Kazi nazrul islam bangla kobita pdf

Continue Nazrul and Nazrul Islam are allowed here. For other uses, see Nazrul Islam (nyahkekaburan). For other uses, see (nyahkekaburan). Bengali poet, writer, musician and the national poet of (1899-1976) Kazi Nazrul IslamNazrul in Chattogram, 1926Native name saaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaa West , India)[2]Died29 August 1976(1976-08-29) (aged 77), BangladeshResting placeCentral Mosque at University of DhakaNicknameBengali: দুখুিমঞা, romanized: DukhumiyanOccupation flautist Poet short-story writer song composer playwright novelist essayist literary translator soldier film actor political activist Language Bengali Urdu Persian Arabic NationalityBritish Empire (1899–1947) Indian (1947–1976)Bangladeshi (Feb 18, 1976–Aug 29, 1976)[3]Period1922–1942Literary movementBengali RenaissanceNotable works Notuner Gaan Bidrohi Pralayollas Dhumketu Agniveena Bandhan Hara Notable awards Padma Bhushan (1960) Ekushey Padak (1976) Independence Day Award (1977) SpouseNargis Asar Khanam , Pramila DeviChildren4 sonSignatureMilitary careerAllegiance British EmpireService / branch of the British Indian ArmyYears service1917-1920RankHavildar (Sarjan)Unit49th Bengal RejimenBattles / warsFirst World War Kazi Nazrul Islam (Bengali: abbreviated to Bengali. Bengali: [kāzi nôzrul îslām] (listen), 24 May 1899 – 29 August 1976) was a Bangladeshi poet, writer, musician and poet. [4] Known as Nazrul, he produced a large body of poetry and music with themes including religious devotion and rebellion against oppression. [5] Nazrul's activism for political and social justice earned him the title Bidrohi Kobi (Rebel Poet). [6] His compositions formed the avant-garde music genre nazrul geeti (Nazrul music). [8] [9] Born into a Bengali Muslim Kazi family from the Burdwan area of President Bengal (now in West Bengal)[2], Nazrul Islam received a religious education and as a young man worked as a muezzin in a local mosque. He learned about poetry, drama, and literature while working with the rural theatre group Letor Dal, Leto became a west Bengal folk song genre[11] usually performed by people from the region's Islamic community. He joined the British Indian Army in 1917. After serving in the British Indian Army in the Middle East (Mesopotamian campaign) during World War I,[12] Nazrul established himself as a journalist in Calcutta. He criticized the British Raj and called for revolution through his poetic works, such as Bidrohi ('The Rebel') and Bhangar Gaan ('The Song of Destruction'),[13] as well as in Dhumketu ('The Comet'). His nationalist activism in india's independence movement led to his frequent incarceration by the British colonialists. While in prison, Nazrul wrote Rajbandir Jabandi (রাজবীর জবানবী, 'Deposition of a Political Prisoner'). [14] His writings inspired from East Pakistan during the Bangladesh Liberation War. Nazrul's writings explore themes such as freedom, humanity, love, and revolution. He opposes all forms of greatness and fundamentalism, including religious based, caste and gender-based. [15] Nazrul wrote short stories, novels, and singing but was best known for his songs and poems. He deeply enriched ghazal in Bengali. [16] [18] He was also known for his use of Arabic and Persian words in his works. [19] [20] Nazrul wrote and wrote music for nearly 4,000 songs (heavily recorded on HMV and gramophone records),[22] collectively known as Nazrul Geeti. In 1942 at the age of 43, he began to suffer from an unknown illness, losing his voice and memory. A medical team in Vienna diagnosed the disease as a Pick disease,[23] a rare neurodegenerative disease. It caused Nazrul's health to deteriorate steadily and forced him to live in isolation in India. He was also hospitalized with Ranchi psychiatry (Jharkhand) for years. Upon the invitation of the Bangladeshi Government, nazrul's family took him to Bangladesh and moved to Dhaka in 1972. He died four years later on 29 August 1976 in Bangladesh. [18] Nazrul's early life at his early age. Nazrul in the uniform of the British Indian Army. Nazrul was born on Wednesday 24 May 1899[24][25] in the village of Churulia, Asansol Sadar, Paschim Bardhaman district of President Bengal (now in West Bengal, India). He was born into the Kazi Muslim Bengali family and is the second child of three sons and a daughter. Nazrul's father, Kazi Faqeer Ahmed, was the imam and guardian of the local Mosque and Maustic Haji Warrior. [26] Nazrul's mother was Zahida Khatun. Nazrul has two younger brothers, Kazi Saahibjaan and Kazi Ali Hussain, and a sister, Umme Kulsum. He was nicknamed Dukhu Miañ (দুখু িমঞা literally, 'who is with grief', or 'Mr Sad Man'). Nazrul studied at a college and madrasah, run by a mosque and dargah, where he studied the Quran, Hadith, Islamic philosophy, and theology. His father died in 1908 and at the age of ten, Nazrul took his father's place as a mosque keeper to support his family. He also helped teachers at the school. He later worked as a muezzin at the mosque. [1] [27] Attracted to folksy, Nazrul joined the leto (travel theatre group) run by his uncle Fazle Karim. She works and travels with them, learns to act, as well as write songs and poems for play and musical. [24] Through his work and experience, Nazrul began studying Bengali and Sanskrit literature, as well as Hindu books such as Puranas. Nazrul stretches people playing for the group, which includes Chāshār Shōng ('farmer drama'), and plays characters from Mahabharata including Shokunībōdh ('Murder of Shakuni), Rājā Judhisthirer Shōng ('drama King Yudhishthira), Dātā Kōrno (') philanthropist Ākbōr Bādshāh ('Akbar emperor'), Kobi Kālidās ('Kalidas poet'), Bidyan Hutum ('owl learned'), and Rājputrer Shōng ('sorrow'). [1] In 1910, Nazrul left the troule and enrolled at Searsole Raj National Secondary School in Raniganj. At school, he was influenced by his teacher, a Alsontar activist, Nibaran Chandra Ghatak, and began a lifelong friendship with fellow author Sailajananda Mukhopadhyay, who is his classmate. He then moved to Mathrun High English School, studying under the headmaster and poet Kumudranjan Mallik. Unable to continue paying his schooling fees, Nazrul left school and joined a group of caviyals. Then he took a job as a chef in Wahid's, the region's famous bakery, and at a tea stall in the town of Asansol. In 1914, Nazrul studied at the Darirampur School (now Jatiya Kabi Kazi Nazrul Islamic University) in Trishal, Mymensingh District. Among other subjects, Nazrul studied Bengali, Sanskrit, Arabic, Persian literature and Hindusan classical music under teachers who were impressed by his dedication and skills. [28] Nazrul studied until grade 10 but did not appear for matriculation pre-test exams; in 1917, he joined the British Indian Army at the age of eighteen. He had two major motivations to join the British Indian Army: first, a young desire for adventure and, secondly, an interest in politics that time. [30] Attached to the 49th Bengal Regiment, he was assigned to Karachi Cantonese, where he wrote his first prose and poem. Although he has never seen an active battle, he rose rank from corporal to havildar (sergeant), and served as a quarterback for his battalion. [31] During this period, Nazrul read extensively the works of Rabindranath Tagore and Sarat Chandra Chattopadhyay, as well as The Persian poet Hafez, Omar Khayyam, and Rumi. [33] He studied Persian poetry from punjabi Moulvi's regimen, practicing music, and pursuing his literary interests. His first prose work, Life of a Vagabond ('Baunduler Atmakahini'), was published in May 1919. His poem Mukti (মুি, 'Freedom') was published by the Bengali Muslim Literary Journal (Bangiya Mussalman Sahitya Samiti) in July 1919. [1] Bidrohi's (Rebel) career I was inevitable grief, I was the first touch of virginity, I was Tenderness debuts the first kiss he steals. I glimpsed hooded I was a constant surreptitious gaze ... I'm a volcano bursting in the earth boom, I'm a wooden wild, I'm a crazy ocean of Hell! I rode in the lightning wing with joy and fertility, I spread the misery and fear around, I brought the earthquake in this world! (8th stanza) I timed the rebels, I raised my head beyond this world, High, ever uphill and alone! – Translation by Kabir Choudhary[34] Nazrul taught music to his discipline nazrul leaving the British Indian army in 1920 when the 49th Bengal Regimen was dissolved. [35] and settled in Calcutta. He joined bangiya Mussalman Sahitya Samiti (Bengali Muslim Literary Society). [36] He published his first novel Bandhan-hara (বাঁ ধন-হারা, 'Freedom from Slavery') in 1920, where he continued to work over the next seven years. [1] His first poem collection, which included Bodhan, Shat-il-Arab, Kheya-parer Tarani, and Badal Prater Sharab, received critical aide. [1] Nazrul grew up close to other young Muslim writers, while working at the Bengali Muslim Literary Society, including Mohammad Mozammel Haq, Kazi Abdul Wadud, and Muhammad Shahidullah. Nazrul and Muhammad Shahidullah remained close throughout their lives. He is common in social clubs for Calcutta's writers, poets, and intellectuals such as Gajendar Adda and Bharatiya Adda. Nazrul had no formal education of Rabindranath and as a result his poems did not follow the literary practice established by Rabindranath. Because of this he faced criticism from Rabindranath's followers. [37] Despite the difference, Nazrul looked to Rabindranath Tagore as a mentor. [1] In 1921, Nazrul became engaged to Nargis, the nephew of a prominent Muslim producer, Ali Akbar Khan, in Daulatpur, Comilla. [38] On June 18, 1921, the day of marriage, on public insistence by Khan that the term Nazrul must stay in Daulatpur after a marriage was included in the marriage contract, Nazrul walked away from the wedding. [39] Pictures of a young Nazrul. Nazrul reached the peak of his fame in 1922 with Bidrohi (Rebel), who remains his most famous work, winning the admiration of the Indian literary community for his description of the rebels. [40] Published in Bijli magazine (িবজলী, Lightning), rebel language and well-received themes, coincided with the Non-Cooperation Movement - the first mass nationalist campaign of civil disobedience to British rule. [1] Nazrul explored different forces at work in rebels, destroyers, and preservers capable of expressing anger and beauty and sensitivity. He followed up by writing Pralayollas ('Destructive Euphoria'), and the first anthology Agni-veena (অি-Lyre of Fire) in 1922, which enjoyed commercial and critical success. He also total short stories, Byathar Dan বথার দান ('Sorrow Prize'),[41] and Yugbani (যুগবাণী), mention of esays. [43] Nazrul started a biennial magazine, Dhumketu (ধূমেকতু , 'Comet') on August 12, 1922 which was critical of the British Empire. Getting the moniker of the rebel poet, Nazrul befalls the suspicion of British authorities Raj. [24] Police raided Dhumketu's office after it published Anondomoyeer Agomone (আনময়ীর আগমেন), a political poem, in September 1922. Nazrul was detained on 23 January 1923 and charged with sedition. [44] He put forward a lengthy argument in court, citation of what he said: I have been accused of sedition ... To appeal for me, the kings of all kings, judges of all judges, the truth forever god is alive... I am a poet; I was sent by God to express the unsanctioned, to describe the unreaferentous. It is God heard through the voice of the poet ... I am an instrument of God. This instrument cannot be broken, but who is there to break God? [45] Nazrul in the Narad role, in stage drama Dhruba. On April 14, 1923, he was transferred from Alipore Prison to prison in Hooghly. He began his 40-day fast to protest persecution by British prison superintendents, breaking fast over a month later and was eventually released from prison in December 1923. Nazrul composed various poems and songs throughout his incarceration period. In the 1920s, the British Indian government banned much of its writing. [1] Rabindranath Tagore dedicated his toy Basanta to Nazrul in 1923. Nazrul wrote the poem Aj Srishti Shukher Ullashe to thank Tagore. [46] His book Bisher Banshi ('The Flute of Poison'), published in August 1924,[47] was banned by British Raj. [48] Bisher Banshi called for an insurgency in India against the British Raj. [49] Bisher Banshi was read out and distributed in secret following the ban. [50] Nazrul was a critic of the Khilafat Movement in British India which he described as a third religious fundamentalism. [1] Its rebel expression was extended to rigid orthodoxy in the name of religion and politics. [51] He also criticized India's National Congress for not embracing outright political independence from the British Empire. Nazrul became active in encouraging people to tremor against British rule, and joined the Bengal national unit of the Indian National Congress. [1] Along with Muzaffar Ahmed, Nazrul also helped organize Sramik Praja Swaraj Dal (Workers and Farmers' Party), a socialist political party committed to national independence and working-class services. On December 16, 1925, Nazrul began publishing Langal ('Plough'), a week, and served as its chief editor. [1] Urdu Prem Poem Ka Thikana Karle by Nazrul[52] During her visit to Comilla in 1921, Nazrul met a young man The Hindu woman, Pramila Devi, with whom she fell in love, and they married on April 25, 1924. Brahmo Samaj criticized Pramila, a member of Brahmo Samaj, for marrying a Muslim. Islamic religious leaders criticized Nazrul for his marriage to a Hindu woman. He was also criticised for his writing. Despite The Nazrul's controversy, popularity and reputation as rebel poets increased significantly. [53] With his wife and young son Bulbul, Nazrul settled in Grace Cottage, Krishnanagar in Krishnanagar in 1926. His work began to change as he wrote poetry and songs that tisted working-class aspirations, a sphere of his work known as mass music. [54] Daridro (Poverty) O poverty, thou a hast makes me great You have made me honored like Christ With his thorn crown. You have given me the Courage to reveal it all. To thee I owe my insolent, naked eyes and sharp tongue. Thy condemnation has turned my violin onto the sword... O saint proud, a terrible fire has given my heavenly barn. O my son, I dare one I can't give a tee even if a dre of milk No right I'm having to rejoice. Poverty cried inside my door forever As my partner and my son. Who will play flute? – Translated by Kabir Chowdhury[55] In what his contemporaries considered to be one of his greatest creativity, Nazrul contributed a lot in enriching ghazals in Bengali, transforming the form of poetry written primarily in Persia and Urdu. [27] Recordings of Nazrul's Islamic songs were commercial successes and created an interest in gramophone companies about publishing his works. The great impact of Nazrul's work in Bengal is that it makes Bengali Muslims more comfortable with the art of Bengali, which was once dominated by Bengali Hindus. [56] His Muslim songs were popular during Ramadan in Bangladesh. He also wrote devotees' songs on the Hindu Goddess Times. [57] Nazrul also composed several well-known Shyamasangeets, Bhajan and Kirtan, combining Hindu devotees. [58] In 1928, Nazrul began working as his lyricist, composer, and music director for his Master's Voice Gramophone Company. [59] The songs he wrote and the music he composed were broadcast on radio stations throughout India, including at the Indian Broadcasting Company. [60] Naari (Woman) I didn't see any difference Between a man and woman Whatever great or beneficial achievements That were in the world half of that were by women, the other half by humans. – Translation by Sajed Kamal[61] Nazrul believes in women's equality, his contemporary views are considered revolutionary, as stated in his poem Naari (female). [40] Nazrul's poem emphasise the excellence of both gender roles and their equal importance to life. Her poem Itema (Whore) stunning society with a picture of a prostitute she addresses in poetry as a mother. [63] In the poem, Nazrul accepts prostitutes as being first, arguing that this person was channelled by a noble woman and belonged to a mother and sister race; he criticized the community's negative views on prostitutes. [64] A women's rights advocate Nazrul describes both traditional and non-tradition women in his work. [62] He spoke of the poor working through his works such as poetry:'Poverty'( Daridro). [34] Nazrul wrote thousands of songs, known collectively as Nazrul Geeti. The exact numbers are uncertain. The complete text of 2,260 is known, and the first line of 2,872 has been collected, but according to musician Karunamaya Goswami, it is believed that the number is much higher. Goswami has written that some contemporaries put the numbers near 4,000. [66] Nazrul's religious beliefs were Sunni Muslims. Nazrul wrote an editorial in Joog Bani in 1920 about religious pluralism,Come Hindu brother! Come Musalman! Come buddha! Come Christian! Let us go beyond all obstacles, let us step in forever all small, all lies, all selfish and let us call the brothers as brothers. We will no longer unravel.— [67] In another article entitled Hindu Mussalman, published in Ganabani on September 2, 1922, he wrote that religious defense was between the imam and the Imam and not between muslims and individual Hindus. He wrote that prophets have become property like cows but they should instead be treated like a light for all human beings. [68] Nazrul in Sitakunda, Chittagong District in 1929. [69] Nazrul criticized religious fanatics, denouncing it as evil and indeed ineligible. He wrote about human equality in his writings. He also looked into the philosophy of the Qur'an and Muhammad by writing about them. Nazrul was compared to William Butler Yeats by Serajul Islam Choudhury, a Bengali literary critic and emeritus professor at Dhaka University, for being the first Muslim poet to create images and symbols of Islamic historical figures such as Qasim ibn Hasan, Ali, Umar, Kamal Pasha, and Muhammad. [45] His condemnation of extremism and persecution of women sparked condemnation from Islamic and Hindu fundamentalists who opposed his liberal views on religion. [70] Nazrul's mother died in 1928, and his second child, Bulbul, died of smallpox the following year. His first child, Krishna Mohammad, had died prematurely. Pramila gave birth to two more sons - Sabyasachi in 1928 and Aniruddha in 1931 - but Nazrul remained grieving and aggrieved for enough to have grieved. His works changed significantly from outstanding society exploration to more examinations religious themes. His works in recent years led islamic devotion songs into the mainstream of Bengali folk music, exploring the practice of Islam namez (prayer), roza (fasting), pilgrimage (hajj), and zakat (sedekah). He wrote O Mon Romzaner Oi Rozar Sheshe's song on fasting during Ramadan. [71] [71] considered by his contemporaries as an important achievement, because Bengali Muslims have been very bad to devotion music. [72] Nazrul was not limited to the music of Muslims but also wrote Hindu devotees music. He composed Religion, Bhajans, Shyama sangeet, and chilli. [73] Nazrul wrote over 500 Hindu devotees. [75] Nazrul's poems and songs explore the philosophy of Islam and Hinduism. [68] Nazrul's poem diversified the spirit and creativity of Shakti, identified as Brahman, a person with primordial energy. He also composed numerous invoicing songs to Lord Shiva and goddesses Lakshmi and Saraswati as well as the love of Radha and Krishna. [27] Nazrul was a humanitarian exponent. [77] Despite a Muslim, he named his children both Hindu and Muslim names: Krishna Mohammad, Arindam Khaled (Bulbul), Kazi Sabyasachi and Kazi Aniruddha. [78] Later living in 1930, his book Pralayshikhm was banned and he faced sedition charges by the british Indian colonial government. He was sent to prison and released in 1931, after the Gandhi-Irwin Pact was signed. [48] In 1933, Nazrul published a collection of illustrations entitled Modern World Literature, where he drained different styles and themes of literature. Between 1928 and 1935, he published 10 volumes containing 800 songs, of which more than 600 were based on classic ragas. Nearly 100 are folk songs after the crocodile, and about 30 are patriotic songs. From his return to Kolkata until he fell ill in 1941, Nazrul composed more than 2,600 songs, many of whom were lost. [27] His songs were based on based on baskets, jhumur, the people of Santhali, jhanpan, or folk songs of snake charm, bhatiali, and bhaoaia consisting of folk songs on the one hand and delicate lyrics with the beauty of poeticism in the other. Nazrul also wrote and published poetry for children. [27] Nazrul's success soon took him to the Indian theatre and the later nascent film industry. [1] His first film as director was Dhruva Bhakta, who made him the first Muslim director of a Bengali film. [48] The Vidyapati film (Master of Knowledge) was produced based on its recorded recording in 1936, and Nazrul served as music director for the film adaptation of Tagore Gora's novel. Nazrul wrote the song and ordered music to play Sachin Sengupta's biographical epic based on the life of Siraj-ud-Daula. [79] He worked in the frogs of Jahangir and Annyapurna by Monilal Gangopadhyay. [79] In 1939 Nazrul began working for Calcutta Radio, overseeing the production and broadcasting of station music programs. He produced critical documentaries and analysis on music, such as Haramoni and Navaraga-malika. Nazrul also wrote various songs inspired by raga [80] The illness and death of Nazrul Pramila's wife fell seriously ill in 1939 and paralyzed from the waist down. Giving his wife a provision for his wife treatment, he mortged gramophone record royalties and his literary works for 400 rupees. [81] He returned to journalism in 1940 by working as the editor-in-chief for the Daily Newspaper Nabayug ('New Age'), founded by Bengali politician A. K. Fazlul Huq. [81] At a hearing about Rabindranath Tagore's death on August 8, 1941, Nazrul surprised to compose two poems in Tagore memory. One of two poems, Rabihara (losing Rabi, or without Rabi), is broadcast on Radio All India. [82] Within months, Nazrul himself fell ill and gradually began to lose the power of his speech. His behaviour became selfless, he began to spend recklessly and fell into financial trouble. Despite his own illness, his wife always takes care of her husband. However, Nazrul's health has deteriorated seriously and he is getting stressed. He received treatment under the homeopathy as well as Ayurveda, but little progress was achieved before mental dysfunction was intensified and he was admitted to mental asylum in 1942. Spending four months there without making progress, Nazrul and his family began living a quiet life in India. In 1952, he was transferred to a psychiatric hospital in Ranchi. Through the efforts of a large group of supporters who called themselves the Nazrul Treatment Society,[83] Nazrul and Promila were sent to London, then to Vienna for treatment. [84] The examining doctor said he had received poor care, and Dr. Hans Hoff, a leading neurosurgeon in Vienna, was diagnosed that Nazrul had Pick's disease. His condition was judged incurable, Nazrul returned to Calcutta on 15 December 1953. [84] On 30 June 1962 Pramila died,[48] and Nazrul remained in intensive medical treatment. He stopped working because of his deteriorating health. [85] Nazrul was buried on the grounds of the Dhaka University Central Mosque[86] on May 24, 1972, the newly independent Bangladeshi nation brought Nazrul to live in Dhaka with the consent of the Indian Government. In January 1976, he was granted Bangladeshi citizenship. [1] Despite receiving treatment and attention, Nazrul's physical and mental health did not improve. In 1974. His youngest son, Kazi Aniruddha, a guitarist, died,[87] and Nazrul soon plowed into his old illness on August 29, 1976. In line with the wishes he had expressed in one of his poems, he was buried next to a mosque on the campus of Dhaka University. Tens of thousands of people attended his funeral; Bangladesh observes two days of mourning of the country, and India's parliament observes a minute of silence in its honour. [88] Criticism According to literary critic Serajul Islam Choudhury, Nazrul's poem was characterized by numerous device uses which he works to deliver convictions and ambiguity. He often writes without caring for organization or polishing. His works are often criticised for but counter admirers that they bring more sense of self-confidence than ego. They cited his ability to oppose God but maintain internally, humble deeds to him. [45] Nazrul's poems are considered extreme but unique compared to Tagore's sophisticated style. Nazrul's use of vocabulary is controversial, but it improves his network of works. [45] The main article of legacy: A list of things named after Nazrul Islamic Kazi in Churulia, Asansol, West Bengal, India which was also the birthplace of Kazi Nazrul Islam.The Bangladeshi government bestowed him the status of the country's poet in 1972. [90] He was awarded an Honorary D.Litt. by the University of Dhaka in 1974 and in 1976 he was awarded the Ekushey Padak by Bangladesh President Justice Abu Sadat Muhammad Sayem. [35] Many learning and cultural centres in Bangladesh and India have been founded and dedicated to his memory. Bangladeshi Nazrul Sena is a large public organization working for children's education across the country. [91] Nazrul Endowment provided funding for research into the life and work of Kazi Nazrul Islam at U.S. Universities such as California State University, Northridge and Connecticut State University. [92] Nazrul was awarded the Jagattarini Gold Medal in 1945 - the highest honor for work at Bengali literature by the University of Calcutta - and was awarded Padma Bhushan, India's third highest public award, in 1960. [84] Nazrul Square at D.C. Hill Park in Chittagong City. Nazrul's work for children has won praise for his use of rich languages, imagination, enthusiasm, and ability to dazzle young readers. [45] Nazrul was considered his secularism. [94] His poems were translated into English, Spanish, and Portuguese. [95] A main road was named after him in Dhaka, Bangladesh. [96] Kazi Nazrul University in Asansol, West Bengal, India was named after him. [97] Jatiya Kabi Kazi Nazrul Islam University in Mymensingh, Bangladesh is a public university named after her. [98] Kazi Nazrul Islamic Airport in Andal, West Bengal, is India's first private green airport. [8] A seat was named after him at Calcutta University and the West Bengal Government opened a Nazrul Tirtha in Rajarhat, a cultural centre dedicated to his memory. [99] On May 25, 2020, Google celebrated its 121st birthday with Google Doodle. [100] Agnibina Express, Dhumketu Express, Dolonchapa Express is a Bangladesh Railway railway named after its literary work. Take look also Shiulimala, The Biography Portal of Bangladesh Biography Portal List of Shiulimala Islamic Kazi Nazrul works, short story book written by Kazi Nazrul Islam. ^ a b e e h i j k m o p q Islam, Rafiqul (2012). Kazi Nazrul Islam. In Islam, Sirajul; Jamal, Ahmed A. (eds.). Banglapedia: Bangladesh Bangladesh National Encyclopedia ed.). Bangladesh Asian Union. ISBN 978-984-32-0576-6. Retrieved 26 March 2016. ↑ b Chakravarty, Basudha (1968). National Biography Series : Kazi Nazrul Islam. New Delhi: State Book Trust. p. 1. Kazi Nazrul Islam was born in Jaistha 11 years Bengali 1306, commensurate with May 24, 1899 in churulia village in the Burdwan area of what is now West Bengal. ↑ Talukdar, Rezaul Karim (1994). Nazrul, the gift of the century. Dhaka: Manan. p. 121. ISBN 978-9848156001. In 1976 Nazrul was granted Bangladeshi citizenship. ↑ Langley, Winston (2007). Kazi Nazrul Islam: The Voice of Poetry and the Struggle For Human Well-Being. University of Minnesota. p. 5. ↑ Hemal, Mahmudul (May 28, 2015). Nazrul's human insight. Dhaka Courier. Archived from the original on April 18, 2017. ↑ Partner, Priti K. (May 1, 1993). Rebel poet and Mahatma: Kazi Nazrul Islam's criticism of Gandhi's Politics in the 1920s. South Asia investigation. 13 (1): 46–55. doi:10.1177/026272809301300103. ISSN 0262-7280. S2CID 144847702. ↑ Sheik Hasina; Prime Minister of Bangladesh; speech transcripts. India-Bangladesh Joint Welcome, the 113th birthday of Poet Kazi Nazrul Islam and the 90th year of his poem 'Rebel' (PDF). Prime Minister's Office, Kingdom of the People's Republic of Bangladesh. Retrieved 26 December 2013. ↑ b Chakraborti, Suman (May 26, 2015). The Kingdom of West Bengal celebrates the anniversary of the birth of Kazi Nazrul Islam. Indian times. Archived from the original on April 19, 2017. Retrieved 6 April 2016. ↑ is greeted across Silchar. The Sentinel. May 27, 2018. Retrieved 28 June 2018. ↑ Menon, Anoop (April 26, 2017). List of public holidays in May 2017 to plan your holiday. Travel India. Archived from the original on 28 June 2018. Retrieved 28 June 2018. Tripura will celebrate Nazrul Jayanti on May 26 ^ Bhattacharya, Ashutosh (1977). Bangiya Lok-Sangeet Ratnakar, Vol. 4 (Encyclopedia of Bengali Folk Songs) (in Bengali). Calcutta: A. Mukherjee & Co. Pvt. Ltd. p. 1802. ৷ Nazrul's life influence on his works. New Age. 26, 2017. Archived from the original on 4 July 2018. Retrieved 2018-07-03. ↑ Nature, Abu Yusuf (2005). Muslim and Bengali politics (1912-24). Raktakarabee. p. 256. ↑ Hāldār, Gopāl (1973). Kazi Nazrul Islam. Sahitya Academy. p. 41. ↑ Kazi, Ankan (Jun 14, 2017). Reducing poets. Express India. Retrieved 28 June 2018. ↑ Hussain, Azfar. Re-swallowing Kazi Nazrul Islam (Lecture Video). Retrieved 15 July 2016. ↑ Ali, Sarwat (September 21, 2014). Taste of Bengal. International News. News on Sunday. Archived from the original on June 2018. Receded 28 June 2018. Firoza Begum is too singing the ghazal Bengali Nazrul Islam ^ a b Islam, Mohammad Shafiqul (May 25, 2007). Nazrul: An ententrent human lover. The Daily Star. Archived from the original on 4 February 2018. Receded 28 June 2018. He is known for his songs, in which he pioneered new forms such as Bengali ghazals ^ Shams, Ahmed Tahsin (May 24, 2018). Bengal rebel icon: Kazi Nazrul Islam. Bangladesh Post. Archived from the original on May 28, 2018. Recedaled 7 July 2017. ^ Rashid, Md Mumit Al; Nur, Tanjina Binte (24 November 2017). 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Nazrul Islam, all the same, faces curse and resistance from all parties, Brits, Hindus and Muslims is the same. ^ 10 major events in Kazi Nazrul's life. The Daily Star. Recededive to 26 February 2016. ^ Kamrunnessa Azad. 2001. Dharmiya Chetonay Nazrul. Nazrul Institute, Dhaka. 1999. pp. 173-174 ^ Nazrul: the unique creator of devotee songs. New Age | The Most Popular English Outspoken Daily in Bangladesh. Receptioned 25 May 2020. ^ Islam, Nazrul; Arefin, Md Shamsul (November 21, 2017). Nazrul's contribution in Equality and Egalitarianism: Twenty First Century Perspectives. Rochester, NY. SSRN 3079968. Journal Cite requires |journal= (help) ^ Roger, L.; Bakewell, J., eds. (2011). Islam, Kazi Nazrul. Chambers Biographical Dictionary (9th ed.). Chambers Harrap. Recedaled March 5, 2016. and wrote more than 500 Hindu songs of devotees. ^ Shafiqul Islam, Mohammad (29 May 2010). I belong to the world . . . The Daily Star. Archived from the original on 4 July 2018. 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August 27th, 2015. Recededive to 5 February 2016. ^ b Kamal, Sajed (2000). Kazi Nazrul Islam: Chronology of Life. In Mohammad Nurul Huda (ed.). Nazrul: Ratings. Dhaka: Nazrul Institute. p. 326. ISBN 978- 984-555-167-0. ^ HR Channel (10 July 2017), Kazi Nazrul Islam – a 1956-1957 documentary, rediscovered June 29, 2018 Director: Manmath Roy ^ National Poet's Grave of Kazi Nazrul Islam at the premises of the Dhaka University Central Mosque. Daily Observer. August 28th, 2015. Recedaled March 5, 2016. ^ Sen, Saibal (6 January 2012). Politically mixed disturbs the Kazi Nazrul family. Indian times. Archived from the original on April 2, 2017. Reception on 6 March 2016. ^ Reference to the death of a foreign head of state or a leading international personality. October 16, 2007. Archived from the original on 25 March 2012. Receded 13 May 2008. ^ Kumar Das, Subrata. Nazrul . . . in Benoykumar's eyes. The Daily Star. Recededive to 26 February 2016. ^ Kazi Nazrul Islam: Rebels and Lovers. Kazi Nazrul Islam: Rebels and Lovers. Archived from the original on 6 July 2017. Recededive 27 February 2016. Rebel poet Kazi Nazrul Islam was crowned in 1972 as Bangladesh's national poet. ^ Bangladesh Nazrul Sena. Archived from the original on 11 January 2010. Receded 13 May 2008. ^ Nazrul at CSUN. The Daily Star. Recededive 27 February 2016. ^ Nazrul on the global stage. The Beginning of the Daily. Recededive 27 February 2016. ^ Unique symbol of secularism, the President said the celebrated Nazrul rebel poet. Banglanews24.com. 25 May 2011. Archived from the original on 10 November 2013. ^ Nazrul's work translated in Spanish and Portuguese. The Daily Star. February 20, 2016. Archived from the original on 4 July 2017. Recededive to 26 February 2016. ^ Myr Karwan Bazar dealer heads out of the Rajuk deportation team. The Daily Star. Receptioned 6 April 2016. Kazi Nazrul Islam Avenue block nearby ^ Anuradha Mukherjee is appointed as the new vice-chancellor of Kazi Nazrul Islamic University. Indian times. November 24, 2012. Archived from the original on 4 February 2018. Receptioned 6 April 2016. ^ Killing of Nazrul univ student sparked protests. The Daily Star. March 11, 2016. Archived from the original on 29 June 2018. Receptioned 6 April 2016. ^ 'Nazrul Tirtha', a cultural exchange hub with Bangladesh. Business Standards. May 26, 2014. Archived from the original on 29 June 2018. Receptioned 6 April 2016. ^ Kazi Nazrul Islam's 121st Birthday. Google. May 25, 2020. 101. Egalitarian, English version of Samyabadi written by Kazi Nazrul Islam. Ref- Wi external link Kazi Nazrulote has quotes related to: Kazi Nazrul Islam Works by or about Kazi Nazrul Islam at the Internet Archive Works by Nazrul Islam (Kazi) on Google Books Kazi Nazrul Islam Kazi Nazrul Islam Poem Wikimedia Commons has media related to Kazi Nazrul Islam. Reemption

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