DOCSLIB.ORG

Holy Family Catholic Church, Port Allen

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Holy Family Catholic Church, Port Allen A Family of Faith Holy Family C atholic Church 474 N. Jefferson Avenue, P ort Allen, Louisiana 70767 Phone: (225) 383-1838 Additional Information on Website: holyfamilychurchpa.org Fax: (225) 383-1839 October is the Month of the Rosary A decade of the rosary will be said after school Mass this month SUNDAY, OCTOBER 13 8:00 am & 10:30 am – Mass TUESDAY, OCTOBER 15 9:30 am - Coffee & Prayer –Marian Hall 5:30 pm -HFS Family Night 6:30 pm - Baptismal Seminar Marian Hall 7:00 pm - Papa Bear Meeting –Jubilee Hall WEDNESDAY, OCTOBER 16 1:30 pm - Spiritual Relaxation Session - Marian Hall THURSDAY, OCTOBER 17 8:00 am - HF School K, 2nd, 4th, & 5th Grade Grandparent Mass 6:30 pm - Parish Advisory Board Meeting 6:00 pm - Rosary - Chapel FRIDAY, OCTOBER 18 12:00 pm –Mass 9:00 am - 2:00 pm -HFS 8th Grade Retreat SATURDAY, OCTOBER 19 3:00 – 3:30 pm - Confession 4:00 pm – Mass & Baptisms SUNDAY, OCTOBER 20 8:00 am &10:30 am – Mass 9:00 am - PSR - Jubilee 10:30 am - 1st Reconciliation Preparation Rite 10:30 -1:30 pm - HFS Athletic Spaghetti Dinner - Parish Hall Reverend David E. Allen, Pastor Deacon Minos Ponville, Jr. ADORATION Jennifer LeJeune, Religious Ed. Director Melissa Herpin, Administrative Assistant We are in need of “adorers” on Fridays at 9 am and 11 am. Karen Ardoin, Bookkeeper/Secretary Alise Ashford, School Principal “Our Holy Hour of Eucharistic Adoration acknowledges Christ as Leigh LeBlanc, Pre-K3 Director the spiritual center of our community.” - Pope Paul VI Church Office Address: 474 N. Jefferson Avenue When we take time out of our busy lives and give a little to our Lord, we Mail to: P.O. Box 290, Port Allen, LA 70767 proclaim to everyone that Jesus is truly present among us. We know Church E-mail address: the importance of prayer in our lives. Jesus asked his apostles and now [email protected] US the question: MASSES: “Could you not watch one hour with Me?” -Mark 14:37 Saturdays: 4:00 p.m. Vigil Mass As we spend more time in the presence of Jesus in the Most Blessed Sundays: 8:00 & 10:30 am Sacrament we grow in holiness and deepen our hunger for Communion Tuesday - 5:00 pm (Novena following) Wednesday - 5:00 pm, Thursday - 8:00 am, with Christ and the rest of the Church while instilling grace into our souls and lives. Friday - 12:00 noon Please call the church office at 383-1838 to sign up for 9 am or 11 am!!! If we have died with Christ Jesus we shall also live with him; if we persevere we shall also reign with him. -2 Timothy 2:11-12a HEALING AND SALVATION READINGS FOR THE WEEK The readings today speak of healing and salvation. In Second Monday: Rom 1:1-7; Ps 98:1-4; Lk 11:29-32 Kings, Naaman, a commander of the army of the king of Tuesday: Rom 1:16-25; Ps 19:2-5; Lk 11:37-41 Syria, develops leprosy. He goes to a stranger, a prophet from Wednesday: Rom 2:1-11; Ps 62:2-3, 6-7, 9; Lk 11:42-46 Israel, when no one else can cure his disease. Much to his Thursday: Rom 3:21-30; Ps 130:1b-6ab; Lk 11:47-54 surprise, after a simple bath in the river, he is cured. In Luke’s Friday: 2 Tm 4:10-17b; Ps 145:10-13, 17-18; Gospel, Jesus cures ten lepers and sends them to the priest. Lk 10:1-9 Only one, a Samaritan, returns to thank Jesus for his cure and Saturday: Rom 4:13, 16-18; Ps 105:6-9, 42-43; only he hears the words, “Your faith has saved you.” The Lk 12:8-12 psalm and Timothy remind us that salvation involves justice, Sunday: Ex 17:8-13; Ps 121:1-8; 2 Tm 3:14 — 4:2; kindness, and faithfulness and forever links us with Jesus. In Lk 18:1-8 a world as broken as ours, both healing and salvation are necessary. Copyright © J. S. Pluch Co. Want a quick and easy way to access the readings? Check out our website at holyfamilychurchpa.org THANK YOU for a link to the daily readings online. The family of Eve Cavaliere Marchal Mitchell would like to thank the Bereavement Ministry for their kindness and compassion during their time of sorrow. STEWARDSHIP OF FINANCE COLLECTION COUNTERS - Monday, October 15, 2019 Janet Simoneaux, Mary Bennett, Nancy Haynes CRISTO REY HIGH SCHOOL OPEN HOUSE COLLECTION REPORT for - September 29, 2019 General Collection – Identified Givers - $ 3786.00 Unidentified Givers - $ 443.25 Total General Collection - $ 4229.25 Total Jubilee: The Next Step Collection - $ 264.00 The LIL’ Church Collection - $ 89.25 COLLECTION REPORT for Monthly Automatic Bank Draft October 10, 2019 General Collection – 61 Givers - $ 7,097.00 Total Jubilee: The Next Step - 52 Givers - $ 3,311.00 AUTOMATIC BANK DRAFTING Each with his own gift, in proportion to the blessing which the Lord, your God, has given to you. A VOCATION VIEW Deuteronomy 16:17 Giving is an act of prayer, offered in thanksgiving to a gracious th 28 Sunday in Ordinary Time – October 13, 2019 God who has—in Christ—freely given us all things. Join the How has Jesus touched you and made you whole? In 62 families who are using and loving this service to make their gratitude, ask Him how He would like you to monthly contributions. You can rest assured that this service respond. Could Jesus be calling you to follow is safe. It is handled through our bank’s online banking him as a priest, sister, brother or deacon? If system, which uses up to date security and anti-fraud God is calling you, call or email Father Andrew verification systems. Merrick at 225.336.8778, Forms are available at church as well as on our website for [email protected], or visit www.diobr.org/ you to fill out, attach a voided check and return it to the church office by either placing it in a sealed envelope labeled vocations. “Automatic Bank Draft” and drop it in the collection at Mass or mail it or bring it to our office. TREASURES FROM OUR TRADITION UPCOMING TRAINING Christian liturgy has always contained an opportunity to make a choice for sharing. From the beginning, Christians pooled their EUCHARISTIC MINISTER TRAINING resources, especially for the care of widows and orphans, at the Fr. David will be facilitating a Eucharistic Minister th weekly Eucharist. Over the years, the collection became Training on Tuesday, November 5 , 6:30 pm, in detached from the liturgy and baskets or plates would be passed church. through the community while the Mass was going on at the altar, Must be a confirmed, practicing Catholic. If or contributions would be collected at the doors. In Milan’s married, must be in a valid, sacramental marriage. Ambrosian Rite, these gifts have always been brought to the Also, every individual has to do online training altar by lay people in procession. In German countries, the through the Diocese of Baton Rouge. For more ancient custom was for the entire assembly to process with their information go to: https://evangcatbr.org/emhc-training- gifts—first the men, then the women, then the priests and registration/. If you are a present Eucharistic Minister and would deacons—to offer their gifts at the altar. The old ceremony of like a refresher, please feel free to join us. If you have any questions, please call the church office at 383-1838. canonization included a curious vestige of this procession: people would present the pope with two loaves of bread, two LECTOR TRAINING barrels of wine and water, five candles, and three cages Fr. David will be facilitating a Lector Training on Wednesday, containing pigeons or turtledoves! —James Field, Copyright © J. S. Paluch Co. October 30th, 6:30 pm, in church. All those who are interested are asked to attend. If you are a present Lector and would like a refresher, please Prayerful S rokes:Pumpkins,Pumpkins Everywhere feel free to join us. Since fall is in the air, and the buzz is Pumpkin Spice this and If you have any questions, please call the church Pumpkin Spice that, head on over to Holy Family Parish, office at 383-1838. Sunday, November 3rd, 2 pm, and pick an artificial pumpkin to paint! Mrs. Madelyn Hicks, local artist and Jennifer LeJeune, Director of Religious Education, will team together once more ATTENTION ALL PARISHIONERS for another edition of Prayerful Strokes. Those in attendance If an adult “child” is still living at home over the age of 22, they will be able to decorate their home all year long with their should be registered independently from their parents. They painted treasure! should take on the responsibility of their own active faith life. As Painting experience is not needed. Just come with an open adult Catholics they should be involved in the ministry of mind and heart! Since SPACE IS LIMITED, Holy Family Parish “Stewardship: A Way of Life”, by practicing sharing their time, Parishioners will be offered a chance to register first. After talent or treasure with Holy Family Parish. Each adult child, 23 Friday, October 25th, registration will be open to others. There years of age or older, is no longer listed as a registered will be a fee of $45 to cover supplies. Light refreshments will be parishioner under their parents information. They are now served including wine and cheese.
Load more

Recommended publications
  • The African Rite
    250 THE JOURNAL OF THEOLOGICAL STUDIES THE AFRICAN RITE. IT seems to be an accepted opinion with many ritualists that the African Liturgy and other services were akin to those of the Roman rite rather than to the Gallican or Mozarabic services; I need cite only Le Brun (Exposition de la Messe), Palmer ( Ongines Liturgicae), M one (Lateinische und griechz"sche Messen), Mgr Duchesne (On"gines du Culte chr!tien), and Mr C. Atchley (Ordo Romanus Pn"mus). And yet it appears to me that the point has been very inadequately argued. I had hoped for a full discussion of the subject in Dom Cabrol's Dictionnaire d'Archlologie chrltzenne et de Lz"turgze, and I must confess to a feeling of disappointment at finding that the learned author of the articles on Afn"que (Liturgic d') considers that the time is not yet ripe for a settlement of the question. Before applying ourselves to the point at issue it will be necessary to have a clear idea as to what we mean by an ancient rite or liturgy. 'Ve must form some conception of the actual condition of the services as they were used at the time when they flourished, and as they appeared to those who used them. Any conception that we may form will doubtless be imperfect and possibly even partially erroneous (at least in some details); but we cannot advance a step without drawing upon the 'scientific imagination ' so far as to frame a working hypothesis. The first point to be noticed is that there was no conscious division of the worship of Christendom into .different rites.
    [Show full text]
  • The Ambrosian Rite
    Tridentine Community News June 18, 2017 – External Solemnity of Corpus Christi The Ambrosian Rite In both the Masses and the Vespers offered at the conference, there were elements shared with the Byzantine Rite: There were Disclaimer: These are the author’s initial reactions to his first several instances of Kyrie, eleison chanted back and forth. There experience of the Ambrosian Rite Mass and are not meant to be were Dóminus vobíscum’s at unexpected points, such as before authoritative descriptions of the rite. antiphons. Unlike its restrained handling in the Tridentine Mass, the thurible – without a lid – is swung around in an expansive This year’s Sacra Liturgía conference was held in Milan, Italy circular motion, almost like a lasso. June 6-9. As always, it was an informative and uplifting experience. One feels intimately connected to the worldwide Latin Only four priests in the Archdiocese of Milan are familiar with the Mass movement at such an event, being part of an international Traditional Ambrosian Rite. As a result, that version is only crowd with likeminded interests. offered in two locations. Vatican Congregation of Divine Worship Prefect Cardinal Robert The Modern Ambrosian Rite shares many of the characteristics of Sarah once again delivered the keynote address, in which he the traditional version, though the celebrant may face the people. reiterated his recommendation from last year for priests to This rite is the norm in most parishes in Milan. In the Modern celebrate the Ordinary Form of Holy Mass ad oriéntem. This year Ambrosian Mass offered at the conference in the Basilica of St.
    [Show full text]
  • Ambrose's Ambroses
    The Great Doctor of the Church had been imparting his blessing AMBROSE’S AMBROSES to passersby since 1895 when the Rev. Edmund Hayes, the pastor of St. Patrick’s Parish in Imogene, Iowa donated the statue. It was Welcome to “Ambrose’s Ambroses,” a self-guided tour of our placed on a pedestal donated by Fr. James Davis who would later campus’s images of its patron saint. Fr. George McDaniel, become Bishop of Davenport and for whom Davis Hall is named. Professor Emeritus of the SAU History Department and author of The statue showed Ambrose with a book in his left hand and holding “A Great and Lasting Beginning: The First 125 Years of St. Ambrose a crozier in his right hand. He was wearing a cope and his miter University” (2006) has provided eloquent historical narratives which were painted a darker color but since no color photograph ex- to offer here a short campus history through these unique monu- ists we don’t know what color it was. The face was heavily bearded ments. This project was created along with the Morrissey Gallery and had a benign, pastoral look. The Catholic Messenger described exhibition “An Iconic Ambrosian: Fr. Edward Catich” (March/ it “a masterpiece of art.” April 2018) for the international conference, “Ambrose of Milan: (Re-) Constructing Community” (April 6-8, 2018) held on the SAU By the mid-1930s it became impossible for St. Ambrose to impart campus and hosted by the Academy for the Study of Saint Ambrose his blessings on passersby because his right hand had mysteriously of Milan (ASSAM).
    [Show full text]
  • Issue 24 - September 2019
    ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter Polish Chapel, National Shrine, DC ISSUE 24 - SEPTEMBER 2019 Welcome to the twenty fourth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are involved or interested in the Sacred Liturgy. This Newsletter is now available through Apple Books and always available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected]. Just put DWNL in the subject field and we will add you to the mailing list. All past issues of the DWNL are available on the Divine Worship Webpage and from Apple Books. An index of all the articles in past issues is also available on our webpage. The answer to last month’s competition was: The Church of the Gesu, Rome - the first correct answer was submitted by John Miller of Our Lady of Loreto Parish in Foxfield, CO. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and address topics that interest you and others who are concerned with Sacred Liturgy in the Archdiocese.
    [Show full text]
  • Liturgical Diversity in the Catholic Church
    Liturgical Diversity in the Catholic Church At the Basilica of Saints Peter and Paul, we regularly celebrate two forms of the Roman rite, known as the ordinary (or modern) and the extraordinary (or ancient) forms. Beyond the Roman rite, there are other authentic liturgical rites in the Catholic Church. Here are some excerpts from the Catechism of the Catholic Church that validate the diversity in form of the Sacred Liturgy. 1200 From the first community of Jerusalem until the parousia, it is the same Paschal mystery that the Churches of God, faithful to the apostolic faith, celebrate in every place. The mystery celebrated in the liturgy is one, but the forms of its celebration are diverse. 1201 The mystery of Christ is so unfathomably rich that it cannot be exhausted by its expression in any single liturgical tradition. The history of the blossoming and development of these rites witnesses to a remarkable complementarity. When the Churches lived their respective liturgical traditions in the communion of the faith and the sacraments of the faith, they enriched one another and grew in fidelity to Tradition and to the common mission of the whole Church.[66] 1202 The diverse liturgical traditions have arisen by very reason of the Church's mission. Churches of the same geographical and cultural area came to celebrate the mystery of Christ through particular expressions characterized by the culture: in the tradition of the "deposit of faith,"[67] in liturgical symbolism, in the organization of fraternal communion, in the theological understanding of the mysteries, and in various forms of holiness.
    [Show full text]
  • Ecclesia Dei Michael Davies Has Now Forwarded Us the Presentations Which Are So Far Available and Which Were Made at the Ergife Hotel on Sat
    10th Anniversary Celebrations of Ecclesia Dei Michael Davies has now forwarded us the presentations which are so far available and which were made at the Ergife Hotel on Sat. 24th Oct./98 to some 3000 Traditional Catholics. As an introductory comment on the ecclesiastical talks from the Pope and Cardinal Ratzinger in Rome for the anniversary, Michael Davies writes: " ... When interviewed by our national Catholic weekly The Catholic Herald, I said that [Cardinal Ratzinger's talk at the conference] was the most important statement on the Mass since the promulgation of the 1970 Missal -- and I meant it. You will be amused to know that the reporter then asked "What exactly is the 1970 Missal?" "The Pope's address was very positive when read within the context of Roman politics which very few in the USA understand ... The two key points are that the Pope did not in any way attempt to lecture us or to suggest that we should accept the liturgical reform. He treated all Catholics as equals, referred to legitimate diversity and sensibilities worthy of respect, urged all Catholics to proclaim the Gospel together, and asked the bishops to have "renewed attention to the faithful who are attached to the old rite." The very fact that we were granted an audience was a triumph, and the discourse was far more positive than I had dared to hope. The influentional French daily, _Le Figaro_, described the discourse as "encouraging for traditionalists". A lecture given at the Ergife Palace Hotel, Rome on Saturday 24th October 1998, to an audience of some 3000 traditional Catholics.
    [Show full text]
  • SHORT HISTORY of the ROMAN MASS by Michael Davies
    SHORT HISTORY OF THE ROMAN MASS by Michael Davies Table of Contents: Gradual Development of Ceremonies The End of Persecutions The Gallican Rite The Origins of the Roman Rite and its Liturgical Books The Canon of the Mass Dates from the 4th Century The Reform of St. Gregory the Great Eastern and Gallican Additions to the Roman Rite A Sacred Heritage Since the 6th Century The Reform of Pope St. Pius V Not a New Mass Revisions after 1570 Our Ancient Liturgical Heritage GRADUAL DEVELOPMENT OF CEREMONIES Although there was considerable liturgical uniformity in the first two centuries there was not absolute uniformity. Liturgical books were certainly being used by the middle of the 4th century, and possibly before the end of the third, but the earliest surviving texts date from the seventh century, and musical notation was not used in the west until the ninth century when the melodies of Gregorian chant were codified. The only book known with certainty to have been used until the fourth century was the Bible from which the lessons were read. Psalms and the Lord's Prayer were known by heart, otherwise the prayers were extempore. There was little that could be described as ceremonial in the sense that we use the term today. Things were done as they were done for some practical purpose. The lessons were read in a loud voice from a convenient place where they could be heard, and bread and wine were brought to the altar at the appropriate moment. Everything would evidently have been done with the greatest possible reverence, and gradually and naturally signs of respect emerged, and became established customs, in other words liturgical actions became ritualized.
    [Show full text]
  • St. Ambrose and the Architecture of the Churches of Northern Italy : Ecclesiastical Architecture As a Function of Liturgy
    University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 12-2008 St. Ambrose and the architecture of the churches of northern Italy : ecclesiastical architecture as a function of liturgy. Sylvia Crenshaw Schneider 1948- University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Recommended Citation Schneider, Sylvia Crenshaw 1948-, "St. Ambrose and the architecture of the churches of northern Italy : ecclesiastical architecture as a function of liturgy." (2008). Electronic Theses and Dissertations. Paper 1275. https://doi.org/10.18297/etd/1275 This Master's Thesis is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. ST. AMBROSE AND THE ARCHITECTURE OF THE CHURCHES OF NORTHERN ITALY: ECCLESIASTICAL ARCHITECTURE AS A FUNCTION OF LITURGY By Sylvia Crenshaw Schneider B.A., University of Missouri, 1970 A Thesis Submitted to the Faculty of the Graduate School of the University of Louisville in Partial Fulfillment of the Requirements for the Degree of Master of Arts Department of Art History University of Louisville Louisville, Kentucky December 2008 Copyright 2008 by Sylvia A. Schneider All rights reserved ST. AMBROSE AND THE ARCHITECTURE OF THE CHURCHES OF NORTHERN ITALY: ECCLESIASTICAL ARCHITECTURE AS A FUNCTION OF LITURGY By Sylvia Crenshaw Schneider B. A., University of Missouri, 1970 A Thesis Approved on November 22, 2008 By the following Thesis Committee: ____________________________________________ Dr.
    [Show full text]
  • The Renewal of the Ambrosian and the Hispano-Mozarabic Liturgy After the Second Vatican Council
    „Ruch Biblijny i Liturgiczny” 66 (2013) nr 3 REV. TOMASZ BAĆ The Renewal of the Ambrosian and the Hispano-Mozarabic Liturgy after the Second Vatican Council The renewal of the liturgy and its general reform made after the Second Vatican Council generally concerns the Roman Rite, which all instruc- tions of the Constitution on the Sacred Liturgy Sacrosanctum Concilium refer to. The conciliar fathers were well aware of the fact that there is a need for renewing other rites and traditions existing in the Church.1 In the introduction to the first conciliar constitution it was stated that: “In faithful obedience to tradition, the sacred Council declares that holy Mother Church holds all lawfully acknowledged rites to be of equal right and dignity; that she wishes to preserve them in the future and to foster them in every way. The Council also desires that, where necessary, the rites be revised carefully in the light of sound tradition, and that they be given new vigor to meet the circumstances and needs of modern times” (Constitution Sacrosanctum Concilium, 4). In the Latin Church, from among many local rites which, throughout centuries and alongside the Roman Rite, served as evidence of the rich- ness of the Christian liturgy, tradition and culture, only two rites were 1 In the context of liturgy renewal after the Second Vatican Council the terms “rite” and “liturgy” may be considered to be synonyms, although their meaning is not, in fact, identical; cf. A. M. Triacca, La Liturgia ambrosiana, [in:] La Liturgia: panorama storico generale, Genova 2002, p. 88 (Anàmnesis, 2).
    [Show full text]
  • Theological Studies Spelling, Abbreviations, and Preferred Usage
    Theological Studies Spelling, Almighty, the Abbreviations, and Preferred Alpha and Omega (Christ) Usage Guide Ambrosian Rite, Missal, chant Revised August 9, 2017 Amendment, First, etc. (For words not covered here, consult CMOS chap. 8. Note that TS favors anamnesis American usage, not British.) anaphora ancient Near East A angel Gabriel, the Angelus a fortiori Anglican Church a posteriori Anglican orders a priori Annunciation, the (feast of) a.m., p.m. annunciation, the (to Mary) Abba (for Jesus’s reference to the Anointed One (Christ) Father) anointing, sacrament of abba, amma ante-Nicene abbey, abbot, abbess anti-Semitism, anti-Semitic AD 68, avoid: use 68 CE or 68 BCE Antichrist ad hoc Antiochene Rite ad hominem antiphon ad limina Antiphonary, the Adoptionism, Adoptionists Apocalypse, the Advent season Apocrypha, apocryphal Advocate, the (Holy Spirit) apologetic African-American (noun & adj.) Apologists (Justin Martyr, etc.) agape apostasy Age of Reason, Enlightenment, etc. apostle Paul, the aggiornamento Apostle to the Gentiles Agnus Dei apostles agony in the garden, the Apostles’ Creed Alexandrine Rite apostolic All Saints Day apostolic blessing All Souls Day apostolic church Alleluia (before the Gospel) apostolic constitution almighty God apostolic exhortation (by a pope) beatific vision Apostolic Fathers Beatitudes, the Apostolic See Being (God) appendixes Beloved Apostle, the archabbot Beloved Disciple, the archangel Michael, the Benediction of the Blessed Sacrament archdiocese Benedictus Archdiocese of Seattle berakah (pl.:
    [Show full text]
  • The Primary Source Materials Used in This Study Are Milanese Antiphoners Dating from Approximately the Twelfth to the Fourteenth Centuries
    Psallendae Mariae: Marian Processional Chants of the Ambrosian Rite by Emilie Bruno A thesis submitted to the Faculty of Graduate and Postdoctoral Studies in partial fulfillment of the requirements for the degree of Master of Arts in Musicology with a Specialization in Medieval Studies © Emilie Bruno, Ottawa, Canada, 2012 ABSTRACT This interdisciplinary study examines a collection of chants intrinsically connected to the larger body of Western Chant: the psallendae. These chants of the Ambrosian rite, the form of Christian worship proper to the archdiocese of Milan, were sung during religious processions. With over 700 psallendae assigned to the Church calendar, this study examines only those assigned to feast days of the Virgin Mary, and in doing so, reveals a rich history of devotion to her. The primary sources examined are thirteenth-century manuscripts and medieval liturgical manuals. The processional chants are subjected to a thorough literary and musical analysis. Rooted in François-Auguste Gevaert's thematic theory, and using tools of reticular and stemmatic analysis, the psallendae are grouped according to melodic profile. Each group is then reduced to a core melodic theme, which, when juxtaposed with the ancient practice of religious processions, makes a compelling argument for the psallendae as among the oldest Christian chants. iii Table of Contents Introduction ............................................................................................................. vii Chapter 1: Source Materials .................................................................................
    [Show full text]
  • Sacred Music Volume 123 Number 4
    Volume 123 No. 4 San Luis Rey, California SACRED MUSIC Volume 123, Number 4, Winter 1996 FROM THE EDITORS 3 An Organic Development REFORMING THE REFORM 5 Reverend Thomas J. Paprocki GREGORIAN CHANT AND EUROPE 10 Dom Herve Courau, O.S.B. MILAN AND THE AMBROSIAN RITE 18 Vincent A. Lenti REVIEWS 25 OPEN FORUM 30 NEWS 32 CONTRIBUTORS 33 EDITORIAL NOTES 33 INDEX TO VOLUME 123 34 SACRED MUSIC Continuation of Caecilia, published by the Society of St. Caecilia since 1874, and The Catholic Choirmaster, published by the Society of St. Gregory of America since 1915. Published quarterly by the Church Music Association of America. Office of Publication: 548 Lafond Avenue, Saint Paul, Minnesota 55103. Editorial Board: Rev. Msgr. Richard J. Schuler, Editor Rev. Ralph S. March, S.O. Cist. Rev. John Buchanan Harold Hughesdon William P. Mahrt Virginia A. Schubert Cal Stepan Rev. Richard M. Hogan Mary Ellen Strapp News: Rev. Msgr. Richard J. Schuler 548 Lafond Avenue, Saint Paul, Minnesota 55103 Music for Review: Paul Salamunovich, 10828 Valley Spring Lane, N. Hollywood, Calif. 91602 Paul Manz, 1700 E. 56th St., Chicago, Illinois 60637 Membership, Circulation and Advertising: 548 Lafond Avenue, Saint Paul, Minnesota 55103 CHURCH MUSIC ASSOCIATION OF AMERICA Officers and Board of Directors President Monsignor Richard J. Schuler Vice-President Gerhard Track General Secretary Virginia A. Schubert Treasurer Donna Welton Directors Rev. Ralph S. March, S.O. Cist. Mrs. Donald G. Vellek William P. Mahrt Rev. Robert A. Skeris Members in the Church Music Association of America includes a sub- scription to SACRED MUSIC. Membership is $20 annually; student membership is $10.00 annually.
    [Show full text]