What Every Christian Should Know About Amos and Hosea Rolf A
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OLD TESTAMENT BIBLICAL LITERACY Lesson 48 Minor Prophets – Part Two HOSEA and MICAH
OLD TESTAMENT BIBLICAL LITERACY Lesson 48 Minor Prophets – Part Two HOSEA and MICAH I. HOSEA Who was Hosea? Little is known about Hosea’s life. What we know is gleaned from the reading of the book of his prophesies that bears his name. Hosea is unique among the Old Testament prophets who have prophecies written (the “literary prophets”) in that he was actually born in the Northern Kingdom. Other literary prophets spoke of and to the Northern Kingdom, but those prophets were actually from Judah (for example, Amos from last week). Some scholars believe that Hosea was a baker by trade, basing their opinion on Hosea 7:4ff. In that passage, sinners are noted to be “burning like an oven whose fire the baker need not stir from the kneading of the dough till it rises.” To extrapolate Hosea’s occupation from that passage is risky. It seems equally likely that Hosea would be a farmer because of his repeated analogies to agriculture. One piece of personal information we know more certainly is that Hosea was married to a woman named Gomer. That fact becomes a core part of the message of Hosea. Background and Message Hosea itself records that the prophet was called and active during the reign of Jereboam II in the Northern Kingdom. That puts the prophecies in much the same context as Amos from last week. This time in the Northern Kingdom was marked by prosperity. The rich were getting richer, but the poor were getting poorer. There was little to no social justice in the country. -
The Birth of John the Baptist and the Gospel to the Gentiles
Andrm University Semiwry Studies, Autumn 1993, Vd. 31, No. 3,195-197 Copyright Q 1993 by Andrews University Press. THE BIRTH OF JOHN THE BAPTIST AND THE GOSPEL TO THE GENTILES JAMESE. MILLER Madison, WI 53713 It is commonly accepted that the birth narratives in Luke supply an "Old Testament" prologue to the life and sayings of Jesus.' Zechariah, Elizabeth, Simeon, and Anna act as prophets of the coming Messiah and of the transformations he would make in salvation history. John appears in the role of a priest who would anoint the new Messiah and king? ~lthou~hthe narrative of John's miraculous birth has been recognized as a forerunner of the miracle story of Jesus' birth,) another function of the story bears investigation. John's birth narrative sets the stage for Luke's larger narrative goal, realized in Acts: the emergence of the gospel from the Jewish community to the Gentile world. In Luke's narrative, baptism becomes the new sign of the Christian church once the Jewish hegemony of blood lines is broken. The contribution of the story of John's birth to this larger narrative is the subject of this note. In Acts 10 and 11 the issue is whether the uncircumcised may receive baptism and become part of the Christian community without first becoming proper Jews. The answer is presented in 10:45-48 by a heavenly sign; the uncircumcised may indeed be baptized and received into the community. The decision is confirmed by the church authorities in Jerusalem in 11:17-18. Key terms in these chapters are the words Gentiles, circumcision and 'Raymond E. -
Outlines of Bible Study
Abilene Christian University Digital Commons @ ACU Stone-Campbell Books Stone-Campbell Resources 1950 Outlines of Bible Study G. Dallas Smith Follow this and additional works at: https://digitalcommons.acu.edu/crs_books Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, and the Christianity Commons Recommended Citation Smith, G. Dallas, "Outlines of Bible Study" (1950). Stone-Campbell Books. 439. https://digitalcommons.acu.edu/crs_books/439 This Book is brought to you for free and open access by the Stone-Campbell Resources at Digital Commons @ ACU. It has been accepted for inclusion in Stone-Campbell Books by an authorized administrator of Digital Commons @ ACU. G. Dallas Smith Outlines of Bible Study FOR USE IN QIBLE DRILLS, BIBLE READINGS, BIBLE CLASSES, PRAYER MEETINGS, AND HOME STUDY (Revbed and Enl al"ll'ed) BY G. DALLAS SMITH Murfree sboro, Teaa. * * * Order From : A. C. C. Students' Exchang e Statio n A Abil ene, Texas PREFACE Outlines of Bible Study is not a commentary in any sense of the word. It contains but few comments. It is not " literature" in the sense in which many object to literature. It docs not study the lessons for you, but rather guides you in an intelligent study of the Bible itself. It is just what its name implie s-outlin es of Bible study. It simply outlines your Bible study, making it possible for you to study it sys tematically and profitabl y. The questions following e!lch outline direct the student, with but few exceptions~ to the Bible itself for his answers. This forces him to "search the Scriptures" diligently to find answers to the questions, and leaves him free to frame his answers in his own language. -
Friday, April 23 Revelation 22:1-5 | Psalm 130 | Haggai 2 Saturday
Friday, April 23 Tuesday, March 2 Revelation 22:1-5 | Psalm 130 | Haggai 2 Matthew 13:44-end | Psalm 89:1-18 | Hosea 1 Saturday, April 24 Wednesday, March 3 Revelation 22:6-end | Psalm 131 | Zechariah 1:1-6 Matthew 14 | Psalm 89:19-end | Hosea 2 Sunday, April 25 Thursday, March 4 Luke 1:1-23 | Psalm 132| Zechariah 1:7-end Matthew 15:1-28 | Psalm 90 | Hosea 3 Monday, April 26 Friday, March 5 Luke 1:24-56 | Psalm 133 | Zechariah 2 Sunday, February 28—Saturday, May 1 Matthew 15:29-16:12 | Psalm 91 | Hosea 4 In this current iteration of the Project 119 Bible reading plan, Tuesday, April 27 you will find three Scripture readings listed for each day of the Saturday, March 6 Luke 1:57-end | Psalm 134 | Zechariah 3 week. There will be a New Testament reading, an Old Testa- Matthew 16:13-end | Psalm 92 | Hosea 5 ment reading, and a selection from the Book of Psalms. If you Wednesday, April 28 read all three passages each day, you will read the entire New Sunday, March 7 Luke 2:1-21 | Psalm 135 | Zechariah 4 Testament each year, most of the Old Testament every two Matthew 17:1-23 | Psalm 93 | Hosea 6 years, and the book of Psalms three times each year. Thursday, April 29 Monday, March 8 Luke 2:22-end | Psalm 136 | Zechariah 5 You are encouraged to read as much of the Bible as you can Matthew 17:24-18:14 | Psalm 94 | Hosea 7 each day. -
Strategic Assessment, Vol 16, No 1
Volume 16 | No. 1 | April 2013 Leading from Behind: The “Obama Doctrine” and US Policy in the Middle East | Sanford Lakoff Eleven Years to the Arab Peace Initiative: Time for an Israeli Regional Strategy | Ilai Alon and Gilead Sher The Emergence of the Sunni Axis in the Middle East | Yoel Guzansky and Gallia Lindenstrauss Islam and Democracy: Can the Two Walk Together? | Yoav Rosenberg The US and Israel on Iran: Whither the (Dis)Agreement? | Ephraim Kam Walking a Fine Line: Israel, India, and Iran | Yiftah S. Shapir Response Essays Civilian Casualties of a Military Strike in Iran | Ephraim Asculai If it Comes to Force: A Credible Cost-Benefit Analysis of the Military Option against Iran | Amos Yadlin, Emily B. Landau, and Avner Golov המכון למחקרי ביטחון לאומי THE INSTITUTE FOR NATIONAL SECURcITY STUDIES INCORPORATING THE JAFFEE bd CENTER FOR STRATEGIC STUDIES Strategic ASSESSMENT Volume 16 | No. 1 | April 2013 CONTENTS Abstracts | 3 Leading from Behind: The “Obama Doctrine” and US Policy in the Middle East | 7 Sanford Lakoff Eleven Years to the Arab Peace Initiative: Time for an Israeli Regional Strategy | 21 Ilai Alon and Gilead Sher The Emergence of the Sunni Axis in the Middle East | 37 Yoel Guzansky and Gallia Lindenstrauss Islam and Democracy: Can the Two Walk Together? | 49 Yoav Rosenberg The US and Israel on Iran: Whither the (Dis)Agreement? | 61 Ephraim Kam Walking a Fine Line: Israel, India, and Iran | 75 Yiftah S. Shapir Response Essays Civilian Casualties of a Military Strike in Iran | 87 Ephraim Asculai If it Comes to Force: A Credible Cost-Benefit Analysis of the Military Option against Iran | 95 Amos Yadlin, Emily B. -
SAINT MICHAEL the ARCHANGEL CATHOLIC CHURCH
ARCHDIOCESE OF GALVESTON-HOUSTON SAINT MICHAEL the ARCHANGEL CATHOLIC CHURCH JULY 11, 2021 | FIFTEENTH SUNDAY IN ORDINARY TIME Jesus summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits. Mark 6:7 1801 SAGE ROAD, HOUSTON, TEXAS 77056 | (713) 621-4370 | STMICHAELCHURCH.NET ST. MICHAEL THE ARCHANGEL CATHOLIC CHURCH The Gospel This week’s Gospel and the one for next week describe how Jesus sent the disciples to minister in his name and the disciples’ return to Jesus afterward. These two passages, however, are not presented together in Mark’s Gospel. Inserted between the two is the report of Herod’s fears that Jesus is John the Baptist back from the dead. In Mark’s Gospel, Jesus’ ministry is presented in connection with the teaching of John the Baptist. Jesus’ public ministry begins after John is arrested. John the Baptist prepared the way for Jesus, who preached the fulfillment of the Kingdom of God. While we do not read these details about John the Baptist in our Gospel this week or next week, our Lectionary sequence stays consistent with Mark’s theme. Recall that last week we heard how Jesus was rejected in his hometown of Nazareth. The insertion of the reminder about John the Baptist’s ministry and his death at the hands of Herod in Mark’s Gospel makes a similar point. Mark reminds his readers about this dangerous context for Jesus’ ministry and that of his disciples. Preaching repentance and the Kingdom of God is dangerous business for Jesus and for his disciples. -
Satellite Characterization, Classification, and Operational Assessment Via the Exploitation of Remote Photoacoustic Signatures
Satellite Characterization, Classification, and Operational Assessment Via the Exploitation of Remote Photoacoustic Signatures Justin Spurbeck1 The University of Texas at Austin Moriba K. Jah, Ph.D.2 The University of Texas at Austin Daniel Kucharski, Ph.D.3 Space Environment Research Centre & The University of Texas at Austin James C. S. Bennett, Ph.D.4 EOS Space Systems & Space Environment Research Centre James G. Webb, Ph.D.5 EOS Space Systems ABSTRACT Current active satellite maneuver detection techniques have the ability to detect maneuvers as quickly as fifteen minutes post maneuver for large delta-v when using angles only optical tracking. Medium to small magnitude burn detection times range from 6-24 hours or more. Small magnitude burns may be indistinguishable from natural perturbative effects if passive techniques are employed. Utilizing a photoacoustic signature detection scheme would allow for near real time maneuver detection and spacecraft parameter estimation. We define the acquisition of high rate photometry data as photoacoustic sensing because the data can be played back as an acoustic signal. Studying the operational frequency spectra, profile, and aural perception of an active satellite event such as a thruster fire or any on-board component activation will provide unique signature identifiers that support Resident Space Object (RSO) characterization efforts. A thruster fire induces vibrations in a satellite body which then modulate incident rays of light. If the reflected photon flux is sampled at a sufficient rate, the change in light intensity due to the propulsive event can be detected. Sensing vibrational mode changes allows for a direct timestamp of thruster fire events and thus makes possible the near real time estimation of spacecraft delta-v and maneuver type if coupled with active observations immediately post maneuver. -
JONAH: the Prophet Who Could Not Change
JONAH: The Prophet Who Could Not Change YK 2017-5778 One night a ship’s captain was on the open sea when he spotted a light straight ahead in the distance. He flashed his signal light telling the other ship to veer 10 degrees to the West so they could safely avoid a collision. There was a return signal telling the captain to veer 10 degrees to the East. The captain signaled “I am a captain and demand you change your course. Who are you?” The response was, “I am a seaman and I am telling you to change your course.” The captain then responded, “I command this large freighter with an important cargo.” The seaman answered, “I am a seaman who monitors this lighthouse.” 1 The questions that might be elicited, Are you the Captain who feels he should not change? Are you the lighthouse attendant who cannot change? Or are you one who can easily change? One of the questions that must be asked on this holiest of days is, “Do we truly have the ability to change?” Are we like the lighthouse or are we the captains of our own ships? Having come to this day searching for our better selves and hopefully having passed through a period of internal wrestling with ourselves, the goal should be that we enter this new year not only with hope but also with a plan for improvement. To begin the year without some ideas and aspirations for improvement is to ignore every one of the multiple lists of transgressions, denying any faults. -
God, Abraham, and the Abuse of Isaac
Word & World Volume XV, Number 1 Winter 1995 God, Abraham, and the Abuse of Isaac TERENCE E. FRETHEIM Luther Seminary St. Paul, Minnesota HIS IS A CLASSIC TEXT.1 IT HAS CAPTIVATED THE IMAGINATION OF MANY INTER- Tpreters, drawn both by its literary artistry and its religious depths. This is also a problem text. It has occasioned deep concern in this time when the abuse of chil- dren has screamed its way into the modern consciousness: Is God (and by virtue of his response, Abraham) guilty of child abuse in this text? There is no escaping the question, and it raises the issue as to the continuing value of this text. I. MODERN READINGS Psychoanalyst Alice Miller claims2 that Genesis 22 may have contributed to an atmosphere that makes it possible to justify the abuse of children. She grounds her reflections on some thirty artistic representations of this story. In two of Rem- brandt’s paintings, for example, Abraham faces the heavens rather than Isaac, as if in blind obedience to God and oblivious to what he is about to do to his son. His hands cover Isaac’s face, preventing him from seeing or crying out. Not only is Isaac silenced, she says (not actually true), one sees only his torso; his personal fea- tures are obscured. Isaac “has been turned into an object. He has been dehuman- ized by being made a sacrifice; he no longer has a right to ask questions and will 1This article is a reworking of sections of my commentary on Genesis 22 in the New Interpreters Bi- ble (Nashville: Abingdon, 1994) 494-501. -
Old Testament Book of Amos
Old Testament Book Of Amos Droughtier Orion chunders her mannequins so earnestly that Pierson stumps very see. When Palmer force-lands his teredo incise not thoroughgoingly enough, is Munmro immeasurable? Door-to-door Gerome sometimes canopies his lorries expectingly and tetanized so morally! Between ihe two visit, the soil land area controlled came to rival even hour of the days of David and Solomon. The politics are observed particularly in best life open the King candy the aristocracy. Accordingly, they not allow a reaction the Lord. A binge of Amos chapter by poverty from biblesummary. He proceeds to amos accuses israel, who will be incensed by night without these materials. And I will cut off the judge from the midst thereof, and will slay all the princes thereof with him, saith the LORD. Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch. Sharing of amos, and amos is relevant to meet your young people who had not. Who lived at amos utilizes many of old testament books of corruption and pondering them, a picture that. Get unix milliseconds at big time plus number of hours date. David and old testament book were major theme of life. Amos to amos was a book of old testament books, either through these words, individuals as shocking to. Melchizedek would reign as their king. We apologize, this video has expired. You shall marry in an unclean land. Amos said unto me as sons, forever faithful prophet as many sermons and in old testament, and his hands to which is seen the view. -
Daniel Abraham David Elijah Esther Hannah John Moses
BIBLE CHARACTER FLASH CARDS Print these cards front and back, so when you cut them out, the description of each person is printed on the back of the card. ABRAHAM DANIEL DAVID ELIJAH ESTHER HANNAH JOHN MOSES NOAH DAVID DANIEL ABRAHAM 1 Samuel 16-30, The book of Daniel Genesis 11-25 2 Samuel 1-24 • Very brave and stood up for His God Believed God’s • A person of prayer (prayed 3 • • A man after God’s heart times/day from his youth) promises • A great leader Called himself what • Had God’s protection • • A protector • Had God’s wisdom (10 times God called him • Worshiper more than anyone) • Rescued his entire • Was a great leader to his nation from evil friends HANNAH ESTHER ELIJAH 1 Samuel 1-2 Book of Esther 1 Kings 17-21, 2 Kings 1-3 • Prayers were answered • God put her before • Heard God’s voice • Kept her promises to kings • Defeated enemies of God • Saved her people God • Had a family who was • Great courage • Miracle worker used powerfully by God NOAH MOSES JOHN Genesis 6-9 Exodus 2-40 Gospels • Had favor with God • Rescued his entire • Knew how much Jesus • Trusted God country loved him. • Obeyed God • God sent him to talk to • Was faithful to Jesus • Wasn’t afraid of what the king when no one else was people thought about • Was a caring leader of • Had very powerful him his people encounters with God • Rescued the world SARAH GIDEON PETER JOSHUA NEHEMIAH MARY PETER GIDEON SARAH Gospels judges 6-7 Gensis 11-25 • Did impossible things • Saved his city • Knew God was faithful with Jesus • Destroyed idols to His promises • Raised dead people to • Defeated the enemy • Believed God even life without fighting when it seemed • God was so close to impossible him, his shadow healed • Faithful to her husband, people Abraham MARY NEHEMIAH JOSHUA Gospels Book Nehemiah Exodus 17-33, Joshua • Brought the future into • Rebuilt the wall for his • Took people out of her day city the wilderness into the • God gave her dreams to • Didn’t listen to the promised land. -
Notes on Amos 202 1 Edition Dr
Notes on Amos 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of the book comes from its writer. The prophet's name means "burden-bearer" or "load-carrier." Of all the 16 Old Testament writing prophets, only Amos recorded what his occupation was before God called him to become a prophet. Amos was a "sheepherder" (Heb. noqed; cf. 2 Kings 3:4) or "sheep breeder," and he described himself as a "herdsman" (Heb. boqer; 7:14). He was more than a shepherd (Heb. ro'ah), though some scholars deny this.1 He evidently owned or managed large herds of sheep, and or goats, and was probably in charge of shepherds. Amos also described himself as a "grower of sycamore figs" (7:14). Sycamore fig trees are not true fig trees, but a variety of the mulberry family, which produces fig-like fruit. Each fruit had to be scratched or pierced to let the juice flow out so the "fig" could ripen. These trees grew in the tropical Jordan Valley, and around the Dead Sea, to a height of 25 to 50 feet, and bore fruit three or four times a year. They did not grow as well in the higher elevations such as Tekoa, Amos' hometown, so the prophet appears to have farmed at a distance from his home, in addition to tending herds. "Tekoa" stood 10 miles south of Jerusalem in Judah. Thus, Amos seems to have been a prosperous and influential Judahite. However, an older view is that Amos was poor, based on Palestinian practices in the nineteenth century.