Norms for Deacons Serving at Mass Introduction
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LITURGICAL INSTRUCTIONS When the BISHOP CELEBRATES MASS GENERAL LITURGICAL INSTRUCTIONS for EMCEES Before Mass: 1
DIOCESE OF BATON ROUGE LITURGICAL INSTRUCTIONS when the BISHOP CELEBRATES MASS GENERAL LITURGICAL INSTRUCTIONS FOR EMCEES Before Mass: 1. The pastor or his designate is responsible for setting up for the ceremony. The bishop must approve any changes from what is listed below. 2. Be certain all is prepared in the church, making sure all needed vessels and books are in place and correctly marked. Prepare sufficient hosts and wine so that the entire congregation will be able to receive Holy Communion consecrated at that Mass. The lectionary is placed on the ambo open to the first reading. Check the microphones and batteries! 3. Seats for concelebrating priests and servers are not to flank the bishop’s presidential chair, but instead be off to the side; the bishop’s presidential chair is to be arranged by itself. (Exception: one deacon, if present, sits on the bishop’s right; a second deacon if present may sit to the bishop’s left.) 4. The altar should be bare at the beginning of the celebration (excepting only the required altar cloth, and candles, which may be placed upon the altar). Corporals, purificators, books and other items are not placed on the altar until the Prepa- ration of the Gifts. 5. If incense is used, refer to note no. 2 in the “Liturgical Instructions for the Sacrament of Confirmation.” 6. Getting started on time is very important. Sometimes it is necessary to be assertive in order to get people moving. 7. Give the following directions to all concelebrating priests: a. During the Eucharistic Prayer, stand well behind and to the left and to the right of the bishop. -
Confirmation-Pastoral-Notes.Pdf
DIOCESE OF FORT WORTH SUMMARY OF PASTORAL NOTES FOR THE CELEBRATION OF THE SACRAMENT OF CONFIRMATION Revised April, 2012 The following notes have been compiled to help pastors and the parish ministers to prepare for the celebration of Confirmation in their parish. Please see Pages C-1 to C-15 in Sacramental Guidelines for full information on the Sacrament of Confirmation. 1. GENERAL INFORMATION: 1.1 Bishop Vann will always celebrate the Sacrament of Confirmation during Mass. He will be accompanied by a deacon; however, if the parish has one deacon, he will serve as the Deacon of the Word. If the parish has more deacons, they are to function as deacons of the Word and of the Altar at the Mass. The Bishop’s attending deacon will serve as Master of Ceremonies and assist the Bishop at the Sacrament of Confirmation. 1.2 The Mass text will normally be the proper ritual Mass for Confirmation found in the sacramentary, with the preface of the Holy Spirit, using red vestments. However, on the Sundays of Advent, Lent and Eastertide, and on other solemnities, the Mass is that of the day with the appropriate colored vestments. 1.3 Three scripture readings will always be proclaimed, taken only from among those selections found in the lectionary for the ritual Mass of Confirmation, or in the case of a solemnity, from the Mass of the day. 1.4 All priests present are invited to concelebrate the Eucharist with the bishop. 1.5 It is appropriate that two of the candidates read the lessons, but only if they are well prepared and able to proclaim the text. -
Q: What Is the Chrism Mass? A: Generally Once a Year, the Bishop
Q: What is the Chrism Mass? A: Generally once a year, the bishop, joined by the priests of the diocese, gather at St. John’s Cathedral to celebrate the Chrism Mass. This Mass manifests the unity of the priests with their bishop, and it serves to supply the diocese with the necessary sacred oils — the oil of catechumens (oleum catechumenorum or oleum sanctorum), the oil of the infirm (oleum infirmorum) and holy chrism (sacrum chrisma) — which will be used in the administration of the sacraments throughout the diocese for the year. This tradition is rooted in the early Church as noted in the Gelasian Sacramentary (named after Pope Gelasius I, d. 496). Throughout the Bible, various references indicate the importance of olive oil in daily life. Sacred Scripture also attests to the spiritual symbolism of oil. Given this heritage, the early Church adopted the use of olive oil for its sacramental rituals. The Oil of Catechumens is used in connection with the sacrament of baptism. St. Hippolytus, in his Apostolic Tradition (A.D. 215), wrote of an “oil of exorcism” used to anoint the candidates immediately before baptism. This practice continues: In the current baptismal liturgy, the priest offers the prayer of exorcism and then with the oil of catechumens anoints the person to be baptized on the chest, saying, “We anoint you with the oil of salvation in the name of Christ our Savior; may He strengthen you with His power, Who lives and reigns forever and ever.” The oil of the infirm is used in the sacrament of the anointing of the sick (formerly known as extreme unction). -
General Intercessions “Prayers of the People”
GENERAL INTERCESSIONS “PRAYERS OF THE PEOPLE” ncluding a petition for stewardship in the Prayers of the Faithful throughout the year serves as a continual reminder of the importance of accepting stewardship as a way of life. I < Lord God, we thank you for the gifts, talents and abilities you have given each of us. These are represented by the contributions we are about to collect and offer at the altar. May these gifts enable us more effectively to carry out the mission of our parish. For this we pray to the Lord. < Lord, grant us the ability to honestly evaluate our lifestyle that it might reflect a desire to walk closer with you, we pray to the Lord. < Lord, you are the giver of every gift, including the most precious and holy gift of Your Son Jesus Christ. Help us to remember how important it is for us to also be generous givers of gifts, so we can carry out Christ’s mission for His Church on earth, we pray to the Lord. < That as the Disciple’s of Christ, we may have the perseverance to follow Jesus and His teachings in all aspects of our lives. We pray to the Lord. < That all of us as Christian stewards may live a life that gives witness to the fact that we are the Disciples of Christ and we are called to share. We pray to the Lord. < That God will inspire generosity to the Archbishop’s Annual Appeal and to the parish offertory renewal process so that our shared ministries continue to spread God’s saving message throughout North Georgia. -
Do Diffusion Protocols Govern Cascade Growth?
Proceedings of the Twelfth International AAAI Conference on Web and Social Media (ICWSM 2018) Do Diffusion Protocols Govern Cascade Growth? Justin Cheng,1 Jon Kleinberg,2 Jure Leskovec,3 David Liben-Nowell,4 Bogdan State,1 Karthik Subbian,1 Lada Adamic1 [email protected], [email protected], [email protected], [email protected], [email protected], [email protected], [email protected] 1Facebook, 2Cornell University, 3Stanford University, 4Carleton College Abstract Large cascades can develop in online social networks as peo- ple share information with one another. Though simple re- share cascades have been studied extensively, the full range of cascading behaviors on social media is much more di- verse. Here we study how diffusion protocols, or the social ex- changes that enable information transmission, affect cascade growth, analogous to the way communication protocols de- fine how information is transmitted from one point to another. Studying 98 of the largest information cascades on Facebook, we find a wide range of diffusion protocols – from cascading reshares of images, which use a simple protocol of tapping a single button for propagation, to the ALS Ice Bucket Chal- lenge, whose diffusion protocol involved individuals creating and posting a video, and then nominating specific others to do the same. We find recurring classes of diffusion protocols, and identify two key counterbalancing factors in the con- struction of these protocols, with implications for a cascade’s growth: the effort required to participate in the cascade, and Figure 1: The diffusion tree of a cascade with a volunteer the social cost of staying on the sidelines. -
Stand Priest: in the Name of the Father, and of the Son, and of the Holy
1 Stand Form B SIGN OF THE CROSS Priest: Have mercy on us, O Lord. Priest: In the name of the Father, and of the Son, and People: For we have sinned against you. ✠of the Holy Spirit. Priest: Show us, O Lord, your mercy. People: Amen. People: And grant us your salvation. GREETING Form C Priest: The grace of our Lord Jesus Christ, and the Priest: You were sent to heal the contrite of heart: love of God, and the communion of the Holy Lord, have mercy. Or: Kyrie, eleison. Spirit be with you all. People: Lord, have mercy. Or: Kyrie, eleison. People: And with your spirit. Priest: You came to call sinners: Christ, have mercy. Or: Christe, eleison. Or: People: Christ, have mercy. Or: Christe, eleison. Priest: Grace to you and peace from God our Father Priest: You are seated at the right hand of the Father and the Lord Jesus Christ. to intercede for us: People: And with your spirit. Lord, have mercy. Or: Kyrie, eleison. People: Lord, have mercy. Or: Kyrie, eleison. Or: Priest: The Lord be with you. People: And with your spirit. All forms of the Penitential Act are concluded by the Priest: PENITENTIAL ACT May almighty God have mercy on us, forgive us our Priest: Brethren, let us acknowledge our sins, and so sins, and bring us to everlasting life. prepare ourselves to celebrate the sacred mys- People: Amen. teries. Form A The Kyrie eleison invocations follow, unless they have just occurred All pause for silent reflection then say: in a formula of the Penitential Act (Form C). -
The Sign of Peace the Mass in Slow Motion
The Mass In Slow Motion Volume 22 The Sign of Peace The Mass In Slow Motion is a series on the Mass explaining the meaning and history of what we do each Sunday. This series of flyers is an attempt to add insight and understanding to our celebration of the Sacred Liturgy. This series will follow the Mass in order beginning with The Gathering Rite through The Final Blessing and Dismissal, approximately 25 volumes. Previous editions are available via the rectory office or our website: www.hcscchurch.org. The Rite of Peace follows the “Our Father” and the prayer “Lord Jesus Christ you said to your Apostles, „I leave you peace…‟, by which the Church asks for peace and unity for herself and for the whole human family, and the faithful express to each other their ecclesial communion and mutual charity before communicating in the Sacrament. The manner of expressing this sign of peace is established by Conferences of Bishops in accordance with the culture and customs of the peoples. It is, however, appropriate that each person offer the sign of peace only to those who are nearest and in a sober manner. (cf G.I.R.M. # 82) Other instructions in the Missal indicate that exchange of peace is shared “if appropriate” and that the celebrant “gives the sign of peace to a deacon or minister.” The instruction adds that the priest may give the sign of peace to the ministers but always remains within the sanctuary, so as not to disturb the celebration. Hence, we learn some of the following things about the sign of peace: 1. -
R.E. Prayer Requirement Guidelines
R.E. Prayer Requirement Guidelines This year in the Religious Education Program we are re-instituting Prayer Requirements for each grade level. Please review the prayers required to be memorized, recited from text, \understood, or experienced for the grade that you are teaching (see p. 1) Each week, please take some class time to work on these prayers so that the R.E. students are able not only to recite the prayers but also to understand what they are saying and/or reading. The Student Sheet (p. 2) will need to be copied for each of your students, the student’s name placed on the sheet, and grid completed for each of the prayers they are expected to know, or understand, or recite from text, or experience. You may wish to assign the Assistant Catechist or High School Assistant to work, individually, with the students in order to assess their progress. We will be communicating these prayer requirements to the parents of your students, and later in the year, each student will take their sheet home for their parents to review their progress. We appreciate your assistance in teaching our youth to know their prayers and to pray often to Jesus… to adore God, to thank God, to ask God’s pardon, to ask God’s help in all things, to pray for all people. Remind your students that God always hears our prayers, but He does not always give us what we ask for because we do not always know what is best for others or ourselves. “Prayer is the desire and attempt to communicate with God.” Remember, no prayer is left unanswered! Prayer Requirements Table of Contents Page # Prayer Requirement List……………………………………. -
“Paul, a Plan, & an Epistle”
Weekly Events THE LORD’S DAY Middle School youth group, Mon @6:30pm JANUARY 24, 2021 Boy Scouts, Tues @7pm Kids4Christ, Tuesday @4:30pm HS Youth Group, Weds @ 6:30pm Women’s Wednesday bible studies @9:30am Men’s Bible Study group, Thurs @6:30am Girls Basketball, Fri @ 5pm AA Meeting, Sat @7:30pm Youth Winter Calendar: Please watch this space, and our website calendar, for information on upcoming events. Possible winter retreat or day event in February being planned. • Middle school and High school youth group is up and running on Mondays and Wednesdays, with a HS bible study on Sunday evenings. Times and info can be found on our website. • We have 2 winter retreats being planned as follows: HS Ski trip on February 19-21 (location TBD) and the annual MS trip to Roundtop, March 5-6. More details will be sent out via e-letter as well as during the youth group so please stay tuned. Our Sunday school adult classes are back this Sunday. We have a ladies class led by Sandy Currin from a book called, “Life Giving Leaders”, and Dan Zagone A is leading a class on sermon discussion each week. So grab a coffee, and stay for “Paul, Plan, some good discussion after the service. Winter weather reminder: In the event that we do have snow or icy conditions this winter, and decide to cancel worship, cancellation information will be sent out an via email the morning of, and can also be found on our website, and our church & Epistle” answering machine. -
Episcopal Church Style Guide
Episcopal Church Style Guide The official name of the church is The Episcopal Church. When writing about the Episcopal Church, please follow these guidelines: * In the first reference, the full name of the church is preferred: The Episcopal Church. * When referring to church members, the term “Episcopalians” is preferred. We elect a Presiding Bishop, who is our chief pastor and primate of the church. Chosen by the House of Bishops from one of its members, the Presiding Bishop serves for nine years, or until normal retirement age, if that occurs first. In formal usage, he or she is known as “The Most Reverend”,” usually abbreviated to “The Most Rev.” His or her first name (or preferred forename) is always used, together with an initial if applicable (e.g., “The Most Rev. John A. Smith”, or “The Most Rev. A. John Smith”). All other bishops should be addressed as above, but using the form “The Rt. Rev.” Priests and deacons are referred to as “The Rev.” Our church is organized into dioceses, and there is at least one diocese in each state. However, some states have two or more dioceses. For example, we have a Diocese of New Jersey, but in the northern part of the state there is a Diocese of Newark. Likewise, there is a Diocese of Texas, but there are several other dioceses in that state. The Bishop with jurisdiction of a diocese is usually known as the “diocesan bishop”, and is sometimes known as the “Ordinary.” He or she may have other bishops to assist, who are referred to as “bishops suffragan” and are elected in the same way that bishops are, by representatives of the members of the diocese. -
Courtesy and Protocal
WHAT IS THE PROPER DRESS FORMS OF ADDRESS CODE OF A MASON? In referring to a Member of a Lodge, the A Mason's personal appearance in proper form is "Brother" (in the plural Lodge is normally a mark of his respect for "Brethren"). MASONIC COURTESY AND the Fraternity. PROTOCOL The form used when addressing the The proper attire for attending a Lodge Worshipful Master of a Lodge is Masonic Courtesy or Etiquette refers to meeting is normally a coat and tie and "Worshipful Master". A Past Master is those social graces that Distinguish street shoes. Do not let this prevent you referred to as "Worshipful Brother". It Masonic Fellowship. may be termed a from attending Lodge if you don't have a system of formality, which sets Masonry coat or suit. Wear the most appropriate In Lodge Assembled, each Officer is apart from contemporary customs. clothing you own. addressed by the title "Brother" and the title of the station he occupies. Example: The authority of the Worshipful Master If you are taking part in a Degree or an and proper form when entering or retiring Installation, wear the best clothing that you "Brother Senior Warden". from the Lodge are to be observed. can afford. Others may wear tuxedoes for Improper movement of the Brethren about these and other special events, but that Each Brother on the sidelines is the Lodge room is disrespectful and is not does not require you to rush out and buy addressed as "Brother Smith" or "Brother to be tolerated by the Worshipful Master. one "Unless you can afford it and wish to Kenneth", not just as "Pete" or "Joe". -
Mass Moment: Part 23 the EUCHARISTIC PRAYER (Anaphora)
5 Mass Moment: Part 23 THE EUCHARISTIC PRAYER (Anaphora). After the acclamation (the Holy, Holy, Holy), the congregation kneels while the priest, standing with arms outstretched, offers up the prayer (Anaphora) directly addressed to God the Father. This indicates even more clearly that the whole body directs its prayer to the Father only through its head, Christ. The Anaphora is the most solemn part of the Holy Sacrifice of the Mass, during which the offerings of bread and wine are consecrated as the body and blood of Christ. There are four main Eucharistic Prayers, also called Canon (I, II, III, IV). However, there are also four for Masses for Various Needs (I, II, III, IV) and two for Reconciliation (I, II). They are purely biblical in theology and in language, they possess a rich overtone from its Latin origins. It is important to note the elements that are central and uniform all through the various Eucharistic Prayers: the praise of God, thanksgiving, invocation of the Holy Spirit (also known as Epiclesis), the that is the up Christ our oblation to the Father through the Holy Spirit, then the doxology The first Canon is the longest and it includes the special communicates offering in union with the whole Church. The second Canon is the shortest and often used for daily Masses. It is said to be the oldest of the four Anaphoras by St. Hippolytus around 215 A.D. It has its own preface, but it also adapts and uses other prefaces too. The third Eucharistic Prayer is said to be based on the ancient Alexandrian, Byzantine, and Maronite Anaphoras, rich in sacrificial theology.