military actors of the Danubian Bulgaria until the Ottoman conquest and even after the post-conquest era, their descendents kept memory of these steppe peoples alive for centuries under the Ottoman Rule. The famous Ottoman Traveller Evliya Chelebi (1611-1682) in his travel book, Seyahatname , called the north-eastern region of the Ottoman-Bulgaria, as “ Uz Eyaleti ” (the province of Uz). After the conquest of Bulgaria, medieval military inheritance of the Balkans consisted basis of the Ottoman system and Ottomans adapted the well-functioning institutions and organization of the Bulgarian Kingdom such as administrative division, local taxes, and military organizations consisted of many Turkic soldiers. During the post-conquest era and even in the first half of the 16 th century, ethnic and military culture of these Turkic steppe peoples were still alive in civil and military organizations of Ottoman Bulgaria. Examination of Ottoman cadastral surveys and military registers shows that these pre-Ottoman Turkic inhabitants in Christian settlements consisted of an important part of multi-ethnic urban and rural demography of the region as well as being an important non-Slavic and non-Greek Christian element of Ottoman military class in Bulgaria. Turkic peoples of the northern steppe region came to these lands as populous nomadic invaders. -
Not Long After the Arabs Had Abandoned Their Fruitless Siege Of
Martha Grìgoriou-Ioannidou Monoxyla, Slavs, Bulgars, and the Coup Organised by Artemios-Anastasios II (719)* Not long after the Arabs had abandoned their fruitless siege of Con stantinople on 15 August 718, A coup was launched from Thessaloniki with the aim of overthrowing Leo III and restoring Artemios-Anasta sios II, who had been dethroned by Theodosios III in 715 and had been living in exile in Thessalonike since then1. Owing to the direct threat it posed to the capital and Leo Ill’s pre occupation with addressing it, the time of the Arab siege, as also the pe riod immediately afterwards, was especially favourable to the outbreak of conspiratorial revolts. Just before and during the siege, the troops on Sicily had rebelled and been quelled: convinced that all was lost in the Byzantine capital, they had declared Basil Onomagoulos emperor2. Two sources mention the exiled Artemios’s attempt to regain the throne: Theophanes’s Chronographia3 and Patriarch Nikephoros’s Short History4. Early in the autumn of 7195, as soon as Constantinople had been re lieved of the Arab threat, Theophanes tells us that Niketas Xylinites wrote to Artemios in Thessalonike urging him to go to Tervel and seek * This paper was read at an international conference organised by the Institute for Balkan Studies and the British Council in Thessaloniki (8-9 December 1995) on the subject of “Byzantine Thessaloniki from the 4th to the 15th Century”. 1. See J. Karayannopoulos, Ιστορία Βυζαντινού Κράτους, vol. II (565-1081), Thes saloniki 19913, pp. 122-123. 2. Karayannopoulos, Ιστορία II, pp. 121-122. -
Cumans and Russians (1055-1240)
Cumans and Russians (1055-1240) ELMETWALI TAMIM* (Alexandria University, Egypt) Of the various appellations for this large tribal union, in this chapter I will use the form Cumans to avoid confusion. It is the name most commonly found in the Greek and Latin sources. However, the same tribal union also appears as the Kip- chaks (i^i (meaning steppe/desert (people)1, with variants like Khifshakh < Khif- chdkh ¿Wii (¿Uiiijl^ii.2) in the Muslim sources, The Arabic author al-Marwazi (writing about 1120) however referred to them as Qun,3 which corresponds to the Hungarian name for the Cumans, Kun.4 They appear to have called themselves Kipchaks, which meant that they came from the Kipchak, a Turkish name applied vaguely to the great north-western steppe of Asia, now known as the Kirghiz steppe.5 The name Polovtsy (Polovcian) (yellowish, sallow) appears in Russian * Lecturer of Medieval History, Faculty of Education in Damanhour, Alexandria Univer- sity, Egypt. 1 al-Káshgharl (Mahmüd ibn Hussayn ibn Muhammad), Diwán lughat al-Turk, (Ankara, 1990), 20; P. B. Golden, "The peoples of the south Russian steppes," Cambridge History of Early Inner Asia, ed. D. Sinor, Cambridge 1994), 277; O. Pritsak, "The Polovcians and Rus," Archívum Eurasiae medii aevi 2 (1982), 321-322, n.3. For the etymology, see, Pritsak, Polovcians, 325-327. 2 Ibn Khurdadhbih (Abu'1-Kásim Obaidallah ibn Abdallah), Kitab Al-Masalik Wa'l- Mamalik, Arabic text edited by M. J. De Goeje, Leiden 1889, 31 (henceforth: Ibn Khurdadhbih); Hudúd al-'Álam, The Regions of the World. A Persian Geography, 372 A.H./ 982A.D., translated and explained by V.