And Winners of the University Prize 1963-1969
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Records of Bristol Cathedral
BRISTOL RECORD SOCIETY’S PUBLICATIONS General Editors: MADGE DRESSER PETER FLEMING ROGER LEECH VOL. 59 RECORDS OF BRISTOL CATHEDRAL 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 RECORDS OF BRISTOL CATHEDRAL EDITED BY JOSEPH BETTEY Published by BRISTOL RECORD SOCIETY 2007 1 ISBN 978 0 901538 29 1 2 © Copyright Joseph Bettey 3 4 No part of this volume may be reproduced or transmitted in any form or by any means, 5 electronic or mechanical, including photocopying, recording, or any other information 6 storage or retrieval system. 7 8 The Bristol Record Society acknowledges with thanks the continued support of Bristol 9 City Council, the University of the West of England, the University of Bristol, the Bristol 10 Record Office, the Bristol and West Building Society and the Society of Merchant 11 Venturers. 12 13 BRISTOL RECORD SOCIETY 14 President: The Lord Mayor of Bristol 15 General Editors: Madge Dresser, M.Sc., P.G.Dip RFT, FRHS 16 Peter Fleming, Ph.D. 17 Roger Leech, M.A., Ph.D., FSA, MIFA 18 Secretaries: Madge Dresser and Peter Fleming 19 Treasurer: Mr William Evans 20 21 The Society exists to encourage the preservation, study and publication of documents 22 relating to the history of Bristol, and since its foundation in 1929 has published fifty-nine 23 major volumes of historic documents concerning the city. -
Gafcon Unconvinced by Plans for Primates' Gathering
THE Voice of the people CHURCHOF Whatthe public ENGLAND reallythinkof Jesus (and Newspaper Christians) Page 8 25.09.15 £1.50 No: 6298 AVAILABLEONNEWSSTAND Gafcon unconvincedbyplans foNEW PROPOSALSrPby the Arrich- malogical differences,tewith ones’our theologiGacal understtheranding lighted divisionsinin gthe sub- can Communion is understand- bishop of Canterburyfor aunit- sourcetelling TheChurch of urges unity.” stance and authority of faith ing that ‘strength and unity does ed Anglican Communion have England Newspaper that any dif- Andrew Symes of Anglican between the two. not depend upon institutional been described as ‘sad’ by the ferences are‘apparently contra- Mainstream told The Church of “They cannot be seen as just structures.’ Gafcon leader. dictory.’ England Newspaper thatthere equally valid different respons- AndrewSymes added: “If you The37Primates were last The Archbishop wrote: “The areproblems with the Archbish- es to God according to context,” downgrade understandings of week invited to aspecial gather- difference between our soci- op’s approach to reconcile the he said. truth to ‘second order’ status ing at Canterburyinastatement eties and cultures, as well as the Primates to the wider Church, Symes said another problem and focus on pragmatic institu- that called on Primates to move speed of cultural change in because of the assumption that with Archbishop Welby’scom- tional relationships, how is this forwardincommunionwith the muchofthe global north, differences arecultural, muniqué is its focus oninstitu- goingtobring Christ to the wider Anglican Church whilst temptsustodivide as Chris- between Provinces. tional restructuring. world? respecting the decisions of Lam- tians:whenthe commandof He said these differences In his statement, Archbishop “The message will be sent out beth 1998. -
A History of Anglicanism in Nailsworth & St. George's Church
A History of Anglicanism in Nailsworth & St. George’s Church By Richard Barton A History of Anglicanism in Nailsworth & St George’s Church Contents Preface ................................................................................................................................................. 3 The New Organ .................................................................................................................................... 4 An Anglican Parish for Nailsworth ....................................................................................................... 6 Gilbert Maxwell Scott ....................................................................................................................... 6 The Town of Nailsworth ................................................................................................................... 6 A Town in Four Ecclesiastical Parishes ............................................................................................. 6 Towards an Ecclesiastical Parish for Nailsworth .............................................................................. 7 The Legal Background ...................................................................................................................... 7 Earlier Plans for a District Chapelry for Nailsworth ......................................................................... 7 A Consolidated Chapelry .................................................................................................................. 8 The Building -
THE ANGLICAN CHURCH in NAILSWORTH an Ancient Chapelry
THE ANGLICAN CHURCH IN NAILSWORTH By Richard Barton An Ancient Chapelry Of the four Christian communities in Nailsworth the Anglican Church may seem to have the least interesting history. The town has only been a distinct ecclesiastical parish since 1895 and its Grade II parish church is even more recent. The Society of Friends can boast of roots dating back to the mid seventeenth century and Christchurch not only has early Independent roots but its Baptist tradition claims descent from one of the largest rural Baptist meetings in the country. The Former Dominican Priory, just outside the parish boundary, was one of the most influential centres for nineteenth century Roman Catholicism in England. Nailsworth has since mediaeval times been associated with wool and the textile industry for one of the derivations for the Saxon name for the area ‘Naeglesleag Minor’, is ‘wool pasture’, ‘Naegle’ being the Saxon word for a weight of wool and ‘leag’ for a pasture or wood (1). Naeglesleag Minor is recorded in the early eighth century document in which a piece of land was granted by Ethelbald, King of the Southern English, to Wilfred of Worcester, the then diocesan bishop (2). By the time of the Norman conquest the area was held by Godda, Countess of Bologna, the sister of King Edward the Confessor. By the twelfth century the name of the hamlet had evolved into ‘Nailleswurd’ or ‘wool market’ (3). Until relatively recent times we must imagine the area as sparsely populated, thickly wooded valleys. The present town centre, Forest Green and Inchbrook lay within the Parish of Avening; Shortwood, Rockness, Newmarket, Chestnut Hill and Brewery Lane were parts of Horsley whilst Watledge and Scar Hill were situated in Michinhampton parish. -
Gloucestershire Exhibition at Emmanuel Church, Cheltenham by Brian Torode (Copyright Rests with Richard Barton)
Gloucestershire Exhibition at Emmanuel Church, Cheltenham by Brian Torode (copyright rests with Richard Barton) An exhibition of ecclesiastical and related history to mark the millennium of the County of Gloucester in 2007 These texts for the displays were produced by Brian Torode and together they offer a picture of the story of Christianity in the county during the last thousand years. In many ways these simple and succinct texts offer an overview of many of Brian’s historical interests – Cheltenham history, the Oxford Movement, holy wells, pilgrimage, religious communities, church architecture and liturgy. The BEGINNING OF THE SECOND MILLENNIUM By the beginning of the 800s there were monasteries – mission settlements – at Beckford, Berkeley, Cheltenham, Bishops Cleeve, Deerhurst, Twyning, Westbury, Winchcombe, Withington and Yate. 1 Some of these communities owned large amounts of land. Little churches were built near to the centre of population and the clergy from the monasteries served them. It was at about this time that the Diocese of Worcester was formed, and included that part of present day Gloucestershire east of the Rivers Severn and Leadon. West of those rivers was part of the Diocese of Hereford. From 1062-1095 the saintly Bishop Wulfstan was Bishop of Worcester and therefore Bishop too of most of Gloucestershire. During the 1150s and beyond, many churches and chapels were built on monastic lands to serve the hamlets and villages. The gentry too built their own chapels on their lands and expected their servants and tenants to attend it. In return for serving these churches and chapels the monasteries were granted tithes, left property in the wills of the gentry, or given land and property in gratitude for services rendered or as a way of seeking a favour from the Church. -
An Abuse of Faith
The Independent Peter Ball Review AN ABUSE OF FAITH 1 FOREWORD “He said it was God’s will1” This report considers the serious sexual wrongdoing of Peter Ball, a bishop of the Church of England (the Church), who abused many boys and men over a period of twenty years or more. That is shocking in itself but is compounded by the failure of the Church to respond appropriately to his misconduct, again over a period of many years. Ball’s priority was to protect and promote himself and he maligned the abused. The Church colluded with that rather than seeking to help those he had harmed, or assuring itself of the safety of others. Much of what we report has already been aired in the public domain but we have been surprised by how unclear the picture was, even to many who were quite close to what happened. In part that is a consequence of misinformation used by Ball. We hope that a clear and detailed account of what happened will help all involved. Most of the events described in this report took place many years ago. Some beliefs, attitudes and moral norms have changed. The standards and expectations of safeguarding practice, both in the Church and more widely, were different then. We do not think that the Church now would conduct itself in the ways we have described. We believe that the Church’s attitude to homosexuality at the time played a part in the failure to act appropriately. Ball’s abusive behaviour was trivialised and its consequences were set aside. -
Partners in the Gospel Celebrating the Rich History and Relationship Between the St
Episcopal Diocese of S.C. • P.O. Box 20127 • Charleston, SC 29413-0127 • Phone: (843) 722-4075 • Email: [email protected] • Web: www.dioceseofsc.org The Episcopal Diocese of South Carolina November/December 2009 Volume 114, No. 5 Strong Support “When Foundations are Being Destroyed...” for Leadership’s Convention Called to Act; The Clock is Ticking Loudly Direction Bishop Lawrence’s Address to Four of Five Resolutions the Special Convention Overwhelmingly Passed at October 24, 2009 Special Diocesan Convention “When the foundations are being destroyed, our of the five resolutions proposed by what can the righteous do?” Ps 11:3 the Diocese of South Carolina’s Standing Committee were passed at the Special begin this morning’s address with FConvention held October 24 at Christ Church this verse from the eleventh Psalm in Mt. Pleasant. All resolutions were drafted of the Psalter. The Hebrew Bible cites in response to Bishop Lawrence’s address to this as a Psalm of David. There is the clergy of the Diocese on August 13, which some discussion as to whether these called the church to fight the “false gospel of are David’s words or the words of his indiscriminate inclusivity.” advisors. Certainly what precedes The first four Resolutions, presented as this verse was spoken by the king’s counsel- “guiding principles for engagement,” passed ors—for they suggest he “flee like a bird to the overwhelmingly. Collectively, they represent Imountains.” Everything is lost. Seeking refuge a comprehensive new strategy for addressing is all there is left to do. But the psalmist has the future of The Episcopal Church and the begun his prayer by declaring that the only larger Anglican Communion. -
Uni) Rums International 300 N
INFORMATION TO USERS This reproduction was made from a copy of a document sent to us for microfilming. While the most advanced technology has been used to photograph and reproduce this document, the quality of the reproduction is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided to help clarify markings or notations which may appear on this reproduction. 1. The sign or “target” for pages apparently lacking from the document photographed is “Missing Page(s)” . If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure complete continuity. 2. When an image on the film is obliterated with a round black mark, it is an indication of either blurred copy because of movement during exposure, duplicate copy, or copyrighted materials that should not have been filmed. For blurred pages, a good image of the page can be found in the adjacent frame. If copyrighted materials were deleted, a target note will appear listing the pages in the adjacent frame. 3. When a map, drawing or chart, etc., is part of the material being photographed, a definite method of “sectioning” the material has been followed. It is customary to begin filming at the upper left hand comer of a large sheet and to continue from left to right in equal sections with small overlaps. If necessary, sectioning is continued again-beginning below the first row and continuing on until complete. -
Reflections on the Anglican Church in North America
REFLECTIONS ON THE ANGLICAN CHURCH IN NORTH AMERICA A. Hugo Blankingship, Jr. Fairfax, Virginia ACKNOWLEDGEMENTS The author expresses his profound gratitude to the Rt. Rev. C FitzSimons Allison of South Carolina for his help and encouragement and to Jean Gruhn of Springfield, VA for her superb editing. -AHB Jr. 2 Table of Contents FORWARD .............................................................................................................. 5 BACKGROUND ..................................................................................................... 7 A BRIEF HISTORY OF THE CHURCH OF ENGLAND ..................................... 9 EARLY RUMBLINGS .......................................................................................... 16 A NEW SEMINARY ............................................................................................. 18 DRUMS A STIRRING .......................................................................................... 20 THE TRIAL OF BISHOP WALTER RIGHTER .................................................. 22 AMERICAN ANGLICAN COUNCIL .................................................................. 30 FIRST PROMISE .................................................................................................. 31 SINGAPORE ......................................................................................................... 32 O CANADA ........................................................................................................... 33 FORWARD IN FAITH NORTH AMERICA ...................................................... -
IICSA – the Anglican Church – Case Studies: 1. the Diocese of Chichester 2. the Response to Allegations Against Peter Ball
The Anglican Church Case 2. 1. The Studies: response The Chichester, Diocese allegations of to against Peter The Anglican Church Case Studies: 1. The Diocese of Chichester 2. The response to allegations against Peter Ball Investigation Report May 2019 Ball Investigation Report Investigation May 2019 May 2019 The Anglican Church Case Studies: 1. The Diocese of Chichester 2. The response to allegations against Peter Ball Investigation Report May 2019 A report of the Inquiry Panel Professor Alexis Jay OBE Professor Sir Malcolm Evans KCMG OBE Ivor Frank Drusilla Sharpling CBE © Crown copyright 2019 The text of this document (this excludes, where present, the Royal Arms and all departmental or agency logos) may be reproduced free of charge in any format or medium provided that it is reproduced accurately and not in a misleading context. The material must be acknowledged as Crown copyright and the document title specified. Where third‑party material has been identified, permission from the respective copyright holder must be sought. Any enquiries related to this publication should be sent to us at [email protected] or Freepost IICSA INDEPENDENT INQUIRY. This publication is available at https://www.iicsa.org.uk/reports and from https://www.gov.uk/government/publications ISBN 978‑1‑5286‑1213‑5 CCS0319896362 05/19 Printed on paper containing 75% recycled‑fibre content minimum. Printed in the UK by the APS Group on behalf of the Controller of Her Majesty’s Stationery Office. The following corrections were made to the report on 9 May 2019: Page iii: 18 updated to 20. Page 206: Recommendation 4 was updated to make it clear that it refers to individuals engaged in regulated activity. -
PAVER's Marriage Licences
'^^ /J&' J 3 1404 00553 4463 ''1 , \ ' » O r^^ f^:^J qIVO^ Ms^ p.\^- Digitized by the Internet Archive in 2011 with funding from Brigham Young University-Idaho http://www.archive.org/details/paversmarriageliOOchur THE FOUNDED 1863. INCORPORATED 1893. Record Series. VOL. XL. FOR THE YEAR 1908. PAVER'S Marriage Licences. EDITED BY JOHN WM. CLAY, F.S.A., Vice-President of the Yorkshire Archaological Society PRINTED FOR THE SOCIETY. 1909. INTRODUCTION. PAVER'S Marriage Licences were begun to be printed by the Yorkshire Archccological Society in Volume VII. of their Journal. They were continued in Volumes IX., X., XL, XII., XIIL, XIV., XVI., XVIL, XX. The Council of the Society having considered that in that form the work would take many years to be finished, decided to transfer it to the ^' Record Series." The present volume takes it up where it was left off in the Journal, viz., from the year 1630, and continues it till the year 1644. Another volume will perhaps complete the work to 17 14, which is the end of the MS. in London. A full account of Paver's MSS. was given in the Journal, Vol. XX., p. 68, but it may be again stated that these licences, which were originally at York, were transcribed by William Paver, the Genealogist, in two volumes, which are at the British Museum, Add. MSS. 29667-8. The original MSS. at York are not believed to be in existence, at least the earlier parts. The entries have been transcribed by Miss Osier, a copyist at the British Museum, and the editor has himself examined most of the proofs with the MSS., so it is hoped that the work is as perfect as possible, though sometimes difficulties have arisen owing to the contractions used by Paver, and to his frequent queries as to the spelling of the names. -
Durham E-Theses
Durham E-Theses Individual Autonomy and Institutional Constraint: Structural Sin in the Church of England through the Lens of the Independent Inquiry into Child Sexual Abuse. ILLINGWORTH, ELIZABETH,ROSE How to cite: ILLINGWORTH, ELIZABETH,ROSE (2020) Individual Autonomy and Institutional Constraint: Structural Sin in the Church of England through the Lens of the Independent Inquiry into Child Sexual Abuse., Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/13863/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Elizabeth Rose Illingworth Individual Autonomy and Institutional Constraint: Structural Sin in the Church of England through the Lens of the Independent Inquiry into Child Sexual Abuse. In the last ten years social scientists have recognised that Child Sexual Abuse (CSA) is not simply an individual issue; instead, organisational and societal culture has a role in the perpetration of, detection of, and response to, abuse.