View, Satram, with the Secret Approval of Chandrakanta Hatched a Conspiracy to Murder Purnananda Buragohain.But the Plot Was Discovered
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The Forgotten Saga of Rangpur's Ahoms
High Technology Letters ISSN NO : 1006-6748 The Forgotten Saga of Rangpur’s Ahoms - An Ethnographic Approach Barnali Chetia, PhD, Assistant Professor, Indian Institute of Information Technology, Vadodara, India. Department of Linguistics Abstract- Mong Dun Shun Kham, which in Assamese means xunor-xophura (casket of gold), was the name given to the Ahom kingdom by its people, the Ahoms. The advent of the Ahoms in Assam was an event of great significance for Indian history. They were an offshoot of the great Tai (Thai) or Shan race, which spreads from the eastward borders of Assam to the extreme interiors of China. Slowly they brought the whole valley under their rule. Even the Mughals were defeated and their ambitions of eastward extensions were nipped in the bud. Rangpur, currently known as Sivasagar, was that capital of the Ahom Kingdom which witnessed the most glorious period of its regime. Rangpur or present day sivasagar has many remnants from Ahom Kingdom, which ruled the state closely for six centuries. An ethnographic approach has been attempted to trace the history of indigenous culture and traditions of Rangpur's Ahoms through its remnants in the form of language, rites and rituals, religion, archaeology, and sacred sagas. Key Words- Rangpur, Ahoms, Culture, Traditions, Ethnography, Language, Indigenous I. Introduction “Look on my Works, ye Mighty, and despair! Nothing beside remains. Round the decay of that colossal Wreck, boundless and bare, the lone and level sands stretch far away.” -P.B Shelley Rangpur or present day Sivasagar was one of the most prominent capitals of the Ahom Kingdom. -
Kikon Difficult Loves CUP 2017.Pdf
NortheastIndia Can we keep thinking of Northeast India as a site of violence or of the exotic Other? NortheastIndia: A PlacerfRelations turns this narrative on its head, focusing on encounters and experiences between people and cultures, the human and the non-human world,allowing forbuilding of new relationships of friendship and amity.The twelve essaysin this volumeexplore the possibilityof a new search enabling a 'discovery' of the lived and the loved world of Northeast India fromwithin. The essays in the volume employa variety of perspectives and methodological approaches - literary, historical, anthropological, interpretative politics, and an analytical study of contemporary issues, engaging the people, cultures, and histories in the Northeast with a new outlook. In the study, theregion emerges as a place of new happenings in which there is the possibility of continuous expansionof the horizon of history and issues of currentrelevance facilitating newvoices and narratives that circulate and create bonding in the borderland of South, East and SoutheastAsia. The book willbe influentialin building scholarship on the lived experiences of the people of the Northeast, which, in turn, promises potentialities of connections, community, and peace in the region. Yasmin Saikiais Hardt-Nickachos Chair in Peace Studies and Professor of History at Arizona State University. Amit R. Baishyais Assistant Professor in the Department of English at the University of Oklahoma. Northeast India A Place of Relations Editedby Yasmin Saikia Amit R. Baishya 11�1 CAMBRIDGE CAMBRIDGE UNIVERSITY PRESS University Printing House, Cambridge CB2 8BS, United Kingdom One LibertyPlaza, 20th Floor, New York,NY 10006, USA 477 WilliamstownRoad, Port Melbourne, vie 3207, Australia 4843/24, 2nd Floor, Ansari Road, Daryaganj, Delhi-110002, India 79 Anson Road,#06-04/06, Singapore 079906 Contents Cambridge UniversityPress is part of theUniversity of Cambridge. -
A Study on Assamese Traditional Ornaments of Barpeta District of Assam Deepa Karmakar M.Com 4Th Semester, B
International Journal of Humanities & Social Science Studies (IJHSSS) A Peer-Reviewed Bi-monthly Bi-lingual Research Journal ISSN: 2349-6959 (Online), ISSN: 2349-6711 (Print) Volume-III, Issue-V, March 2017, Page No. 109-119 Published by Scholar Publications, Karimganj, Assam, India, 788711 Website: http://www.ijhsss.com A Study on Assamese Traditional Ornaments of Barpeta District of Assam Deepa Karmakar M.Com 4th Semester, B. H. College, Howly, Assam, India Dr. Bhabananda Deb Nath Assistant Professor, Dept. of Accountancy, B. H. College, Howly, Assam, India Abstract Assamese Ornaments are one of the most important parts of Assamese Culture. It is generally made by Gold, Silver and Gold-Plated. Assamese Ornaments were originally used by Ahom Kings and Queens of Assam and from that period these Ornaments have occupied an honorable position in Assamese Society. ‘Gold Washing’ and ‘Manufacturing of Ornaments’ were two important ancient Industries of Assam. Assamese Traditional Ornaments (ATOs) are typically hand-made, and the design mostly depicts the Floral and Faunal treasures of the region. Barpeta District of Assam is recognized as one of the most important hub of manufacturing Assamese Ornaments. Therefore, the present study shows the History of ATOs, Manufacturing and Marketing of ATOs and the importance of ATOs as a Cultural Resource of Assamese people. Finally, the problem with sustainability of ATOs compared with the Branded Jewellery has become a big challenge as noticed during the study. The study is based on both Primary and Secondary data and have come to the conclusion that ATOs has good market potentiality for its unique design, shape, size and look. -
1Edieval Assam
.-.':'-, CHAPTER I INTRODUCTION : Historical Background of ~1edieval Assam. (1) Political Conditions of Assam in the fir~t half of the thirt- eenth Century : During the early part of the thirteenth Century Kamrup was a big and flourishing kingdom'w.ith Kamrupnagar in the· North Guwahat.i as the Capital. 1 This kingdom fell due to repeated f'.1uslim invasions and Consequent! y forces of political destabili t.y set in. In the first decade of the thirteenth century Munammedan 2 intrusions began. 11 The expedition of --1205-06 A.D. under Muhammad Bin-Bukhtiyar proved a disastrous failure. Kamrtipa rose to the occasion and dealt a heavy blow to the I"'!Uslim expeditionary force. In 1227 A.D. Ghiyasuddin Iwaz entered the Brahmaputra valley to meet with similar reverse and had to hurry back to Gaur. Nasiruddin is said to have over-thrown the I<~rupa King, placed a successor to the throne on promise of an annual tribute. and retired from Kamrupa". 3 During the middle of the thirteenth century the prosperous Kamrup kingdom broke up into Kamata Kingdom, Kachari 1. (a) Choudhury,P.C.,The History of Civilisation of the people of-Assam to the twelfth Cen tury A.D.,Third Ed.,Guwahati,1987,ppe244-45. (b) Barua, K. L. ,·Early History of :Kama r;upa, Second Ed.,Guwahati, 1966, p.127 2. Ibid. p. 135. 3. l3asu, U.K.,Assam in the l\hom J:... ge, Calcutta, 1 1970, p.12. ··,· ·..... ·. '.' ' ,- l '' '.· 2 Kingdom., Ahom Kingdom., J:ayantiya kingdom and the chutiya kingdom. TheAhom, Kachari and Jayantiya kingdoms continued to exist till ' ' the British annexation: but the kingdoms of Kamata and Chutiya came to decay by- the turn of the sixteenth century~ · . -
International Journal of History & Scientific Approach
International Journal of History & Scientific Approach History and Culture: A Study on the Importance of the Place Names of Chandrapur Rosie Patangia Assistant Professor and Head, Deptt of English, Narangi Anchalik Mahavidyalaya, Narengi, Guwahati-171, Dist: Kamrup (Metro), Assam, India & Ph.D Research Scholar, Folklore Department, Gauhati University, Guwahati- 781014, Assam, India Abstract: History has its culture. Every place is denoted by a name. Each place name carries its own culture and tradition. The memory of a place is deeply embedded in its history, historical characters, legendary heroes, historical events etc. Assam in general and Kamrup in particular is rich in its culture and history. The place names speak of the past history of that place and helps in building identity. In Assam, we find innumerable places connected with oral narratives, folk beliefs, culture, history, myths, and legends. The present paper is an attempt to study the place names of Chandrapur and its cultural and historical significance. Key words: History, Culture, Place, Names, Chandrapur, historical significant. Introduction Every place from the macrocosm to the microcosm embodies its community, history and culture. Robert Murphy (1986) highlights that “Culture means the total body of tradition borne by a society and transmitted from generation to generation.” The Oxford English Dictionary (2007) defines a ‘place’ as a ‘particular position or area or a portion of space occupied by or set aside for someone or something’. It defines a ‘name’ as ‘a word or words by which someone or something is known.”Each place has its own cultural and historical background. While the term ‘cultural’ refers to the ideas, customs and social behavior of a society, the word ‘historical’ relates to past events or history. -
1. the Ahom Dynasty Ruled the Ahom Kingdom for Approximately A) 300 Years B) 600 Years C) 500 Years D) 400 Years
Visit www.AssamGovJob.in for more GK and MCQs 1. The Ahom Dynasty ruled the Ahom Kingdom for approximately a) 300 Years b) 600 Years c) 500 Years d) 400 Years 2. Who was the founder of the Varmana Dynasty? (a) Bhaskar Varman (b) Pushyavarman (c) Mahendravarman (d) Banabhatta 3. In which year did the Koch King Naranarayan invade the Ahom kingdom? (a) 1555 (b) 1562 (c) 1665 (d) 1552 4. The Yandaboo Treaty was signed in 1826 between (a) British Crown and the Burmese (b) British King and the Ahom King (c) East India Company and the Ahom King (d) East India Company and the Burmese 5. Which Ahom king was known as ‘Dihingia Roja’ ? (a) Suhungmung (b) Sukapha (c) Suseupa (d) Sudangpha 6. Who was the last ruler of Ahom kingdom? (a) Sudingpha (b) Jaydwaja Singha (c) Jogeswar Singha (d) Purandar Singha 7. The Chinese pilgrim Hiuen Tsang visited Kamarupa in which year? (a) 602 A.D. (b) 643 A.D. (c) 543 A.D. (d) 650 A.D. 8. Which among the following has written the Prahlada Charita? (a) Rudra Kandali (b) Madhav Kandali (c) Harivara Vipra (d) Hema Saraswati 9. Which Swargadeo shifted the capital of the Ahom Kingdom from Garhgaon to Rangpur (a) Gadhar Singha (b) Rudra Singha (c) Siva Singha (d) None of them 10. Borphukans were from the following community (a) Chutias (b) Mech (c) Ahoms (d) Kacharis 11. Who founded the Assam Association in 1903? (a) Manik Chandra Baruah (b) Jaggannath Baruah (c) Navin Chandra Bordoloi (d) None of them 12. Phulaguri uprising, first ever peasant movement in India that occurred in middle Assam in which year? (a) 1861 (b) 1857 (c) 1879 (d) 1836 13. -
Marginalisation, Revolt and Adaptation: on Changing the Mayamara Tradition*
Journal of Ethnology and Folkloristics 15 (1): 85–102 DOI: 10.2478/jef-2021-0006 MARGINALISATION, REVOLT AND ADAPTATION: ON CHANGING THE MAYAMARA TRADITION* BABURAM SAIKIA PhD Student Department of Estonian and Comparative Folklore University of Tartu Ülikooli 16, 51003, Tartu, Estonia e-mail: [email protected] ABSTRACT Assam is a land of complex history and folklore situated in North East India where religious beliefs, both institutional and vernacular, are part and parcel of lived folk cultures. Amid the domination and growth of Goddess worshiping cults (sakta) in Assam, the sattra unit of religious and socio-cultural institutions came into being as a result of the neo-Vaishnava movement led by Sankaradeva (1449–1568) and his chief disciple Madhavadeva (1489–1596). Kalasamhati is one among the four basic religious sects of the sattras, spread mainly among the subdued communi- ties in Assam. Mayamara could be considered a subsect under Kalasamhati. Ani- ruddhadeva (1553–1626) preached the Mayamara doctrine among his devotees on the north bank of the Brahmaputra river. Later his inclusive religious behaviour and magical skill influenced many locals to convert to the Mayamara faith. Ritu- alistic features are a very significant part of Mayamara devotee’s lives. Among the locals there are some narrative variations and disputes about stories and terminol- ogies of the tradition. Adaptations of religious elements in their faith from Indig- enous sources have led to the question of their recognition in the mainstream neo- Vaishnava order. In the context of Mayamara tradition, the connection between folklore and history is very much intertwined. Therefore, this paper focuses on marginalisation, revolt in the community and narrative interpretation on the basis of folkloristic and historical groundings. -
The Systems of Digging Ponds by the Ahoms, the Greater Tai Tribe in the North-East India
International Journal of Management Volume 11, Issue 09, September 2020, pp. 657-662. Article ID: IJM_11_09_061 Available online at http://iaeme.com/Home/issue/IJM?Volume=11&Issue=9 Journal Impact Factor (2020): 10.1471 (Calculated by GISI) www.jifactor.com ISSN Print: 0976-6502 and ISSN Online: 0976-6510 DOI: 10.34218/IJM.11.9.2020.061 © IAEME Publication Scopus Indexed THE SYSTEMS OF DIGGING PONDS BY THE AHOMS, THE GREATER TAI TRIBE IN THE NORTH-EAST INDIA Dr. Nandita Goswami Nagaon, Assam, India ABSTRACT The meaning of the word ‘Ahom’ in local language of Assam is “Tai People’. The Ahoms are the biggest Tai tribe of North-East India. They reined Assam for six hundred years in the medieval era. They are the descents of Prince Chaolong Su-Ka-Pha who was hailing from the area of Chipchong Panna Dehang of Yunnan Province of China. The course of time they came to be known as the Ahom. They started the process of writing History for the first time in this part of the sub-continent. The period of their rule (1228 AD to 1826 AD) is named as Ahom Yug (Ahom Era). They were very advance in science and technology. The artistic construction and architectural technology of Ahom dynasty was unparalleled and bewildering. The creative and aesthetic designs built hundreds of year ago with unbelievable scientific analysis create inquisitiveness even today. Out of many such creations, one that has long been talked about is the systems of digging voluminous ponds. The most spectacular characteristic of those ponds is that, both during summer and winter season, the water level remains unchanged. -
June 2016 1 in Narration, Read How the Women Workers Coincidences, Traced It Back to Its Origins
June 2016 1 In Narration, read how the women workers coincidences, traced it back to its origins. on our estates have been positively We invited him to share his story with us influencing their community for decades, in SerendipiTea. while young girls are being educated about All the Company’s estates in the Moran their rights and encouraged to find their circle were part of the Ahom kingdom ‘place in the sun’. and still retain relics of their illustrious Education is a cause that the Company past but it is Rajmai T.E. which is situated and its executives believe in implicitly. An closest to the historic town of Sivasagar. initiative by a resident of one of the In The World Around Us, one of the estates was given impetus by the executives from the estate tells us about Management, resulting in an English the monuments that still remain in and medium school for the estate’s children. around Sivasagar. Incidentally, a statue of We bring you the Green Valley Academy Siu-Ka-Pha, the Shan prince from China at Koomsong T.E. in Beneficence. who founded the Ahom dynasty in 1228, is situated just outside Lepetkatta T.E. We have many talented, interesting Six months of the year are gone and the “Let others sing in praise of wine; people working in the Company whom next six lie before us, like chapters of a Let others deem it joy divine we feature in Cameo. This time, it is the turn of an adventurous young planter book waiting to be written. -
History of Medieval Assam Omsons Publications
THE HISTORY OF MEDIEVAL ASSAM ( From the Thirteenth to the Seventeenth century ) A critical and comprehensive history of Assam during the first four centuries of Ahom Rule, based on original Assamese sources, available both in India and England. DR. N.N. ACHARYYA, M.A., PH. D. (LOND.) Reader in History UNIVERSITY OF GAUHATI OMSONS PUBLICATIONS T-7, Rajouri Garden, NEW DELHI-110027 '~istributedby WESTERN BOOK DWT Pan Bazar, Gauhati-78 1001 Assam Reprint : 1992 @ AUTHOR ISBN : 81 -71 17-004-8 (HB) Published by : R. Kumar OMSONS I'UBLICATIONS, T-7,RAJOURl GARDEN NEW DELHI- I 10027. Printed at : EFFICIENT OFFSET PRINTERS 215, Shahrada Bagh Indl. Complex, Phase-11, Phone :533736,533762 Delhi - 11 0035 TO THE SACRED MEMORY OF MY FATHER FOREWORD The state of Assam has certain special features of its own which distinguish it to some extent from the rest of India. One of these features is a tradition of historical writing, such as is not to be found in most parts of the Indian sub-continent. This tradition has left important literary documents in the form of the Buranjis or chronicles, written in simple straightforward prose and recording the historical traditions of the various states and dynasties which ruled Assam before it was incorporated into the domains of the East India Company. These works form an imperishable record of the political history of the region and throw much light also upon the social life of the times. It is probable, though not proven with certainty, that this historical tradition owes its inception to the invasion of the Ahoms, who entered the valley of the Brahmaputra from what is now Burma in 1228, for it is from this momentous year that the Buranji tradition dates. -
Empire's Garden: Assam and the Making of India
A book in the series Radical Perspectives a radical history review book series Series editors: Daniel J. Walkowitz, New York University Barbara Weinstein, New York University History, as radical historians have long observed, cannot be severed from authorial subjectivity, indeed from politics. Political concerns animate the questions we ask, the subjects on which we write. For over thirty years the Radical History Review has led in nurturing and advancing politically engaged historical research. Radical Perspec- tives seeks to further the journal’s mission: any author wishing to be in the series makes a self-conscious decision to associate her or his work with a radical perspective. To be sure, many of us are currently struggling with the issue of what it means to be a radical historian in the early twenty-first century, and this series is intended to provide some signposts for what we would judge to be radical history. It will o√er innovative ways of telling stories from multiple perspectives; comparative, transnational, and global histories that transcend con- ventional boundaries of region and nation; works that elaborate on the implications of the postcolonial move to ‘‘provincialize Eu- rope’’; studies of the public in and of the past, including those that consider the commodification of the past; histories that explore the intersection of identities such as gender, race, class and sexuality with an eye to their political implications and complications. Above all, this book series seeks to create an important intellectual space and discursive community to explore the very issue of what con- stitutes radical history. Within this context, some of the books pub- lished in the series may privilege alternative and oppositional politi- cal cultures, but all will be concerned with the way power is con- stituted, contested, used, and abused. -
A Study Into the Ahom Military System in Medieval Assam
International Journal of Humanities and Social Science Invention ISSN (Online): 2319 – 7722, ISSN (Print): 2319 – 7714 www.ijhssi.org Volume 4 Issue 6 ǁ June. 2015ǁ PP.17-22 A study into the Ahom Military System in Medieval Assam Nilam Hazarika Naharkatiya College, Dibrugarh University ABSTRACT: A study into the Ahom Military System in Medieval Assam Assam since the coming of the Ahoms and the establishment of the state in the north eastern region of India experienced a number of invasions sponsored by the Muslim rulers of Bengal and in the first half of the 16th century by the Mughals a numerous times in their six hundred years of political existence. In almost all the invasions the Ahoms forces could stand before the invading forces with much strength except one that of Mir Jumla. This generates a general interest into the military system and organization of the Ahoms. Interestingly during the medieval period the Mughals could easily brought about a political unification of India conquering a vast section of the Indian subcontinent. Ahoms remarkably could manage to keep a separate political identity thwarting all such attempts of the Mughals to invade and subjugate the region. This generates an enquiry into the Ahom military administration, its discipline, ways of recruitment, weapons and method of maintaining arsenals and war strategy. Keywords: Paik, Gohains, Buragohain, Phukons, Hazarika, Saikia, Bora, Hilioi I. A STUDY INTO THE AHOM MILITARY SYSTEM IN THE MEDIEVAL TIMES Assam since the coming of the Ahoms and the establishment of the state in the north eastern region of India experienced a number of invasions sponsored by the Muslim rulers of Bengal and in the first half of the 16th century by the Mughals a numerous times in their six hundred years of political existence.