The Artists Mark Rothko and Barnett Newman Are Also Considered Abstract Expressionists
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Barnett Newman's
Trinity University Digital Commons @ Trinity Art and Art History Faculty Research Art and Art History Department 2013 Barnett ewN man's “Sense of Space”: A Noncontextualist Account of Its Perception and Meaning Michael Schreyach Trinity University, [email protected] Follow this and additional works at: http://digitalcommons.trinity.edu/art_faculty Part of the History of Art, Architecture, and Archaeology Commons Repository Citation Schreyach, M. (2013). Barnett eN wman's “Sense of Space”: A Noncontextualist Account of Its Perception and Meaning. Common Knowledge, 19(2), 351-379. doi:10.1215/0961754X-2073367 This Article is brought to you for free and open access by the Art and Art History Department at Digital Commons @ Trinity. It has been accepted for inclusion in Art and Art History Faculty Research by an authorized administrator of Digital Commons @ Trinity. For more information, please contact [email protected]. ARTICLES BARNETT NEWMAN’S “SENSE OF SPACE” A Noncontextualist Account of Its Perception and Meaning Michael Schreyach Dorothy Seckler: How would you define your sense of space? Barnett Newman: . Is space where the orifices are in the faces of people talking to each other, or is it not [also] between the glance of their eyes as they respond to each other? Anyone standing in front of my paint- ings must feel the vertical domelike vaults encompass him [in order] to awaken an awareness of his being alive in the sensation of complete space. This is the opposite of creating an environment. This is the only real sensation of space.1 Some of the titles that Barnett Newman gave to his paintings are deceptively sim- ple: Here and Now, Right Here, Not There — Here. -
The Origins and Meanings of Non-Objective Art by Adam Mccauley
The Origins and Meanings of Non-Objective Art The Origins and Meanings of Non-Objective Art Adam McCauley, Studio Art- Painting Pope Wright, MS, Department of Fine Arts ABSTRACT Through my research I wanted to find out the ideas and meanings that the originators of non- objective art had. In my research I also wanted to find out what were the artists’ meanings be it symbolic or geometric, ideas behind composition, and the reasons for such a dramatic break from the academic tradition in painting and the arts. Throughout the research I also looked into the resulting conflicts that this style of art had with critics, academia, and ultimately governments. Ultimately I wanted to understand if this style of art could be continued in the Post-Modern era and if it could continue its vitality in the arts today as it did in the past. Introduction Modern art has been characterized by upheavals, break-ups, rejection, acceptance, and innovations. During the 20th century the development and innovations of art could be compared to that of science. Science made huge leaps and bounds; so did art. The innovations in travel and flight, the finding of new cures for disease, and splitting the atom all affected the artists and their work. Innovative artists and their ideas spurred revolutionary art and followers. In Paris, Pablo Picasso had fragmented form with the Cubists. In Italy, there was Giacomo Balla and his Futurist movement. In Germany, Wassily Kandinsky was working with the group the Blue Rider (Der Blaue Reiter), and in Russia Kazimer Malevich was working in a style that he called Suprematism. -
Current Issues in the Conservation of Contemporary Art and Its Non-Traditional Materials
Sotheby's Institute of Art Digital Commons @ SIA MA Theses Student Scholarship and Creative Work 2018 Current Issues in the Conservation of Contemporary Art and its Non-traditional Materials Sandra Hong Sotheby's Institute of Art Follow this and additional works at: https://digitalcommons.sia.edu/stu_theses Part of the Art and Materials Conservation Commons, Contemporary Art Commons, Interactive Arts Commons, and the Interdisciplinary Arts and Media Commons Recommended Citation Hong, Sandra, "Current Issues in the Conservation of Contemporary Art and its Non-traditional Materials" (2018). MA Theses. 15. https://digitalcommons.sia.edu/stu_theses/15 This Thesis - Open Access is brought to you for free and open access by the Student Scholarship and Creative Work at Digital Commons @ SIA. It has been accepted for inclusion in MA Theses by an authorized administrator of Digital Commons @ SIA. For more information, please contact [email protected]. High or Low? The Value of Transitional Paintings by Jackson Pollock, Willem de Kooning, and Mark Rothko Monica Peacock A thesis submitted in conformity with the requirements for the Master’s Degree in Art Business Sotheby’s Institute of Art 2018 12,043 Words High or Low? The Value of Transitional Paintings by Jackson Pollock, Willem de Kooning, and Mark Rothko By: Monica Peacock Abstract: Transitional works of art are an anomaly in the field of fine art appraisals. While they represent mature works stylistically and/or contextually, they lack certain technical or compositional elements unique to that artist, complicating the process for identifying comparables. Since minimal research currently exists on the value of these works, this study sought to standardize the process for identifying transitional works across multiple artists’ markets and assess their financial value on a broad scale through an analysis of three artists: Jackson Pollock, Willem de Kooning, and Mark Rothko. -
The Effect of War on Art: the Work of Mark Rothko Elizabeth Leigh Doland Louisiana State University and Agricultural and Mechanical College
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2010 The effect of war on art: the work of Mark Rothko Elizabeth Leigh Doland Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the Arts and Humanities Commons Recommended Citation Doland, Elizabeth Leigh, "The effect of war on art: the work of Mark Rothko" (2010). LSU Master's Theses. 2986. https://digitalcommons.lsu.edu/gradschool_theses/2986 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. THE EFFECT OF WAR ON ART: THE WORK OF MARK ROTHKO A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts in Liberal Arts in The Interdepartmental Program in Liberal Arts by Elizabeth Doland B.A., Louisiana State University, 2007 May 2010 TABLE OF CONTENTS ABSTRACT…………………………………………………………………iii CHAPTER 1 INTRODUCTION……………………………………………........1 2 EARLY LIFE……………………………………………………....3 Yale Years……………………………………………………6 Beginning Life as Artist……………………………………...7 Milton Avery…………………………………………………9 3 GREAT DEPRESSION EFFECTS………………………………...13 Artists’ Union………………………………………………...15 The Ten……………………………………………………….17 WPA………………………………………………………….19 -
The Greatest Artists of the Twentieth Century
This PDF is a selection from a published volume from the National Bureau of Economic Research Volume Title: Conceptual Revolutions in Twentieth-Century Art Volume Author/Editor: David W. Galenson Volume Publisher: Cambridge University Press Volume ISBN: 978-0-521-11232-1 Volume URL: http://www.nber.org/books/gale08-1 Publication Date: October 2009 Title: The Greatest Artists of the Twentieth Century Author: David W. Galenson URL: http://www.nber.org/chapters/c5785 Chapter 2: The Greatest Artists of the Twentieth Century Introduction The masters, truth to tell, are judged as much by their influence as by their works. Emile Zola, 18841 Important artists are innovators: they are important because they change the way their successors work. The more widespread, and the more profound, the changes due to the work of any artist, the greater is the importance of that artist. Recognizing the source of artistic importance points to a method of measuring it. Surveys of art history are narratives of the contributions of individual artists. These narratives describe and explain the changes that have occurred over time in artists’ practices. It follows that the importance of an artist can be measured by the attention devoted to his work in these narratives. The most important artists, whose contributions fundamentally change the course of their discipline, cannot be omitted from any such narrative, and their innovations must be analyzed at length; less important artists can either be included or excluded, depending on the length of the specific narrative treatment and the tastes of the author, and if they are included their contributions can be treated more summarily. -
The Face of NGA to Change with Barnett Newman Sculpture
MEDIA RELEASE 15 FEBRUARY 2018 THE FACE OF THE NGA TO CHANGE WITH BARNETT NEWMAN SCULPTURE The National Gallery of Australia is celebrating the installation of Barnett Newman’s ground- breaking sculpture, Broken Obelisk, outside the Gallery’s main entrance in Canberra. The display of this well-known, gravity-defying work reflects the dynamic and evolving face of Australia’s iconic national art institution and foreshadows American Masters, the NGA’s upcoming major exhibition of its unrivalled collection of 20th century American masterpieces, opening 24 August. ‘Barnett Newman is one of the most prominent figures in Abstract Expressionism’, said Gerard Vaughan, NGA Director. ‘We are thrilled by the generosity of the Barnett Newman Foundation in lending this extraordinary sculpture to the heart of Canberra. The NGA is world-famous for its collection of 20th century American art, and it is fitting that this iconic sculpture has transformed the entrance to the Gallery as a signpost to the great treasures of the New York school installed inside.’ With the installation of Broken Obelisk, the NGA aligns itself with its international counterparts in displaying one of the most significant works of modern sculpture. Broken Obelisk is one of four versions in existence. The first two sculptures, conceived in 1963 and produced in 1966–67, are on display at the Rothko Chapel, Houston and the University of Washington’s Red Square; the third version, made in 1969, takes pride of place in the open courtyard of the Museum of Modern Art (MoMA) in New York. A monumental sculpture created with rough weathering steel, Broken Obelisk represents the American artist at his best. -
Guggenheim Museum Archives Reel-To-Reel Collection Barnett Newman and Thomas Hess in Conversation, 1966
Guggenheim Museum Archives Reel-to-Reel collection Barnett Newman and Thomas Hess in Conversation, 1966 MALE 1 ...these lectures. Before announcing today’s program, I would like to inform you that two weeks from today, the last program will consist of a lecture delivered by Professor William Rubin on the subject of color in modern American painting. One further announcement: I think many of you came here today fully expecting to find Harold Rosenberg as the other participant with Barnett Newman in the conversation. Unfortunately, Mr. Rosenberg was unable to come; he is teaching in the Midwest and was making a special trip to New York for this program, but at the very last moment something arose which made it impossible for him to be here. And so we were very grateful that Thomas Hess volunteered to take Harold Rosenberg’s place. And so [00:01:00] our subject today has been retitled, “Conversation with Hess and Newman.” Thomas Hess, writer and editor of Art News, is very well known to all of us. He has held this position on that important publication since 1949, having joined the staff of Art News just a few years before. He has always been considered a leading spokesman for and about the movement of new American painting which emerged after the war. He is an author of two very popular, well- known books on American art, one entitled Abstract Painting and the other a monograph on the work of Willem de Kooning. Aside from his editorial work on Art News, he is a frequent contributor to the New York [00:02:00] Times, the Saturday Review, Encounter, and numerous other publications. -
Lost in Translation: Phenomenology and Mark Rothko's Writings
Lost in translation: Phenomenology and Mark Rothko’s writings Evelien Boesten s4284720 M. Gieskes 09-08-2017 Table of contents: 1. Introduction 2 2. Phenomenology and its relation to art as described by Crowther 7 3. Mark Rothko I. Life and art 15 II. Rothko’s writings on art 21 III. Rothko and Crowther: a new approach to Rothko and phenomenology 31 4. Previous essays on phenomenology and Rothko I. Dahl 43 II. Svedlow 46 III. Comparison and differences: Dahl, Svedlow versus Rothko & Crowther 48 5. Conclusion 50 6. Bibliography 52 7. Image Catalogue 53 1 1. Introduction Imagine seeing a painting by Mark Rothko (1903-1970), such as Untitled (1949, fig. 1) in an art museum. Typically, Rothko’s work will be viewed in ‘white cube’ museums, such as the modern section of the National Gallery of Art in Washington DC, where Untitled (1949) resides. The room consists of simple white walls and wooden floors. The painting’s title tells you nothing but the fact that it has none. There is no shortcut to the painting’s subject to be found in its given name, and we are expected to go in significantly less biased because of the title’s absence.1 We stand before the painting, no title or picture frame between us and the canvas. Rothko wanted the interaction between the artist and the viewer to be as direct as possible, so he tried to eliminate as many external factors as he could (such as picture frames or titles).2 In Untitled (1949), the artist – Rothko – brought colour and form to this interacttion, while the viewers are expected to bring themselves and all that they know and are.3 A large yellow rectangle serves as the background to the other coloured rectangles that are brown, orange, purple, black and a semi-transparent green, which appear to float in front of it.4 These smaller rectangles do not only relate to the yellow background, but to each other as well. -
Tony Smith/81 More at the Museum of Modern Art
^y? The Museum of Modern Art 11 West 53 Street, New York, N.Y. 10019 Tel. 956-6100 Cable: Modernart NO. 139 FOR RELEASE: DECEMBER 1, 1971 TONY SMITH/81 MORE AT THE MUSEUM OF MODERN ART 81 More, the first large Indoor environmental piece to be construc ted in New York by the distinguished sculptor Tony Smith will be on view at The Museum of Modern Art from November 30 through January 31. 81 More consists of tetrahedral modules of four feet forming a triangle with nine units on a side, or a total of 81 triangles. It is painted a dark red, a symbolic choice, the artist says, based on the color of Orozco's frescoes. In its geometric austerity 81 More seems to allude to the mythic. The director is Kynaston McShine, Asso ciate Curator of Painting and Sculpture. Tony Smith was born in 1912 in South Orange, New Jersey, where he lives. As a young man he studied architecture and design as well as painting, for the past 25 years he has taught at various schools and colleges and is now a professor at Hunter College. Although well known to many artists, particularly of the Abstract Expressionist genre, his work was not shown publicly until 1964 when he was 52. His sculpture was (more) 4o|| NO. 139 -2- included in an exhibition at the Wadsworth Atheneum, Hartford, Connecticut, where his first one-man show was held two years later. That same year, 1966, his work was included in a show called "Primary Structures" I at the Jewish Museum. -
The History of Abstract Art
The History of Abstract Art Abstract Art is also known as Nonrepresentational Art, which is art without figurative and recognizable representation. Abstract Art is typically in two styles; • forms that have been abstracted and inspired from nature but depicted in such a manner that they no longer reveal a predictable reality, • and subjective, or pure abstract art forms, which have no reference to reality to begin with. Origins of Abstract Art Till the end of the 19th century, most art was representational art, meaning it depicted images and pictures that were very straightforward and easy to see and understand. This was the only type of art at the time and there was this need felt to create something different and unique. To satisfy this need of artists, a movement arose in 1870 in Europe, called Impressionism, which first introduced abstraction in paintings. Art, for the first time, did not represent images that were fully recognizable. Artists, during this time, wanted to create art and images, which represented the reality of nature as in the depths of water and the different effects of light on things and natural objects. Most paintings were done with the same subject but at different times of the day and during different seasons so as to show how the same thing could look different because of the changing effects of light. At much the same time, the Neo-impressionism movement began, taking inspiration from the Impressionist movement. Art, during this time, was created using side by side dots to make shapes and images, which were again not wholly representational. -
Reflections on the Spiritual in Rothko
Religion and the Arts 20 (2016) 315–335 RELIGION and the ARTS brill.com/rart Reflections on the Spiritual in Rothko Rina Arya University of Wolverhampton Abstract Much has been made of the metaphysical aspects of Mark Rothko’s abstract art, espe- cially his classic works of the 1950s and the Seagram murals. The claims for the spiritual- ity of Rothko’s work are by no means unique either to his art or to art in general. Indeed there are many people who probe cultural forms, such as art, in order to reflect on life and broader questions that can be classed as spiritual concerns. The “revelations” that Rothko’s classic works give rise to, as described by visitors and commentators alike, reflect this phenomenon, and, taking this view further, explain why secular institutions such as art galleries can be spaces for spiritual experience. Rothko presents an interest- ing case as his work can be understood as spiritual in a broadly numinous way with recourse to the concepts of the sublime and the mystical as well as reflecting aspects of his Jewish identity. The intention of this article is to discuss the different spiritual aspects of Rothko’s work, particularly of his later career, in order to argue for the coex- istence of these different strands, as well as to show the progression of his ideas. Keywords the sublime – mysticism – spirituality – abstraction – the Rothko Chapel Much has been made of the metaphysical aspects of Mark Rothko’s abstract art, especially his classic works of the 1950s and the Seagram murals, the latter having been brought to public attention by the installation of the “Rothko room” at the Tate.1 The sheer size of the canvases, the scale of forms, and 1 In early 1958 Rothko was commissioned to paint a series of murals for the Four Seasons restaurant on the ground floor of New York’s Seagram building. -
Mark Rothko & Barnett Newman
Note: NCE Catalog Title: Three Jewish Artists Course No. Z250-P18 Register at: (617)559-6999 or at newtoncommunityed.com Registration is now open! Adolph Gottlieb, MArk rothko & bArnett newMAn: CoMMuniCAtinG the horrors of Anti-seMitisM, fAsCisM, And the holoCAust Tuesday, May 15, 2018, 7-9pm Newton South High School, 140 Brandeis Road, Newton Center Presented by Robert Solomon, Art Historian, MFA Tufts University, BFA Pratt Institute A 1939 Gallup Poll showed 61% of Americans were against the Sen. Robert Wagner (D-NY)/Rep. Edith Rogers (R-MA) bill that would have allowed 20,000 German Jewish children to emigrate to the U.S. In fact, the question asked in the poll proposed only 10,000 children. New York School painters Adolph Gottlieb, Mark Rothko, and Barnett Newman were most certainly aware of this majority negative attitude toward Jews through their own experience with mounting anti-Semi- tism in the United States through the 1930s. With increasing media reporting from Europe about Hitler-ordered vandalism and violence against Jews, such as Kistallnacht in 1938, Gottlieb, Rothko, and Newman––each struggling with their own sense of Jewishness––bonded as friends amidst the noise of hatred surrounding them. Meeting at Gottlieb’s Brooklyn home, each turned away from a seem- ingly undirected range of work in order to assess their reawakening to their common heritage. Infuenced by Surrealism and the philoso- phies of Jung and Nietzsche, they agreed to implement Greek mythol- ogy, and American Indian and Christian iconographies to illuminate in their work what they couldn’t verbalize about the of anti-Semitism horrors of fascism and the Holocaust.