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Yovel Sampler
Yovel Sampler Yovel Sampler This year marks the fiftieth year since 1967 and the Six-Day War, which gave Israel control of all of Jerusalem and of the West Bank and Gaza. Through the Yovel Project, Jewish communities are exploring the Jewish concept of yovel—the biblical cycle of fifty years meant to shape our relationship to the land and people around us—as a way to get unstuck, and perhaps to bring about a new and better reality for both Israelis and Palestinians. This project does not aim to offer an ancient prescription for contemporary political challenges. Rather, we ask, in dialogue with the vast textual richness of the rabbinic tradition, how entering yovel-consciousness might shape our understanding of our contemporary moment. The full Yovel sourcebook offers eight multi-page text studies, focusing on seven themes of Yovel plus Jerusalem. This sampler offers the original biblical text that commands yovel plus one or two texts from each of the eight sections. After studying the sampler, we invite you to dive into the full text study on whichever topic(s) most intrigue you, or to use this mile-high view to consider how the themes touch and shape each other. Leviticus 25:8-24 You shall count off seven weeks of years — seven times seven years — so that the 8 )ח( ְ ו סָ ַ פ רְ תָ ּ ְ לֶָך שַׁבַע שְׁבֹּתָתשִׁנֶים שַׁבָעשִׁנֶים שַׁבְעפָּעִמְים וָהיּו .period of seven weeks of years gives you a total of forty-nine years ְלְָך יֵמֶי שַׁבַע שְׁבֹּתַתהָשִּׁנֵים תַּשְׁע וְַארָבִּעָים שָׁנה: Then you shall sound the horn loud; in the seventh month, on the tenth day of the 9 ְ)ט( וַהֲעַבְרָתּ ׁש וֹ פַ ר ְ תָּרּועַה בֹּחֶדַׁש הְשִּׁבִעֶי בָּעֹׂשוַרלֹחֶדְׁש בֹּיום month — the Day of Atonement — you shall have the horn sounded throughout ַהִכֻּפִּרַים תֲּעִבֹירּו ׁשוָפְר בָּכְלַארְצֶכם: your land )י( ְוִקַדְּשֶׁתּם ֵ אְת שַׁנַתהֲחִמִשָּׁים שָׁנְהּוקָרֶאתם ְדּרוֹר ָ בֶָּארץ and you shall hallow the fiftieth year. -
Zvi A. Yehuda
H-Judaic Obituary: Zvi A. Yehuda Discussion published by Sarah Imhoff on Monday, October 27, 2014 H-Judaic is saddened to learn of the passing, on October 3rd of Rabbi Zvi A. Yehuda (1927?-2014), professor emeritus at Cleveland College of Jewish Studies, who also taught at Oberlin College, John Carroll University and elsewhere. A disciple of R. Avrohom Yeshaya Karelitz (the Hazon Ish ) and a Yeshiva University Ph.D., R. Yehuda was best known for his editorial work on the Kehati Mishnah and for his extensive teaching, which continued in Boca Raton, to the very end of his life. Dr. Peretz Rodman kindly send us the following obituary that appeared in the Cleveland Jewish News: Rabbi Zvi A. Yehuda, prominent rabbi, Talmudic scholar, and beloved educator, passed away on the eve of Yom Kippur, in Boca Raton, Fla. He was 88. Rabbi Yehuda, who resided in Cleveland from 1964 until 1991, wrote the popular “Thought of the Week” column on the weekly Torah portion for many years in the Cleveland Jewish News. He was a lifelong educator, whose teaching combined Talmudic logic with an extensive familiarity with rabbinic sources, philosophy, and linguistics. Rabbi Yehuda’s engaging style of teaching and vast storehouse of knowledge made him a popular lecturer to both beginning students of Judaism as well as learned rabbis. An original thinker with a modern perspective, Rabbi Yehuda was born in Jerusalem, and spent much of his formative years studying with one of the leading sages of the generation, Rabbi Avrohom Yeshaya Karelitz (1878-1953), known as the “Hazon Ish.” He received rabbinic ordination at a very young age and served in the Israel Defense Forces from 1948 until 1950. -
Haggadah Companion Pesach 5777 a Project of the Minneapolis Community Kollel 2930 Inglewood Avenue South St Louis Park, MN 55416 952.926.3242 [email protected]
THE HAGGADAH COMPANION PESACH 5777 A Project of the Minneapolis Community Kollel 2930 Inglewood Avenue South St Louis Park, MN 55416 952.926.3242 [email protected] - 2 - PREFACE SEE THE S By Rabbi Avigdor Goldberger / 5 OTHER END OF THIS BOOKLET FOR THE T OVERVIEW אור By Rabbi Avigdor Goldberger / 6 הצפון ארבע כוסות על Cups of Salvation עניני EN By Rabbi Yisroel Meir Ebstein / 8 פסח הלילה הזה כולו מצה T FEATURING Bread of Unity HARAV CHAIM SIMCHA GIBBER By Rabbi Aryeh Cohen / 10 AND RABBI YOSSI LOWINGER עבדים היינו לפרעה במצרים Servants in Training By Rabbi Sender Breiner / 12 ויוציאנו ה' אלוקינו CON The Exodus: Ultimate Gratitude By Rabbi Yaakov Eliyahu Mandelbaum / 14 והיא שעמדה Enduring Commitment By Rabbi Yakov Skolnick / 16 ויהי שם לגוי Maintaining Our Identity By Rabbi Adam Crystal / 18 פסח שאנו אוכלים על שום מה Lifting Us From the Depths By Rabbi Dovid Biron / 20 מרור The Sweet Side of Maror By Rabbi Uriel Gross / 23 חייב אדם לראות את עצמו כאלו הוא יצא ממצרים Visualization By Rabbi Yaakov Kaufman / 25 - 3 - Dedicated By לעילוי נשמת צבי בן זאב - 4 - PREFACE By Rabbi Avigdor Goldberger Every so often you see something and it hits home. This happened to me one Shabbos, while I was looking at the sefer Tiv Hatorah by R’ Gamliel Rabinowitz. He noted the verse in Parshas Pekudei, which stated that the Jewish People made the Mishkan just like Hashem had commanded. R’ Rabinowitz asks, who made the Mishkan? Wasn’t it Betzalel and his team of craftsmen? Why does the Torah give the credit to the entire nation? Here’s his answer: Indeed, the entire Jewish people get the credit. -
Thetorahanytimesfrom Torahanytime.Com
Parashat Bechukotai, 27 Iyar, 5779 | June 1, 2019 TheTorahAnyTimesfrom TorahAnytime.com Rabbi Zecharia TheTorahAnyTimes is a publication of Wallerstein Two Acceptances, One Marriage Compiled and Edited by Elan Perchik s I am accustomed, every Until the night of her engage- IN THIS ISSUE year before going up to Mer- ment, she mentioned to her chassan Rabbi Zecharia Wallerstein on on Lag Ba’Omer, I visit what had happened. “So what did A Two Acceptances, One Marriage my Rebbe, R’ Gamliel Rabinowitz. you accept upon yourself?” he asked. Rabbi Yoel Gold Two years ago, he said to me, “Accept Although she had told no one else, I Remember You something upon yourself, and what- she confided in him. “I accepted that Rabbi Shlomo Farhi ever you need, Hashem will answer five minutes before Shabbos I would Learning from the Flowers you.” be ready.” Her chassan was speech- With me that year was my young- less. “What? What did you say?” he DEDICATIONS est daughter, Hindi. “If you’d like to asked, fumbling his words. “I accept- become a kallah,” R’ Gamliel added, ed upon myself that five minutes be- L’iluy Nishmat “go up to Meron with your father, fore Shabbos I would be ready.” R’ Elchonon Yaakov z”l ben R’ Shmuel accept something upon yourself, “You are not going to believe this,” Pinchos write it down, and keep to it very he said. “Last year, I also went to R’ Manish ben Esther closely. You will see, that next year Gamliel, and he told me, ‘If you want Meir Eliyahu ben Yaakov Dov on Lag Ba’Omer, you will know your to know who your kallah is on next Bechor ben Rivkah chassan.” year’s Lag Ba’omer, accept something What surprised her and my entire upon yourself.’ After I was told this, I Shlomo Zalman ben R’ Mordechai Yisroel Tzvi family was that R’ Gamliel said that wrote down on a piece of paper that Esther bat on the very day of Lag Ba’Omer, she from now on, I will make sure that I haRav Avraham Halevi zt”l will know her who she will marry. -
Chassidus on the Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) BO _ CHASSIDUS ON THE PARSHA + Dvar Torah As the Jewish people were preparing to leave Egypt, Moshe pointed out to them, “This day you are leaving in the month of springtime ( aviv ).” His intention was to show them the kindness of Hashem in that He chose for them a time of temperate weather to set out on their journey. These words, Rav Levi Yitzchok comments, also have a deeper meaning. The Zohar explains that the different ways words are arranged according to the aleph -bais symbolize the different aspects of divine providence. A series of words sometimes appears in alphabetical order, the first starting with an aleph , the second with a bais , and so forth. This arrangement symbolizes divine mercy. Sometimes, a series will appear in reverse alphabetical order, called tashrak , the first starting with a tav , the second with a shin , and so forth. This symbolizes strict justice. There is a dispute in the Gemora (Rosh HaShana 10b) regarding when the future Redemption will take place. One opinion is that it will take place in Nissan . The other is that it will take place in Tishrei . According to the Zohar , we can say that the question is whether the Jewish people will be redeemed because they will have earned it or whether the Redemption will be une arned, an act of divine mercy. -
Rabbi Chaim Leib Hildeshaim
767_Beis Moshiach 06/12/2010 9:05 AM Page 3 contents ‘ENOUGH EXILE!’ IS A LEGITIMATE 4 COMPLAINT D’var Malchus MY DEAR FRIEND LEVI 6 Shloshim | Rabbi Chaim Leib Hildeshaim AND THEN THE REBBE LAUGHED 10 Feature | Nosson Avrohom A BRACHA FROM SKY-HIGH 16 Miracle Story | Nosson Avrohom FLYING SNAKES 20 Moshiach & Science | Dr. Aryeh Gotfryd USA 744 Eastern Parkway Brooklyn, NY 11213-3409 TO CATCH A BIG FISH Tel: (718) 778-8000 Fax: (718) 778-0800 22 Story | Nosson Avrohom [email protected] www.beismoshiach.org EDITOR-IN-CHIEF: GEULA - WHAT WE AWAIT! M.M. Hendel 26 Moshiach & Geula | Rabbi Gershon Avtzon ENGLISH EDITOR: Boruch Merkur [email protected] OF STORIES AND STORYBOOKS HEBREW EDITOR: Rabbi Sholom Yaakov Chazan 28 Insight | M. Liebson [email protected] Beis Moshiach (USPS 012-542) ISSN 1082- WIKILEAKS AND THE CHABAD REBBEIM 0272 is published weekly, except Jewish 34 Feature | Rabbi Naftali Estulin holidays (only once in April and October) for $160.00 in Crown Heights, Brooklyn and in all other places for $180.00 per year (45 issues), by Beis Moshiach, 744 Eastern THE POWER OF PRAYER Parkway, Brooklyn, NY 11213-3409. 36 Shlichus | Rabbi Yaakov Shmuelevitz Periodicals postage paid at Brooklyn, NY and additional offices. Postmaster: send address changes to Beis Moshiach 744 Eastern Parkway, Brooklyn, NY 11213-3409. 11TH EUROPEAN MOSHIACH CONGRESS Copyright 2010 by Beis Moshiach, Inc. News Beis Moshiach is not responsible for the 39 content of the advertisements. 767_Beis Moshiach 06/12/2010 9:05 AM Page 4 d’var malchus ‘ENOUGH EXILE!’ IS A OUT AGE LEGITIMATE COMPLAINT Translated by Boruch Merkur THE CLAIM FOR A GOOD, LONG LIFE How can it be that a person sits considered here. -
LEGACY JUDAICA May 30Th 2021
LEGACY JUDAICA May 30th 2021 AUCTION OF FINE ANTIQUE JUDAICA Sunday May 30th 2021 1:00 pm Estreia 978 River Ave, Lakewood, N.J. 08701 PRE AUCTION VIEWING: Tuesday May 25th in Lakewood NJ by appointment Wednesday May 26th in Lakewood NJ by appointment Thursday May 27th in Lakewood NJ by appointment ONLINE BIDDING AT: http://legacyjudaica.bidspirit.com LEGACY JUDAICA Tel: 732.523.2262 Fax: 732.523.2191 Email: [email protected] legacyjudaica.net נבלי וכנורי בפי עטי גני ופרדסי ספריה ר׳ יהודה הלוי “My lyre and my harp are the u t t e r a n c e s o f m y q u i l l , M y g a r d e n and my orchard are it’s literature” R. Yehuda Halevi LEGACY JUDAICA LEGACY JUDAICA Yehuda A. Schwarz SEFORIM AND MANUSCRIPTS Feivel Schneider EDITOR IN CHIEF N. Ben-Moshe RABBINIC RESEARCH Rabbi Moshe Maimon HEBREW TRANSCRIPTS Rabbi Shlome Meir Pashkus HEBREW TEXT Shoshana Visky GRAPHICS AND DESIGN Sara Hager WEBSITE ADMINISTRATOR Shloime Breuer - Tech Design Shoshana Meyer mbtechdesign.com IMAGING AND PHOTOGRAPHY Moshe Cweiber CONTENTS EARLY PRINTED SEFORIM ספרים מודפסים קדומים 6 PRINTED SEFORIM ספרים מודפסים 30 MANUSCRIPTS OF SEFORIM כתבי יד של ספרים 54 POLEMICS פולמוסים 57 SIFREI CHASSIDUS AND KABBALAH ספרי קבלה/חסידות 65 SIFREI SLAVITTA AND ZHITOMIR ספרי סלאוויטא/ז׳יטומיר 73 SIFREI HA'GRA ספרי הגר׳׳א 78 HOLOCAUST שואה 85 SEFORIM WITH SIGNATURES/GLOSSES ספרים עם חתימות/ הערות 86 RABBINICAL LETTERS/MANUSCRIPTS מכתבים מרבנים וכתבי יד 100 Early Printed Seforim ספרים מודפסים קדומים ספרי יסוד. עמודי גולה סמ׳׳ק. -
Fear of Heaven Unit 18 Talmud Harnessing the Good Within Us As Well As Sublimating Potentially Negative Desires by Means of Exer
Fear of Heaven Unit 18 Talmud Harnessing the good within us as well as sublimating potentially negative desires by means of exercising our capacity for free will. Berachot 54a ברכות דף נד עמוד א ”…Devarim 6:5) “And you will love the LORD, your God with all of your heart) ואהבת את ה' אלקיך בכל לבבך וגו'. With all your heart”—with both of your inclinations, the Good Inclination and the" "בכל לבבך" - בשני יצריך, ביצר טוב וביצר הרע. Evil Inclination. 1 Chevruta7—Comments on Berachot 54a, #21 חברותא - הערות ברכות דף נד עמוד א הערה 21 1) Rabbeinu Yona explains that the service of the Yetzer HaTor is to fufill positive )21(. 1( רבינו יונה ביאר שעבודת יצר הטוב היא Commandments, and the service of the Yetzer HaRa is to suppress his Yetzer לקיים מצוות עשה, ועבודת יצר הרע היא (HaTov). לכבוש את יצרו. Furthermore, it is his challenge to serve HaShem with his Yetzer HaRa and its ועוד, שלפעמים יש לו לעבוד את ה' עם היצר הרע .attributes, e.g., to be cruel towards evildoers ומדותיו, כגון להתאכזר על הרשעים, 8 See Chazon Ish (Orech Chayim 56:4) that the Yetzer was given to man for the וראה חזו"א2 ]או"ח נו ד[ שניתן לאדם יצר הנקמה, purpose of revenge, so that he would not have compassion on evildoers when he כדי שלא יהא מרחם על הרשעים בבואו למצות …comes to render upon them the judgment that is appropriate to them עמם את הדין הראוי להם... And in Shenot Eliyahu9 he explained that the necessary this worldly actions of (2 2( ובשנות אליהו3 ביאר שצורך ענייני העוה"ז eating and drinking come about due to the Evil Inclination that wishes to gain כאכילה ושתיה, באים מכח יצר הרע שרוצה benefit. -
Letter of the Law Vs. Spirit of the Law
Rabbi Aharon Lopiansky Letter of the Law vs. Spirit of the Law by Rabbi Aharon Lopiansky c. 1950 Innovative Rabbi: It is important to permit and even encourage Jews to drive to shul on Shabbos. With the proliferation of suburbs and the car culture, this is the only way that we will have viable Jewish communities. Traditional Rabbi: But the Shulchan Aruch strictly prohibits it. It is black on white; no ifs, ands or buts! Innovative Rabbi: That’s the problem with you. You are so fixated on the letters and details of the law that you have no sense of the spirit of the Torah. You fail to see the forest, because you’re holding up a magnifying glass to each piece of bark on each tree! Don’t you realize that the Torah’s overarching description of the holidays is “Mikro’ey Kodesh”—“The convocation of the community in sanctity?” Don’t Rabbi Lopiansky, a member of the Editorial Board of Dialogue, is Rosh HaYeshiva of the Yeshiva of Greater Washington, editor of the widely known Siddur Aliyos Eliyahu, author of Tefillah leMoshe, an anthology of Rishonim on tefillah and the author of numerous articles. Winter 5776/2016 105 LETTER OF THE Law VS. SPIRIT OF THE Law you realize that travel in the old times disintegrated communities, while today it forms communities?” • • • c. 2015 Innovative Rabbi: Boruch Hashem, we are on the verge of solving the shem- iras Shabbos problem. We have installed artificial turf on the ball field, an eyruv techumin between the stadium and the town, geramah turnstiles, and Google driverless cars with a Shabbos mode to ferry everyone to the stadium. -
1 on Miketz / Chanuka
. The minimum obligation is that every household should have one BS"D candle burning every night. It is customary to be scrupulous regarding this mitzvah:to have one candle on the first night and an additional candle every night (1-8), and for everyone in the house To: [email protected] as well. From: [email protected] . Any type of oil is acceptable for use in the menorah, however, it is best to use olive oil. The oil should not be made of a forbidden substance, nor should it be something from which it is forbidden to derive benefit. The menorah should be similar to the Menorah in the Temple and INTERNET PARSHA SHEET hence most authorities forbid using electric lights or gas lamps. The light should be clear, and the wicks should not flicker ON MIKETZ / CHANUKA - 5775 . Wax candles are also acceptable, providing they have a single wick. In our 20th year! To receive this parsha sheet, go to http://www.parsha.net and click . All wicks are acceptable, but it is best to use cotton. The same Subscribe or send a blank e-mail to [email protected] Please also copy me at [email protected] A complete archive of previous issues is now wicks may be used over and over again. available at http://www.parsha.net It is also fully searchable. It is correct to have a Menorah of glass or metal if one is lighting ________________________________________________ with oil, since other substances such as clay become disgusting Sponsored in memory of after one use. -
A Better Place Building a Political Wall Around the Torah
5TJT.COM “The idea that struck SERVING NASSAU COUNTY, BROOKLYN, QUEENS, MANHATTAN, most profoundly was BRONX, & STATEN ISLAND the recitation in that paragraph of the two names side by side…” PG. 4 VOL. 18 | NO. 38 | JUNE 22, 2018 FIVE TOWNS JEWISH TIMES 9 TAMMUZ 5778 | ´±¡ ´³²® | $1.00 See Page 3 See Page 32 Rav Gamliel Rabinowitz, pictured above with Rabbi Yosef Milstein, bestowing his blessing on Ozar Hatorah International in France. Page 55 FROM THE EDITOR Building A Political Wall A Better Place Around The Torah BY LARRY GORDON BY JAKE NOVAK t is not yet three months, though it seems like the tragedy that o be truly wise, a person fi rst needs to know what he doesn’t abbreviated the lives of Elisheva Kaplan and Yisroel Levin, a’h, is know. Isomething that we have been living with for a very long time. T But that would probably make Facebook really boring! The event that ended their lives took place on the morning of April 4, Sorry, Mark Zuckerberg, but we could all use a break from that chol ha’moed Pesach, and as the news became known, it rapidly devel- kind of behavior on social media. When every debate becomes an oped into one of those things that was seared into your psyche, and in excuse to shame people who may disagree with you, Jews and ev- all likelihood, you will always remember where you were and what you eryone else could really use a strong dose of rabbinic wisdom and were doing when you heard about it. -
Ask the Rabbi a Taste of Torah
Devarim 5771 August 6, 2011 PolishedA Taste Speech of Torah Stories For The Soul By Rabbi Mordechai Mandel explains the reason for this difference. An Everlasting People Four centuries earlier, after the A young man was discussing a destruction of the city of Sodom, Lot and In the 1800’s, the Emporer certain topic with the Chazon Ish, Rabbi his two daughters fled to the mountains. Napoleon passed by a synagogue in Avrohom Yeshaya Karelitz. In the midst Thinking that the entire world had been the Jewish Quarter in France. The of his conversation, he blurted out, “It’s destroyed, they came up with a plan day happened to be Tisha B’Av. sheker (false)!” The Chazon Ish, with of how to continue the human race. From within the synangogue could his highly sensitive ears, turned to him They intoxicated their father Lot for be heard the mournful sound of the and said, “It’s better to say it’s not emes two consecutive nights, and conceived reading of the Megilla of Eicha. Then (true).” from him. The older daughter brazenly followed the tearful recitation of As the Bnai Yisroel make their named her child Moav which means Kinnos, lamenting the destruction of way in the direction of Eretz Yisroel, “from father.” The younger daughter the Bais Hamikdosh and the horrors conquering the nations they pass named her son Ammon which means and sorrows that have befallen the through, Hashem warns them that they “son of my people,” a euphemism for Jewish people since the Churban so should not attack certain nations.