Identity Meaning-Making Among Polyamorous Students in Postsecondary Educational Contexts: a Constructivist Queer Theory Case Study
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Sexual and Nonsexual Behavioral Signs of Child Sexual Abuse*
CSA Workshop Handout 6 Page | 1 SEXUAL AND NONSEXUAL BEHAVIORAL SIGNS OF CHILD SEXUAL ABUSE* You should be more suspicious of sexual abuse when a child displays several signs, especially a combination of sexual and nonsexual signs. SEXUAL SIGNS Sexual signs are generally higher probability signs; in other words, these signs mean it is more likely that the child was sexually abused. Lower probability signs may indicate the child was sexually abused, but the child may display these signs for reasons other than sexual abuse. Sexual signs vary somewhat depending on the child’s age and development. The signs are divided into those likely to be found in younger children (10 years of age or under) who have been sexually abused, and older children (over the age of 10) who have been sexually abused. It is important to remember that this is somewhat arbitrary because within these two age ranges there are children at very different levels of development. SEXUAL BEHAVIORS FOUND IN YOUNGER CHILDREN Signs of Sexual Knowledge Not Ordinarily Possessed by Young Children The following are very strong signs that a child has been sexually abused because young children generally do not have the sexual knowledge to do the following: Sexual behavior with other people. Sexual aggression toward younger or more naive children. By behaving in this way, the child is identifying with the abuser. Aggressive or playful sexual behavior with peers. Such behavior indicates the child experienced a degree of pleasure from the abusive activity. Sexual invitations to older persons. This behavior suggests the child expects and accepts sexual activity as a way of relating to adults. -
Monogamy's Law: Compulsory Monogamy and Polyamorous Existence
Columbia Law School Scholarship Archive Faculty Scholarship Faculty Publications 2004 Monogamy's Law: Compulsory Monogamy and Polyamorous Existence Elizabeth F. Emens Columbia Law School, [email protected] Follow this and additional works at: https://scholarship.law.columbia.edu/faculty_scholarship Part of the Family Law Commons, Law and Gender Commons, Law and Society Commons, Legal History Commons, Sexuality and the Law Commons, and the Supreme Court of the United States Commons Recommended Citation Elizabeth F. Emens, Monogamy's Law: Compulsory Monogamy and Polyamorous Existence, 29 N.Y.U. REV. L. & SOC. CHANGE 277 (2004). Available at: https://scholarship.law.columbia.edu/faculty_scholarship/410 This Article is brought to you for free and open access by the Faculty Publications at Scholarship Archive. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of Scholarship Archive. For more information, please contact [email protected]. MONOGAMY'S LAW: COMPULSORY MONOGAMY AND POLYAMOROUS EXISTENCE' ELIZABETH F. EMENSt I. Introdu ction .................................................................................................. 2 78 II. Com pulsory M onogam y ............................................................................... 287 A . M onogam y's M andate ....................................................................... 287 1. The Western Romance Tradition ................................................. 288 2. Stories from Biological Anthropology ....................................... -
Conceptualized Heterosexual Theory and Identity Development
Running head: CONCEPTUALIZED HETEROSEXUAL THEORY Conceptualized Heterosexual Theory and Identity Development Breyan N. Haizlip Georgia Southern University Scott Schaefle University of Colorado Denver Danica Hays Old Dominion University Jennifer Cates Regis University Authors Note Breyan N. Haizlip, Department of Leadership, Technology, and Human Development, Georgia Southern University. Danica Hays, Department of Counseling and Human Services, Old Dominion University Jennifer Cates, Division for Counseling and Family Therapy, Regis University This research project was partially funded by a grant from the Southern Association of Counselor Education and Supervision. Correspondence concerning this article should be addressed to Breyan Haizlip, Georgia Southern University, P.O. Box 8131, Statesboro, GA 30458. E-mail: [email protected] CONCEPTUALIZED HETEROSEXUAL THEORY 2 Abstract Through the use of consensual qualitative research and interpretative phenomenology, the present study examined how 50 heterosexually identified counselors-trainees conceptualized their sexual identity development. The results provide support for Conceptualized Heterosexual Theory, which indicates that how heterosexual counselors conceptualize their sexual identity is related to four developmental dimensions: inherent orientation responses, pre-conceptualized heterosexuality, heterosexual identity development, and identification, directed towards 3 distinct identities: interdependent heterosexuality, independent heterosexuality, and unresolved heterosexuality. -
The Relationship Between Sexual and Emotional Promiscuity and Infidelity
Athens Journal of Social Sciences- Volume 4, Issue 4 – Pages 385-398 The Relationship between Sexual and Emotional Promiscuity and Infidelity By Ricardo Pinto † Joana Arantes The main aim of the present study is to relate, for the first time, the sexual and emotional sides of infidelity, that is characterized by any form of close physical or emotional involvement with another person while in a committed relationship with promiscuity, which is typically defined by the search for the maximum sexual pleasure or how easily and often someone falls in love. Another aim was to investigate potential sex differences within both domains. For that, 369 participants (92 males and 277 females) answered to an online questionnaire that collected information about infidelity and promiscuity. More specifically, participants were asked to complete the revised Sociosexual Orientation Inventory (SOI-R), the Emotional Promiscuity (EP) Scale, and the Sexual and Emotional Infidelity (SEI) scale. In addition, some sociodemographic questions, as well as history of infidelity questions, were also asked. The analyses included Pearson correlations, ANOVA and t-tests. Results show that all domains are related, specifically sexual and emotional infidelity with sexual and emotional promiscuity. Keywords: Emotional promiscuity, Emotional infidelity, Sex differences, Sexual infidelity, Sexual promiscuity. Introduction In a world where infidelity and promiscuity are increasingly experienced (Brand et al. 2007, Jones and Paulhus 2012), few studies have focused on their emotional and sexual domains. The infidelity and the promiscuity can have an important impact on individuals and on intimate relationships (Silva et al. n.d., Vangelisti and Gerstenberger 2004). For example, the infidelity is one of the most common reasons for divorce and couple therapy (Glass and Wright 1992). -
The Levite's Concubine (Judg 19:2) and the Tradition of Sexual Slander
Vetus Testamentum 68 (2018) 519-539 Vetus Testamentum brill.com/vt The Levite’s Concubine (Judg 19:2) and the Tradition of Sexual Slander in the Hebrew Bible: How the Nature of Her Departure Illustrates a Tradition’s Tendency Jason Bembry Emmanuel Christian Seminary at Milligan College [email protected] Abstract In explaining a text-critical problem in Judges 19:2 this paper demonstrates that MT attempts to ameliorate the horrific rape and murder of an innocent person by sexual slander, a feature also seen in Balaam and Jezebel. Although Balaam and Jezebel are condemned in the biblical traditions, it is clear that negative portrayals of each have been augmented by later tradents. Although initially good, Balaam is blamed by late biblical tradents (Num 31:16) for the sin at Baal Peor (Numbers 25), where “the people begin to play the harlot with the daughters of Moab.” Jezebel is condemned for sorcery and harlotry in 2 Kgs 9:22, although no other text depicts her harlotry. The concubine, like Balaam and Jezebel, dies at the hands of Israelites, demonstrating a clear pattern among the late tradents of the Hebrew Bible who seek to justify the deaths of these characters at the hands of fellow Israelites. Keywords judges – text – criticism – sexual slander – Septuagint – Josephus The brutal rape and murder of the Levite’s concubine in Judges 19 is among the most horrible stories recorded in the Hebrew Bible. The biblical account, early translations of the story, and the early interpretive tradition raise a number of questions about some details of this tragic tale. -
The Reconstruction of Gender and Sexuality in a Drag Show*
DUCT TAPE, EYELINER, AND HIGH HEELS: THE RECONSTRUCTION OF GENDER AND SEXUALITY IN A DRAG SHOW* Rebecca Hanson University of Montevallo Montevallo, Alabama Abstract. “Gender blending” is found on every continent; the Hijras in India, the female husbands in Navajo society, and the travestis in Brazil exemplify so-called “third genders.” The American version of a third gender may be drag queen performers, who confound, confuse, and directly challenge commonly held notions about the stability and concrete nature of both gender and sexuality. Drag queens suggest that specific gender performances are illusions that require time and effort to produce. While it is easy to dismiss drag shows as farcical entertainment, what is conveyed through comedic expression is often political, may be used as social critique, and can be indicative of social values. Drag shows present a protest against commonly held beliefs about the natural, binary nature of gender and sexuality systems, and they challenge compulsive heterosexuality. This paper presents the results of my observational study of drag queens. In it, I describe a “routine” drag show performance and some of the interactions and scripts that occur between the performers and audience members. I propose that drag performers make dichotomous American conceptions of sexuality and gender problematical, and they redefine homosexuality and transgenderism for at least some audience members. * I would like to thank Dr. Stephen Parker for all of his support during the writing of this paper. Without his advice and mentoring I could never have started or finished this research. “Gender blending” is found on every continent. The Hijras in India, the female husbands in Navajo society, and the travestis in Brazil are just a few examples of peoples and practices that have been the subjects for “third gender” studies. -
Employee Network and Affinity Groups Employee Network and Affinity Groups
Chapter 10 Employee Network and Affinity Groups Employee Network and Affinity Groups n corporate America, a common mission, vision, and purpose in thought and action across Iall levels of an organization is of the utmost importance to bottom line success; however, so is the celebration, validation, and respect of each individual. Combining these two fundamental areas effectively requires diligence, understanding, and trust from all parties— and one way organizations are attempting to bridge the gap is through employee network and affinity groups. Network and affinity groups began as small, informal, self-started employee groups for people with common interests and issues. Also referred to as employee or business resource groups, among other names, these impactful groups have now evolved into highly valued company mainstays. Today, network and affinity groups exist not only to benefit their own group members; but rather, they strategically work both inwardly and outwardly to edify group members as well as their companies as a whole. Today there is a strong need to portray value throughout all workplace initiatives. Employee network groups are no exception. To gain access to corporate funding, benefits and positive impact on return on investment needs to be demonstrated. As network membership levels continue to grow and the need for funding increases, network leaders will seek ways to quantify value and return on investment. In its ideal state, network groups should support the company’s efforts to attract and retain the best talent, promote leadership and development at all ranks, build an internal support system for workers within the company, and encourage diversity and inclusion among employees at all levels. -
Commentary Unprotected: Condoms, Bareback Porn, and the First Amendment
Commentary Unprotected: Condoms, Bareback Porn, and the First Amendment Bailey J. Langnert ABSTRACT In November 2012, Los Angeles County voters passed Measure B, or the Safer Sex in the Adult Film Industry Act. Measure B mandated condom use by all porn performers in adult films produced within county borders and created a complex regulatory process for adult film producers that included permitting, mandatory public health trainings, and warrantless administrative searches. Shortly after its passage, Vivid Entertainment filed a lawsuit to enjoin the enforcement of Measure B, arguing that the Measure violated their First Amendment right to portray condomless sex in porn. In December 2014, the Ninth Circuit upheld the district court's decision upholding the constitutionality of Measure B. Notably, the mainstream discourse surrounding the Measure B campaign, as well as the legal arguments put forth in the lawsuit, focused exclusively on straight pornography while purporting to represent all porn. As a result, an entire genre of condomless pornography went unrepresented in the discussion: bareback porn, which portrays intentional unprotected anal sex between men. Excluding bareback porn from the lawsuit represented a missed opportunityfor Vivid in its challenge of Measure B. There are several political messages underlying bareback porn unique to that genre that might have resulted in the t The author received a law degree from the University of California, Berkeley, School of Law (Boalt Hall) in 2015. As a law student, the author worked as a Teaching Assistant in the First Year Legal Writing Program and served as a Senior Board Member of the Boalt Hall Women's Association. -
Human-Computer Interaction and Sociological Insight: a Theoretical Examination and Experiment in Building Affinity in Small Groups Michael Oren Iowa State University
Iowa State University Capstones, Theses and Graduate Theses and Dissertations Dissertations 2011 Human-computer interaction and sociological insight: A theoretical examination and experiment in building affinity in small groups Michael Oren Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/etd Part of the Psychology Commons Recommended Citation Oren, Michael, "Human-computer interaction and sociological insight: A theoretical examination and experiment in building affinity in small groups" (2011). Graduate Theses and Dissertations. 12200. https://lib.dr.iastate.edu/etd/12200 This Dissertation is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Human-computer interaction and sociological insight: A theoretical examination and experiment in building affinity in small groups by Michael Anthony Oren A dissertation submitted to the graduate faculty in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Co-Majors: Human Computer Interaction; Sociology Program of Study Committee: Stephen B. Gilbert, Co-major Professor William F. Woodman, Co-major Professor Daniel Krier Brian Mennecke Anthony Townsend Iowa State University Ames, Iowa 2011 Copyright © Michael Anthony Oren, 2011. All -
Syllabus Anth 5900.713 Special Problems Queer Anthropology and Activism Spring 2018
SYLLABUS ANTH 5900.713 SPECIAL PROBLEMS QUEER ANTHROPOLOGY AND ACTIVISM SPRING 2018 Professor: Dr. Jara Carrington Email: [email protected] Voice/Text: 346-201-2888 Office Hours: Tuesdays 2:00-3:30, Thursdays 10:30-12, or by appointment Office: Chilton Hall 308C Class meetings: TBD Course Description: This guided readings course will help you, as an anthropologist, to think more “Queerly” about the construction and reproduction of sexual norms, identities, and subjects in the United States, and to consider how these norms, identities, and subject positions have influenced advocacy efforts for LGBTQ-identified individuals and communities. Like much of cultural anthropology, Queer anthropological theory and practice is by nature interdisciplinary. We will cover influential texts from a range of disciplines to understand how these ideas have helped shape the development and trajectory of queer anthropology. This collection of readings will also highlight the intersections of, and contradictions between, queer theoretical perspectives and ethnography. We will begin by tracing the development of queer anthropology as a subfield of anthropological theory and practice. Readings will elaborate a variety of frames that have been used to study sexuality as an object of analysis, and will reveal influential debates and contentions about its study. Next, we will examine foundational texts that interrogate how sexual norms, identities, and subject positions have been discursively produced in the west. To conclude, we will focus on Queer analyses of activism in the United States to understand how LGBTQ-identified individuals, communities, and activists have worked to navigate, and sometimes contest, processes of state recognition. Course Objectives: 1. -
There's No Limit to Your Lovea Song by James Blake Often Used As an Identity Statement by K – Scripting the Polyamorous Self
There’s no limit to your love1 – scripting the polyamorous self. KATRIN TIIDENBERG Summary This article explores how the polyamorous self gets storied on NSFW (not safe for work) blogs of tumblr., and the ways the scripting involved in this practice reconfigures the meanings attached to one’s self, body and sexuality. The article relies on case-based narrative analysis, where I work the interface of ethnographic material (two year field study), textual blog content, images and individual and group interviews with polyamorous bloggers. I contextualize it via concepts of sexual scripting (Gagnon & Simon, 1973), elements of Foucault’s (1988) tech- nologies of the self - particularly critical self-awareness and self-care - and Koskela’s (2004) concept of ›empowering exhibitionism‹. Sexual and romantic behaviors are often cloackd in silence and executed in privacy because of feelings of guilt and anxiety, especially so in the case of practices that fall outside of the mono- normative grand narrative still cultivated in our society. Online one can challenge the scripted norms that regulate sexual behavior and our identities as sexual beings. Introduction I first heard of polyamory when one of my best friends, a week or so after having told me he is engaged, dreamily told me about this other woman. A poetesse. He talked of romance and sex; communication and partnership. »Right,« I sneered: »people are not like that.« It didn’t work out for my friend, but my ongoing re- search with a community of bloggers and self-shooters on tumblr.com has shown me that it is, in fact, possible. -
Monogamy, Polygamy, and Polyamory in American Society 1
MONOGAMY, POLYGAMY, AND POLYAMORY IN AMERICAN SOCIETY 1 The most debatable topics of the 21st century are monogamy, marriage, and sexuality. We live in the world where the words “homosexual” and “the same-sex-marriage” are our everyday reality. We hear and read about it all the time. Sometimes we get involved into heated discussions on whether homosexuals should have the right to get married or they should have open relationships. We even love to watch the popular TV series “Big Love” about openly polygamous couples. In these series, the women involved into polygamous relationships were portrayed as well-educated and independent women that had made a conscious choice of polygamy. The end of these series has also represented the general population’s view about polygamy and polyamory as the models of alternative relationships. Bill’s neighbor killed him to show his protest against the basic beliefs about marriage constitution. It was a symbolic presentation of general population’s opinion about polygamy as a system. It is very interesting to see the progression of the American society to the point when the hot topics like these do not create a shock in a general population, but make the points for discussions. How did we get to this point? What are monogamy, non-monogamy, poligamy, and poliamory? How do they affect us? Why do many people react negatively to polyamory? How do debates about same-sex-marriages and polyamory affect each other? Why is our reaction to these topics changing? All these questions create a lot of tension in our society.