Moamoria Rebellion
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The Forgotten Saga of Rangpur's Ahoms
High Technology Letters ISSN NO : 1006-6748 The Forgotten Saga of Rangpur’s Ahoms - An Ethnographic Approach Barnali Chetia, PhD, Assistant Professor, Indian Institute of Information Technology, Vadodara, India. Department of Linguistics Abstract- Mong Dun Shun Kham, which in Assamese means xunor-xophura (casket of gold), was the name given to the Ahom kingdom by its people, the Ahoms. The advent of the Ahoms in Assam was an event of great significance for Indian history. They were an offshoot of the great Tai (Thai) or Shan race, which spreads from the eastward borders of Assam to the extreme interiors of China. Slowly they brought the whole valley under their rule. Even the Mughals were defeated and their ambitions of eastward extensions were nipped in the bud. Rangpur, currently known as Sivasagar, was that capital of the Ahom Kingdom which witnessed the most glorious period of its regime. Rangpur or present day sivasagar has many remnants from Ahom Kingdom, which ruled the state closely for six centuries. An ethnographic approach has been attempted to trace the history of indigenous culture and traditions of Rangpur's Ahoms through its remnants in the form of language, rites and rituals, religion, archaeology, and sacred sagas. Key Words- Rangpur, Ahoms, Culture, Traditions, Ethnography, Language, Indigenous I. Introduction “Look on my Works, ye Mighty, and despair! Nothing beside remains. Round the decay of that colossal Wreck, boundless and bare, the lone and level sands stretch far away.” -P.B Shelley Rangpur or present day Sivasagar was one of the most prominent capitals of the Ahom Kingdom. -
Transition of Gender System Through Time and Space: Case Study of a Tribal Group in Assam, India GJHSS Classification – C (FOR) 160807,160701,160609 Dr
P a g e | 16 Vol. 10 Issue 4(Ver 1.0),September 2010 Global Journal of Human Social Science Transition of Gender System through Time and Space: Case Study of a Tribal Group in Assam, India GJHSS Classification – C (FOR) 160807,160701,160609 Dr. C.J.Sonowal Abstract-In recent years gender study has assumed great B. Concepts relating to gender significance in the context of large scale development planning the world over in general, and in developing countries in Anthropological studies indicate that in almost all societies particular, involving the people irrespective of the sex bias. men and women do at least somewhat different kinds of To make development a success, every social person's works. These may overlap or totally segregate and in a few participation is necessary. But gender ideologies prevailing in a society have some determining effects on people's exceptions, the nature of what constitutes men’s works participation in developmental works. On the basis of gender versus women’s varies cross culturally. Gender division of ideology, the people segregate themselves in work spheres and labour is rooted in the concept of gender differentiation. in certain socio-cultural life-ways concerning their gender Adult males and females in most societies differ from one identity. For this reason the work role expectation of the two another, on average, in one or many types of traits: cognitive genders are never the same in the socio-cultural arena. Among skills and styles, basic personality, emotional expression, the tribal societies this differential notion is considerably self-concept, priorities among various social roles and so on. -
View, Satram, with the Secret Approval of Chandrakanta Hatched a Conspiracy to Murder Purnananda Buragohain.But the Plot Was Discovered
British Occupation of Assam Unit 5 UNIT 5: BRITISH OCCUPATION OF ASSAM UNIT STRUCTURE 5.1 Learning Objectives 5.2 Introduction 5.3 Anglo-Burmese Wars 5.4 Treaty of Yandaboo and British Conquest of Assam 5.5 Let Us Sum Up 5.6 Further Reading 5.7 Answers to Check Your Progress 5.8 Model Questions 5.1 LEARNING OBJECTIVES After going through this unit, you will be able to: l Discuss the Burmese invasion of Assam, l Describe the circumstances leading to British intervention in Assam and the Anglo-Burmese wars, l Explain the terms of the Treaty of Yandaboo and the significance of this historic treaty in the history of Assam, 5.2 INTRODUCTION This unit begins with a brief background of the Burmese invasion of Assam. We are going to discuss the factors that led to foreign intervention in Assam. We will also discuss in detail the circumstances leading to the British intervention in Assam as a result of the latter’s fight against the Burmese. A brief account of the course of the first Anglo-Burmese War (1824) has also been discussed as well as the terms of the Treaty of Yandaboo that brought about an end to the war. The significance and the consequent changes that occurred in the political history of Assam after the Treaty of Yandaboo have been dealt with in detail. History of Assam from the 17th Century till 1947 C.E. 61 Unit 5 British Occupation of Assam 5.3 ANGLO-BURMESE WARS Prior to the intervention of the British East India Company, Assam was ruled by the Ahom dynasty. -
Class-8 New 2020.CDR
Class - VIII AGRICULTURE OF ASSAM Agriculture forms the backbone of the economy of Assam. About 65 % of the total working force is engaged in agriculture and allied activities. It is observed that about half of the total income of the state of Assam comes from the agricultural sector. Fig 2.1: Pictures showing agricultural practices in Assam MAIN FEATURES OF AGRICULTURE Assam has a mere 2.4 % of the land area of India, yet supports more than 2.6 % of the population of India. The physical features including soil, rainfall and temperature in Assam in general are suitable for cultivation of paddy crops which occupies 65 % of the total cropped area. The other crops are wheat, pulses and oil seeds. Major cash crops are tea, jute, sugarcane, mesta and horticulture crops. Some of the crops like rice, wheat, oil seeds, tea , fruits etc provide raw material for some local industries such as rice milling, flour milling, oil pressing, tea manufacturing, jute industry and fruit preservation and canning industries.. Thus agriculture provides livelihood to a large population of Assam. AGRICULTURE AND LAND USE For the purpose of land utilization, the areas of Assam are divided under ten headings namely forest, land put to non-agricultural uses, barren and uncultivable land, permanent pastures and other grazing land, cultivable waste land, current fallow, other than current fallow net sown area and area sown more than once. 72 Fig 2.2: Major crops and their distribution The state is delineated into six broad agro-climatic regions namely upper north bank Brahmaputra valley, upper south bank Brahmaputra valley, Central Assam valley, Lower Assam valley, Barak plain and the hilly region. -
1Edieval Assam
.-.':'-, CHAPTER I INTRODUCTION : Historical Background of ~1edieval Assam. (1) Political Conditions of Assam in the fir~t half of the thirt- eenth Century : During the early part of the thirteenth Century Kamrup was a big and flourishing kingdom'w.ith Kamrupnagar in the· North Guwahat.i as the Capital. 1 This kingdom fell due to repeated f'.1uslim invasions and Consequent! y forces of political destabili t.y set in. In the first decade of the thirteenth century Munammedan 2 intrusions began. 11 The expedition of --1205-06 A.D. under Muhammad Bin-Bukhtiyar proved a disastrous failure. Kamrtipa rose to the occasion and dealt a heavy blow to the I"'!Uslim expeditionary force. In 1227 A.D. Ghiyasuddin Iwaz entered the Brahmaputra valley to meet with similar reverse and had to hurry back to Gaur. Nasiruddin is said to have over-thrown the I<~rupa King, placed a successor to the throne on promise of an annual tribute. and retired from Kamrupa". 3 During the middle of the thirteenth century the prosperous Kamrup kingdom broke up into Kamata Kingdom, Kachari 1. (a) Choudhury,P.C.,The History of Civilisation of the people of-Assam to the twelfth Cen tury A.D.,Third Ed.,Guwahati,1987,ppe244-45. (b) Barua, K. L. ,·Early History of :Kama r;upa, Second Ed.,Guwahati, 1966, p.127 2. Ibid. p. 135. 3. l3asu, U.K.,Assam in the l\hom J:... ge, Calcutta, 1 1970, p.12. ··,· ·..... ·. '.' ' ,- l '' '.· 2 Kingdom., Ahom Kingdom., J:ayantiya kingdom and the chutiya kingdom. TheAhom, Kachari and Jayantiya kingdoms continued to exist till ' ' the British annexation: but the kingdoms of Kamata and Chutiya came to decay by- the turn of the sixteenth century~ · . -
1. the Ahom Dynasty Ruled the Ahom Kingdom for Approximately A) 300 Years B) 600 Years C) 500 Years D) 400 Years
Visit www.AssamGovJob.in for more GK and MCQs 1. The Ahom Dynasty ruled the Ahom Kingdom for approximately a) 300 Years b) 600 Years c) 500 Years d) 400 Years 2. Who was the founder of the Varmana Dynasty? (a) Bhaskar Varman (b) Pushyavarman (c) Mahendravarman (d) Banabhatta 3. In which year did the Koch King Naranarayan invade the Ahom kingdom? (a) 1555 (b) 1562 (c) 1665 (d) 1552 4. The Yandaboo Treaty was signed in 1826 between (a) British Crown and the Burmese (b) British King and the Ahom King (c) East India Company and the Ahom King (d) East India Company and the Burmese 5. Which Ahom king was known as ‘Dihingia Roja’ ? (a) Suhungmung (b) Sukapha (c) Suseupa (d) Sudangpha 6. Who was the last ruler of Ahom kingdom? (a) Sudingpha (b) Jaydwaja Singha (c) Jogeswar Singha (d) Purandar Singha 7. The Chinese pilgrim Hiuen Tsang visited Kamarupa in which year? (a) 602 A.D. (b) 643 A.D. (c) 543 A.D. (d) 650 A.D. 8. Which among the following has written the Prahlada Charita? (a) Rudra Kandali (b) Madhav Kandali (c) Harivara Vipra (d) Hema Saraswati 9. Which Swargadeo shifted the capital of the Ahom Kingdom from Garhgaon to Rangpur (a) Gadhar Singha (b) Rudra Singha (c) Siva Singha (d) None of them 10. Borphukans were from the following community (a) Chutias (b) Mech (c) Ahoms (d) Kacharis 11. Who founded the Assam Association in 1903? (a) Manik Chandra Baruah (b) Jaggannath Baruah (c) Navin Chandra Bordoloi (d) None of them 12. Phulaguri uprising, first ever peasant movement in India that occurred in middle Assam in which year? (a) 1861 (b) 1857 (c) 1879 (d) 1836 13. -
Marginalisation, Revolt and Adaptation: on Changing the Mayamara Tradition*
Journal of Ethnology and Folkloristics 15 (1): 85–102 DOI: 10.2478/jef-2021-0006 MARGINALISATION, REVOLT AND ADAPTATION: ON CHANGING THE MAYAMARA TRADITION* BABURAM SAIKIA PhD Student Department of Estonian and Comparative Folklore University of Tartu Ülikooli 16, 51003, Tartu, Estonia e-mail: [email protected] ABSTRACT Assam is a land of complex history and folklore situated in North East India where religious beliefs, both institutional and vernacular, are part and parcel of lived folk cultures. Amid the domination and growth of Goddess worshiping cults (sakta) in Assam, the sattra unit of religious and socio-cultural institutions came into being as a result of the neo-Vaishnava movement led by Sankaradeva (1449–1568) and his chief disciple Madhavadeva (1489–1596). Kalasamhati is one among the four basic religious sects of the sattras, spread mainly among the subdued communi- ties in Assam. Mayamara could be considered a subsect under Kalasamhati. Ani- ruddhadeva (1553–1626) preached the Mayamara doctrine among his devotees on the north bank of the Brahmaputra river. Later his inclusive religious behaviour and magical skill influenced many locals to convert to the Mayamara faith. Ritu- alistic features are a very significant part of Mayamara devotee’s lives. Among the locals there are some narrative variations and disputes about stories and terminol- ogies of the tradition. Adaptations of religious elements in their faith from Indig- enous sources have led to the question of their recognition in the mainstream neo- Vaishnava order. In the context of Mayamara tradition, the connection between folklore and history is very much intertwined. Therefore, this paper focuses on marginalisation, revolt in the community and narrative interpretation on the basis of folkloristic and historical groundings. -
Tai Ahom Tradition and Culture Vis- a -Vis Thai Culture: an In-Depth Analysis
13TH INTERNATIONAL CONFERENCE ON THAI STUDIES GLOBALIZED THAILAND? CONNECTIVITY, CONFLICT AND CONUNDRUMS OF THAI STUDIES 15-18 JULY 2017, CHIANG MAI, THAILAND Tai Ahom Tradition and Culture vis- a -vis Thai Culture: an In-depth Analysis Gogoi, Hironmoni Borgohain Namrup College, Dibrugarh University Assam India -------------------------------------------------------------- Abstract The Study is an attempt to understand some of the basic Tai traits and traditions interweaved in the lives of the Tai Ahom people in Assam, India and trying to relate them to the Thai culture which forms the essence of life in Thailand. The Tai Ahoms living in India and the Thais living in Thailand and all other Tai communities are the inheritors of the ancient Tai Culture and Civilization which could make an impress on world civilization almost five thousand years ago and persists till date. Because of migration to different parts of the world, occasioned by varied factors, they have been influenced by various social, cultural and religious factors in their new places of habitation - wherein they had adapted and assimilated themselves. Though they still carry with them their Tai cultural legacies, which are deeply embedded in their psyche and their way of life, they are not very aware of the underlying cultural and philosophical significances. Therefore, studies which attempt to identify and probe into these basic traits appear to be an urgent necessity for Tai/ Thai culture to be rediscovered, interpreted, understood, and analyzed to keep them alive, vibrant, and universal for contribution to the world of knowledge. The Methodology will be the Qualitative Approach and focus basically on the Primary Sources like religious rituals of birth, death, marriage, work culture, monuments, music and dance, manuscripts, interviews etc. -
Role of Sonowal Kachari Haidang Geet As Folk Media
Research Paper Communication Studies E-ISSN No : 2454-9916 | Volume : 3 | Issue : 8 | Aug 2017 ROLEOFSONOWALKACHARIHAIDANGGEETASFOLK MEDIA Nilim Chetia Ph.D. Research Scholar, Dept. of Communication & Journalism, Gauhati University, Assam. ABSTRACT Sonowal kachari is a tribe inhabiting in Indian state Assam with rich Folk cultural heritage. Bahuwa nas, Hogra nas, Haidang Geet, Hunchari Geet, Kulabudi nas, log bihu, Gayan Bayan, Phulkonwar-MoniKonwar geet, Ainam, Lakhimi naam etc. are some of the unique Folk performing art traditions of this tribe. With the tribal behavior and immense attachment with their land, river, sky and above all the universe, they deliver some performances during their working or in the leisure time which are associated to their life, activities, thinking and the universe. Struggle, pleasure, sorrow, tiredness, hunger, and other experiences of their life are reflected in these performances. The Haidang Geet is the unique type of ritualistic folk song which not only give recreational or ritualistic communication but also describe about the creation of the universe, their deities with their social and ritual life. The present paper has made an attempt to discuss on Sonowal kachari Haidang Geet and its role as Folk media. KEY WORDS: Sonowal kachari, Folk, Performance, Media, Communication. INTRODUCTION: RESEARCH METHODOLOGY: Expression, communication and sharing are impulsive behaviour of every indi- In this research, fieldwork is used to find out information about various aspects vidual. That inner urge of human being develop various oral narratives, craft, art, of Haidang songs. Two main methods were used - Firstly, observation and partic- custom, belief, performing arts and other practices. In this way all communities ipant observation is used to know the existing media communication style of create and practise their own relevant music, dance or theatre. -
A Study of Traditional Food of Sonowal Kacharis of Brahmaputra
P: ISSN NO.: 2394-0344 RNI No.UPBIL/2016/67980 VOL-3* ISSUE-8* November- 2018 E: ISSN NO.: 2455-0817 Remarking An Analisation A Study of Traditional Food of Sonowal Kacharis of Brahmaputra Valley of Assam Abstract The Sonowal Kachari, an ethnic tribe from Assam has a distinctive style of food and diet. They mostly eat naturally available vegetables, roots, leaves, herbs, fruits, fish, animals and insects. These foods have preventive, therapeutic, and remedial medicinal values. These foods helped the tribe to survive in adverse environmental conditions. With modernization some changes are seen in food habits but a trend for revival is also seen in recent years. A study is conducted to find out on this topic in urban, semi rural and rural areas of Assam, in Brahmaputra Valley. Study is carried out to find more about the food habits of the largest tribe of Assam, build up a base for further research, Madhumita Mazumdar establish the food as a right nutritious food, in this geographical set up Saikia and environment of Assam. Research Scholar, Keywords: Sonowal Kachari, Traditional Food, Herbs, Medicinal Food, Assam, Brahmaputra Valley, Food Habits, Tropical Diseases, Deptt.of Communication & Natural Food. Journalism, Introduction Gauhati University, The Brahmaputra Valley of Assam is fertile land for natural Assam vegetation which have great medicinal properties if taken in right proportion in correct process. These natural ingredients are being used by the ethnic tribes for fulfilling their hunger, satisfying taste buds and as medicinal decoctions to prevent or heal many diseases. The Sonowal Kachari, an ethnic tribe from Assam, who are also known as Bhumiputras, have been dwelling in this area of Ancient Kamrupa, since the Danava and asura rule. -
Ethnic Consciousness and the Identity Movement of the Thengal Kachari of Assam
www.ijird.com May, 2014 Vol 3 Issue 5 ISSN 2278 – 0211 (Online) Ethnic Consciousness and the Identity Movement of the Thengal Kachari of Assam Biswajit Borah Ph. D Scholar, Department of Sociology, Assam University, Silchar, India Abstract: At present many countries of the world are facing immense disturbances caused by both violent and non-violent ethnic movements. In India after independence, a number of movements for autonomy or statehood have been organized from time to time by various ethnic groups. The North-Eastern region of India has attracted much attention since independence because of the separatist and secessionist movements organized from time to time by different ethnic groups demanding statehood or union territory status or even secession from India. Ethnic consciousness and identity movement among the Thengal Kachari is a very recent phenomenon. The origin of the movement can be traced to the 9th decade of twenty century. Most remarkable chapter of their identity movements is that unlike all other ethnic groups of Assam, their identity movement is peaceful in nature. Their movement was carried out successfully without taking path of any violence and bloodshed. They have got an autonomous council in 2005 through which they got autonomous rights to some extent. In the present paper an attempt has been made to understand ethnic consciousness and identity movement in the Thengal Kachari of Assam. Key words: Ethnicity, Movement, Thengal Kachari etc. 1. Introduction Ethnic consciousness and the identity movement is a global phenomenon today. The history of world is replete with countless examples of countries getting fragmented on ethnic grounds. -
Srotoswini, Vol. IV, 2019.Pmd
○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○ ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○ ISSN : 2277-5277 SROTASWINI Peer-Reviewed Biennial Bilingual Research Journal Vol-IV Joint Editors Nibedita Bezboruah Deepanjali Baruah Published by J.B. College Women Cell Jagannath Barooah College (Autonomous) e-mail: [email protected] Jorhat - 785001, Assam, India September - 2019 SROTASWINI: A PEER REVIEWED JOURNAL OF THE J.B. COLLEGE WOMEN CELL / SROTASWINI: A PEER REVIEWED JOURNAL OF THE J.B. COLLEGE WOMEN CELL / ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○ ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○ Assistant Editors Rupamoni Das Hazarika Lalsanlevis Nampui Editorial Advisory Board Dr Bimal Barah Bineeta Dutta Principal, J.B. College (Autonomous) President Governing Body From the Editors’ Desk Jorhat J.B. College (Autonomous), Jorhat Arotee Neog Dr B. S. Rao Retd. Associate Professor of Philosophy Assistant Professor of English J.B. College (Autonomous), Jorhat Mahapurusha Srimanta Sankaradeva The 4th volume of Srotaswini consists of papers centred on the theme, Women in Viswavidyalaya, Nagaon the Multicultural Space. The term multiculturalism inevitably involves a plurality of Dr Devabrata Sharma Dr Girish Baruah disciplines, themes and approaches. Edward Said and Henry Louis Gates opined that the Principal, Jorhat College (Amalgamated) Former HOD, Philosophy concept of multiculturalism is not restricted to ethnic groups only but it has the quality of Jorhat D.K.D. College, Dergaon multiplying and continually mutating in varied groups. As cultures and communities navigate Dr Jyotirekha Hazarika Dr Manorama Sharma and negotiate in the globalized world, the space where both confrontations occur and Associate Professor Retd.Professor of History compromises are worked out assumes significance. In this volume we have selected the HOD, Assamese NEHU, Shillong aforementioned theme because women are an integral part of the multicultural space—in J.B.