The Effect of Superstition on Health: Evidence from the Taiwanese Ghost Month
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Amulets and the Material Interface of Beliefs in Seventeenth-Century Prague Burgher Homes
chapter 10 Amulets and the Material Interface of Beliefs in Seventeenth-Century Prague Burgher Homes Suzanna Ivanič This chapter shows how amulets were part of a broad arsenal of religious ob- jects that helped early modern men and women negotiate the divine in daily life. The emphasis here is on understanding amulets specifically as ‘religious’ objects, and as artefacts that acted as a material interface between religion, medicine and ‘folk’ belief. Research has shown that from the perspective of the early modern laity stark divisions between religion and magic or superstition were largely absent from daily life.1 Spells have been found bound into French religious prayer books, for example, and ‘popular’ healing rituals in southern Italy incorporated prayers and invocations.2 This chapter builds on these ear- lier studies to explore how small amulets kept at home and used in everyday contexts reveal that these were not just discrete beliefs held simultaneously, but deeply interconnected ones. This material perspective can help recalibrate our understanding of the spiritual world of early modern men and women, and cast light onto a lived belief system that often slips from the textual record. Amulets were exceptionally popular items owned by men and women of all social strata in early modern Europe. However, so far they have only been treat- ed as marginal to history. They form side notes to studies of magic, superstition or enchantment.3 They are referred to in specialist works on so-called ‘magical 1 Geertz H., “An Anthropology of Religion and Magic, I”, Journal of Interdisciplinary History 6 (1975) 71–89 and Thomas K., “An Anthropology of Religion and Magic, II”, Journal of Interdisciplinary History 6 (1975) 91–109; Tambiah S., Magic, Science, Religion, and the Scope of Rationality (Cambridge: 1990) 23, 31; Kieckhefer R., “The Specific Rationality of Medieval Magic”, The American Historical Review 99, 3 (1994) 813–836: 836; Clark S., Thinking with Demons: The Idea of Witchcraft in Early Modern Europe (Oxford: 1997) 458. -
ANZAMEMS 2017 Abstracts
ANZAMEMS 2017 abstracts Catherine Abou-Nemeh Victoria University of Wellington “Opening the King’s Body: Autopsy and Anatomy in Early Modern Paris” On 1 September 1715, King Louis XIV of France died in his bed in Versailles. The next day several physicians, anatomists, and attendees assembled in the palace to carry out a post-mortem examination of the deceased monarch. In addition to the Dean of the Paris Faculty of Medicine Jean- Baptiste Doye, Guy Fagon (the king’s head physician) and Georges Mareschal (the king’s first- surgeon) led the dissection. This paper situates Louis’ autopsy in the context of late seventeenth and early eighteenth century anatomical practices in Paris. In so doing, I will assess the meaning and status of autopsy, and discuss its relation to royal power and anatomical knowledge. Anya Adair Yale University “The Post-Mortem Mobility of Dead Text: Mouvance and the Early English Legal Preface.” The introduction to a medieval law code does important rhetorical work: among other things, it must convince its audience of the justice of the laws that follow. For authority on this matter, the legal preface (like so many literary texts) often relies on the invocation of an imagined past, founding its claim on past codes, past kings, and a shared sense of stable legal history. Yet the law code itself moves through time in a very different way: in strictly legal terms, the most recent code must take precedence, overriding and erasing past laws. Laws look forward, not back. This paper explores some of the consequences of the temporal tension between prologue and laws, and traces its effects into the ways that early medieval law codes were disseminated and preserved in the manuscript record. -
Conflict Between Science and Superstition in Medical and Dental
Preprints (www.preprints.org) | NOT PEER-REVIEWED | Posted: 25 January 2021 doi:10.20944/preprints202101.0502.v1 Conflict between science and superstition in medical and dental practices Donat Uwayezu (1), Eustache Ntigura (1), Agnes Gatarayiha (1), Sarah Erem (2), Anwarul A. Majumder (3), Mainul Haque (4) & Mohammed S. Razzaque (1, 2, 5) 1Department of Preventive & Community Dentistry, University of Rwanda School of Dentistry, Kigali, Rwanda 2Department of Pathology, Saba University School of Medicine, Saba, Dutch Caribbean 3Medical Education, Faculty of Medical Sciences, Cave Hill Campus, University of the West Indies, Barbados 4Unit of Pharmacology, Faculty of Medicine and Defense Health, Universiti Pertahanan Nasional Malaysia (National Defense University of Malaysia), Kem Sungai Besi, Kuala Lumpur, Malaysia 5Department of Pathology, Lake Erie College of Osteopathic Medicine, Erie, PA, USA Address of correspondence: Mohammed S. Razzaque, MBBS, PhD, Department of Pathology, Lake Erie College of Osteopathic Medicine, 1858 West Grandview Boulevard, Room: B2-306, Erie, PA 16509, USA. E-mails: [email protected] 1 | P a g e © 2021 by the author(s). Distributed under a Creative Commons CC BY license. Preprints (www.preprints.org) | NOT PEER-REVIEWED | Posted: 25 January 2021 doi:10.20944/preprints202101.0502.v1 Abstract Superstition is a belief that is not based on scientific knowledge. Traditional healers usually use superstition in their practices to manage human health problems and diseases; such practices create a conflict with the medical profession and its evidence- based practices. Medical professionals confirm that this kind of practice is not safe to human health as it is done by untrained people (e.g., tradition healers) utilizing unsterilized instruments within unhygienic environments. -
A Qualitative Analysis of Superstitious Behavior and Performance: How It Starts, Why It Works, and How It Works
Western Washington University Western CEDAR WWU Graduate School Collection WWU Graduate and Undergraduate Scholarship Spring 2015 A Qualitative Analysis of Superstitious Behavior and Performance: How it Starts, Why it Works, and How it Works Alexandra A. Farley Western Washington University, [email protected] Follow this and additional works at: https://cedar.wwu.edu/wwuet Part of the Health and Physical Education Commons Recommended Citation Farley, Alexandra A., "A Qualitative Analysis of Superstitious Behavior and Performance: How it Starts, Why it Works, and How it Works" (2015). WWU Graduate School Collection. 408. https://cedar.wwu.edu/wwuet/408 This Masters Thesis is brought to you for free and open access by the WWU Graduate and Undergraduate Scholarship at Western CEDAR. It has been accepted for inclusion in WWU Graduate School Collection by an authorized administrator of Western CEDAR. For more information, please contact [email protected]. A Qualitative Analysis of Superstitious Behavior and Performance: How it starts, why it works, and how it works By Alexandra Farley Accepted in Partial Completion of the Requirements for the Degree Masters of Science Kathleen L. Kitto, Dean of Graduate School Advisor Committee ___________________________ Chair, Dr. Linda Keeler ___________________________ Dr. Michelle Mielke ___________________________ Dr. Keith Russell Master’s Thesis In presenting this thesis in partial fulfillment of the requirements for a master’s degree at Western Washington University, I grant to Western Washington University the non-exclusive royalty-free right to archive, reproduce, distribute, and display the thesis in any and all forms, including electronic format, via any digital library mechanisms maintained by WWU. -
Interpreting Zheng Chenggong: the Politics of Dramatizing
, - 'I ., . UN1VERSIlY OF HAWAII UBRARY 3~31 INTERPRETING ZHENG CHENGGONG: THE POLITICS OF DRAMATIZING A HISTORICAL FIGURE IN JAPAN, CHINA, AND TAIWAN (1700-1963) A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAW AI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN THEATRE AUGUST 2007 By Chong Wang Thesis Committee: Julie A. Iezzi, Chairperson Lurana D. O'Malley Elizabeth Wichmann-Walczak · - ii .' --, L-' ~ J HAWN CB5 \ .H3 \ no. YI,\ © Copyright 2007 By Chong Wang We certity that we have read this thesis and that, in our opinion, it is satisfactory in scope and quality as a thesis for the degree of Master of Arts in Theatre. TIIESIS COMMITTEE Chairperson iii ACKNOWLEDGEMENTS I want to give my wannest thanks to my family for their strong support. I also want to give my since're thanks to Dr. Julie Iezzi for her careful guidance and tremendous patience during each stage of the writing process. Finally, I want to thank my proofreaders, Takenouchi Kaori and Vance McCoy, without whom this thesis could not have been completed. - . iv ABSTRACT Zheng Chenggong (1624 - 1662) was sired by Chinese merchant-pirate in Hirado, Nagasaki Prefecture, Japan. A general at the end of the Chinese Ming Dynasty, he was a prominent leader of the movement opposing the Manchu Qing Dynasty, and in recovering Taiwan from Dutch colonial occupation in 1661. Honored as a hero in Japan, China, and Taiwan, he has been dramatized in many plays in various theatre forms in Japan (since about 1700), China (since 1906), and Taiwan (since the 1920s). -
SMMRR Railroad | Superstition Mountain – Lost Dutchman Museum /Attractions/Smmrr-Railroad/ 172 (1.17%)
December 2016 Web Statistics www.superstitionmountainmuseum.org Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 December 2016 Highlights: • Traffic Sources – How Visitors Find Us o 2,818 visitors used an “Organic Search”. (A search engine, like Google, etc.) o 891 visitors were “direct”, meaning they typed in the url (www.superstitionmountainmuseum.org) into their browser. o 644 visitors were “reFerred” From other websites/apps/other. o 167 visitors were sent to us From “Social” networks. • Website Traffic: 4,464 Visitors viewed our website this month. • Website Traffic: There were 5,326 Sessions (some sessions/visits were From repeat visitors) • Session Details: Bounce Rate was 50.64%. This means the visitor entered the site on the same page they exited From. (Only one page view). • Visitor Characteristics – 4,254 “New Visitors” & 1,072 “Returning Visitors”. • Visitor Characteristics – Visitors by Device Type o 2,288 visitors used a desktop computer to view our site. o 2,276 visitors used a mobile device/cell phone to view our site. o 746 visitors used a tablet to view our site. Superstition Mountain – Lost Dutchman Museum All Web Site Data GO TO REPORT 1. Website Traffic Dec 1, 2016 - Dec 31, 2016 All Users 99.71% Users Visitors Per Week Month of Year Week of Year Users 1. 201612 201653 1,385 (29.93%) 2. 201612 201650 961 (20.77%) 3. 201612 201651 940 (20.32%) 4. -
The Journal of Studies in Language, Culture and Society (JSLCS)
Volume 1/N°1 December, 2018 The Journal of Studies in Language, Culture and Society (JSLCS) Editor in chief: Dr. Nadia Idri UNIVERSITÉ ABDERRAHMANE MIRA BEJAIA FACULTÉ DES LETTRES ET DES LANGUES www.univ-bejaia/JSLCS ISSN : 1750-2676 © All rights reserved Journal of Studies in Language, Culture and Society (JSLCS) is an academic multidisciplinary open access and peer-reviewed journal that publishes original research that turns around phenomena related to language, culture and society. JSLCS welcomes papers that reflect sound methodologies, updated theoretical analyses and original empirical and practical findings related to various disciplines like linguistics and languages, civilisation and literature, sociology, psychology, translation, anthropology, education, pedagogy, ICT, communication, cultural/inter-cultural studies, philosophy, history, religion, and the like. Editor in Chief Dr Nadia Idri, Faculty of Arts and Languages, University of Bejaia, Algeria Editorial Board Abdelhak Elaggoune, University 8 Mai 1945, Guelma, Algeria Ahmed Chaouki Hoadjli, University of Biskra, Algeria Amar Guendouzi, University Mouloud Mammeri, Tizi Ouzou, Algeria Amine Belmekki, University of tlemcen, Algeria Anita Welch, Institute of Education, USA Christian Ludwig, Essen/NRW, Germany Christophe Ippolito Chris, School of Modern Languages at Georgia Tech’s Ivan Allen College of Liberal Arts, Georgia Institute of Technology, Atlanta, USA Farouk Bouhadiba, University of Oran, Algeria Fodil Sadek, University Mouloud Mammeri, Tizi Ouzou, Algeria Fouad Mami, University of Adrar, Algeria Ghania Ouahmiche, University of Oran, Algeria Hacène Hamada, Ens Constantine, Algeria Hanane Sarnou, University of Mostaganem, Algeria Judit Papp, Hungarian Language and Literature, University of Naples "L'Orientale" Leyla Bellour, Mila University Center, Algeria Limame Barbouchi, Faculty of Chariaa in Smara, Ibn Zohr University, Agadir, Morocco Manisha Anand Patil, Head, Yashavantrao Chavan Institute of Science, India Mimouna Zitouni, University of Mohamed Ben Ahmed, Oran 2, Algeria Mohammad H. -
How Superstitions, Luck, and Mood Influence Decision Making
34 Journal of Student Research Friday the 13th: How Superstitions, Luck and Mood Influence Decision Making 35 AppData/Roaming/Zotero/Zotero/Profiles/db57csyq.default/zotero/ Friday the 13th: How Superstitions, Luck, and storage/UHE527JQ/stp_preliminary_report_final.authcheckdam.pdf Redfield, S. E., & Nance, J. P. (2016). Task Force on Reversing the School- Mood Influence Decision Making To-Prison Pipeline. American Bar Association, 1-167. Retrieved April 12, 2018, from https://www.americanbar.org/content/dam/aba/ administrative/diversity_pipeline/stp_preliminary_report_final. Jacob Dixon authcheckdam.pdf. Senior, Bachelor of Science Psychology Rodríguez Ruiz, R. (2017). School-to-Prison Pipeline: An Evaluation of Zero Tolerance Policies and Their Alternatives. Houston Law Review, 54(3), Katrina Franda1 803–837. Junior, Bachelor of Science Psychology School-to-Prison Pipeline. (2014). Retrieved March 11, 2018, from https:// www.aclu.org/issues/juvenile-justice/school-prison-pipeline Advisor: Chelsea M. Lovejoy, PhD TEDx Talks. (n.d.). Let’s Rewrite the School-to-Prison Pipeline | Debra Postil | TEDxLaSierraUniversity. Retrieved from https://www.youtube.com/ watch?v=f9tLSklCcgo Author’s Note A special thanks to the University of Wisconsin – Office of Research and Sponsored Programs and the College of Education, Hospitality, Health and Human Science for supporting this research project. Abstract A superstitious belief has the power to affect how people go about their everyday lives and how they even will go out of their way to protect or enhance their future. The purpose of this research was to examine the connection between superstitions, luck, and mood on a risky decision task. Although Friday the 13th, did not directly impact decision making (Study 1), mood states were found to be significantly lower on Friday the 13th relative to mood on Friday the 20th. -
Rhyming Dictionary
Merriam-Webster's Rhyming Dictionary Merriam-Webster, Incorporated Springfield, Massachusetts A GENUINE MERRIAM-WEBSTER The name Webster alone is no guarantee of excellence. It is used by a number of publishers and may serve mainly to mislead an unwary buyer. Merriam-Webster™ is the name you should look for when you consider the purchase of dictionaries or other fine reference books. It carries the reputation of a company that has been publishing since 1831 and is your assurance of quality and authority. Copyright © 2002 by Merriam-Webster, Incorporated Library of Congress Cataloging-in-Publication Data Merriam-Webster's rhyming dictionary, p. cm. ISBN 0-87779-632-7 1. English language-Rhyme-Dictionaries. I. Title: Rhyming dictionary. II. Merriam-Webster, Inc. PE1519 .M47 2002 423'.l-dc21 2001052192 All rights reserved. No part of this book covered by the copyrights hereon may be reproduced or copied in any form or by any means—graphic, electronic, or mechanical, including photocopying, taping, or information storage and retrieval systems—without written permission of the publisher. Printed and bound in the United States of America 234RRD/H05040302 Explanatory Notes MERRIAM-WEBSTER's RHYMING DICTIONARY is a listing of words grouped according to the way they rhyme. The words are drawn from Merriam- Webster's Collegiate Dictionary. Though many uncommon words can be found here, many highly technical or obscure words have been omitted, as have words whose only meanings are vulgar or offensive. Rhyming sound Words in this book are gathered into entries on the basis of their rhyming sound. The rhyming sound is the last part of the word, from the vowel sound in the last stressed syllable to the end of the word. -
Superstitious Precebo Illusion : Does Luck Charm Really Gives You Luck? It's Mere Possession Does!
Lingnan University Digital Commons @ Lingnan University Bachelor of Social Sciences – Senior Theses Undergraduate Open Access Dissertations 2014 Superstitious precebo illusion : does luck charm really gives you luck? It's mere possession does! Pik Ying CHAN Follow this and additional works at: https://commons.ln.edu.hk/socsci_fyp Part of the Folklore Commons, and the Social Psychology Commons Recommended Citation Chan, P. Y. (2014). Superstitious precebo illusion : does luck charm really gives you luck? It's mere possession does! (UG dissertation, Lingnan University, Hong Kong). Retrieved from http://commons.ln.edu.hk/socsci_fyp/6 This UG Dissertation is brought to you for free and open access by the Undergraduate Open Access Dissertations at Digital Commons @ Lingnan University. It has been accepted for inclusion in Bachelor of Social Sciences – Senior Theses by an authorized administrator of Digital Commons @ Lingnan University. SUPERSTITIOUS PRECEBO ILLUSION: DOES LUCK CHARM REALLY GIVES YOU LUCK? IT’S MERE POSSESSION DOES! by CHAN Pik Ying A thesis submitted in partial fulfillment of the requirements for the Bachelor of Social Sciences (Honours) Supervisor: Professor YEUNG Wai Lan, Victoria Lingnan University 2014 CONTENTS CHAPTER 1: INTRODUCTION ......................................................................................... 1 1.1 BACKGROUND ................................................................................................................ 1 1.2 OBJECTIVES AND SIGNIFICANCE OF THE STUDY ........................................................... -
Gushan: the Formation of a Chan Lineage During the Seventeenth Century and Its Spread to Taiwan
Gushan: the Formation of a Chan Lineage During the Seventeenth Century and Its Spread to Taiwan Hsuan-Li Wang Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Hsuan-Li Wang All rights reserved ABSTRACT Gushan: the Formation of a Chan Lineage During the Seventeenth Century and Its Spread to Taiwan Hsuan-Li Wang Taking Gushan 鼓山 Monastery in Fujian Province as a reference point, this dissertation investigates the formation of the Gushan Chan lineage in Fujian area and its later diffusion process to Taiwan. From the perspective of religion diffusion studies, this dissertation investigates the three stages of this process: 1. the displacement of Caodong 曹洞 Chan center to Fujian in the seventeenth century; 2. Chinese migration bringing Buddhism to Taiwan in the Qing dynasty (1644-1911) and 3. the expansion diffusion activities of the institutions and masters affiliated with this lineage in Taiwan during the Japanese rule (1895-1945), and the new developments of humanistic Buddhism (renjian fojiao 人間佛教) after 1949. In this spreading process of the Gushan Chan lineage, Taiwanese Buddhism has emerged as the bridge between Chinese and Japanese Buddhism because of its unique historical experiences. It is in the expansion diffusion activities of the Gushan Chan lineage in Taiwan that Taiwanese Buddhism has gradually attained autonomy during the Japanese rule, leading to post-war new developments in contemporary humanistic Buddhism. Table of Contents List of Chart, Maps and Tables iii Acknowledgements iv Chapter 1 Introduction 1 1. Research Motives and Goals 2 2. -
World of the Evil Eye: a Review of Beware the Evil Eye: the Evil Eye in the Bible and the Ancient World, Vols
Askin, L. (2019). The ‘Fascinating’ World of the Evil Eye: A Review of Beware the Evil Eye: The Evil Eye in the Bible and the Ancient World, Vols. 1-4, by John H. Elliott. Reviews in Religion and Theology, 26(1), 5-11. https://doi.org/10.1111/rirt.13436 Peer reviewed version Link to published version (if available): 10.1111/rirt.13436 Link to publication record in Explore Bristol Research PDF-document This is the author accepted manuscript (AAM). The final published version (version of record) is available online via Wiley at https://onlinelibrary.wiley.com/doi/full/10.1111/rirt.13436 . Please refer to any applicable terms of use of the publisher. University of Bristol - Explore Bristol Research General rights This document is made available in accordance with publisher policies. Please cite only the published version using the reference above. Full terms of use are available: http://www.bristol.ac.uk/red/research-policy/pure/user-guides/ebr-terms/ 1 “The ‘Fascinating’ World of the Evil Eye: A Review of Beware the Evil Eye: The Evil Eye in the Bible and the Ancient World, by John H. Elliott” By Lindsey A. Askin ([email protected]) Lecturer in Jewish Studies, University of Bristol Beware the Evil Eye: The Evil Eye in the Bible and the Ancient World. By John H. Elliott. 4 volumes. Cambridge / Eugene, OR: James Clarke & Co / Cascade Books, 2015-2017. xxii + 209, xxxv + 334, xxx + 348, xxv + 216 pp. Abstract The Evil Eye is a pervasive folkloric belief in the eye as an active organ.