DOCSLIB.ORG

The US Reception of Heidegger's Political Thought

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The US Reception of Heidegger's Political Thought University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations 1896 - February 2014 1-1-1991 Contextual misreadings : the US reception of Heidegger's political thought. George R. Leaman University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_1 Recommended Citation Leaman, George R., "Contextual misreadings : the US reception of Heidegger's political thought." (1991). Doctoral Dissertations 1896 - February 2014. 2077. https://scholarworks.umass.edu/dissertations_1/2077 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations 1896 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. CONTEXTUAL MISREADINGS: THE US RECEPTION OF HEIDEGGER'S POLITICAL THOUGHT A Dissertation Presented By GEORGE R . LEAMAN Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 1991 Department of Philosophy (^Copyright by George R. Leaman 1991 All Rights Reserved CONTEXTUAL MISREADINGS: THE US RECEPTION OF HEIDEGGER'S POLITICAL THOUGHT A Dissertation Presented By GEORGE R. LEAMAN Approved as to style and content by: ivw Robert Ackermann, Chairman of Committee G. Robison, Department Head /artment of Philosophy ACKNOWLEDGEMENTS As u/ith every project of this size, many people contributed to its successful completion. The German Academic Exchange Service (DAAD) funded my first sixteen months of research and study u/ith Prof. Wolfgang F. Haug at the Free University in West Berlin. There I worked in his "Projekt Philosophie im deutschen Faschismus" at the Institute for Philosophy. It was Prof. Haug u/ho first shou/ed me the extent of the political editing in post-u/ar editions of German philosophical texts. Several participants in this research project u/ere particularly helpful, including Thomas Laugstien, Teresa Orozco, and Martha Zapata; they all helped in hundreds of u/ays and their u/ork should be better knoum in the United States. I u/ould also like to acknowledge the patient and irreplaceable assistance of Heinz Fehlauer and the overworked staff of the Berlin Document Center. Closer to home I'd like to thank my father, Charlotte, Janet, Libby, and all my friends in Amherst for making it possible for me to enjoy graduate school. Most importantly, I would like to acknowledge the special contributions of two people. I'd like to thank Bob, who taught me about objectivity; and Margaret, who showed me what love means. IV ABSTRACT CONTEXTUAL MISREADINGS: THE US RECEPTION OF HEIDEGGER'S POLITICAL THOUGHT MAY 1991 GEORGE R. LEAMAN, B.A., WILLIAMS COLLEGE M.A., UNIVERSITY OF MASSACHUSETTS M.A., UNIVERSITY OF MASSACHUSETTS Ph.D., UNIVERSITY OF MASSACHUSETTS Directed by: Professor Robert Ackermann The thesis of this dissertation is that the political dimension of Martin Heidegger's philosophical u/ork has been u/idely misinterpreted in the United States, and that this misinterpretation has been caused by censorship, historical and political ignorance, and poor scholarship. This study reveals the extent to which Heidegger engaged in politically motivated editing of his work after the war, and shows how such edited German editions were used as a basis for many English translations of his work. It also shows that Heidegger suppressed the publication of some politically sensitive texts while he was alive, and that archival materials in different parts of Germany have been manipulated so as to protect Heidegger from critical scrutiny. Such practices have also been employed by (or in the service of) other philosophers who worked in Germany at the time; the manipulation of post-war editions of V philosophical texts u/ritten in Germany between 1933-1945 seems to be a widespread phenomenon. To improve the US reader's understanding of the historical context of Heidegger's political thought, this study also relates Heidegger's professional and political actions to those of all of the other 213 professors of philosophy who taught at a German university between 1933 and 1945. Heidegger's political arguments are compared to those of the other philosophers who, as university Rectors, were in similar positions of political responsibility as Heidegger. The presentation of this new information allows the US reader to understand better the development of philosophy in Germany, and reveals the uniqueness of Heidegger's philosophical commitment to a particular version of National Socialist ideology. Finally, this study identifies the main sources of interpretive error in the US reception of Heidegger's political thought, and shows how philosophers can avoid such mistakes in the future. VI TABLE OF CONTENTS ACKNOWLEDGEMENTS iv ABSTRACT y LIST OF TABLES viii Chapter 1. INTRODUCTION 1 2. THE POLITICAL AND PHILOSOPHICAL CONTEXT 15 Who Taught Philosophy at German Universities 1933-1945? 30 3. UNDERSTANDING HEIDEGGER'S POLITICAL THOUGHT .... 131 4. HEIDEGGER'S POLITICAL THOUGHT IN THE US 207 APPENDICES A. ARCHIVAL MATERIALS CONSULTED • 235 B. DOCUMENTS 245 BIBLIOGRAPHY • 257 vii LIST OF TABLES Table 1. Philosophers at the German Universities 1933-45 35 2. Officials and Academics u/ho worked in Philosophy 107 3. Abbreviations of Organizations and Titles . 114 4. Academic Titles 116 5. German Universities 118 6 . Sources of Biographical Information 120 7. Legal References 121 8 . Pseudonyms, Cover Names, and Name Changes . 123 9. Philosophers in the NSDAP 124 10. Philosophers in the NSLB 126 11. Philosophers in the SA and the SS 128 12. Statistical Summary of Available Information 130 vii i CHAPTER 1 INTRODUCTION The purpose of this dissertation is to begin to correct a series of interpretive mistakes that have deformed the reception of the u/orks of Martin Heidegger in the United States. This project u/as motivated by the 1987 publication of Victor Farias' Heidegger et le nazisme , u/hich refocused the philosophical discussion of Heidegger's work all over the world. Farias has confronted his readers with an extensive documentary account of Heidegger's political commitments and the relationship of these commitments to his philosophy. Farias' book is flawed, in some passages deeply so. But to the extent that he has been able to shift the center of the philosophical discussion of the meaning of Heidegger's work, he has been successful. Heidegger's philosophical examination of the history of Being has itself been restored to its historical context; a close examination of this context has major implications not merely for our understanding of Heidegger, but for all philosophy produced in Germany during the twelve years of the Nazi dictatorship. What has come to be known as the 'Heidegger Controversy' has raised general methodological questions about our understanding of the history of recent German philosophy. 1 2 In the following pages I will argue that an accurate understanding of recent German philosophy cannot be had without an accurate understanding of recent German history. But to begin, let me say what I am not doing: I am not claiming that philosophical texts are mere products of their environments, with no lives of their own; nor am I arguing that a philosophical text exists independently of a context. I will argue, following Pierre Bourdieu, that to understand the history of philosophy one must also recognize that philosophy exists within history. ^ This is particularly important when reading texts that claim to address pre- social or "pre-historic " phenomena; the absence of context confirms the already implicit negation of history. And in twentieth-century Germany, the negation of history is equivalent to the acceptance of murder. Of course, it is true that assumptions have already been made about the historical context of Heidegger's philosophy; my claim is that for several reasons many of these assumptions are inaccurate. First among these reasons is what I will call the Myth; it has been the foundation of much of what has been assumed about the historical context 1 "Zuruck zur Geschichte," in Die Heidegger /M: Athenaum Controverse, edited by JOrg Altwegg, ( Frankfurt Verlag, 1988), pp. 155-162. See also Pierre Bourdieu, Die politische Qntologie Martin Heideggers ( Frankfurt/M: Suhrkamp, 1988), pp. 16-54. 2 2 4 3 of all of recent German philosophy . The Myth is that real philosophy in Germany died sometime after the Nazi accession to pou/er on January 30, 1933. Real philosophers either left the country or u/ent into something knou/n as " inner emigration," u/ithdrau/ing into the non—political security of philosophical scholarship. Philosophy became just another occupied territory, another victim, u/hich did its best to protect itself from the ravages of events in which it had no part. There u/ere a very few philosophers who became Nazis (or who had been philosophers before they became Nazis), but these people were not doing real philosophy; they were merely doing propaganda. Those other philosophers who joined Nazi organizations did so to protect themselves, their families, or their colleagues; they did so because they had to, not because they supported Hitler . Like all myths, this account is a useful fiction, a story whose value lies in its ability to relieve anxieties about unanswered questions. But unlike other myths, the questions it addresses are not unanswerable; they are unanswered because
Load more

Recommended publications
  • James Chadwick: Ahead of His Time
    July 15, 2020 James Chadwick: ahead of his time Gerhard Ecker University of Vienna, Faculty of Physics Boltzmanngasse 5, A-1090 Wien, Austria Abstract James Chadwick is known for his discovery of the neutron. Many of his earlier findings and ideas in the context of weak and strong nuclear forces are much less known. This biographical sketch attempts to highlight the achievements of a scientist who paved the way for contemporary subatomic physics. arXiv:2007.06926v1 [physics.hist-ph] 14 Jul 2020 1 Early years James Chadwick was born on Oct. 20, 1891 in Bollington, Cheshire in the northwest of England, as the eldest son of John Joseph Chadwick and his wife Anne Mary. His father was a cotton spinner while his mother worked as a domestic servant. In 1895 the parents left Bollington to seek a better life in Manchester. James was left behind in the care of his grandparents, a parallel with his famous predecessor Isaac Newton who also grew up with his grandmother. It might be an interesting topic for sociologists of science to find out whether there is a correlation between children educated by their grandmothers and future scientific geniuses. James attended Bollington Cross School. He was very attached to his grandmother, much less to his parents. Nevertheless, he joined his parents in Manchester around 1902 but found it difficult to adjust to the new environment. The family felt they could not afford to send James to Manchester Grammar School although he had been offered a scholarship. Instead, he attended the less prestigious Central Grammar School where the teaching was actually very good, as Chadwick later emphasised.
    [Show full text]
  • Steps Toward a Computational Metaphysics∗ Ideal for the Exposition of Philosophical Theories
    Branden Fitelson & Edward N. Zalta 2 one. Since ancient times the axiomatic method has been important to philosophers both as an example of successful systematization in specific sciences (e.g., optics, acoustics and mathematics) as well as a possible Steps Toward a Computational Metaphysics∗ ideal for the exposition of philosophical theories. While the history of the application of the axiomatic method in philosophy is complex (Man- Branden Fitelson cosu 1996, 232, note 39), there is no doubt that Spinoza 1677 is the best known example of this tendency. Leibniz went a step further by including University of California–Berkeley a computational component, as can be seen from the following:1 and characteristica universalis Edward N. Zalta If we had it [a ], we should be able to reason in metaphysics and morals in much the same way as in Stanford University geometry and analysis. (Russell 1900, 169) If controversies were to arise, there would be no more need of dis- putation between two philosophers than between two accountants. Abstract For it would suffice to take their pencils in their hands, to sit down In this paper, the authors describe their initial investigations to their slates, and to say to each other . : Let us calculate. in computational metaphysics. Our method is to implement ax- (Russell 1900, 170) iomatic metaphysics in an automated reasoning system. In this paper, we describe what we have discovered when the theory of ab- Notice that the Latin word Russell translates as ‘accountants’ is ‘Com- prover9 stract objects is implemented in (a first-order automated putistas’, and the Latin word translated as ‘slates’ is ‘abacos’.
    [Show full text]
  • Martin Heidegger on Humanism 8
    Alon Segev Thinking and Killing Alon Segev Thinking and Killing Philosophical Discourse in the Shadow of the Third Reich ISBN 978-1-61451-128-1 e-ISBN 978-1-61451-101-4 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliografische Information der Deutschen Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutschen Nationalbibliografie; detailed bibliographic data are available in the internet http://dnb.dnb.de. © 2013 Walter de Gruyter, Inc., Boston/Berlin Typesetting: Frank Benno Junghanns, Berlin Printing: Hubert & Co. GmbH & Co. KG, Göttingen ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Foreword The motivation for writing this book began with my, one might say, naïve belief that critical thinking could have avoided the rise of the Third Reich and the Shoah in World War II. The main culprits were put on trial in Nuremberg, and then came the Eichmann trial in Jerusalem and the Auschwitz trials in Germany. Later on, the compliancy of Heidegger, Gadamer, and others with the Nazi regime was exposed by prominent scholars.1 Thus, the personal and public reputations of Heidegger, Jünger, Schmitt, Gadamer and others were destroyed and then partly rehabilitated. Their teaching, which was essential in consolidating and promulgating the Nazi world-view and in creating and designing the atmosphere of support for the Nazi movement, has, however, mostly remained untouched and continues to be uncritically studied and referred to. As Alain Finkielkraut writes: As Jankélévitch has rightly noted, the extermination of the Jews “was doctrinally founded, philosophically explained, methodically prepared by the most pedantic doctri- narians ever to have existed.” The Nazis were not, in effect, brutes, but theorists.
    [Show full text]
  • Physics Connections
    Charles Tracy L P S / y a a w s n e v a R n a v v e l t e D Physics connections Last year we celebrated the International Year of Physics — time and light. In particular, it described how space also known as Einstein Year. In the century since Einstein’s becomes distorted near a massive object such as a star, so that light follows a curved path rather than annus mirabilis (see CATALYST Vol. 16, No. 1) there has travelling in a straight line (Figure 1). been a revolution in the study of physics. This article explores Its publication in wartime and the fact that it was the links between some of the architects of this revolution. written in German meant that few people read it. However, one person who did read it was the British astronomer Arthur Eddington. The story goes that it was Eddington who brought Einstein to the world’s attention — though Einstein might have disagreed. instein did not become instantly famous in Eddington was a conscientious objector. As such, GCSE key words 1905; it took several years before he became a he should have spent the war in jail. Instead, he got Gravity Eglobal icon. In 1915, while Europe was caught official permission to prepare for a trip to observe a Alpha particle scattering up in the First World War, Einstein broadened his total eclipse of the Sun — a rare event. His intention Nuclear fission special theory of relativity. His general theory of was to verify Einstein’s general theory of relativity.
    [Show full text]
  • Nietzsche's Jewish Problem: Between Anti-Semitism and Anti-Judaism
    © Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. CHAPTER ONE The Rise and Fall of Nietzschean Anti- Semitism REACTIONS OF ANTI- SEMITES PRIOR TO 1900 Discussions and remarks about Jews and Judaism can be found throughout Nietzsche’s writings, from the juvenilia and early letters until the very end of his sane existence. But his association with anti-Semitism during his life- time culminates in the latter part of the 1880s, when Theodor Fritsch, the editor of the Anti- Semitic Correspondence, contacted him. Known widely in the twentieth century for his Anti- Semites’ Catechism (1887), which appeared in forty- nine editions by the end of the Second World War, Fritsch wrote to Nietz sche in March 1887, assuming that he harbored similar views toward the Jews, or at least that he was open to recruitment for his cause.1 We will have an opportunity to return to this episode in chapter five, but we should observe that although Fritsch erred in his assumption, from the evidence he and the German public possessed at the time, he had more than sufficient reason to consider Nietzsche a like- minded thinker. First, in 1887 Nietzsche was still associated with Richard Wagner and the large circle of Wagnerians, whose ideology contained obvious anti- Semitic tendencies. Nietzsche’s last published work on Wagner, the deceptive encomium Richard Wagner in Bayreuth (1876), may contain the seeds of Nietzsche’s later criticism of the composer, but when it was published, it was regarded as celebratory and a sign of Nietzsche’s continued allegiance to the Wagnerian cultural move- ment.
    [Show full text]
  • The Significance of Dehumanization: Nazi Ideology and Its Psychological Consequences
    Politics, Religion & Ideology ISSN: 2156-7689 (Print) 2156-7697 (Online) Journal homepage: http://www.tandfonline.com/loi/ftmp21 The Significance of Dehumanization: Nazi Ideology and Its Psychological Consequences Johannes Steizinger To cite this article: Johannes Steizinger (2018): The Significance of Dehumanization: Nazi Ideology and Its Psychological Consequences, Politics, Religion & Ideology To link to this article: https://doi.org/10.1080/21567689.2018.1425144 © 2018 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group Published online: 24 Jan 2018. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=ftmp21 POLITICS, RELIGION & IDEOLOGY, 2018 https://doi.org/10.1080/21567689.2018.1425144 The Significance of Dehumanization: Nazi Ideology and Its Psychological Consequences Johannes Steizinger Department of Philosophy, University of Vienna, Vienna, Austria ABSTRACT Several authors have recently questioned whether dehumanization is a psychological prerequisite of mass violence. This paper argues that the significance of dehumanization in the context of National Socialism can be understood only if its ideological dimension is taken into account. The author concentrates on Alfred Rosenberg’s racist doctrine and shows that Nazi ideology can be read as a political anthropology that grounds both the belief in the German privilege and the dehumanization of the Jews. This anthropological framework combines biological, cultural and metaphysical aspects. Therefore, it cannot be reduced to biologism. This new reading of Nazi ideology supports three general conclusions: First, the author reveals a complex strategy of dehumanization which is not considered in the current psychological debate.
    [Show full text]
  • Bericht Der Direktorin Der Stiftung Zur 24. Sitzung Des Kuratoriums Der Stiftung Am 2
    Stiftung Archiv der Parteien und Massenorganisationen dert DDR im Bundesarchiv Bericht der Direktorin der Stiftung zur 24. Sitzung des Kuratoriums der Stiftung am 2. April 2014 Im März 2014 Stiftung Archiv der Parteien und Massenorganisationen im Bundesarchiv - Jahresbericht 2013 Vorwort Im Jahr 2013 konnte die Stiftung ihr 20jähriges Bestehen feiern. Über die vielen Glückwünsche und die Anerkennung, die aus diesem Anlass geäußert wurde, ha- ben sich alle hier Tätigen sehr gefreut. Uns wurde erneut bewusst gemacht, dass auch nach gut zwei Jahrzehnten die Eigenheiten dieser Einrichtung und vor allem ihrer Bestände sie zu etwas Besonderem machen, das zwar wie ein normales Ar- chiv und eine normale Bibliothek aussieht, doch allein schon in dieser Kombinati- on, vor allem aber auf Grund der Entstehung ihrer Bestände etwas Eigenes dar- stellt. Den Gästen konnte die Broschüre mit dem Titel Einsichtnahme übergeben werden, in der Mitarbeiterinnen und Mitarbeiter der Stiftung einen Überblick über Entwicklung und Bestände der Stiftung geben. Eine Einsichtnahme in die zuvor nur durch wenige ausgewählte Personen oder die Leitungen der Organisationen nutzbaren Bestände zu ermöglichen, war der Auftrag der Stiftung, den sie von Anfang an sehr ernst nahm. Zunächst standen für diese Aufgabe die Konsolidierung der Bestände und die Zusammenstellung al- ler vorhandenen Aufzeichnungen, die zur Erleichterung der Nutzung des Archiv- guts selbst in Frage kamen, im Zentrum der Arbeit. Dabei bildete sich ein Archiv heraus, das sich bereits drei Jahre nach der Zusammenführung in seiner 1996 er- schienenen Kurzübersicht über die Bestände mit einer klaren inneren Gliederung nach Provenienzen als eine neue Einheit präsentieren konnte. Dabei wurde erkennbar, wie sehr die Auswirkungen früherer Bearbeitungen die Bestände umgeformt haben.
    [Show full text]
  • Existence As a Real Property
    Francesco Berto Existence as a Real Property The Ontology of Meinongianism For Graham Priest, Long-distance teacher Prologue: Much Ado About Nothing Some philosophers think that something’s having intuitive content is very inconclusive evidence in favor of it. I think it is very heavy evidence in favor of anything, myself. I really don’t know, in a way, what more conclusive evidence one can have about anything, ultimately speaking. –Saul Kripke, Naming and Necessity 1 In an episode of The Today Show of some years ago, Gene Shalit – NBC’s film and book critic, famous for his wits – reviews several books sharing the feature of bearing entertaining titles. The highpoint of the monologue comes with Nonexistent Objects, by the UCLA philosopher Terence Parsons. Shalit wonders how one could write a whole book on things that do not exist!1 This whole book, too, is about things that do not exist. But if one stops to think, one may find that, in a sense, there is nothing special about this. There are, in fact, thousands of books speaking about unreal things. You have probably read quite a few of them: Sir Arthur Conan Doyle’s stories portrait the adventures of the detective Sherlock Holmes; The Lord of the Rings speaks at length of Gandalf the wizard. Doyle represents Sherlock Holmes as a detective living in London, Baker Street (precisely, at number 221b), describes his remarkable observational and deductive abilities, makes of him the arch-enemy of the criminal mastermind Moriarty. J.R.R. Tolkien characterizes Gandalf as a wizard with a pointy hat and a grey robe (a white one, from a certain point of the story onwards), a heavy pipe-herb 1 The anecdote is reported by Roy Sorensen [2003], p.
    [Show full text]
  • Instrumentalising the Past: the Germanic Myth in National Socialist Context
    RJHI 1 (1) 2014 Instrumentalising the Past: The Germanic Myth in National Socialist Context Irina-Maria Manea * Abstract : In the search for an explanatory model for the present or even more, for a fundament for national identity, many old traditions were rediscovered and reutilized according to contemporary desires. In the case of Germany, a forever politically fragmented space, justifying unity was all the more important, especially beginning with the 19 th century when it had a real chance to establish itself as a state. Then, beyond nationalism and romanticism, at the dawn of the Third Reich, the myth of a unified, powerful, pure people with a tradition dating since time immemorial became almost a rule in an ideology that attempted to go back to the past and select those elements which could have ensured a historical basis for the regime. In this study, we will attempt to focus on two important aspects of this type of instrumentalisation. The focus of the discussion is mainly Tacitus’ Germania, a work which has been forever invoked in all sorts of contexts as a means to discover the ancient Germans and create a link to the modern ones, but in the same time the main beliefs in the realm of history and archaeology are underlined, so as to catch a better glimpse of how the regime has been instrumentalising and overinterpreting highly controversial facts. Keywords : Tacitus, Germania, myth, National Socialism, Germany, Kossinna, cultural-historical archaeology, ideology, totalitarianism, falsifying history During the twentieth century, Tacitus’ famous work Germania was massively instrumentalised by the Nazi regime, in order to strengthen nationalism and help Germany gain an aura of eternal glory.
    [Show full text]
  • Spring 2007 Professor Balbus
    Spring 2007 Professor Balbus Political Science 504. Theoretical Approaches to Policy and Governance This course encourages a careful reading of three of the most important, widely discussed and debated works of philosophy of the last quarter of the 20th century that raise questions about the epistemologies that govern the study of politics: Richard Rortys Philosophy and the Mirror of Nature, Hans-Georg Gadamer's Truth and Method, and Jurgen Habermass The Theory of Communicative Action: Volume I. Thus the course also serves as an introduction to central issues in analytic philosophy, hermeneutics, and critical theory. Richard Bernstein's overview, Beyond Objectivism and Relativism, is also required, as is a take-home final examination, weekly 1-2 page memos (beginning with week 4) and one oral presentation in class. The four required texts referred to above are all available for purchase at the Circle Center bookstore. Weeks 1-3 I. Introduction and overview Required: Bernstein, Beyond Objectivism and Relativism Weeks 4-7 II. Analytic Philosophy Required: Rorty, Philosophy and the Mirror of Nature Recommended: 1. Works Referred to in the Text P.F. Strawson, Individuals ___________, The Bounds of Sense George Pitcher, A Theory of Perception D.M. Armstrong, Perception and the Physical World D.M. Armstrong, A Materialist Theory of Mind John Dewey, The Quest for Certainty John Dewey, Experience and Nature John Locke, Essay Concerning Understanding Wilfrid Sellars, Science, Perception, and Reality Rene Descartes, Discourse on Method Rene Descartes, Meditations Willis Doney, Descartes: Critical Essays Michael Hooker, Descartes: Critical and Interpretative Essays Gilbert Ryle, The Concept of Mind Jerome Shaffer, Philosophy of Mind O.P.
    [Show full text]
  • Kant, Hegel, Schelling, Nietzsche, and Heidegger
    German Philosophers: Kant, Hegel, Schelling, Nietzsche, and Heidegger Daniel Ferrer at Matrin Heidegger’s Todtnauberg haunt (Die Hütte, Rütte, Todtnauberg, Black Forest, Schwarzwald, Germany) By Daniel Fidel Ferrer 1 2011 Daniel Fidel Ferrer. All rights reserved. No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, digital, optical or by any information storage and retrieval system now known or hereafter invented; or otherwise without the prior permission in writing and signed by the author, Daniel Fidel Ferrer. Photo of Daniel Fidel Ferrer at Heidegger’s Todtnauberg haunt copyright ©Daniel Fidel Ferrer. Photo taken by Dr. Harald van Veghel with my 35 MM camera. Location: front page, title page. Die Hütte, Rütte, Todtnauberg, Black Forest, Schwarzwald, Germany, Deutschland. Some brief cataloging. Ferrer, Daniel Fidel (1952- ) German Philosophers: Kant, Hegel, Schelling, Nietzsche, and Heidegger Includes bibliographical references. Index. 1. Ontology. 2. Metaphysics. 3. Philosophy, German. 4.Thought and thinking. 5. Kant, Immanuel, 1724-1804. 6. Schelling, Friedrich Wilhelm Joseph von, 1775-1854. 7. Hegel, Georg Wilhelm Friedrich, 1770-1831. 8. Philosphy, Asian. 9. Philosophy, Indic. 10. Philosophy, Modern -- 20th century. 11. Philosophy, Modern -- 19th century. 12. Practice (Philosophy). 13. Philosophy and civilization. 14. Postmodernism. 15. Nietzsche, Friedrich Wilhelm, 1844-1900. 16. Heidegger, Martin, 1889-1976. -- 17. g r una nd cent. I. Ferrer, Daniel Fidel, 1952-. Dedication and Acknowledgements Family members. Families: Ferrer, Reavis, Kuhn, Lindstrom, Schmidt, and Yeager.
    [Show full text]
  • Husserl's Position Between Dilthey and the Windelband-Rickert School of Neo-Kantianism John E
    Sacred Heart University DigitalCommons@SHU Philosophy, Theology and Religious Studies Faculty Philosophy, Theology and Religious Studies Publications 4-1988 Husserl's Position Between Dilthey and the Windelband-Rickert School of Neo-Kantianism John E. Jalbert Sacred Heart University Follow this and additional works at: http://digitalcommons.sacredheart.edu/rel_fac Part of the Philosophy of Mind Commons, and the Philosophy of Science Commons Recommended Citation Jalbert, John E. "Husserl's Position Between Dilthey and the Windelband-Rickert School of Neo-Kantianism." Journal of the History of Philosophy 26.2 (1988): 279-296. This Article is brought to you for free and open access by the Philosophy, Theology and Religious Studies at DigitalCommons@SHU. It has been accepted for inclusion in Philosophy, Theology and Religious Studies Faculty Publications by an authorized administrator of DigitalCommons@SHU. For more information, please contact [email protected]. +XVVHUO V3RVLWLRQ%HWZHHQ'LOWKH\DQGWKH:LQGHOEDQG5LFNHUW 6FKRRORI1HR.DQWLDQLVP John E. Jalbert Journal of the History of Philosophy, Volume 26, Number 2, April 1988, pp. 279-296 (Article) 3XEOLVKHGE\7KH-RKQV+RSNLQV8QLYHUVLW\3UHVV DOI: 10.1353/hph.1988.0045 For additional information about this article http://muse.jhu.edu/journals/hph/summary/v026/26.2jalbert.html Access provided by Sacred Heart University (5 Dec 2014 12:35 GMT) Husserl's Position Between Dilthey and the Windelband- Rickert School of Neo- Kanuamsm JOHN E. JALBERT THE CONTROVERSY AND DEBATE over the character of the relationship between the natural and human sciences (Natur- und Geisteswissenschaflen) became a central theme for philosophical reflection largely through the efforts of theo- rists such as Wilhelm Dilthey and the two principal representatives of the Baden School of Neo-Kantians, Wilhelm Windelband and Heinrich Rickert.~ These turn of the century theorists are major figures in this philosophical arena, but they are by no means the only participants in the effort to grapple with this issue.
    [Show full text]