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Marketing Fragment 6 X 10.T65
Cambridge University Press 978-0-521-78218-0 - The Cambridge History of the Book in Britain, Volume II 1100-1400 Edited by Nigel Morgan and Rodney M. Thomson Index More information General index A Description of England 371 A¨eliz de Cund´e 372 A talking of the love of God 365 Aelred of Rievaulx xviii, 6, 206, 322n17, 341, Abbey of the Holy Ghost 365 403n32 Abbo of Saint-Germain 199 Agnes (wife of Reginald, illuminator of Abel, parchmenter 184 Oxford) 178 Aberconwy (Wales) 393 Agnes La Luminore 178 Aberdeen 256 agrimensores 378, 448 University 42 Alan (stationer of Oxford) 177 Abingdon (Berks.), Benedictine abbey 111, Alan de Chirden 180–1 143, 200, 377, 427 Alan of Lille, Anticlaudianus 236 abbot of, see Faricius Proverbs 235 Chronicle 181, 414 Alan Strayler (illuminator) 166, 410 and n65 Accedence 33–4 Albion 403 Accursius 260 Albucasis 449 Achard of St Victor 205 Alcabitius 449 Adalbert Ranconis 229 ‘Alchandreus’, works on astronomy 47 Adam Bradfot 176 alchemy 86–8, 472 Adam de Brus 440 Alcuin 198, 206 Adam of Buckfield 62, 224, 453–4 Aldhelm 205 Adam Easton, Cardinal 208, 329 Aldreda of Acle 189 Adam Fraunceys (mayor of London) 437 Alexander, Romance of 380 Adam Marsh OFM 225 Alexander III, Pope 255, 372 Adam of Orleton (bishop of Hereford) 387 Alexander Barclay, Ship of Fools 19 Adam de Ros, Visio S. Pauli 128n104, 370 Alexander Nequam (abbot of Cirencester) 6, Adam Scot 180 34–5, 128n106, 220, 234, 238, 246, Adam of Usk 408 451–2 Adelard of Bath 163, 164n137, 447–8, De naturis rerum 246 450–2 De nominibus utensilium 33, 78–9 Naturales -
Complete Baronetage of 1720," to Which [Erroneous] Statement Brydges Adds
cs CORNELL UNIVERSITY LIBRARY BOUGHT WITH THE INCOME OF THE SAGE ENDOWMENT FUND GIVEN IN 1891 BY HENRY WILLIAMS SAGE CORNELL UNIVERSITY LIBRARY 3 1924 092 524 374 Cornell University Library The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/cletails/cu31924092524374 : Complete JSaronetage. EDITED BY Gr. Xtl. C O- 1^ <»- lA Vi «_ VOLUME I. 1611—1625. EXETER WILLIAM POLLAKD & Co. Ltd., 39 & 40, NORTH STREET. 1900. Vo v2) / .|vt POirARD I S COMPANY^ CONTENTS. FACES. Preface ... ... ... v-xii List of Printed Baronetages, previous to 1900 xiii-xv Abbreviations used in this work ... xvi Account of the grantees and succeeding HOLDERS of THE BARONETCIES OF ENGLAND, CREATED (1611-25) BY JaMES I ... 1-222 Account of the grantees and succeeding holders of the baronetcies of ireland, created (1619-25) by James I ... 223-259 Corrigenda et Addenda ... ... 261-262 Alphabetical Index, shewing the surname and description of each grantee, as above (1611-25), and the surname of each of his successors (being Commoners) in the dignity ... ... 263-271 Prospectus of the work ... ... 272 PREFACE. This work is intended to set forth the entire Baronetage, giving a short account of all holders of the dignity, as also of their wives, with (as far as can be ascertained) the name and description of the parents of both parties. It is arranged on the same principle as The Complete Peerage (eight vols., 8vo., 1884-98), by the same Editor, save that the more convenient form of an alphabetical arrangement has, in this case, had to be abandoned for a chronological one; the former being practically impossible in treating of a dignity in which every holder may (and very many actually do) bear a different name from the grantee. -
Church Newsletter No 10 Holy Week and Easter 2021
The Temple Church, London 020 7353 8559 www.templechurch.com Church Newsletter No 10 Holy Week and Easter 2021 Life after Lockdown he days are getting longer, the Master’s magnolia While we continue in lockdown, our services in Holy Tare in flower and Spring is in the air. Following Week and at Easter will be available to view on our the lifting of London’s Major Incident Status, we YouTube channel from the times stated below and are looking forward to the easing of lockdown for 5 days afterwards. Please join us when you can. restrictions and to being able to welcome everyone Access via the home page of our website, www. back into the Church, and to resume public worship templechurch.com. We wish you all a very Happy after what feels like a long period of hibernation. This Easter and look forward to seeing you in the new is, of course, subject to the Government’s measures term. for dealing with the pandemic, the ongoing advice of the Church of England and the permission of the Holy Week and Easter at the Temple Church Inns. Thursday 1 April 6.30pm We continue to pray for all those who have lost their (Pre-recorded and streamed) lives (and livelihoods) to this terrible virus, for those Choral Communion: Maundy Thursday who mourn for the loss of loved ones and for those The Last Supper living in anxiety or fear. We give thanks for all who Music to include 4 Part Mass (Byrd), Ave Verum (Byrd), are working tirelessly in hospitals and laboratories to Drop, drop, slow Tears (Gibbons) care for us and to make our lives safe, as well as for Friday 2 April 11.15am all those who are trying to re-build their lives during (Pre-recorded and streamed) this period of national crisis. -
Thomas Philipott, Villare Cantianum, 2Nd Ed. (King's Lynn, 1776)
Thomas Philipott Villare Cantianum, 2nd edition King’s Lynn 1776 <1> VILLARE CANTIANUM: OR KENT Surveyed and Illustrated. KENT, in Latin Cantium, hath its derivation from Cant, which imports a piece of land thrust into a nook or angle; and certainly the situation hath an aspect upon the name, and makes its etymology authentic. It is divided into five Laths, viz. St. Augustins, Shepway, Scray, Alresford, and Sutton at Hone; and these again are subdivided into their several bailywicks; as namely, St. AUGUSTINS comprehends BREDGE, which contains these Hundreds: 1 Ringesloe 2 Blengate 3 Whitstaple 4 West-gate 5 Downhamford 6 Preston 7 Bredge and Petham 8 Kinghamford and EASTRY, which con= tains these: 1 Wingham 2 Eastry 3 Corniloe 4 Bewesborough SHEPWAY is divided into STOWTING, and that into these hundreds: 1 Folkstone 2 Lovingberg 3 Stowting 4 Heane and SHEPWAY into these: 1 Bircholt Franchise 2 Streat 3 Worth 4 Newchurch 5 Ham 6 Langport 7 St. Martins 8 Aloes Bridge 9 Oxney SCRAY is distinguished into MILTON. comprehends 1 Milton 2 Tenham SCRAY. 1 Feversham 2 Bocton under Blean 3 Felborough CHART and LONGBRIDGE. 1 Wye 2 Birch-Holt Ba= rony 3 Chart and Long-bridge 4 Cale-hill SEVEN HUN= DREDS. 1 Blackbourne 2 Tenderden 3 Barkley 4 Cranbrook 5 Rolvenden 6 Selbrightenden 7 Great Bern= field ALRESFORD is resolved into EYHORN is divided into 1 Eyhorn 2 Maidstone 3 Gillingham and 4 Chetham HOO 1 Hoo 2 Shamell 3 Toltingtrough 4 Larkfield 5 Wrotham and TWYFORD. 1 Twyford 2 Littlefield 3 Lowy of Tun= bridge 4 Brenchly and Hormonden 5 Marden 6 Little Bern= field 7 Wallingston 2 SUTTON at Hone, does only comprehend the bailywick of Sutton at Hone, and that lays claim to these hundreds. -
A HISTORY of LONDON in 100 PLACES
A HISTORY of LONDON in 100 PLACES DAVID LONG ONEWORLD A Oneworld Book First published in North America, Great Britain & Austalia by Oneworld Publications 2014 Copyright © David Long 2014 The moral right of David Long to be identified as the Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988 All rights reserved Copyright under Berne Convention A CIP record for this title is available from the British Library ISBN 978-1-78074-413-1 ISBN 978-1-78074-414-8 (eBook) Text designed and typeset by Tetragon Publishing Printed and bound by CPI Mackays, Croydon, UK Oneworld Publications 10 Bloomsbury Street London WC1B 3SR England CONTENTS Introduction xiii Chapter 1: Roman Londinium 1 1. London Wall City of London, EC3 2 2. First-century Wharf City of London, EC3 5 3. Roman Barge City of London, EC4 7 4. Temple of Mithras City of London, EC4 9 5. Amphitheatre City of London, EC2 11 6. Mosaic Pavement City of London, EC3 13 7. London’s Last Roman Citizen 14 Trafalgar Square, WC2 Chapter 2: Saxon Lundenwic 17 8. Saxon Arch City of London, EC3 18 9. Fish Trap Lambeth, SW8 20 10. Grim’s Dyke Harrow Weald, HA3 22 11. Burial Mounds Greenwich Park, SE10 23 12. Crucifixion Scene Stepney, E1 25 13. ‘Grave of a Princess’ Covent Garden, WC2 26 14. Queenhithe City of London, EC3 28 Chapter 3: Norman London 31 15. The White Tower Tower of London, EC3 32 16. Thomas à Becket’s Birthplace City of London, EC2 36 17. -
Best Religious Sites in London"
"Best Religious Sites in London" Erstellt von : Cityseeker 7 Vorgemerkte Orte Westminster Abbey "Großbritanniens Nationalheiligtum" Westlich des Palastes von Westminster begeistert dieses herrliche Bauwerk englischer, frühgotischer Architektur mit seiner 700-jährigen Geschichte und seiner unmittelbaren Verbindung zum britischen Königshaus. Die Kirche wurde von König Edward dem Beichtvater zwischen 1042 und 1052 als St. Peter's Abbey erbaut und sollte als by Aaron Bradley königliche Grabstätte für ihn selbst und alle nachfolgenden königlichen Erben dienen. Schnell wurde diese ursprünglich romanische Kirche auch zum Ort, an dem Krönungen und königliche Hochzeiten stattfanden, und wurde so zu einem der bedeutendsten religiösen Gebäude für britische Monarchen. Während die Abtei im 16. Jahrhundert für einige Jahre den Status einer Kathedrale hatte, wurde sie in den späteren Jahren bald als "königliche Einheit" oder als eine direkt von der Krone regierte Kirche bezeichnet. Die Abtei mit ihren majestätischen Elfenbeintürmen, die in den Himmel ragen, den dramatischen Strebepfeilern, die die Südfassade säumen, und dem normannischen Kirchenschiff, das zwischen den beiden Türmen liegt, ist heute eines der erstaunlichsten königlichen Wahrzeichen Londons. +44 20 7222 5152 www.westminster- info@westminster- 20 Dean's Yard, London abbey.org/ abbey.org The Temple Church "Explore The Mysterious Knights Temple" Since being catapulted into the public thought in Dan Brown's international bestseller, The Da Vinci Code, the medieval Knights Templars have been -
20200430B the Temple Church
The Temple Church — London A visit with Robin Griffith-Jones, Reverend and Valiant Master of the Temple by The Rev. Dr. Lynne Alcott Kogel - BOMC Surety, Class of 2020 Dome of the Rotunda, Temple Church, Dome of the Rotunda over the shrine of Christ’s empty tomb, also known as the Round Church, London Church of the Holy Sepulchre, Old Jerusalem Introduction ircular holy architecture visualizes and replicates the idea that Jerusalem was the center of the ancient known world (Ezekiel 5:5; Adomnán’s Diagram of the Holy Sepulchre in De locos sanctis, Vienna Codex 458, f.4v, 9th century; CMappa Mundi, Hereford Cathedral, c. 1300). Circles and concentric circles represented the world view of the structure of the universe, as exemplified by Ptolemy, and, later, by Copernicus. Biblical literature often was written chiastically, where the focal point was at the center of a writing rather than at the end; examples include the first seven chapters of the Book of Daniel taken as a corpus, and many Psalms. Homer used chiasmus in the retaliation of Ulysses, The Odyssey, Books XVII-XXIII. In art, God was shown as architect of a circular universe (Bible moralisée, Vienna Codex 2554, f.1v, 1220 - 1300). The Bayeux Tapestry was laid out in recursive and reciprocal sequence, before and after the pivotal death of King Edward (d. 1066). It wasn’t until Galileo’s telescope (1609) that linear thinking really began to take hold of the Western visual imagination, when we could look through the telescope here and see the planets there. Astronomers Tycho Brahe and Johannes Kepler further shifted away from a single center of concentric circles to a more complicated illustration of the universe. -
33. Whereas Many of the People Other Than Those Known to Be Merchants
VI–102 THE AGE OF TRESPASS: POLITICS AND INSTITUTIONS SEC. 6 33. Whereas many of the people other than those known to be merchants feel much aggrieved and injured by the Statute of Merchants made at Acton Burnell,18 we ordain that hereafter this statute shall hold only as between merchant and merchant and with regard to dealings made between them. ...19 38. Item, we ordain that the Great Charter of Liberties and the Forest Charter issued by King Henry, son of King John, shall be observed in all their particulars, and that points in the said charters of liberties which are doubtful shall be explained in the next parliament after this by the advice of the baronage, the justices, and other persons learned in the law. And this is to be done because we are unable to attend to the matter during our term [of office]. 39. Item, we ordain that the chancellor, the treasurer, the chief justices of both benches, the chancellor of the exchequer, the treasurer of the wardrobe, the steward of the king’s household, and all justices, sheriffs, escheators, constables, investigators [named] for any cause whatsoever, and all other bailiffs and ministers of the king, whenever they receive their offices and bailiwicks, shall be sworn to keep and observe all the ordinances made by the prelates, earls, and barons for that purpose elected and assigned [to maintain] every one of those [ordinances] without contravening them in any particular. 40. Item, we ordain that in each parliament one bishop, two earls, and two barons shall be assigned to hear and determine all plaints of those wishing to complain of the king’s ministers, whichever they may be, who have contravened the ordinances aforesaid. -
Church Newsletter No 9 February 2021
The Temple Church, London 020 7353 8559 www.templechurch.com Church Newsletter No 9 February 2021 Lockdown Continues s lockdown has continued the world seems to Details of our online worship are summarised above. Ahave contracted and flattened. It still feels as if For further information, please visit the website: we have been exiled from the way things used to be, www.templechurch.com which is regularly updated. from what was familiar and comfortable, and perhaps The Church is still open for private prayer for those even taken for granted. Life has certainly changed living or working within the Inns. Please do contact and sadly many thousands of lives and livelihoods the Verger ([email protected]) for this have been lost. The arrival of vaccines could not have purpose. come sooner but we are still in a strange land, waiting and wanting to go home. In times of pandemic or non-pandemic Christians Forthcoming Services and have always discerning their way forward whether as individuals, families or communities. We have Events at the Temple Church gathered on-line, in person to worship, pray and be with one another in new ways of expressing hile we are in lockdown, all our services in fellowship. We have continued to celebrate the Holy WChurch will be streamed and available on our Communion. We have learned new IT skills and YouTube channel from the times stated below and developed our online presence. We have put our for 5 days afterwards. Please join us when you can. trust in God in this strange land. We have not been Access via our home page: www.templechurch.com. -
The Evolution of Puritan Mentality in an Essex Cloth Town: Dedham and the Stour Valley, 1560-1640
The Evolution of Puritan Mentality in an Essex Cloth Town: Dedham and the Stour Valley, 1560-1640 A.R. Pennie Submitted in partial satisfaction of the requirements for the award of the degree of Doctor of Philosophy. Research conducted in the Department of History. Submitted: November, 1989. bs. 1 The Evolution of Puritan Mentality in an Essex Cloth Town: Dedham and the Stour Valley, 1560-1640 A.R. Pennie Summary of thesis The subject of this thesis is the impact of religious reformation on the inhabitants of a small urban centre, with some reference to the experience of nearby settle- ments. Dedham has a place in national history as a centre of the Elizabethan Puritan Movement but the records of the Dedham Conference (the local manifestation of that movement), also illustrate the development of Reformed religion in Dedham and associated parishes. The contents of the thesis may be divided into four sections. The first of these concerns the material life of the inhabitants of Dedham and the way in which this generated both the potential for social cohesion and the possibility of social conflict. The second section examines the attempt at parish reformation sponsored by the ministers associated with the Dedham Conference and the militant and exclusive doctrine of the Christian life elaborated by the succeeding generation of preachers. The third element of the thesis focuses on the way in which the inhabitants articulated the expression of a Reformed or Puritan piety and, on occasion, the rejection of features of that piety. The ways in which the townspeople promoted the education of their children, the relief of the poor and the acknowledgement of ties of kinship and friendship, have been examined in terms of their relationship to a collective mentality characterized by a strong commitment to 'godly' religion. -
INDULGENCES and SOLIDARITY in LATE MEDIEVAL ENGLAND By
INDULGENCES AND SOLIDARITY IN LATE MEDIEVAL ENGLAND by ANN F. BRODEUR A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of History University of Toronto Copyright by Ann F. Brodeur, 2015 Indulgences and Solidarity in Late Medieval England Ann F. Brodeur Doctor of Philosophy Department of History University of Toronto 2015 Abstract Medieval indulgences have long had a troubled public image, grounded in centuries of confessional discord. Were they simply a crass form of medieval religious commercialism and a spiritual fraud, as the reforming archbishop Cranmer charged in his 1543 appeal to raise funds for Henry VIII’s contributions against the Turks? Or were they perceived and used in a different manner? In his influential work, Indulgences in Late Medieval England: Passports to Paradise, R.N. Swanson offered fresh arguments for the centrality and popularity of indulgences in the devotional landscape of medieval England, and thoroughly documented the doctrinal development and administrative apparatus that grew up around indulgences. How they functioned within the English social and devotional landscape, particularly at the local level, is the focus of this thesis. Through an investigation of published episcopal registers, my thesis explores the social impact of indulgences at the diocesan level by examining the context, aims, and social make up of the beneficiaries, as well as the spiritual and social expectations of the granting bishops. It first explores personal indulgences given to benefit individuals, specifically the deserving poor and ransomed captives, before examining indulgences ii given to local institutions, particularly hospitals and parishes. Throughout this study, I show that both lay people and bishops used indulgences to build, reinforce or maintain solidarity and social bonds between diverse groups. -
A History of the English Parish: the Culture of Religion from Augustine to Victoria N
Cambridge University Press 0521633486 - A History of the English Parish: The Culture of Religion from Augustine to Victoria N. J. G. Pounds Frontmatter More information A HISTORY OF THE ENGLISH PARISH Most writings on church history have been concerned mainly with church hierarchy, and with theology, liturgy and canon law. This book looks at the church ‘from below’, from the lowest stratum of its organisation – the parish – in which the church build- ing is seen as the parishioners’ handiwork and as a reflection of local popular culture. The book discusses in turn the origin and development of the system of precisely defined parishes, their function – in terms of economics and personnel – and the church fabric which embodied the aspirations of parishioners, who saw the church more as an expression of their cultural and social hopes than as the embodiment of their faith. The book ends with the failure of the parish to meet all its obligations – social, governmental and religious – from the late eighteenth century onwards. The book emphasises throughout that the parish had a dual function, secular and religious, becoming both the lowest level in the administrative structure of this country, and a unit for spiritual and pastoral care. These functions became increas- ingly incompatible, although the book ends on the brink of the final breakdown in the nineteenth century. N. J. G. POUNDS is University Professor Emeritus of History and Geography, Indiana University and Honorary Fellow of Fitzwilliam College, Cambridge. Born in Bath in , Professor Pounds has had a long and prolific teaching and writing career. His many publications include the three-volume An Historical Geography of Europe (, , ), which has been revised and rewritten as a single-volume, general survey under the same title (), The Medieval Castle in England and Wales (, paperback ) and The Culture of the English People: Iron Age to the Industrial Revolution ().