Kimono Imaginaries: Power, Play, and Murder
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Strings Revolution: Shamisen Handout
NCTA Mini Course June 11, 2020 Yuko Eguchi Wright Ph.D. East Asian Languages and Literatures University of Pittsburgh [email protected] / www.yukoeguchi.com Strings Revolution: History and Music of Shamisen and Geisha Resources Shamisen Film: Kubo and the Two Strings (2016) OCLC: 1155092874 General Info: Marusan Hashimoto Co. http://www.marusan-hashimoto.com/english/ Making and Buying Shamisen: Tokyo Teshigoto https://tokyoteshigoto.tokyo/en/kikuokaws Sangenshi Kikuoka — “Kojyami Chinton Kit” https://www.syokuninkai.com/products/detail.php?product_id=463 (in Japanese) Bachido USA https://bachido.com Sasaya (my shamisen store) Mr. Shinozaki in Sugamo, Tokyo, Tel: 03-3941-6323 (in Japanese) Books: Henry Johnson, The Shamisen, Brill (2010) Gerald Groemer, The Sprit of Tsugaru, Harmonie Park (1999) William Malm, Traditional Japanese Music and Musical Instruments, Kōdansha Int. (2000) Geisha Film and Documentary: A Geisha (1953) by Mizoguchi Kenji OCLC: 785846930 NHK Documentary “A Tale of Love and Honor: Life in Gion” https://www.youtube.com/watch?v=A3MlHPpYlXE&feature=youtu.be BBC Documentary “Geisha Girl” https://www.youtube.com/watch?v=gWSEQGZgj_s&feature=youtu.be 1 / 3 NCTA Mini Course June 11, 2020 Books: Peabody Essex Museum, Geisha: Beyond the Painted Smile (2004) Liza Dalby, Geisha, Vintage (1985) Liza Dalby, Little Songs of the Geisha, Tuttle (2000) Kelly Foreman, The Gei of Geisha, Ashgate (2008) Iwasaki Mineko, Geisha, A Life, Atria (2002) John Foster, Geisha & Maiko of Kyoto, Schiffer (2009) Japanese Music and Arts Begin Japanology and Japanology Plus (NHK TV series hosted by Peter Barakan) Main Website: https://www3.nhk.or.jp/nhkworld/en/ondemand/program/video/japanologyplus/?type=tvEpisode& Shamisen: https://www.youtube.com/watch?v=KizZ09vogBY Bunraku: https://www.dailymotion.com/video/x7kylch Kabuki: https://www.youtube.com/watch?v=CbYRaKilD1M Geisha: https://www.youtube.com/watch?v=ZzevWcTwCZY 2 / 3 NCTA Mini Course June 11, 2020 Quiz What are these Japanese instruments called? selections: 1- kotsuzumi, 2 - shamisen, 3 - fue, 4 - taiko, 5 - ōtsuzumi A. -
The Opening of Japan
i i i i West Bohemian Historical Review VI j 2016 j 1 The Opening of Japan Eliška Lebedová∗ Since the first half of the 17th century Japan closed itself against the influence of the outside world. Only the Dutch traders could under strict restrictions enter the port of Nagasaki. This policy of so-called sakoku (isolation) was one of the cornerstones of the Tokugawa bakufu. However, since the turn of the 18th and 19th century the ships of the western pow- ers started to gain interest in the seas around Japan. The ruling Tokugawa regime was nevertheless anxious of the internal consequences of the opening of the country and turned away any effort of western Great Powers to open Japan to foreign trade. This policy was not however backed by military ability to repulse the foreigners if they came and tried to open Japan by force. The arrival of powerful fleet of Commodore Perry in 1853 therefore compelled the bakufu to sign a first treaty opening its ports to western country. Treaties with other countries followed soon and at the end of the 50s Japan had to sign a series of unequal treaties under the pressure of the Great Powers. This was a start of a whole new period of Japanese history. [Japan; Great Britain; United States; Russia; France; diplomacy; international relations; trade] Japan1 had always been an isolated and insular country due to its remote location. Foreign relations were limited to its relatively close neighbours in Asia. Trade agreements concluded in the 15th century with Korea and China led to the brisk exchange of goods, which was, however, accompa- nied by increased activities of Japanese pirates (wako¯) and Chinese smug- glers on the Chinese-Korean coast.2 Traders also sailed from Japan to Vietnam, Thailand and the Philippines. -
Description of Fences
Equestrian Park Equestrian 馬事公苑 馬術 / Sports équestres Parc Equestre Jumping Individual 障害馬術個人 / Saut d'obstacles individuel ) TUE 3 AUG 2021 Qualifier 予選 / Qualificative Description of Fences フェンスの説明 / Description des obstacles Fence 1 – RIO 2016 EQUO JUMPINDV----------QUAL000100--_03B 1 Report Created TUE 3 AUG 2021 17:30 Page 1/14 Equestrian Park Equestrian 馬事公苑 馬術 / Sports équestres Parc Equestre Jumping Individual 障害馬術個人 / Saut d'obstacles individuel ) TUE 3 AUG 2021 Qualifier 予選 / Qualificative Fence 2 – Tokyo Skyline Tōkyō Sukai Tsurī o 東京スカイツリ Sumida District, Tokyo The new Tokyo skyline has been eclipsed by the Sky Tree, the new communications tower in Tokyo, which is also the highest structure in all of Japan at 634 metres, and the highest communications tower in the world. The design of the superstructure is based on the following three concepts: . Fusion of futuristic design and traditional beauty of Japan, . Catalyst for revitalization of the city, . Contribution to disaster prevention “Safety and Security”. … combining a futuristic and innovating design with the traditional Japanese beauty, catalysing a revival of this part of the city and resistant to different natural disasters. The tower even resisted the 2011 earthquake that occurred in Tahoku, despite not being finished and its great height. EQUO JUMPINDV----------QUAL000100--_03B 1 Report Created TUE 3 AUG 2021 17:30 Page 2/14 Equestrian Park Equestrian 馬事公苑 馬術 / Sports équestres Parc Equestre Jumping Individual 障害馬術個人 / Saut d'obstacles individuel ) TUE 3 AUG 2021 Qualifier 予選 / Qualificative Fence 3 – Gold Repaired Broken Pottery Kintsugi, “the golden splice” The beauty of the scars of life. The “kintsugi” is a centenary-old technique used in Japan which dates of the second half of the 15th century. -
Meet "Maiko" in Gion and Kyoto One Day Bus Tour Includes Round Trip Bus Fares, Lunch, Keihan Train Tickets, and Hankyuu Train Tickets
No.12 : November 2020 ~ December 2021 1009 Meet "Maiko" in Gion and Kyoto One Day Bus Tour Includes round trip bus fares, lunch, Keihan Train tickets, and Hankyuu Train tickets. N ※Any additional cost would be at your own expense. O ※Meeting time is 8:20 at Umeda, 8:25 at Nippombashi, 8:50 at Namba, and 9:05 at Kyoto station. T ※Bus will leave according to the schedule, and will not wait for late arrivals. I C ※Smoking is not allowed in the bus. Thank you for your cooperation. E ※Itinerary is subject to change depending on the weather, traffic conditions, etc. ※We recommend you to wear a comfortable shoes since this tour has a long walk in Gion area. Detailed Itinerary Umeda Nippombashi Namba Kyoto Hearton Hotel Nishi-Umeda 1F Lobby → In front of Tsurutontan restaurant → Namba OCAT 1F JR Kyoto station 8:20 Meet 8:30 Dep. 8:25 Meet 8:35 Dep. 8:50 Meet 9:00 Dep. 9:05 Meet 9:15 Dep. Keihan Train Meet Maiko , Lunch ( Chanko Nabe ) Fushimi Inari Taisha → Fushimi-Inari to Gion-Shijo → Gion ( Hanamikoji & Yasaka Shrine ) 10:00 ~ 11:00 11:17 Dep. 11:24 Arr. 11:35 ~ 14:50 Hankyuu Train Arashiyama Namba Nippombashi Umeda Kyoto Station Kawaramachi to Arashiyama → → → → 14:50 Dep. 15:07Arr. 15:10 ~ 16:50 18:30 ETA 18:45 ETA 19:15 ETA 17:40 ETA Meet Maiko Activity detail Maiko Performance Maiko Questionaire Corner Picture with Maiko Ozashiki Asobi Experience → → → 13:10 ~ 13:20 (10Mins) 13:20 ~ 13:35 (15Mins) 13:35 ~ 13:50 (15Mins) 13:50 ~ 14:10 (20Mins) ※Customers depart from Kyoto station will travel to Inari station by JR train with our Tour Guide. -
HIRATA KOKUGAKU and the TSUGARU DISCIPLES by Gideon
SPIRITS AND IDENTITY IN NINETEENTH-CENTURY NORTHEASTERN JAPAN: HIRATA KOKUGAKU AND THE TSUGARU DISCIPLES by Gideon Fujiwara A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in The Faculty of Graduate Studies (Asian Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) April 2013 © Gideon Fujiwara, 2013 ABSTRACT While previous research on kokugaku , or nativism, has explained how intellectuals imagined the singular community of Japan, this study sheds light on how posthumous disciples of Hirata Atsutane based in Tsugaru juxtaposed two “countries”—their native Tsugaru and Imperial Japan—as they transitioned from early modern to modern society in the nineteenth century. This new perspective recognizes the multiplicity of community in “Japan,” which encompasses the domain, multiple levels of statehood, and “nation,” as uncovered in recent scholarship. My analysis accentuates the shared concerns of Atsutane and the Tsugaru nativists toward spirits and the spiritual realm, ethnographic studies of commoners, identification with the north, and religious thought and worship. I chronicle the formation of this scholarly community through their correspondence with the head academy in Edo (later Tokyo), and identify their autonomous character. Hirao Rosen conducted ethnography of Tsugaru and the “world” through visiting the northern island of Ezo in 1855, and observing Americans, Europeans, and Qing Chinese stationed there. I show how Rosen engaged in self-orientation and utilized Hirata nativist theory to locate Tsugaru within the spiritual landscape of Imperial Japan. Through poetry and prose, leader Tsuruya Ariyo identified Mount Iwaki as a sacred pillar of Tsugaru, and insisted one could experience “enjoyment” from this life and beyond death in the realm of spirits. -
Beauty from Brokenness
Sobie !1 Rachel Sobie 30 March 2015 Beauty from Brokenness I have long been fascinated by Japanese art, culture, and tradition. As I continue to study Japan, her language and people, I have come to the conclusion that the kimono is the symbol that is most frequently associated with, and especially epitomizes, the lifestyle, grace and character of Japanese women. The effortlessly flowing lines, beautiful fabrics and subtle femininity of a kimono present a classically appropriate facade for the women who have worn this garment for centuries. However, beneath the facade is an amazing infrastructure. We often hear the word “infrastructure” used in reference to a system of roads, bridges and buildings that are considered the necessary underlying foundation of a town, city or state. We are in visual and physical contact with infrastructure every day of our lives without consciously considering its presence, necessity, consistent function and importance. We can apply this concept when considering the impact of women in the Japanese, or any other, culture. They are the vital framework of society and frequently function, without fanfare, while contributing strength and character traits that are too numerous to list. With this in mind, I will specifically cite two cataclysmic events, separated by almost a century, and illustrate how each one affected the women of Japan, and resulted in the evolution of the kimono. I will share a brief introduction and history of the kimono and then focus on World War II, and the 3/11 Earthquake and Tsunami as events that have changed the function and presence of the kimono in Japan. -
A Handbook for Women's Tea in the Nineteenth Century
Chapter 3 A Handbook for Women’s Tea in the Nineteenth Century ecords of tea gatherings show that female attendants occasionally accompanied their mistresses at these Revents (discussed in chapter 1). At tea gatherings, women usually sat alongside men, both those from the same household and out- siders. These gatherings were thus a space in which female attendants could interact socially with others in a household-based network of tea practice. High-ranking wives who were tea practitioners themselves may have expected their female attendants also to be proficient at the art. Perhaps prospective employees may have had to demonstrate their abil- ity to do tea at their interview. Lessons may have been given to atten- dants within the household from a tea master or an experienced female practitioner. On sugoroku board games, depictions of attendants engag- ing in tea practice suggest that private study of tea could be part of the lives of female attendants in elite households. Who were the women who went into service at elite households, and what did being in service entail? This chapter addresses these questions and examines the motiva- tions for women to enter into service, before moving on to discuss the connection between tea culture and service specifically. The chapter concludes with a case study of tea practice among women of the Ii household in the nineteenth century. The handbook for women’s tea penned by Oguchi Shōō in the eighteenth century was pri- vately circulated among like-minded samurai tea practitioners in manu- script form. In the nineteenth century, the daimyo and tea master Ii Naosuke transcribed and amended his own copy of A Woman’s Hand- book, which he circulated among the women of his household, including family members and female attendants. -
The Omotenashi of an English-Speaking Geisha in Kyoto
Feature The Art of Emotion: Japanese Entertainment and Hospitality THE OMOTENASHI OF AN ENGLISH-SPEAKING GEISHA IN KYOTO Speaking English allows Tomitsuyu to share the culture of Kyoto's "flower towns" with international visitors NFLUENCED by her family of TOMOKO NISHIKAWA kimono craftsmen, the geiko I known as Tomitsuyu grew up The “flower town” district of Gion in Kyoto is wheregeiko and feeling close to Japanese traditional maiko in glamorous kimono enchant people with their talents, cultural elements such as kimono elegance and grace. In this district representative of Kyoto, one geiko and period plays. However, the in particular shines through her use of two languages: kyo-kotoba, a young girl was also interested in vernacular of Japanese only spoken in this area, and English. the world unknown to her. Wanting to learn about different cultures, she left Kyoto where she’d been born and raised and flew to attend a school in New Zealand. In the lilting tones of the Kyoto dialect, Tomitsuyu explains why she chose to return to Japan and become a geiko after experiencing the world outside Japan. “There were many international students from various countries at the school I attended, including Germany, Brazil and China,” she recalls. “They all knew Tomitsuyu believes that being adaptable to the requirements of about their own countries very well, the moment is at the heart of true hospitality but I knew nothing about Japan. 14 highlighting japan “I was born in Kyoto, a city blessed with history and tradition, and knowing nothing about it embarrassed me,” she continues, “which made me interested in jobs related to Japanese traditions. -
Aa 2010/2011
Dottorato di ricerca in Lingue, Culture e Società Scuola di Dottorato in Lingue, Culture e Società XXVI Ciclo (A.A. 2010/2011―A.A. 2012/2013) The termination of the Ryukyuan embassies to Edo: an investigation of the bakumatsu period through the lens of a tripartite power relationship and its world SETTORE SCIENTIFICO DISCIPLINARE DI AFFERENZA:[L-OR/23] Tesi di Dottorato di Tinello Marco, 955866 Coordinatore del Dottorato Tutore del Dottorando Prof. SQUARCINI Federico Prof. CAROLI Rosa Co-tutore del Dottorando Prof. SMITS Gregory 1 Table of Contents Acknowledgements 6 Introduction Chapter 1-The Ryukyuan embassies to Edo: history of a three partners’ power relation in the context of the taikun diplomacy 31 1.1. Foundation of the taikun diplomacy and the beginning of the Ryukyuan embassies 34 1.2. The Ryukyuan embassies of the Hōei and Shōtoku eras 63 1.3. Ryukyuan embassies in the nineteenth century 90 Chapter 2-Changes in East Asia and Ryukyu in the first half of the nineteenth century: counter-measures of Shuri, Kagoshima and Edo to the pressures on Ryukyu by the Western powers 117 2.1. Western powers in Ryukyu after the Opium War and the Treaty of Nanjing 119 2.2. Countermeasures of the Shuri government to the Gaikantorai jiken 137 2.3. Countermeasures of Kagoshima and Edo after the arrival of Westerners in Ryukyu 152 Chapter 3-Responses of Edo, Kagoshima and Shuri to the conclusion of international treaties: were Ryukyuan embassies compatible with the stipulations of the treaties? 177 3.1. Responses of Edo and Kagoshima to the Ansei Treaties 179 3.2. -
Hashimoto Sanai: a Japanese
HASHIMOTO SANAI: A JAPANESE Frederick Welden, a Rutgers graduate of the class of iç34> taught in the Oita College of Commerce in Japan during the years IQ36 to içjç and is now a graduate student in the Department of Chinese and Japanese at Columbia University. He has been given a grant from the American Council of Learned Societies to catalogue the Far Eastern Section of the Griffis collection in the Rutgers Library. In the following article he discusses a Japanese manuscript in the possession of the Library and gives a translation of parts of it which have an interesting bearing on the rise of modern Japan. IS commonly known, the modernization of Japan and her subsequent rise as a world power have been com- paratively recent developments. From 1603 until 1868, the so-called Tokugawa period, the political, social, and eco- nomic structure of that country was of a distinctly feudal nature, and during most of this era all intercourse with West- ern traders, missionaries, and governments was repeatedly forbidden by Japanese law. Dutch traders alone—more spe- cifically, traders in the employ of the Dutch East India Com- pany—were exempted, but only under such numerous and unfair conditions as to leave them with little or no voice in the actual conduct and control of trade. During these two and a half centuries government took the form of an hereditary military dictatorship dominated by the powerful Tokugawa clan, whose headquarters was in Edo, site of the present-day Tokyo.1 The imperial family, dwelling in the ancient capital of Kyoto in central Japan, retained certain traditional functions of minor importance, but was to all intents and purposes at the mercy of the Tokugawa. -
The French Involvement in Shimazu Nariakira's Plan to Open
Accounting for Transient Hopes : The French Involvement in Title Shimazu Nariakira's Plan to Open Trade with the West in Ryūkyū Author(s) Beillevaire, Patrick Citation International journal of Okinawan studies, 1(2): 53-83 Issue Date 2010-12-24 URL http://hdl.handle.net/20.500.12000/33985 Rights IJOS: International Journal of Okinawan Studies 1. 2 (2010), 53–83. Accounting for Transient Hopes: The French Involvement in Shimazu Nariakira’s Plan to Open Trade with the West in Ryūkyū Patrick Beillevaire* つかの間の希望: 島津斉彬の琉球・西洋貿易計画とフランスの関与について パトリック・ベイヴェール 1857 年、通商条約締結の前夜、明治期の富国強兵論の先駆けとなった薩摩藩主・島津斉彬は、西 洋諸国との密貿易計画を側近の家臣に明かした。江戸幕府への対抗策となるこの大計画には、蒸 気式軍艦や武器の入手以外に、西洋への留学生派遣や海外からの指導者招聘という目的もあった。 計画の実施には、江戸幕府の監視外にあった琉球王国の承諾が必須であった。斉彬がフランスを 貿易相手国として最適とした理由には、フランス人宣教師が琉球に滞在していたこと、1855 年に 国際協定(琉仏条約)が締結されていたこと、そして 1846 年に、フランスが琉球との間に通商協 定を結ぼうとしていたということが挙げられる。目的の達成へ向けて、1857 年秋に西洋科学技術 の専門家である市来四郎が琉球へ派遣され、板良敷(牧志)朝忠などの有力人物を含む現地の協力 者と共に、斉彬の命を遂行する重責を担った。1858 年、琉球王国の執行部にも重要な変化が生じ る一方で、市来四郎は、滞琉中のフランス人と連携し、その協力を得て 1859 年夏までに軍艦や武 器の他、多種多様な装備品が那覇へ届くように手配した。しかし全く想定外なことに、軍艦が琉 球に到着するまであと 2 週間というところで斉彬の死去という訃報が届いた。また島津の後継者 は、この事業の即刻中止を通達した。本論文では、薩摩藩が着手しようとしていた対フランス貿 易について、数少ないフランス側史料を英訳して解説すると同時に、その内容を日本側の史料と 照合していく。 In about 1990, while searching through the archives of the Foreign Mission Society of Paris for the letters sent by the Roman Catholic priests who sojourned in mid-19th century Okinawa, I came across an odd anonymous and undated letter of seven pages. It contains * Research director at the French National Center for Scientifi c Research( CNRS), 仏国立科学研究センター Former director of the Japan Research Center, Ecole des Hautes Etudes en Sciences Sociales, Paris. 53 Accounting for Transient Hopes no other chronological indication than “September 8” incidentally mentioned on the third page. For unknown reasons, the person responsible for the classifi cation of the missionary archives, in the late 19th century, had ascribed the document to the year 1856 and indis- criminately credited the two priests then present in Okinawa, Barthelemy Girard and Eugène Mermet, with being its authors. -
Download Tour Dossier
SMALL GROUP TOURS Spring Elegance CLASSIC 13 Nights Tokyo > Matsumoto > Takayama > Kanazawa > Kyoto > Hakone > Tokyo Float down the Sumida River Tour Overview to Tokyo’s beautiful Hamarikyu Gardens Spring is when Japan casts off its winter blanket and really lets its hair down. Every park Follow in the footsteps of samurai is packed with revelers gathered beneath the by visiting one of Japan’s best- cherry blossoms, festivals are underway across preserved castles in Matsumoto the country and nearly everyone embraces the party-like atmosphere. This really is a wonderful Explore traditional thatched time to travel. farmhouses at the Hida no Sato No trip to Japan would be complete without folk village in the Japanese Alps seeing something of the big city, and your tour will be bookended by stays amongst Admire the world-famous the skyscrapers of Tokyo. You’ll receive an Kenrokuen Garden in Kanazawa introduction to Japanese cuisine at a local restaurant and view Tokyo from the waters of the Sumida River. Teahouses, shrines, temples Meet a maiko (trainee geisha) and gardens give respite from the bustle of this and attend a performance of the great metropolis, providing a contrast with the Kanazawa Matsumoto Tokyo Takayama spring geisha dances in Kyoto futuristic cityscape for which the city is famous. Mount Fuji Ponder Picasso and wander In the Japanese Alps, the city of Matsumoto Hakone amongst the sculptures at and the craft town of Takayama offer a trip to the iconic Black Crow castle and an excursion Kyoto Hakone’s Open-Air Art Museum to Hida no Sato Village respectively.