EFRON EDITS Fixed Single Spaced
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
By Tamar Kadari* Abstract Julius Theodor (1849–1923)
By Tamar Kadari* Abstract This article is a biography of the prominent scholar of Aggadic literature, Rabbi Dr Julius Theodor (1849–1923). It describes Theodor’s childhood and family and his formative years spent studying at the Breslau Rabbinical Seminary. It explores the thirty one years he served as a rabbi in the town of Bojanowo, and his final years in Berlin. The article highlights The- odor’s research and includes a list of his publications. Specifically, it focuses on his monumental, pioneering work preparing a critical edition of Bereshit Rabbah (completed by Chanoch Albeck), a project which has left a deep imprint on Aggadic research to this day. Der folgende Artikel beinhaltet eine Biographie des bedeutenden Erforschers der aggadischen Literatur Rabbiner Dr. Julius Theodor (1849–1923). Er beschreibt Theodors Kindheit und Familie und die ihn prägenden Jahre des Studiums am Breslauer Rabbinerseminar. Er schil- dert die einunddreissig Jahre, die er als Rabbiner in der Stadt Bojanowo wirkte, und seine letzten Jahre in Berlin. Besonders eingegangen wird auf Theodors Forschungsleistung, die nicht zuletzt an der angefügten Liste seiner Veröffentlichungen ablesbar ist. Im Mittelpunkt steht dabei seine präzedenzlose monumentale kritische Edition des Midrasch Bereshit Rabbah (die Chanoch Albeck weitergeführt und abgeschlossen hat), ein Werk, das in der Erforschung aggadischer Literatur bis heute nachwirkende Spuren hinterlassen hat. Julius Theodor (1849–1923) is one of the leading experts of the Aggadic literature. His major work, a scholarly edition of the Midrash Bereshit Rabbah (BerR), completed by Chanoch Albeck (1890–1972), is a milestone and foundation of Jewish studies research. His important articles deal with key topics still relevant to Midrashic research even today. -
Marc Hirshman
THE TIKVAH CENTER FOR LAW & JEWISH CIVILIZATION Professor Moshe Halbertal Professor J.H.H. Weiler Directors of The Tikvah Center Tikvah Working Paper 07/12 Marc Hirshman Individual and Group Learning in Rabbinic Literature: Some Key Terms NYU School of Law • New York, NY 10011 The Tikvah Center Working Paper Series can be found at http://www.nyutikvah.org/publications.html All rights reserved. No part of this paper may be reproduced in any form without permission of the author. ISSN 2160‐8229 (print) ISSN 2160‐8253 (online) Copy Editor: Danielle Leeds Kim © Marc Hirshman 2012 New York University School of Law New York, NY 10011 USA Publications in the Series should be cited as: AUTHOR, TITLE, TIKVAH CENTER WORKING PAPER NO./YEAR [URL] Individual and Group Learning in Rabbinic Literature INDIVIDUAL AND GROUP LEARNING IN RABBINIC LITERATURE: SOME KEY TERMS By Marc Hirshman A. Foundations of Education in Biblical and Second Temple Times Wilhelm Bacher, the great late 19th, early 20th scholar, published in 1903 a wonderful essay entitled " Das altjüdische Schulewesen", in which he declared Nehemiah 8, 1-8, which describes the public reading of scripture, " der Geburtstag des altjüdischen Schulweis". From that day on 1 Tishre 445 b.c.e, Bacher would have it, the public recitation of Torah and its teaching would become central to second Temple Judaism, and its rabbinic heirs in the first five centuries of the common era. Indeed, Ezra's commission from Artaxerxes includes appointments of "judges and magistrates to judge all the people… and to teach…" (Ezra 7, 25). This close connection between the judicial system and the educational system also characterizes the rabbinic period, succinctly captured in the opening quote of the tractate of Avot 1,1. -
Évkönyv 2016.Indd
A nemzetközi munkásmozgalom történetéből Évkönyv • 2016 XXXXII. évfolyam Magyar Lajos Alapítvány 2016 Szerkesztőbizottság: Artner Annamária Bebesi György Dömény Zsuzsa Harsányi Iván szerkesztő Horváth Jenő Jemnitz Katalin Juhász József J. Nagy László Konok Péter Pankovits József Székely Gábor szerkesztő Vadász Sándor E kötetünk a Munkásmozgalom-történészek Nemzetközi Egyesülete, a Károlyi Mihály Társaság, a Lukács György Alapítvány, a Politikatörténeti Alapítvány és a Vas- és Fémmunkások Szakszervezetének támogatásával jelent meg. Dieser Band erscheint mit der Unterstützung der Internationalen Tagung der Historiker der Arbeiterwegung (ITH), der I. G. Metall Ungarn, der Georg Lukacs Stiftung und der Gesellschaft Michael Karolyi Az Évkönyv 2004., 2005., 2006., 2007., 2008., 2009., 2010., 2011., 2012., 2013., 2014., 2015. és 2016. számának teljes szövege olvasható / You can fi nd the whole text of Yearbooks 2004, 2005, 2006, 2007, 2008, 2009, 2010, 2011, 2012, 2013, 2014, 2015 and 2016: http//:yearbook2.atw.hu ISSN 0 133476 X © Harsányi Iván, Székely Gábor Nyomás: Robinco Kft. F. v. : Kecskeméthy Péter Az Évkönyv nemzetközi tanácsadó testülete: Agosti, Aldo (Torino) Morgan, Kevin (Manchester) Avineri, Shlomo (Jeruzsálem) Narihiko, Ito (Tokio) Buschak, Willy (Brüsszel) Panaccione, Andrea (Milano) Callesen, Gerd (Bécs) Parsons, Steve (Sonderborg, Dánia) Chakravarti, Sudeshna (Calcutta) Pelz, William, A. (Chicago) Degen, Bernhard (Basel) Rojahn, Jörgen (Amszterdam) Elorza, Antonio (Madrid) Schwarzmantel, John (Leeds) Fülberth, Georg (Marburg) -
אוסף מרמורשטיין the Marmorstein Collection
אוסף מרמורשטיין The Marmorstein Collection Brad Sabin Hill THE JOHN RYLANDS LIBRARY UNIVERSITY OF MANCHESTER Manchester 2017 1 The Marmorstein Collection CONTENTS Acknowledgements Note on Bibliographic Citations I. Preface: Hebraica and Judaica in the Rylands -Hebrew and Samaritan Manuscripts: Crawford, Gaster -Printed Books: Spencer Incunabula; Abramsky Haskalah Collection; Teltscher Collection; Miscellaneous Collections; Marmorstein Collection II. Dr Arthur Marmorstein and His Library -Life and Writings of a Scholar and Bibliographer -A Rabbinic Literary Family: Antecedents and Relations -Marmorstein’s Library III. Hebraica -Literary Periods and Subjects -History of Hebrew Printing -Hebrew Printed Books in the Marmorstein Collection --16th century --17th century --18th century --19th century --20th century -Art of the Hebrew Book -Jewish Languages (Aramaic, Judeo-Arabic, Yiddish, Others) IV. Non-Hebraica -Greek and Latin -German -Anglo-Judaica -Hungarian -French and Italian -Other Languages 2 V. Genres and Subjects Hebraica and Judaica -Bible, Commentaries, Homiletics -Mishnah, Talmud, Midrash, Rabbinic Literature -Responsa -Law Codes and Custumals -Philosophy and Ethics -Kabbalah and Mysticism -Liturgy and Liturgical Poetry -Sephardic, Oriental, Non-Ashkenazic Literature -Sects, Branches, Movements -Sex, Marital Laws, Women -History and Geography -Belles-Lettres -Sciences, Mathematics, Medicine -Philology and Lexicography -Christian Hebraism -Jewish-Christian and Jewish-Muslim Relations -Jewish and non-Jewish Intercultural Influences -
2012 October Newsletter
HSA Hungarian Studies Association www.Hungarianstudies.info October 2012 NEWSLETTER Please mark it on your calendar. The 44th Annual Convention of the Association for Slavic, East European, and Eurasian Studies will be held in New Orleans, LA, from Thursday, November 15, to Sunday, November 18, 2012 at the New Orleans Marriott. The theme of the convention is "Boundary, Barrier and Border Crossing". Our business meeting is scheduled for Friday, November 16, 2012 at 6.30 pm in the hotel’s Preservation Hall Studio 5. Light refreshments will be served. Agenda for the business meeting: 1. Report of the president and treasurer 2. Membership - outreach 3. Elections - nominations 4. Creating a committee for By-law revision (copy of old by-laws will be distributed as will a list of websites for “ideas/models”) 5. Panel proposals for 2013 ASEEES conference 6. Letter to the ASEEES organizing committee on regularly scheduling of Hungarian panels predominantly at the beginning and the end of the annual conference 7. New Business The convention program is available at http://aseees.org/convention/program.html. The 2013 convention will be held in Boston, (November 21 - 24, 2013) Boston, MA, at the Boston Marriot Copley Place. Theme of the conference will be: “Revolution” — see the August 2012 Newsnet (PDF) for details. At the end of this Newsletter is the list of our members participating at the New Orleans conference and Hungary related panels. gh gh gh gh gh gh gh At the ASEEES convention in New Orleans, there will be a book presentation for a new book by Tom Sakmyster: A Communist Odyssey, The Life of József Pogány /John Pepper. -
A Whiteheadian Interpretation of the Zoharic Creation Story
A WHITEHEADIAN INTERPRETATION OF THE ZOHARIC CREATION STORY by Michael Gold A Dissertation Submitted to the Faculty of The Dorothy F. Schmidt College of Arts and Letters in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Florida Atlantic University Boca Raton, Florida May 2016 Copyright 2016 by Michael Gold ii ACKNOWLEDGMENTS The author wishes to express sincere gratitude to his committee members, Professors Marina Banchetti, Frederick E. Greenspahn, Kristen Lindbeck, and Eitan Fishbane for their encouragement and support throughout this project. iv ABSTRACT Author: Michael Gold Title: A Whiteheadian Interpretation of the Zoharic Creation Story Institution: Florida Atlantic University Dissertation Advisor: Dr. Marina P. Banchetti Degree: Doctor of Philosophy Year: 2016 This dissertation presents a Whiteheadian interpretation of the notions of mind, immanence and process as they are addressed in the Zohar. According to many scholars, this kabbalistic creation story as portrayed in the Zohar is a reaction to the earlier rabbinic concept of God qua creator, which emphasized divine transcendence over divine immanence. The medieval Jewish philosophers, particularly Maimonides influenced by Aristotle, placed particular emphasis on divine transcendence, seeing a radical separation between Creator and creation. With this in mind, these scholars claim that one of the goals of the Zohar’s creation story was to emphasize God’s immanence within creation. Similar to the Zohar, the process metaphysics of Alfred North Whitehead and his followers was reacting to the substance metaphysics that had dominated Western philosophy as far back as ancient Greek thought. Whitehead adopts a very similar narrative to that of the Zohar. -
Hungary and the Holocaust Confrontation with the Past
UNITED STATES HOLOCAUST MEMORIAL MUSEUM CENTER FOR ADVANCED HOLOCAUST STUDIES Hungary and the Holocaust Confrontation with the Past Symposium Proceedings W A S H I N G T O N , D. C. Hungary and the Holocaust Confrontation with the Past Symposium Proceedings CENTER FOR ADVANCED HOLOCAUST STUDIES UNITED STATES HOLOCAUST MEMORIAL MUSEUM 2001 The assertions, opinions, and conclusions in this occasional paper are those of the authors. They do not necessarily reflect those of the United States Holocaust Memorial Council or of the United States Holocaust Memorial Museum. Third printing, March 2004 Copyright © 2001 by Rabbi Laszlo Berkowits, assigned to the United States Holocaust Memorial Museum; Copyright © 2001 by Randolph L. Braham, assigned to the United States Holocaust Memorial Museum; Copyright © 2001 by Tim Cole, assigned to the United States Holocaust Memorial Museum; Copyright © 2001 by István Deák, assigned to the United States Holocaust Memorial Museum; Copyright © 2001 by Eva Hevesi Ehrlich, assigned to the United States Holocaust Memorial Museum; Copyright © 2001 by Charles Fenyvesi; Copyright © 2001 by Paul Hanebrink, assigned to the United States Holocaust Memorial Museum; Copyright © 2001 by Albert Lichtmann, assigned to the United States Holocaust Memorial Museum; Copyright © 2001 by George S. Pick, assigned to the United States Holocaust Memorial Museum In Charles Fenyvesi's contribution “The World that Was Lost,” four stanzas from Czeslaw Milosz's poem “Dedication” are reprinted with the permission of the author. Contents -
Szerb, Antal. 2017. Reflections in the Library: Selected Literary Essays 1926–1944 (Ed
Farkas, Ákos. “Szerb, Antal. 2017. Reflections in the Library: Selected Literary Essays 1926–1944 (ed. Zsuzsanna Varga, trans. Peter Sherwood). Cambridge, UK: Legenda. Studies in Comparative Literature 46. 132 pp.” Hungarian Cultural Studies. e-Journal of the American Hungarian Educators Association, Volume 10 (2017) DOI: 10.5195/ahea.2017.311 Szerb, Antal. 2017. Reflections in the Library: Selected Literary Essays 1926–1944 (ed. Zsuzsanna Varga, trans. Peter Sherwood). Cambridge, UK: Legenda. Studies in Comparative Literature 46. 132 pp. * Reviewed by Ákos Farkas , Eötvös Loránd University, Budapest Bearing the title “Gondolatok a könyvtárban,” (translated into English as “Reflections in the Library”) of a major philosophical poem by Mihály Vörösmarty, the collection subtitled Selected Literary Essays 1926–1944, skillfully translated from Hungarian by Peter Sherwood, edited with utmost circumspection by Zsuzsanna Varga, provided with a magisterial Introduction by Ágnes Péter and a foreword by Galin Tihanov, reveals much about its author, the novelist, scholar, and man of letters Antal Szerb and his mindset. Vörösmarty’s national background, his concerns as a poet-thinker, and the period he represents were either shared or consistently revisited by Szerb, who in 1930 devoted a substantial study to Hungary’s foremost Romantic poet. The international array of Szerb’s scholarship and views is well documented by the range of his writings included in the collection under review, with essays drawing the portraits of French, Spanish, German, Russian and – predominantly – English writers and poets. However, Szerb’s abiding interest in world literature was coupled with an equally enduring commitment to his own country’s literature and culture. -
The Role of Art and Poetry in Religion Dr
1 The Role of Art and Poetry in Religion Dr. Margit Köves Dept. of Slavonic and Finno-Ugrian Studies University of Delhi The impact of media on religion and culture is an important theme because media with its technological conditions constantly expands as industry and technology. The new forms of media compared to art and poetry look to be in a win-win position, deterministic for the viewers. This is also the reason why the subject of my paper is connected to relating to religion through art and poetry. An additional reason is that I grew up in socialist Hungary in the nineteen sixtees where our connection to religion was mainly through art and poetry. In Hungary there is a rich tradition of poets searching for God independently from their Catholic, Calvinist or Lutheran background. However there is a particular group of poets and writers I would like to mention today. A number of Hungarian poets and writers of Jewish origin converted to the Catholic Church in the early twentieth century because of the attraction of the spiritual and cultural assets of the Catholic Church and wishing to assimilate with majority Hungarians. At the time of the Anti-Jew Laws in 1938, 1939 and 1941 before and during World War II some of the best Hungarian poets, artists and musicians Miklós Radnóti, György Sárközi, Gábor Hajnal1, the musicians Sándor Vándor, György Justus, László Weiner2 and others were singled out, sacked from their jobs and called up to forced labour camps. One of them, Antal Szerb, the author of a history of Hungarian literature, the author of a history of world literature, the author of wonderful novels – - was removed from his job as Professor of world literature in Szeged University, his books were pulped in , as were books of all Jewish authors though he was baptized catholic at the age of six. -
The United States and Hungary
Hungarian Studies %ezriezv Vol. XXXII, Nos. 1-2 (Spring-Fall, 2005) Special Volume: The United States and Hungary in the Twentieth Century Part II edited by Nandor Dreisziger HUNGARIAN STUDIES REVIEW HUNGARIAN STUDIES NATIONAL HUNGARIAN STUDIES ASSOC. OF CANADA SZECHENYI LIBRARY ASSOCIATION (USA) VOL. 32, NOS. 1-2 (SPRING-FALL 2005) EDITOR: NANDOR DREISZIGER, Royal Military College of Canada EDITORIAL ADVISERS OLIVER BOTAR GEZA JESZENSZKY University of Manitoba Corvinus University, Budapest GEORGE BISZTRAY MARIA H. KRISZTINKOVICH University of Toronto Vancouver, B.C. BARNABAS A. RACZ ISTVAN MONOK Eastern Michigan U. National Szechenyi Library (NSL) AGATHA SCHWARTZ THOMAS SAKMYSTER University of Ottawa University of Cincinnati THOMAS SPIRA S.B. VARDY U.P.E.I. Duquesne University SUBSCRIPTION MANAGER (for Hungary): TIMEA KIRALY (NSL) All correspondence (excepting matters pertaining to subscriptions in Hungary) should be addressed to: Prof. Nandor Dreisziger, Department of History, Royal Military Coll. of Canada, P.O.B 17000 STN FORCES, Kingston, ON K7K 7B4 Canada. E-mail: [email protected] OR [email protected] Subscribers in Hungary should contact Timea Kiraly, at the NSL. E-mail: [email protected] Articles appearing in the HSR are indexed in: HISTORICAL ABSTRACTS and, AMERICA: HISTORY AND LIFE. Copyright © (2005) the Hungarian Studies Review. ISSN 0713-8083 (print, replacing 0317-204X); ISSN 1705-8422 (online) The Hungarian Studies Review is an interdisciplinary journal devoted to the pub- lication of articles and book reviews relating to Hungary and Hungarians. Since its launching in 1974, the Review has been a forum for the scholarly discussion of issues in Hungarian history, politics and cultural affairs. -
Jewish and Christian Perspectives on ??????? in Genesis 20:13 in the Ancient, Mediaeval and Reformed Exegesis
MAJT 28 (2017): 135-147 IN הִתְעּו JEWISH AND CHRISTIAN PERSPECTIVES ON GENESIS 20:13 IN THE ANCIENT, MEDIAEVAL AND REFORMATION EXEGESIS by Matthew Oseka Introduction acted as the subject in Genesis אלהים for which ,(הִתְעּו) THE PLURAL FORM of the verb 20:13, was often brought up for discussion in the history of biblical exegesis. Modern commentaries1 tend to explain this intriguing form as Abraham’s accommodation to Abimelech’s polytheistic background, namely, as a rhetorical concession made by Abraham to Abimelech. Indeed, it is arguable that within the parameters of the narrative Abraham tried to appease Abimelech and therefore adopted the phrasing which was common and absolutely inconspicuous. From a historical perspective, the plural forms concerning the Divine (e.g. Gen. 1:26; 11:7; 20:13) acted as focal points for exegetical and theological discussions in Jewish and Christian traditions. Granted that the literature on the origin of the Jewish2 1. As typified by: August Dillmann, Genesis Critically and Exegetically Expounded, vol. 2, trans. William Black Stevenson (Edinburgh: Clark, 1897), 122 [Genesis 20:13]; Samuel Rolles Driver, The Book of Genesis with Introduction and Notes (London: Methuen, 1904), 208 [Genesis 20:13]; Carl Friedrich Keil, Biblischer Kommentar über die Bücher Mose’s, vol. 1 (Leipzig: Dörffling and Franke, 1878), 204 [Genesis 20:13]; Andrew J. Schmutzer, “Did the ”,in Genesis 20:13 התעו אתי אלהים Gods Cause Abraham’s Wandering? An Examination of Journal for the Study of the Old Testament 35/2 (2010); Gordon J. Wenham, Genesis: 16-50, WBC (Dallas: Word, 1998), 73 [Genesis 20:13]. -
The Public Reading of Scripture in Early Judaism
JETS 50/3 (September 2007) 467–87 THE PUBLIC READING OF SCRIPTURE IN EARLY JUDAISM michael graves* i. introduction The public reading of Scripture has long been a central component of Jewish practice. The special significance of this component lies partly in its great antiquity: the communal reading of Scripture is pre-rabbinic, and its earliest attestations, even in rabbinic literature, provide a unique glimpse into the world of first-century Judaism. Beyond this, however, the public reading of Scripture is also significant because of the ways in which the Rabbis them- selves shaped and formed the practices that they inherited. Much can be learned about the theology of rabbinic Judaism from the Rabbis’ appropria- tion and development of Scripture reading as part of the liturgy. The study of ancient Jewish liturgy has a special significance for students of early Christianity. It is generally accepted that specific elements of early Christian worship can best be understood in light of the Jewish practices out of which they are thought to have arisen.1 The earliest layer of material is believed to offer potential insights into the liturgical context of the NT,2 and later traditions are used for comparative purposes to trace the development of Christian liturgical practices during the patristic period.3 This approach has yielded many important insights, and there is every reason to think that the origins and development of the Scripture reading rubric in early Jewish (and later, specifically rabbinic) liturgy will have the same comparative value. Yet, the use of Jewish liturgical practices to reconstruct early Christian worship is not without difficulties.