A History of the English Parish: the Culture of Religion from Augustine to Victoria N
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Yorkshire Inquisitions of the Reigns of Henry III. and Edward I
MaraljaU lEquttg QloUctttnn (Sift of i. 3. iiarHljall, 21.21. 1. 1034 CORNELL UNIVERSITY LIBRARY 3 1924 084 250 608 Cornell University Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924084250608 YORKSHIRE INQUISITIONS. Vol. 1 1 J. THE YORKSHIRE Htcb^ological Society. RECORD SERIES. Vol. XXXI. FOR THE YEAR 1902. YORKSHIRE INQUISITIONS, Vol. III. EDITED BY WILLIAM BROWN, F.S.A. Howrary Secretary of the Society. PRINTED FOR THE SOCIETY, 1902. 6^^o Ys PRINTED BY WHITEHEAD J. AND SON, ALFRED STREET, BOAR LANE, LEEDS. INTRODUCTION. THIS volume contains io6 inquisitions, ranging from 1294 to the spring of 1303, in addition to two omitted from the earher volumes, dated 1245 and 1282. The character of the inquisitions is much the same as those given in Vol. II. As regards the rank of the persons concerned, the most important inquisitions are those of the Earls of Lancaster (No. liv. ), the King's brother, relating to Pickering, and that of his uncle, the Earl of Cornwall (No. lxxxv.), lord of the Honour oi Knaresborough, this latter one unfortunately very imperfect. Some of the inquisitions are of considerable length, notably those of Roger Mowbray (Nos. lvi., cvii.) and John Bellew (No. cviii.). In addition to the usual inquisitiones post mortem and ad quod damnum there are three " Proofs of age,"—Geoffrey, son of Robert Luterel (No. xlviii.), Thomas, brother and heir of John de Longevilers (No. lxxxii«.), both from the Curia Regis Rolls, and of Henry, grandson of Henry, son of Conan of Kelfield (No. -
A Tri-Annual Publication of the East Tennessee Historical Society
Vol. 26, No. 2 August 2010 Non-Profit Org. East Tennessee Historical Society U.S. POStage P.O. Box 1629 PAID Knoxville, TN 37901-1629 Permit No. 341 Knoxville, tenn ANDERSON KNOX BLEDSOE LOUDON BLOUNT MARION BRADLEY McMINN CAMPBELL MEIGS CARTER MONROE CLAIBORNE MORGAN COCKE POLK CUMBERLAND RHEA FENTRESS ROANE GRAINGER GREENE SCOTT HAMBLEN SEQUATCHIE HAMILTON SEVIER HANCOCK SULLIVAN HAWKINS UNICOI A Tri-Annual Publication of JEFFERSON UNION JOHNSON WASHINGTON The East Tennessee Historical Society Heritage Programs from The easT Tennessee hisTorical socieTy Were your ancestors in what is now Tennessee prior to statehood in 1796? If so, you are eligible to join the First The easT Tennessee hisTorical socieTy Families of Tennessee. Members receive a certificate engraved with the name of the applicant and that of the Making history personal ancestor and will be listed in a supplement to the popular First Families of Tennessee: A Register of the State’s Early Settlers and Their Descendants, originally published in 2000. Applicants must prove generation-by-generation descent, as well as pre-1796 residence for the ancestor. The We invite you to join one of the state’s oldest and most active historical societies. more than 14,000 applications and supporting documentation comprise a unique collection of material on our state’s earliest settlers and are available to researchers at the McClung Historical Collection in the East Members receive Tennessee History Center, 601 S. Gay St. in downtown Knoxville. • Tennessee Ancestors—triannual genealogy -
Richard Kilburne, a Topographie Or Survey of The
Richard Kilburne A topographie or survey of the county of Kent London 1659 <frontispiece> <i> <sig A> A TOPOGRAPHIE, OR SURVEY OF THE COUNTY OF KENT. With some Chronological, Histori= call, and other matters touching the same: And the several Parishes and Places therein. By Richard Kilburne of Hawk= herst, Esquire. Nascimur partim Patriæ. LONDON, Printed by Thomas Mabb for Henry Atkinson, and are to be sold at his Shop at Staple-Inn-gate in Holborne, 1659. <ii> <blank> <iii> TO THE NOBILITY, GEN= TRY and COMMONALTY OF KENT. Right Honourable, &c. You are now presented with my larger Survey of Kent (pro= mised in my Epistle to my late brief Survey of the same) wherein (among severall things) (I hope conducible to the service of that Coun= ty, you will finde mention of some memorable acts done, and offices of emi= <iv> nent trust borne, by severall of your Ancestors, other remarkeable matters touching them, and the Places of Habitation, and Interment of ma= ny of them. For the ready finding whereof, I have added an Alphabeticall Table at the end of this Tract. My Obligation of Gratitude to that County (wherein I have had a comfortable sub= sistence for above Thirty five years last past, and for some of them had the Honour to serve the same) pressed me to this Taske (which be= ing finished) If it (in any sort) prove servicea= ble thereunto, I have what I aimed at; My humble request is; That if herein any thing be found (either by omission or alteration) substantially or otherwise different from my a= foresaid former Survey, you would be pleased to be informed, that the same happened by reason of further or better information (tend= ing to more certaine truths) than formerly I had. -
Marketing Fragment 6 X 10.T65
Cambridge University Press 978-0-521-78218-0 - The Cambridge History of the Book in Britain, Volume II 1100-1400 Edited by Nigel Morgan and Rodney M. Thomson Index More information General index A Description of England 371 A¨eliz de Cund´e 372 A talking of the love of God 365 Aelred of Rievaulx xviii, 6, 206, 322n17, 341, Abbey of the Holy Ghost 365 403n32 Abbo of Saint-Germain 199 Agnes (wife of Reginald, illuminator of Abel, parchmenter 184 Oxford) 178 Aberconwy (Wales) 393 Agnes La Luminore 178 Aberdeen 256 agrimensores 378, 448 University 42 Alan (stationer of Oxford) 177 Abingdon (Berks.), Benedictine abbey 111, Alan de Chirden 180–1 143, 200, 377, 427 Alan of Lille, Anticlaudianus 236 abbot of, see Faricius Proverbs 235 Chronicle 181, 414 Alan Strayler (illuminator) 166, 410 and n65 Accedence 33–4 Albion 403 Accursius 260 Albucasis 449 Achard of St Victor 205 Alcabitius 449 Adalbert Ranconis 229 ‘Alchandreus’, works on astronomy 47 Adam Bradfot 176 alchemy 86–8, 472 Adam de Brus 440 Alcuin 198, 206 Adam of Buckfield 62, 224, 453–4 Aldhelm 205 Adam Easton, Cardinal 208, 329 Aldreda of Acle 189 Adam Fraunceys (mayor of London) 437 Alexander, Romance of 380 Adam Marsh OFM 225 Alexander III, Pope 255, 372 Adam of Orleton (bishop of Hereford) 387 Alexander Barclay, Ship of Fools 19 Adam de Ros, Visio S. Pauli 128n104, 370 Alexander Nequam (abbot of Cirencester) 6, Adam Scot 180 34–5, 128n106, 220, 234, 238, 246, Adam of Usk 408 451–2 Adelard of Bath 163, 164n137, 447–8, De naturis rerum 246 450–2 De nominibus utensilium 33, 78–9 Naturales -
LATERAN IV to IGNORANTIA SACERDOTUM by Andrew B
TEACHING THE CREED AND ARTICLES OF FAITH IN ENGLAND: LATERAN IV TO IGNORANTIA SACERDOTUM By Andrew B. Reeves A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Centre for Medieval Studies University of Toronto © Copyright by Andrew B. Reeves 2009 Abstract Title: Teaching the Creed and Articles of Faith in England: Lateran IV to Ignorantia sacerdotum Submitted by: Andrew B. Reeves Degree: Doctor of Philosophy (2009) Department: Medieval Studies, University of Toronto This study examines how English laypeople and clergy of lower ranks were taught the basic principles of Christian doctrine as articulated in the Apostles‘ Creed and Articles of Faith. Chapter one addresses the theological and historical background. Over the course of the twelfth century, school-based theologians came to place an increasing emphasis on faith as a cognitive state while at the same time moral theologians sought to make sure that all Christians had a basic participation in the life of the Church. These trends led to an effort by the Church as an institution to make sure that all Christians had at least a basic understanding of the Christian religion. Chapter two examines how the episcopate carried out a drive to ensure this basic level of understanding through the venues of councils, synods, and deanery and archdeaconry meetings. In all three of these venues, the requirements of making sure the laity know the Creed and Articles of Faith were passed on to parochial clergy, and through these clergy to the laity. Chapter three concerns one particular aspect of presenting the basics of doctrine to the laity, viz., preaching. -
The College and Canons of St Stephen's, Westminster, 1348
The College and Canons of St Stephen’s, Westminster, 1348 - 1548 Volume I of II Elizabeth Biggs PhD University of York History October 2016 Abstract This thesis is concerned with the college founded by Edward III in his principal palace of Westminster in 1348 and dissolved by Edward VI in 1548 in order to examine issues of royal patronage, the relationships of the Church to the Crown, and institutional networks across the later Middle Ages. As no internal archive survives from St Stephen’s College, this thesis depends on comparison with and reconstruction from royal records and the archives of other institutions, including those of its sister college, St George’s, Windsor. In so doing, it has two main aims: to place St Stephen’s College back into its place at the heart of Westminster’s political, religious and administrative life; and to develop a method for institutional history that is concerned more with connections than solely with the internal workings of a single institution. As there has been no full scholarly study of St Stephen’s College, this thesis provides a complete institutional history of the college from foundation to dissolution before turning to thematic consideration of its place in royal administration, music and worship, and the manor of Westminster. The circumstances and processes surrounding its foundation are compared with other such colleges to understand the multiple agencies that formed St Stephen’s, including that of the canons themselves. Kings and their relatives used St Stephen’s for their private worship and as a site of visible royal piety. -
297 312 323 324 333 Unveröffentlichte Quellen 333
VII. WYKEHAMS SELBSTVERSTÄNDNIS ALS AUFTRAGGEBER UND Einleitung SEIN VERHÄLTNIS ZUM KÖNIGSHAUS 297 Als William of Wykeham an einem Sonntag im Oktober 1367 von Erzbischof SCHLUSSBETRACHTUNG 312 Simon Langham in der St. Pauls-Kathedrale in London zum Bischof von Winchester geweiht wurde, war dies der Auftakt für die Realisierung eines der ˙ 9˙ DANKSAGUNG 323 bemerkenswertesten Bauprogramme des 14. Jahrhunderts. 1 In den folgenden vier Jahrzehnten seiner Amtszeit sollte der Bischof die Errichtung zweier für SUMMARY 324 die Entwicklung der Kollegienarchitektur wegweisender Colleges in Oxford und Winchester finanzieren, den Umbau des Langhauses der Kathedrale von QUELLEN- UND LITERATURVERZEICHNIS 333 Winchester maßgeblich vorantreiben, mehrere Bischofspaläste in Hampshire ausbauen lassen und eine Grabkapelle in Auftrag geben, deren Monumenta- Unveröffentlichte Quellen 333 lität und Originalität zeitgenössische Sepulkralwerke in den Schatten stell- London, British Library 333 te. Wykehams ambitionierte Bauprojekte wurden zielstrebig und in rascher Oxford, New College, Archiv (NCA) 333 Folge umgesetzt und durch reiche Bildausstattung geschmückt. Nur wenige Oxford, New College, Bibliothek 334 Auftraggeber gotischer Architektur, Skulptur und Glasmalerei können mit Winchester College, Archiv (Winchester College Muniments) 334 einem derart umfangreichen und geschlossenen Werkkomplex in Verbindung Winchester, Hampshire Record Office 335 gebracht werden. Wykehams Bedeutung als „arguably the single most lavish patron of ar- Gedruckte Quellen und Textausgaben -
Timeline1800 18001600
TIMELINE1800 18001600 Date York Date Britain Date Rest of World 8000BCE Sharpened stone heads used as axes, spears and arrows. 7000BCE Walls in Jericho built. 6100BCE North Atlantic Ocean – Tsunami. 6000BCE Dry farming developed in Mesopotamian hills. - 4000BCE Tigris-Euphrates planes colonized. - 3000BCE Farming communities spread from south-east to northwest Europe. 5000BCE 4000BCE 3900BCE 3800BCE 3760BCE Dynastic conflicts in Upper and Lower Egypt. The first metal tools commonly used in agriculture (rakes, digging blades and ploughs) used as weapons by slaves and peasant ‘infantry’ – first mass usage of expendable foot soldiers. 3700BCE 3600BCE © PastSearch2012 - T i m e l i n e Page 1 Date York Date Britain Date Rest of World 3500BCE King Menes the Fighter is victorious in Nile conflicts, establishes ruling dynasties. Blast furnace used for smelting bronze used in Bohemia. Sumerian civilization developed in south-east of Tigris-Euphrates river area, Akkadian civilization developed in north-west area – continual warfare. 3400BCE 3300BCE 3200BCE 3100BCE 3000BCE Bronze Age begins in Greece and China. Egyptian military civilization developed. Composite re-curved bows being used. In Mesopotamia, helmets made of copper-arsenic bronze with padded linings. Gilgamesh, king of Uruk, first to use iron for weapons. Sage Kings in China refine use of bamboo weaponry. 2900BCE 2800BCE Sumer city-states unite for first time. 2700BCE Palestine invaded and occupied by Egyptian infantry and cavalry after Palestinian attacks on trade caravans in Sinai. 2600BCE 2500BCE Harrapan civilization developed in Indian valley. Copper, used for mace heads, found in Mesopotamia, Syria, Palestine and Egypt. Sumerians make helmets, spearheads and axe blades from bronze. -
PARISH MAGAZINE APRIL 2 0 2 0 50P Sharing Resurrection Hope in Times of Trouble
ORDINARY PEOPLE. EXT RAORDINARY GOD. PARISH MAGAZINE APRIL 2 0 2 0 50p Sharing resurrection hope in times of trouble As I write, the world seems to be gripped with great fear about the spread of the Covid-19 Coronavirus. Time will tell exactly what the ex- tent and seriousness of this illness is to be, but for those in positions of authority and influence there is a very narrow and difficult way in which to tread at present. This is because, on the one hand it’s essential that we don’t dissolve into irrational panic by hoarding supplies for ourselves or for our families and causing shortages for society, but on the other hand we can’t be complacent and leave it all to chance. The narrow way is to ‘keep our heads’, to be well-informed and calmly prepared – and primed to make sacrifices for the common good, if and when the need arises. This month we will travel from Palm Sunday, through Holy Week to the cross, and beyond to Easter Day just as the apostles and Jesus’s other followers did those 2000 years ago. Perhaps we can learn something for our present situation from those early Christians? Seeing their leader broken, humiliated and killed must surely have sent great waves of despair and panic through those disciples. We see a glimpse of this pure fear before Jesus is executed, when Peter – aban- doning himself to a natural instinct for self-preservation– denies Jesus when questioned. We don’t know if there was a disciple equivalent of a COBRA meeting called on Holy Saturday or Good Friday evening, when the option to dis- perse, give up and race away from the scene ahead of any crackdown on Jesus’s followers must have seemed pretty attractive. -
INDULGENCES and SOLIDARITY in LATE MEDIEVAL ENGLAND By
INDULGENCES AND SOLIDARITY IN LATE MEDIEVAL ENGLAND by ANN F. BRODEUR A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of History University of Toronto Copyright by Ann F. Brodeur, 2015 Indulgences and Solidarity in Late Medieval England Ann F. Brodeur Doctor of Philosophy Department of History University of Toronto 2015 Abstract Medieval indulgences have long had a troubled public image, grounded in centuries of confessional discord. Were they simply a crass form of medieval religious commercialism and a spiritual fraud, as the reforming archbishop Cranmer charged in his 1543 appeal to raise funds for Henry VIII’s contributions against the Turks? Or were they perceived and used in a different manner? In his influential work, Indulgences in Late Medieval England: Passports to Paradise, R.N. Swanson offered fresh arguments for the centrality and popularity of indulgences in the devotional landscape of medieval England, and thoroughly documented the doctrinal development and administrative apparatus that grew up around indulgences. How they functioned within the English social and devotional landscape, particularly at the local level, is the focus of this thesis. Through an investigation of published episcopal registers, my thesis explores the social impact of indulgences at the diocesan level by examining the context, aims, and social make up of the beneficiaries, as well as the spiritual and social expectations of the granting bishops. It first explores personal indulgences given to benefit individuals, specifically the deserving poor and ransomed captives, before examining indulgences ii given to local institutions, particularly hospitals and parishes. Throughout this study, I show that both lay people and bishops used indulgences to build, reinforce or maintain solidarity and social bonds between diverse groups. -
Front Matter
Cambridge University Press 978-1-107-02214-0 - Bishops, Clerks, and Diocesan Governance in Thirteenth-Century England: Reward and Punishment Michael Burger Frontmatter More information Bishops, Clerks, and Diocesan Governance in Thirteenth-Century England This book investigates how bishops wielded reward and punishment to control their administrative subordinates in thirteenth-century England. Bishops had few effective avenues available to them for disciplining their clerks, and they rarely pursued the ones they had, preferring to secure their clerks’ service and loyalty through rewards. The chief reward was the benefice, often granted for life. Episcopal administrators’ security of tenure in these benefices, however, made them free agents, allowing them to transfer from diocese to diocese or even leave administration altogether; these clerks did not constitute a standing episcopal civil ser- vice. This tenuous bureaucratic relationship made the personal rela- tionship between bishop and clerk more important. Ultimately, many bishops communicated in terms of friendship with their administrators, who responded with expressions of devotion. Michael Burger’s study brings together ecclesiastical, social, legal, and cultural history, pro- ducing the first synoptic study of thirteenth-century English diocesan administration in decades. His research provides an ecclesiastical coun- terpoint to numerous studies of bastard feudalism in secular contexts. Michael Burger is Professor of History and Dean of the School of Liberal Arts at Auburn University at Montgomery. He is the author of The Shaping of the West: From Antiquity to the Enlightenment (2008) and the editor of the two-volume Sources for the History of Western Civilization (2003). His articles have appeared in Historical Research and Mediaeval Studies, among other journals. -
The Technology of Medieval Sheep Farming: Some Evidence from Crawley, Hampshire, 1208–1349
medieval sheep farming The technology of medieval sheep farming: some evidence from Crawley, Hampshire, 1208–1349 by Mark Page Abstract Sheep farming was a profitable business for the bishops of Winchester before the Black Death. Evidence from the manor of Crawley demonstrates that investment in the management of the flock peaked in the early fourteenth century. Elsewhere on the estate, improvements in the provision of sires, housing, feeding, medicaments and the labour supply have been shown to impact favourably upon fertility and mortality rates. However, this was not the case at Crawley. Instead, this paper confirms Stone’s view that productivity was determined by conscious decisions taken by demesne managers and argues that their concern in this period was to raise fleece weights. The pessimism which for so long pervaded historical writing about the performance of medieval agriculture has now almost entirely evaporated to be replaced by a much greater appreciation of its achievements. In particular, the ability of medieval farmers to feed a population of about six million in England at the beginning of the fourteenth century, of which perhaps 15 or even 20 per cent lived in towns, has been acknowledged to be an impressive demonstration of the effectiveness of agricultural production and distribution at this time.1 This more optimistic assessment of English agriculture in the century or so before the Black Death of 1348–9 has come about largely as a result of a sustained assault upon the influential ideas of M. M. Postan. The ‘Postan Thesis’,