Are Children ''Intuitive Theists''?
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Jay Bregman Hilary Armstrong Gave the Gnos
NEOPLATONIZING GNOSTICISM AND GNOSTICIZING NEOPLATONISM IN THE “AMERICAN BAROQUE” Jay Bregman Hilary Armstrong gave the Gnostics a fair hearing in his “Dualism: Platonic, Gnostic, and Christian.”1 He basically viewed Gnosticism as having some points of contact with Platonism, but since they were not doing the same thing as philosophers, he reasoned, it would be wrong to treat them as “bad philosophers.” Although Gnostic anti-cosmism is balanced by his nuanced view of certain Gnostic pro-cosmic ideas, Gnostics are “mythicizers,” hence doing something very different from philosophers since, in the last analysis, they think that the cosmos is at best transitory—a place to flee from. However, in the last decade or so, there has been a reconsideration of Armstrong’s view. Led especially by John Turner and others, scholars have affirmed that Gnostics, Middle Platonists, and Neoplatonists indeed have more in common philosophically than had been previously supposed; Gnos- tics were perhaps even writing commentaries on Plato’s dialogues in order to gain a respectable hearing in Plotinus’ seminars.2 Nineteenth-century America was the scene of an earlier engagement with Gnosticism, through which heterodox thinkers paved the way for its current serious reception. I will trace the roots and anticipations of contem- porary discussions, in the Neoplatonic, late Transcendentalist journal, The Platonist, and other North American sources. Metaphysical thinkers of the later American Renaissance painted their religious symbols on a Neoplatonic canvas. A secularizing world had given rise to notions of a universal syncretistic cosmic Theism, which welcomed the “esoteric” strains of all traditions. Alexander Wilder, M.D., a regular con- tributor to The Platonist, also cast a wide syncretistic net: the Neoplatonists taught Platonic philosophy in the form of a religion embracing some of the characteristic features of Jainism, the Sankhya and Pythagorean schools (hē gnōsis tōn ontōn). -
Zeno of Elea: Where Space, Time, Physics, and Philosophy Converge
Western Kentucky University TopSCHOLAR® Honors College Capstone Experience/Thesis Honors College at WKU Projects Fall 2007 Zeno of Elea: Where Space, Time, Physics, and Philosophy Converge An Everyman’s Introduction to an Unsung Hero of Philosophy William Turner Western Kentucky University Follow this and additional works at: http://digitalcommons.wku.edu/stu_hon_theses Part of the Other Philosophy Commons, Other Physics Commons, and the Philosophy of Science Commons Recommended Citation Turner, William, "Zeno of Elea: Where Space, Time, Physics, and Philosophy Converge An Everyman’s Introduction to an Unsung Hero of Philosophy" (2007). Honors College Capstone Experience/Thesis Projects. Paper 111. http://digitalcommons.wku.edu/stu_hon_theses/111 This Thesis is brought to you for free and open access by TopSCHOLAR®. It has been accepted for inclusion in Honors College Capstone Experience/ Thesis Projects by an authorized administrator of TopSCHOLAR®. For more information, please contact [email protected]. P │ S─Z─T │ P Zeno of Elea: Where Space, Time, Physics, and Philosophy Converge An Everyman’s Introduction to an Unsung Hero of Philosophy Will Turner Western Kentucky University Abstract Zeno of Elea, despite being among the most important of the Pre-Socratic philosophers, is frequently overlooked by philosophers and scientists alike in modern times. Zeno of Elea’s arguments on have not only been an impetus for the most important scientific and mathematical theories in human history, his arguments still serve as a basis for modern problems and theoretical speculations. This is a study of his arguments on motion, the purpose they have served in the history of science, and modern applications of Zeno of Elea’s arguments on motion. -
Statement of the Problem 1
Liberty Baptist Theological Seminary THE INCOMPATIBILITY OF OPEN THEISM WITH THE DOCTRINE OF INERRANCY A Report Presented in Partial Fulfillment Of the Requirements for the Degree of Master of Theology by Stuart M. Mattfield 29 December 2014 Copyright © 2015 by Stuart M. Mattfield All Rights Reserved ii ACKNOWLEDGMENTS As with all things, the first-fruits of my praise goes to God: Father, Son and Spirit. I pray this work brings Him glory and honor. To my love and wife, Heidi Ann: You have been my calm, my sanity, my helpful critic, and my biggest support. Thank you and I love you. To my kids: Madison, Samantha, and Nick: Thank you for your patience, your humor, and your love. Thank you to Dr. Kevin King and Dr. Dan Mitchell. I greatly appreciate your mentorship and patience through this process. iii ABSTRACT The primary purpose of this thesis is to show that the doctrine of open theism denies the doctrine of inerrancy. Specifically open theism falsely interprets Scriptural references to God’s Divine omniscience and sovereignty, and conversely ignores the weighty Scriptural references to those two attributes which attribute perfection and completeness in a manner which open theism explicitly denies. While the doctrine of inerrancy has been hotly debated since the Enlightenment, and mostly so through the modern and postmodern eras, it may be argued that there has been a traditional understanding of the Bible’s inerrancy that is drawn from Scripture, and has been held since the early church fathers up to today’s conservative theologians. This view was codified in October, 1978 in the form of the Chicago Statement of Biblical Inerrancy. -
Response to Papers on Theism (Just a Little) and Non-Theism (Much More)
Quaker Religious Thought Volume 118 Article 6 1-1-2012 Response to Papers on Theism (Just a Little) and Non-Theism (Much More) Patrick J. Nugent Follow this and additional works at: https://digitalcommons.georgefox.edu/qrt Part of the Christianity Commons Recommended Citation Nugent, Patrick J. (2012) "Response to Papers on Theism (Just a Little) and Non-Theism (Much More)," Quaker Religious Thought: Vol. 118 , Article 6. Available at: https://digitalcommons.georgefox.edu/qrt/vol118/iss1/6 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Religious Thought by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. RESPONSE TO PAPERS ON THEISM (JUST A LITTLE) AND NON-THEISM (MUCH MORE) Patrick J. nuGent am immensely grateful for the opportunity to respond to these I two papers and regret that I cannot be present. I am going to trust that Jeffrey Dudiak’s excellent and thought-provoking paper will inspire good conversation in San Francisco, and I wish take up the opportunity offered by David Boulton’s. I share Jeff’s position as a Christ-centered and theistic Friend, and I regret that he chose not to be more of an apologist for Quaker theism in his fine paper. My position remains that a thorough, contextual, and systematic reading of the Quaker authors of the first one hundred fifty years cannot sustain non-theism as authentically Quaker. Yet I would rather respond constructively to David’s paper as a theological colleague responding to an emerging theology that raises fertile theological opportunities to attain the mature theological credibility non-theism does not yet have. -
The Vedanta of Ramanuja
Cleveland State University EngagedScholarship@CSU Philosophy & Comparative Religion Department Faculty Publications Philosophy & Comparative Religion Department 2016 Review of Indian Thought and Western Theism: The Vedanta of Ramanuja Sucharita Adluri Cleveland State University, [email protected] Follow this and additional works at: https://engagedscholarship.csuohio.edu/clphil_facpub Part of the Catholic Studies Commons, Christianity Commons, Comparative Methodologies and Theories Commons, Hindu Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons How does access to this work benefit ou?y Let us know! Original Citation Adluri, S. (2016). Review of Martin Ganeri's Indian Thought and Western Theism: The Vedanta of Ramanuja, Journal of Hindu-Christian Studies, 29, 77-9. This Book Review is brought to you for free and open access by the Philosophy & Comparative Religion Department at EngagedScholarship@CSU. It has been accepted for inclusion in Philosophy & Comparative Religion Department Faculty Publications by an authorized administrator of EngagedScholarship@CSU. For more information, please contact [email protected]. Journal of Hindu-Christian Studies Volume 29 God and Evil in Hindu and Christian Article 14 Theology, Myth, and Practice 2016 Book Review: Indian Thought and Western Theism: the Vedan̄ ta of Ram̄ an̄ uja Sucharita Adluri Cleveland State University Follow this and additional works at: https://digitalcommons.butler.edu/jhcs Part of the Catholic Studies Commons, Christianity Commons, Hindu Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Adluri, Sucharita (2016) "Book Review: Indian Thought and Western Theism: the Vedan̄ ta of Ram̄ an̄ uja," Journal of Hindu-Christian Studies: Vol. 29, Article 14. -
Prolegomena to Any Future Metaphysics CAMBRIDGE TEXTS in the HISTORY of PHILOSOPHY
CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY IMMANUEL KANT Prolegomena to Any Future Metaphysics CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY Series editors KARL AMERIKS Professor of Philosophy at the University of Notre Dame DESMOND M. CLARKE Professor of Philosophy at University College Cork The main objective of Cambridge Textsin the History of Philosophy is to expand the range, variety and quality of texts in the history of philosophy which are available in English. The series includes texts by familiar names (such as Descartes and Kant) and also by less well-known authors. Wherever possible, texts are published in complete and unabridged form, and translations are specially commissioned for the series. Each volume contains a critical introduction together with a guide to further reading and any necessary glossaries and textual apparatus. The volumes are designed for student use at undergraduate and postgraduate level and will be of interest not only to students of philosophy, but also to a wider audience of readers in the history of science, the history of theology and the history of ideas. For a list of titles published in the series, please see end of book. IMMANUEL KANT Prolegomena to Any Future Metaphysics That Will Be Able to Come Forward as Science with Selections from the Critique of Pure Reason TRANSLATED AND EDITED BY GARY HATFIELD University of Pennsylvania Revised Edition cambridge university press Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, São Paulo Cambridge University Press The Edinburgh Building, Cambridge cb2 2ru, UK Published in the United States of America by Cambridge University Press, New York www.cambridge.org Information on this title: www.cambridge.org/9780521828246 © Cambridge University Press 1997, 2004 This publication is in copyright. -
Open Theism and Pentecostalism: a Comparative Study of the Godhead, Soteriology, Eschatology and Providence
OPEN THEISM AND PENTECOSTALISM: A COMPARATIVE STUDY OF THE GODHEAD, SOTERIOLOGY, ESCHATOLOGY AND PROVIDENCE By RICHARD ALLAN A Thesis Submitted to the University of Birmingham for the Degree of DOCTOR OF PHILOSOPHY Department of Theology and Religion School of Philosophy, Theology and Religion College of Arts and Law University of Birmingham March 2018 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT Despite Open Theism’s claims for a robust ‘Social’ Trinitarianism, there exists significant inconsistencies in how it is portrayed and subsequently applied within its wider theology. This sympathetic, yet critical, evaluation arises from the Pneumatological lacuna which exists not only in the conception of God as Trinity, but the subsequent treatment of divine providence, soteriology and eschatology. In overcoming this significant lacuna, the thesis adopts Francis Clooney’s comparative methodology as a means of initiating a comparative dialogue with Pentecostalism, to glean important insights concerning its Pneumatology. By engaging in the comparative dialogue between to the two communities, the novel insights regarding the Spirit are then incorporated into a provisional and experimental model of Open Theism entitled Realizing Eschatology. -
Hinduism and Hindu Philosophy
Essays on Indian Philosophy UNIVE'aSITY OF HAWAII Uf,FU:{ Essays on Indian Philosophy SHRI KRISHNA SAKSENA UNIVERSITY OF HAWAII PRESS HONOLULU 1970 Library of Congress Catalog Card Number 78·114209 Standard Book Number 87022-726-2 Copyright © 1970 by University of Hawaii Press All Rights Reserved Printed in the United States of America Contents The Story of Indian Philosophy 3 Basic Tenets of Indian Philosophy 18 Testimony in Indian Philosophy 24 Hinduism 37 Hinduism and Hindu Philosophy 51 The Jain Religion 54 Some Riddles in the Behavior of Gods and Sages in the Epics and the Puranas 64 Autobiography of a Yogi 71 Jainism 73 Svapramanatva and Svapraka!;>atva: An Inconsistency in Kumarila's Philosophy 77 The Nature of Buddhi according to Sankhya-Yoga 82 The Individual in Social Thought and Practice in India 88 Professor Zaehner and the Comparison of Religions 102 A Comparison between the Eastern and Western Portraits of Man in Our Time 117 Acknowledgments The author wishes to make the following acknowledgments for permission to reprint previously published essays: "The Story of Indian Philosophy," in A History of Philosophical Systems. edited by Vergilius Ferm. New York:The Philosophical Library, 1950. "Basic Tenets of Indian Philosophy," previously published as "Are There Any Basic Tenets of Indian Philosophy?" in The Philosophical Quarterly. "Testimony in Indian Philosophy," previously published as "Authority in Indian Philosophy," in Ph ilosophyEast and West. vo!.l,no. 3 (October 1951). "Hinduism," in Studium Generale. no. 10 (1962). "The Jain Religion," previously published as "Jainism," in Religion in the Twentieth Century. edited by Vergilius Ferm. -
Concept of Idealism Philosophy in Islamic Education According to Imam Al-Ghozali
Utopía y Praxis Latinoamericana ISSN: 1315-5216 ISSN: 2477-9555 [email protected] Universidad del Zulia Venezuela Concept of Idealism philosophy in islamic education According to Imam Al-Ghozali SUHAIMI, A. Concept of Idealism philosophy in islamic education According to Imam Al-Ghozali Utopía y Praxis Latinoamericana, vol. 24, núm. Esp.5, 2019 Universidad del Zulia, Venezuela Disponible en: https://www.redalyc.org/articulo.oa?id=27962050039 Esta obra está bajo una Licencia Creative Commons Atribución-NoComercial-CompartirIgual 3.0 Internacional. PDF generado a partir de XML-JATS4R por Redalyc Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto A. SUHAIMI. Concept of Idealism philosophy in islamic education According to Imam Al-Ghozali Artículos Concept of Idealism philosophy in islamic education According to Imam Al-Ghozali Concepto de filosofía del Idealismo en la educación islámica según el Imam Al-Ghazali A. SUHAIMI Redalyc: https://www.redalyc.org/articulo.oa? State Islamic University of Syarif Hidayatullah Jakarta, id=27962050039 Indonesia [email protected] ORCID: http://orcid.org/0000-0001-8337-3598 Recepción: 01 Octubre 2019 Aprobación: 07 Noviembre 2019 Abstract: e philosophy of Idealism is a philosophical system that emphasizes the importance of the superiority of the thoughts (mind). A mind is a form that can realize the world, even as a catalyst and driving force of all human behavior. roughout history, the philosophy of idealism is related to religion because they both focus on the spiritual aspect. us the study of the flow of philosophical idealism towards Islamic education includes issue objectives of Islamic education, Islamic education curriculum, the teaching methods of Islamic education, the learning material of Islamic education, learners’ position in Islamic education. -
Open Theism and the Divine Timelessness Debate
TMSJ 18/1 (Spring 2007) 43-68 IS IT TIME TO CHANGE? OPEN THEISM AND THE DIVINE TIMELESSNESS DEBATE Marshall Wicks* The recent popularity of Open Theism in evangelical circles has raised questions regarding the traditional doctrine of divine eternality, timelessness, or atemporality. The questions necessitate a three-part investigation of the subject. Part one investigates the present status of temporality studies which define time as either tenseless or dynamic. Part two compares the temporal position with the atemporal. The classical position has been that God is timeless, but some recent evangelical scholars have come to view God as a temporal being, with some others theorizing that He is both temporal and atemporal. The temporal position criticizes atemporalism in three ways: (1) the Bible presents God as a temporal being; (2) the modern consensus is that God is temporal; (3) atemporality is a result of the influence of Greek philosophy on Christian doctrine; (4) the idea of a timeless God is incoherent. In each case, the criticisms prove to be invalid. Part three examines positions that attempt to maintain temporality and atemporality simultaneously, but the composite approach proves to be nothing but another way of stating the atemporal position. A successful defense of the atemporal position proves Open Theism to be an unorthodox version of theism that should be rejected. * * * * * No generation in Christian history has debated like ours about whether God is timeless or whether he has unending duration, that is, whether temporal existence extends interminably forward and backward.1 *Marshall Wicks is Professor of Bible at the Word of Life Bible Institute. -
Hinduism As Religion and Philosophy
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by OpenSIUC HINDUISM AS RELIGION AND PHILOSOPHY Hinduism may best be treated from four different points of view. 1. Tbe lower popular cults and beliefs and practices which cen- ter around the worship of local godlings or village deities. 2. The religious sects on the middle and higher levels which worship deities of a more cosmic character. 3. The higher theology or philosophy which makes a synthesis of these various deities and tends to think of this unity as im- personal. 4. The basic social dharma which underlies all of these and finds its expression in the caste system. In what follows I shall try to -describe the forest of Hinduism without giving a detailed botanical description of each tree, by em- l)hasizing what seem to be the most significant general trends of thought and action, and by dwelling on the higher ideals and pre- suppositions of the system as a whole rather than on the lower pop- ular cults. Many treatments of Hinduism tend to compare the highest ideals and practices of western civilization and of Christian- ity with the lowest ideals and practices of Hinduism. Such com- jiarison is not fair. But Hinduism is extremely complex and diffi- cult to generalize about. Trying to grasp it is like trying to pick np cjuicksilver between the fingers. The religion of the masses consists almost entirely of animism, magic, and demonolog}'. Worship centers around local godlings and spirits, freaks of nature, trees and lakes and rivers and hills, inani- mate things which have mysterious powers of motion, tools and im- plements like the plow, animals which are feared like the snake or which are useful like the cow, and spirits of the dead. -
15. URAM Archive in Progress
1 15. URAM Archive in progress 1.URAM Archival Material includes the collection of all the articles published in journal form during the past thirty years following the Outline of the planned Encyclopedia of Human Ideas on Ultimate Reality and Meaning. It includes articles related to: VOL.I Prehistoric and Non-literate Stage Sect 1.1 Prehistoric Stage Sect. 1.2 Non-literate Stage Part 1. Africa Part 2. Asia Part 3. Australia Part 4. Europe Part 5. North America Part 6. South America VOL. II Historical Age: From the 30th Century B.C. till the 1st Century B.C. VOL. III Historical Age: From the 1st Century. A.D. till the 19th Century A.D. VOL. IV Historical Age: 20th Century A.D. 1. Individuals 2. Arts 3. Countries 4. Religions 5. Sciences 6. States of Human Beings 7. Systems VOL. V: U.R.A.M. Science of Ultimate Reality and Meaning Our readers may find a concrete system for naming items followed by numbering volumes and pages on the home page in section no. 5. 2. Boxes A.B.C.D. with their contents presently at 2 Dale Ave., in due time to be transferred to Jesuit Provincial Archives, in agreement with Jean Marc Laporte, S.J. Provincial and Jacques Monet, S.J., Archivist A Box URAM Project 1967- 1. History of the Outline 2. Information 3. Structures 3.1. Institute for Encyclopedia of Human Ideas on Ultimate Reality and Meaning 3.2 Association of Concern for Ultimate Reality and Meaning. Incorporation and Registration 3.3 International Society for the Study of Human Ideas on Ultimate Reality and Meaning since 1985- (founded by Dr.