Philosophy and Law in Ancient Rome
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The Impact of Aenesidemus Upon Fichte and Schopenhauer
Richard Fincham 97 Pli 10 (2000), 96-126. subject from both object and subject and is referred to both".4 Fichte shows that although this may suffice as the first principle of theoretical knowledge, it cannot be the first principle of all philosophy.s Therefore, for Fichte, principles of theoretical knowledge can only be satisfactorily grounded upon the self qua reflective consciousness of Kantian and Reinholdian transcendental idealism once the existence of such reflective The Impact of Aenesidemus upon Fichte and consciousness is itself grounded upon an absolute foundation. It is of Schopenhauer course in response to this perceived requirement that Fichte constructs a system of transcendental idealism which asserts that the self itself conceived of as primordially an absolute self-reverting activity - should RICHARD FINCHAM be the absolute foundation of all philosophy. This article will show why it is that for Fichte, 'reflective consciousness', which for Kant was the ground of all explanation, becomes conceived of as itself requiring explanation. It will be argued Fichte's reconfiguration of Kantian transcendental idealism is motivated that this is due to an engagement with a sceptical attack upon the by an engagement with two specific 'commentaries' upon it. Firstly, transcendental idealism of Kant and Reinhold named after (and Fichte was clearly convinced by Reinhold's complaint that the Critique's supposedly expounded by) the neo-Pyrrhonean sceptic Aenesidemus, principles can only "become universally binding"l by being grounded [I which was published anonymously in 1792, but was later revealed to be upon a universally valid and indubitable "self-explanatory,,2 foundation, the work of G. -
Infinite Thought Truth and the Return to Philosophy
Infinite Thought Truth and the Return to Philosophy ALAIN BADIOU Translated and edited by Oliver Feltham and Justin Clemens Continuum The Tower Building 15 East 26th Street II York Road New York London, SE I 7~X ;\IY 10010 www.continuumbooks.com Editorial material and selection © Oliver Feltharn and Justin Clemens Philosophy and Desire, Philosophy and Film, Philosophy and"the war against terrorism" © Alain Badiou Contents Philosophy andArt, and The Definition of Philosophy © Seuil (from Conditions, 1992) Philosophy and the Death of Communism © Editions de l'Aube (from D'un desastre obscur, 1998) An introduction to Alain Badiou's philosophy English language translations: 'Philosophy and Truth' © Pli; 'Philosophy and Politices' © Radical Philosophy; 'Philosophy and Psychoanalysis' (!:') Ana{ysis; all other English language translations © Continuum I Philosophy and desire 39 2 Philosophy and truth 58 Reprinted 2003 3 Philosophy and politics 69 This paperback edition published 2004 by Continuum 4- Philosophy and psychoanalysis 79 All rights reserved. No part of this publication may be reproduced or 5 Philosophy and art 91 transmitted in any form or by any means, electronic or mechanical 6 Philosophy and cinema 109 including photocopying, recording or any information storage or retrieval system, without prior permission in writing from the publishers. 7 Philosophy and the 'death of communism' 126 8 Philosophy and the 'war against British Library Oatalcgufng-dn-Publicarlon Data terrorism' 141 A catalogue record for this book is available from the British Library 9 The definition of philosophy 165 ISB:\" 0-8264-6724-5 (Hardback) 10 Ontology and politics: an interview with 0-8264-7320-2 (Paperback) Alain Badiou 169 Index of names 195 Typeset by BookEns Ltd, Royston, Herts. -
La Philosophie Du Son Roberto Casati
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Archive Electronique - Institut Jean Nicod La philosophie du son Roberto Casati To cite this version: Roberto Casati. La philosophie du son. Chapter 13 : Bibliographie, 1994. <ijn 00000529> HAL Id: ijn 00000529 http://jeannicod.ccsd.cnrs.fr/ijn 00000529 Submitted on 30 Jul 2004 HAL is a multi-disciplinary open access L'archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destin´eeau d´ep^otet `ala diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publi´esou non, lished or not. The documents may come from ´emanant des ´etablissements d'enseignement et de teaching and research institutions in France or recherche fran¸caisou ´etrangers,des laboratoires abroad, or from public or private research centers. publics ou priv´es. BIBLIOGRAPHIE Almog, J., Perry, J. et Wettstein, H., 1989, Themes from Kaplan, New York, Oxford University Press. Alston, W.P., 1990, "Externalist Theories of Perception", Philoso- phy and Phenomenological Research, 50, 73-97. Anders-Stern, G., 1951, "The Acoustic Stereoscope", Philosophy and Phenomenological Research, 26,238-43. Anscombe, G.E.M., 1965, "The Intentionality of Sensation: À Grammatical Feature", in R.J. Butler, éd., Analytical Phi- losophy, Second Series. Oxford, Basil Blackwell, 158-80. Armstrong, D. M., 1960, Berkeley's Theory of Vision. Melbourne, Melbourne University Press. Armstrong, D.M., 1961, Perception and The Physical World. Lon- don, Routledge and Kegan Paul. Armstrong, D.M., 1962, Bodily Sensations. London, Routledge and Kegan Paul. Armstrong, D.M., 1968, À ~aterialistTheory of the Mind. -
Language Logic and Reality: a Stoic Perspective (Spring 2013)
Language Logic and Reality: A Stoic Perspective Aaron Tuor History of Lingustics WWU Spring 2013 1 Language, Logic, and Reality: A Stoic perspective Contents 1 Introduction: The Tripartite Division of Stoic Philosophy.............................3 2 Stoic Physics...................................................................................................4 3 Stoic Dialectic.................................................................................................4 3.1 A Stoic Theory of Mind: Logos and presentations..........................4 3.2 Stoic Philosophy of Language: Lekta versus linguistic forms.........6 3.3 Stoic Logic.......................................................................................7 3.3.1 Simple and Complex Axiomata........................................7 3.3.2 Truth Conditions and Sentence Connectives....................8 3.3.3 Inference Schemata and Truths of Logic..........................9 3.4 Stoic Theory of Knowledge.............................................................10 3.4.1 Truth..................................................................................10 3.4.2 Knowledge........................................................................11 4 Conclusion: Analysis of an eristic argument..................................................12 4.1 Hermogenes as the Measure of "Man is the measure."...................13 Appendix I: Truth Tables and Inference Schemata...........................................17 Appendix II: Diagram of Communication.........................................................18 -
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Arxiv:Cs/9903016V1 [Cs.AI] 24 Mar 1999 .Truhu H Ae Eue“Eiin Orfrt G’ Pr AGM’S to Refer to “Revision” Use We Paper the Throughout 1
Journal of Artificial Intelligence Research 10 (1999) 117-167 Submitted 2/98; published 3/99 Modeling Belief in Dynamic Systems Part II: Revision and Update Nir Friedman [email protected] Institute of Computer Science Hebrew University, Jerusalem, 91904, ISRAEL http://www.cs.huji.ac.il/∼nir Joseph Y. Halpern [email protected] Computer Science Department Cornell University, Ithaca, NY 14853 http://www.cs.cornell.edu/home/halpern Abstract The study of belief change has been an active area in philosophy and AI. In recent years two special cases of belief change, belief revision and belief update, have been studied in detail. In a companion paper (Friedman & Halpern, 1997), we introduce a new framework to model belief change. This framework combines temporal and epistemic modalities with a notion of plausibility, allowing us to examine the change of beliefs over time. In this paper, we show how belief revision and belief update can be captured in our framework. This allows us to compare the assumptions made by each method, and to better understand the principles underlying them. In particular, it shows that Katsuno and Mendelzon’s notion of belief update (Katsuno & Mendelzon, 1991a) depends on several strong assumptions that may limit its applicability in artificial intelligence. Finally, our analysis allow us to identify a notion of minimal change that underlies a broad range of belief change operations including revision and update. 1. Introduction The study of belief change has been an active area in philosophy and artificial intelligence. The focus of this research is to understand how an agent should change her beliefs as a result arXiv:cs/9903016v1 [cs.AI] 24 Mar 1999 of getting new information. -
CRITICAL NOTICE Why We Need Ordinary Language Philosophy
CRITICAL NOTICE Why We Need Ordinary Language Philosophy Sandra Laugier, Translated by Daniela Ginsberg, The University of Chicago Press, Chicago, 2013, pp. 168, £ 24.50. ISBN-13: 978-0-226-47054-2 (cloth). Reviewed by Derek A. McDougall Originally published in French in the year 2000, the English version of Sandra Laugier’s short book of 10 Chapters plus an Introduction and Conclusion, has a 7 page Preface, 9 pages of Notes, a brief Bibliography and 121 pages of actual text. The reading of Wittgenstein and Austin that she provides is distinctly Cavellian in character. Indeed, Stanley Cavell in a dust-cover quote, remarks that her work is already influential in France and Italy, exciting as it does a new interest in ‘language conceived not only as a cognitive capacity but also as used, and meant, as part of our form of life’. Cavell goes on to say that this new translation is not merely welcome but indispensable, and has at least the capacity to alter prevailing views about the philosophy of language, so affecting what we have come to think of as the ‘analytic-continental divide’. Toril Moi of Duke Uni., in another dust-cover quote, states that Laugier’s reading of Wittgenstein-Austin-Cavell shows how their claim that ‘to speak about language is to speak about the world is an antimetaphysical revolution in philosophy that tranforms our understanding of epistemology and ethics.’ She concludes with the thought that anyone who wishes to understand what ‘ordinary language philosophy’ means today should read this book. This is a large claim to make, and anyone who is inclined to read Wittgenstein and Austin strictly in their own terms, and with their own avowed intentions - where discernible - steadily in view, is almost bound to conclude that it is simply not true. -
Whose Who? the Case for a Kantian Right of Publicity
HAEMMERLI TO PRINTER 01/12/00 11:21 AM Duke Law Journal VOLUME 49 NOVEMBER 1999 NUMBER 2 WHOSE WHO? THE CASE FOR A KANTIAN RIGHT OF PUBLICITY ALICE HAEMMERLI† ABSTRACT Rapidly developing technological opportunities for unauthorized uses of identity—from “virtual kidnapping” to digitalcasting—coin- cide with growing demand for a preemptive federal right of publicity that can replace the existing welter of inconsistent state laws. Progress is impeded, however, by intractable doctrinal confusion and academic hostility to the right as allegedly inimical to society’s cultural need to manipulate celebrity images. Because the right of publicity is tradi- tionally based on Lockean labor theory and analogized to intellectual property in created works, it is vulnerable to such attacks; to date, no serious attempt has been made to elaborate an alternative philosophi- cal justification that can withstand them. In this Article, Dean Haemmerli uses Kantian philosophy to justify an autonomy-based right of publicity. In doing so, she challenges both the traditional approach to the right of publicity and its postmodernist critiques. First, the Article’s proposed reconception of the right of publicity rejects the existing doctrinal bifurcation of publicity and pri- vacy rights and explicitly embraces both the economic and moral fac- ets of the individual’s need to control the use of his identity. Second, † Dean of Graduate Legal Studies and International Programs, Columbia Law School. A.B., Vassar College; M.Sc., London School of Economics; M.A., Ph.D., Harvard University; J.D., Columbia Law School. Thanks to Mike Dorf, George Fletcher, Jane Ginsburg, Kent Gre- enawalt, Ken Jones, John Manning, Henry Monaghan, Jeremy Waldron, and, in particular, Robert Ferguson, for their helpful comments on various drafts, and to Jack Kernochan for his encouragement. -
Introduction to Philosophy of Science
INTRODUCTION TO PHILOSOPHY OF SCIENCE The aim of philosophy of science is to understand what scientists did and how they did it, where history of science shows that they performed basic research very well. Therefore to achieve this aim, philosophers look back to the great achievements in the evolution of modern science that started with the Copernicus with greater emphasis given to more recent accomplishments. The earliest philosophy of science in the last two hundred years is Romanticism, which started as a humanities discipline and was later adapted to science as a humanities specialty. The Romantics view the aim of science as interpretative understanding, which is a mentalistic ontology acquired by introspection. They call language containing this ontology “theory”. The most successful science sharing in the humanities aim is economics, but since the development of econometrics that enables forecasting and policy, the humanities aim is mixed with the natural science aim of prediction and control. Often, however, econometricians have found that successful forecasting by econometric models must be purchased at the price of rejecting equation specifications based on the interpretative understanding supplied by neoclassical macroeconomic and microeconomic theory. In this context the term “economic theory” means precisely such neoclassical equation specifications. Aside from economics Romanticism has little relevance to the great accomplishments in the history of science, because its concept of the aim of science has severed it from the benefits of the examination of the history of science. The Romantic philosophy of social science is still resolutely practiced in immature sciences such as sociology, where mentalistic description prevails, where quantification and prediction are seldom attempted, and where implementation in social policy is seldom effective and often counterproductive. -
Journal Fanthroposophy
Journal for ANTHROPOSOPHY NUMBER[Image:Martinc. engraving,St.Michael,Schongauer,Germany,1450-1491] 51 FALL 1990 Journal for ANTHROPOSOPHY The salvation of this human world lies nowhere else than in the human heart, in the human power to reflect, in human meekness, and in human responsibility... We are still incapable of understanding that the only genuine backbone of all our actions — if they are to be moral — is responsibility. Responsibility to something higher than my family, my country, my firm, my success. Vaclav Havel, Czechoslavakian president and writer, in an address to the U.S. Congress, February, 1990 (Taken from The New Yorker). NUMBER 51 • FALL 1990 ISSN-0021-8235 Front Cover Engraving: S t M ic h a e l by Martin Schongauer, Germany, c. 1450-1491. EDITOR H ilm a r M oore MANAGING EDITOR Clare Moore The Journal for Anthroposophy is published twice a year by the Anthroposophical Society in America. Subscription is $12.00 per year (domestic); $15.00 per year (foreign). Manuscripts (double-spaced, typed), poetry, artwork, and advertising can be mailed to the editor. For information on sending manuscripts on disc, contact the editor. Back issues can be obtained for $5.00 ea. plus postage. All correspon dence should be sent to: Journal for Anthroposophy HCOl Box 24 Dripping Springs, TX 78620 Journal for Anthroposophy, Number 51, Fall 1990 © 1990, The Anthroposophical Society in America. CONTENTS 5 A Thread from the Tapestry Alanus Wove: Nature and Inner Development in Alan of Lille and Bernardus Silvestris BY JOEL MORROW 25 What is a Waldorf School? BY JOHN F. -
Dec. 2016 CURRICULUM VITAE RUTH ABBEY Educational Background Phd in Political Science, Mcgill University, 1995. Di
Updated – Dec. 2016 CURRICULUM VITAE RUTH ABBEY Educational Background PhD in Political Science, McGill University, 1995. Dissertation: Descent & Dissent: Nietzsche's Reading of Two French Moralists. Supervisor: Charles Taylor. MA in Political Science, McGill University, 1989 Research paper: John Dewey: A Fresh Look BA, Monash University, 1984. First class honours in Political Science and a Major in English. Thesis title: The Liberation of the senses in Karl Marx’s Economic and Philosophical Manuscripts of 1844 Career Current Position Professor, Dept. of Political Science, University of Notre Dame Previous Positions 2005-2013 Associate Professor, Dept. of Political Science, University of Notre Dame 2008-2009 Faculty Fellow Murphy Institute for Ethics and Public Affairs Tulane University, New Orleans 2002-2005 Senior Lecturer Department of Politics & International Relations University of Kent at Canterbury 2000-2002 Lecturer in Political Theory, Department of Politics and International Relations, UKC 2000 Senior Lecturer in Philosophy, University of Notre Dame, Australia 1999-2000 Member of the School of Social Science, Institute for Advanced Study, Princeton, New Jersey 2 1999 Acting Director, Politics & Law Program, College of Law, University of Notre Dame, Australia Honorary Research Fellow, Department of Political Science, University of Western Australia. 1997 Visiting Scholar, Faculty of Social & Political Sciences, Cambridge University (Michaelmas Term) 1996-1997 Postdoctoral Fellow in Political Science, University of Western Australia -
Stoicism a School of Thought That Flourished in Greek and Roman
Stoicism A school of thought that flourished in Greek and Roman antiquity. It was one of the loftiest and most sublime philosophies in the record of Western civilization. In urging participation in the affairs of man, Stoics have always believed that the goal of all inquiry is to provide man with a mode of conduct characterized by tranquillity of mind and certainty of moral worth. Nature and scope of Stoicism For the early Stoic philosopher, as for all the post-Aristotelian schools, knowledge and its pursuit are no longer held to be ends in themselves. The Hellenistic Age was a time of transition, and the Stoic philosopher was perhaps its most influential spokesman. A new culture was in the making. The heritage of an earlier period, with Athens as its intellectual leader, was to continue, but to undergo many changes. If, as with Socrates, to know is to know oneself, rationality as the sole means by which something outside of the self might be achieved may be said to be the hallmark of Stoic belief. As a Hellenistic philosophy, Stoicism presented an ars vitae, a way of accommodation for people to whom the human condition no longer appeared as the mirror of a universal, calm, and ordered existence. Reason alone could reveal the constancy of cosmic order and the originative source of unyielding value; thus, reason became the true model for human existence. To the Stoic, virtue is an inherent feature of the world, no less inexorable in relation to man than are the laws of nature. The Stoics believed that perception is the basis of true knowledge. -
Philosophy of Language in the Twentieth Century Jason Stanley Rutgers University
Philosophy of Language in the Twentieth Century Jason Stanley Rutgers University In the Twentieth Century, Logic and Philosophy of Language are two of the few areas of philosophy in which philosophers made indisputable progress. For example, even now many of the foremost living ethicists present their theories as somewhat more explicit versions of the ideas of Kant, Mill, or Aristotle. In contrast, it would be patently absurd for a contemporary philosopher of language or logician to think of herself as working in the shadow of any figure who died before the Twentieth Century began. Advances in these disciplines make even the most unaccomplished of its practitioners vastly more sophisticated than Kant. There were previous periods in which the problems of language and logic were studied extensively (e.g. the medieval period). But from the perspective of the progress made in the last 120 years, previous work is at most a source of interesting data or occasional insight. All systematic theorizing about content that meets contemporary standards of rigor has been done subsequently. The advances Philosophy of Language has made in the Twentieth Century are of course the result of the remarkable progress made in logic. Few other philosophical disciplines gained as much from the developments in logic as the Philosophy of Language. In the course of presenting the first formal system in the Begriffsscrift , Gottlob Frege developed a formal language. Subsequently, logicians provided rigorous semantics for formal languages, in order to define truth in a model, and thereby characterize logical consequence. Such rigor was required in order to enable logicians to carry out semantic proofs about formal systems in a formal system, thereby providing semantics with the same benefits as increased formalization had provided for other branches of mathematics.