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Islamic Calligraphy
استمازة جقييم السسائل البحثيت ملقسز دزاس ي اوﻻ : بياهاث جمل بمعسفت الطالب اسم الطالب : حبيبه خالد سيد زكى كليت : الاداب قسم اثاز الفسقت/املستوى : الثانيه الشعبت : اثار اسﻻميه اسم املقسز : قراءات اثريه وتاريخيه بلغه اوربيه كود املقسز: -7 )7987( استاذ املقسز : ا.م.د / صالح فتحي صالح حسين البريد الالكترووى [email protected] : للطالب عىوان السسالت البحثيت : calligraphy in the Islamic world ثاهيا: بياهاث جمل بمعسفت لجىت املمتحىيين هل السسالت البحثيت املقدمت متشابت جصئيا او كليا ☐ وعم ☐ ﻻ فى حالت الاجابت بىعم ﻻ يتم جقييم املشسوع البحثى ويعتبر غير مجاش جقييم املشسوع البحثى م عىاصس التقييم الوشن التقييم اليسبى 1 الشكل العام للسسالت البحثيت 2 جحقق املتطلباث العلميت املطلوبت 3 يركس املساجع واملصادز العلميت 4 الصياغت اللغويت واسلوب الكتابت جيد هتيجت التقييم النهائى /111 ☐ هاجح ☐ زاسب جوقيع لجىت التقييم 1. .2 .3 .4 .5 جسفق هره الاستمازة كغﻻف للمشسوع البحثى بعد استكمال البياهاث بمعسفت الطالب وعلى ان ﻻ جصيد عً صفحت واحدة Islamic calligraphy Islamic calligraphy is the artistic practice of handwriting and calligraphy, based upon the alphabet in the lands sharing a common Islamic cultural heritage. It includes Arabic, Ottoman, Persian, Pakistan and Indian calligraphy.It is known in Arabic as khatt Islami , meaning Islamic line, design, or construction. The development of Islamic calligraphy is strongly tied to the Qur'an; chapters and excerpts from the Qur'an are a common and almost universal text upon which Islamic calligraphy is based. However, Islamic calligraphy is not limited to strictly religious subjects, objects, or spaces. Like all Islamic art, it encompasses a diverse array of works created in a wide variety of contexts. -
Contemporary Islamic Graffiti: the New Illuminated Manuscript
Contemporary Islamic Graffiti: The New Illuminated Manuscript Click the following video link on contemporary Graffiti artist Mohammed Ali. Mohammed was invited to be a part of the Eid Festival at the Riksatern Theatre in Gothenburg Sweden, by the British Council in Seden. He painted a unique cube over a 2 day period outside of the museum, where he engages with the people around him while he paints. http://www.aerosolarabic.com/portfolio/mohammed-ali-in- sweden/ Overview The following lesson is part of a Visual Arts instructional unit exploring Graffiti as a visual art form expressing contemporary ideas of Islamic culture. Historically, Illuminated manuscripts (especially Illuminated Qur’ans) were instrumental in spreading ideas of Islam. The function, form and style development of Illuminated manuscripts correlated with the need to not only record and spread the revelations bestowed upon the prophet Muhammad, but also to signify the importance and reverence of the word of Allah. Contemporary Islamic Graffiti developed in response to a need to illuminate contemporary ideas of Islam in a visual platform that is not only visually captivating, but in the public sphere. Graffiti tends to challenge perceptions and hold a visual mirror up for society to reflect upon cultural practices and structures. Contemporary Islamic Graffiti artists Muhammed Ali and eL Seed are creating a platform for spreading contemporary ideas of Islam and challenging stereotypes and perceptions of Muslims and Islam as a monolithic religion. In this unit, students will first explore the visual art form of historic Illuminated Manuscripts and engage in critical analysis of at least one historic work. -
Innovation Diffusion: Marketing Drivers of Hip-Hop Success
Innovation Diffusion: Marketing Drivers of Hip-Hop Success Chuck Tomkovick, University of Wisconsin-Eau Claire Justin Eder, Hip-Hop Event Organizer & Artist hen Clive Campbell, aka DJ Kool Herc, organized an after-school party in 1971 at his sister’s request, he had little idea he was inventing hip-hop, and even less of an idea Wthat his South Bronx style would spark music and fashion innovation for generations to come.1 By hopping back and forth between two turntables using duplicate copies of the same record, Kool Herc was able to extend the percussion breakdown (“the breaks”) of songs, enabling break-dancers and emcees to show and prove their skills.2 From this eclectic collage of deejaying, break-dancing, graffiti expression, and emceeing, hip-hop culture was born.3 Fast-forwarding to today, hip-hop has been an amazing commercial success. With over $12 billion in estimated annual sales4 (comprised of CDs, DVDs, digital downloads, clothing, books, magazines, ringtones, beverages, and other assorted products), the size and scope of hip-hop merchandise, and its widespread adoption, is the envy of many in the world of pop culture. Curious onlookers and those appreciative of marketing’s role in innovation diffusion wonder how this culture has spread so pervasively. Where is hip-hop in its product life cycle? Why are people of such diverse geographic and ethnic backgrounds so willing to embrace a culture that was spawned primarily by minorities in the South Bronx? Answering these and other related questions provided the motivation for this marketing module. 1 # # ʯ%ÿ৺ %# ʯ6ʯÿ6ʯ֊8ӹӹޱ״ȶʯϻ% $ÿ״ʯÿ8# ÿ6״6৺ϻ$ÿ6״״7 2 Marketing Drivers of Hip-Hop Success The diffusion of hip-hop culture, from its earliest days to its powerful world stage presence today, can be attributed to four major market- ing forces: rhythmic market visionaries with a penchant for fashion and branding, innate consumer attraction to underdogs and rebels, the merging of media and modern technology, and unabashed corpo- rate co-optation. -
Green the Green Book
Book # 1 THE GREEN BOOK Universal Zulu Nation Infinity Lessons Archive 1973 - 2000 FOR THE MASSES Compiled By : King Mark Luv & Malika Saphire Table of Contents Myths and Misconceptions ..................................................................................................................................................... 2 Laws and Regulations of the Universal Zulu Nation Part 1 (1 – 20) ........................................................................................ 4 Laws and Regulations of the Universal Zulu Nation Part 2 (21 – 46) ...................................................................................... 5 INFINITY LESSON ONE ............................................................................................................................................................. 6 ABOUT ZULU NATION ......................................................................................................................................................... 6 Message to the People........................................................................................................................................................ 7 INFINITY LESSON TWO ............................................................................................................................................................ 8 THE HISTORY OF AFRIKA BAMBAATAA ............................................................................................................................... 8 INFINITY LESSON THREE ....................................................................................................................................................... -
El Seed (France, B
eL Seed (France, b. 1981) Education Masters Degree in Supply Chain Management at Essec Business School France Bachelor’s in Marketing, IUP Creteil, Paris, France Selected Solo Exhibitions 2019 Tabula Rasa, Lazinc Gallery, London, UK 2017 Love Paris, Royal Monceau, Paris, France Tradizione Proverbiale, Galleria Patrica Armocida, Milan, Italy 2016 Zaraeeb, ArtTalks, Cairo Eygpt 2014 Declaration, Tashkeel, Dubai, U.A.E. Lost Walls, lnstitut Du Monde Arabe, Paris, France 2012 The Walls, ltinerrance Gallery, Paris, France Selected Group Exhibitions 2018 Sharjah Calligraphy Biennale, Sharjah, UAE 2016 Hurufiwa : Art & Identity, Bibliotheca Alexandrina, Egypt 2015 Codici Sorgen, Visioni Urbane Contemporanee, Museo Palazzo Platamone, Catania 2013 Calligrafitti 1984 - 2013, Leila Heller Gallery, New York, U.S.A. 2012 Arabic Calligraphy, Pergamon Museum, Berlin, Germany Selected Public Art Installations 2018 Mirrors of Babel, Toronto, Canada Declaration, Dubai, UAE 2017 Myrelingues La Brumeuse, Lyon, France The Bridge, DMZ South Korea Positive Spirit, Dubai, U.A.E. 2016 Bahrain Bay, Bahrain Knowledge Mitchell Center for the Arts, Houston, U.S.A. Perception, Cairo, Eygpt 2017 Our Common Differences, Coney Art Walls, Curated by Jeffrey Deitch, U.S.A. 2015 Lock Bridges, Paris, France Truth, Shoreditch, London, England 2014 Love is the Miracle of Civilizations, lnstitut du Monde Arabe, Paris, France Jedariyah, Sharjah, U.A.E. 2013 Lost Walls, Tunisia eL Seed in Doha, Qatar Museum Authority, Doha, Qatar 2012 Madinati, Tunisia Collaborations 2019 Aubusson Tapestry, Cité International de la Tapisserie 2013 Foulard d’artiste, Louis Vuitton Presentations 2018 Aga Khan Museum, Toronto, Canada MoMA, New York, USA USC, Los Angeles, USA 2017 Thinkers-Doers, Abu Dhabi, U.A.E. -
0 Musical Borrowing in Hip-Hop
MUSICAL BORROWING IN HIP-HOP MUSIC: THEORETICAL FRAMEWORKS AND CASE STUDIES Justin A. Williams, BA, MMus Thesis submitted to the University of Nottingham for the degree of Doctor of Philosophy September 2009 0 Musical Borrowing in Hip-hop Music: Theoretical Frameworks and Case Studies Justin A. Williams ABSTRACT ‗Musical Borrowing in Hip-hop‘ begins with a crucial premise: the hip-hop world, as an imagined community, regards unconcealed intertextuality as integral to the production and reception of its artistic culture. In other words, borrowing, in its multidimensional forms and manifestations, is central to the aesthetics of hip-hop. This study of borrowing in hip-hop music, which transcends narrow discourses on ‗sampling‘ (digital sampling), illustrates the variety of ways that one can borrow from a source text or trope, and ways that audiences identify and respond to these practices. Another function of this thesis is to initiate a more nuanced discourse in hip-hop studies, to allow for the number of intertextual avenues travelled within hip-hop recordings, and to present academic frameworks with which to study them. The following five chapters provide case studies that prove that musical borrowing, part and parcel of hip-hop aesthetics, occurs on multiple planes and within myriad dimensions. These case studies include borrowing from the internal past of the genre (Ch. 1), the use of jazz and its reception as an ‗art music‘ within hip-hop (Ch. 2), borrowing and mixing intended for listening spaces such as the automobile (Ch. 3), sampling the voice of rap artists posthumously (Ch. 4), and sampling and borrowing as lineage within the gangsta rap subgenre (Ch. -
Sustaining Cultural Identity Through Arabic Calligraphy: a Critical Reading of Nasser Al-Salem’S Artworks
Islamic Heritage Architecture and Art III 211 SUSTAINING CULTURAL IDENTITY THROUGH ARABIC CALLIGRAPHY: A CRITICAL READING OF NASSER AL-SALEM’S ARTWORKS LINA M. KATTAN* University of Jeddah, Saudi Arabia ABSTRACT Arabic calligraphy has always been the most prominent characteristic of Islamic art. Arab/Muslim artists – even non-Arabic speakers – appreciate Arabic calligraphy due to its correlation with the language of the Quran. Due to the commonly known prohibition of figuration, especially among classical Muslim scholars, many Arab/Muslim artists found an escape in the Arabic alphabet to avoid such a grey area. Either used as words or as sentences, Arabic inscription became the dominant pattern of traditional Islamic art. The inclusion of Arabic letters within the artistic composition has changed over the years, namely in style. Since the 1980s, the Arabic letter became the core element of contemporary Saudi art. In this paper, I argue that contemporary Saudi artists, such as in the case of Nasser al-Salem, rely on Arabic calligraphy to assert their Islamic identity and cultural heritage. This paper sheds light on one famous contemporary Saudi artist who chose the Arabic letter as his primary approach. While it may seem that al-Salem’s contemporary works are similar to traditional Islamic arts, they tremendously differ in concept, medium, and style. This study focuses only on three of his well-known calligraphic works. Generally, what characterizes contemporary Saudi art is the high-level of conceptuality and the noticeable influence of Western art techniques. al-Salem has always been interested in the conceptuality of the Arabic alphabet and its compositional configuration; therefore, his reliance on Arabic script continues to affirm his Saudi cultural heritage and Islamic Identity. -
TRADIZIONE PROVERBIALE El Seed TRADIZIONE PROVERBIALE El Seed TRADIZIONE PROVERBIALE
eL Seed TRADIZIONE PROVERBIALE eL Seed TRADIZIONE PROVERBIALE eL Seed TRADIZIONE PROVERBIALE In the Arabian Peninsula, fourteen centuries ago, a large village named Okaz situated near Mecca was known in the region as the rendezvous for jousting poets. Each year, these linguistically shrewd men would meet at a commercial and artistic fair where they would engage in a competition of elegance and poetic flare. It is reported that following these battles of wits, the victorious poems were embroidered onto textiles, which would then be suspended from the walls of the Kaaba; hence their name, Mu’allaqat, ‘suspended poems’. It is said that several thousand poems have adorned the walls of the Kaaba but only seven poems remained on the sacred walls and it was these poems that gave classical Arabic some of its rules and structure. The Mu’allaqat are the story of anonymous men belonging to the proverbial tradition who thus influenced the future by simply, yet eloquently, retelling the events in their everyday lives. In the spirit of the proverbial tradition, my art retells my time and my social reality, and endeavours to influence the future. A proverb is usually defined as a wise saying or “I permit myself to message that is universally understood. For me, interpret the proverbial there is nothing more malleable than a proverb, tradition as an invitation to not in its formulation but rather in its meaning. It expresses the truth of an experience and these universal self-questioning experiences are as varied as the human race. In and self-reflection”. light of this, I permit myself to interpret the proverbial tradition as an invitation to universal self-questioning and self-reflection. -
"TV Party," a Cocktail Party That Could Be a Political Party by Nitzan Koshet May 16, 2005 @ 6:18 PM - New York
"TV Party," a Cocktail Party That Could Be a Political Party By Nitzan Koshet May 16, 2005 @ 6:18 PM - New York “TV Party,” a documentary film directed by Danny Vinik of Brink Films and produced by Kai Eric and Vinik, recently debuted as part of the Tribeca Film Festival in New York City. It follows the making of Glenn O’Brien’s TV Party, the colorful do-it-yourself cable TV show that aired from 1978 to 1982 in NYC and includes interviews with the crew and guests looking back on the crazy times. Yesterday, Brink DVD (www.brinkdvd.com ) released “TV Party” the documentary in a limited addition 3 DVD box set along with two originals episodes of TV Party. Hosted by Glenn O’Brien, a column writer for Andy Warhol’s “Interview” magazine, it also featured Chris Stein, the guitarist of Blondie, Walter Steding as the experimental orchestra leader of the show and an eclectic group of their bohemian friends directed by underground film director Amos Poe. Half talk show and half wild party, “TV Party” the show captured the trends of the time such as public access cable TV, punk rock, and radical fashion statements. Most shows opened with O’Brien saying, “Welcome to TV party, The TV show that is a cocktail party, but which could be a political party,” with his dry and oh-so-charming sense of humor. Says O’Brien, the show was based on Hugh Hefner’s Play Boy After Dark TV show, the first show to be held in the format of a party. -
Academic Journal of Modern Philology
Academic Journal of Modern Alicja Cimała Philology University of Wrocław e-ISSN 2353-3218 ISSN 2299-7164 Pismo jako sztuka Vol. 6 (2017) 55–64 Abstract Writing as Art Art, being a part of culture and civilization, is difficult to define. It is most often analyzed in terms of aesthetics. The art is most often associated with paintings, sculptures, architecture, music or literature. At the same time, it is hardly ever associated with writing. This article discusses and compares ways of perceiving different types of writing as art that originates from different cultures. Egyptian hieroglyphs were characterized as religious and utilitarian, while their artistic aspect was rather secondary. This approach has changed due to globalization and commercialization. Chinese calligraphy is characterized by duality – a combination of spirituality with pragmatic approach. Arabic calligraphy is primarily religious, but the visual effect seems to be as important as the element of its usage.Calligraffiti that is derived from Arabic calligraphy is, against the tradition, secular and serves as a tool of expression that can be seen both on the streets and in museums. Concrete poetry ignores conventions and gives a new dimension to both poems and typography. Despite time and cultural differences, in all these cases – to a greater or lesser degree – the visual value seems to be just as important (or even more important) as the substantive value of the texts. The visual effect and the functional element cooperate with each other and complement each other creating multidimensional works of art. Keywords: art, civilization, culture, writing, visual effect. Sztuka jako jeden z głównych elementów kultury i cywilizacji jest konceptem trudnym do zdefiniowania. -
The Meroitic Temple at Sai Island Francigny Vincent
The Meroitic Temple at Sai Island Francigny Vincent To cite this version: Francigny Vincent. The Meroitic Temple at Sai Island. Beiträge zur Sudanforschung, 2016, p. 201-211. halshs-02539292 HAL Id: halshs-02539292 https://halshs.archives-ouvertes.fr/halshs-02539292 Submitted on 15 Apr 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. BEITRÄGE ZUR SUDANFORSCHUNG. BEIHEFT 9 THE KUSHITE WORLD PROCEEDINGS OF THE 11TH INTERNATIONAL CONFERENCE FOR MEROITIC STUDIES VIENNA, 1 – 4 SEPTEMBER 2008 THE KUSHITE WORLD PROCEEDINGS OF THE 11TH INTERNATIONAL CONFERENCE FOR MEROITIC STUDIES VIENNA, 1 – 4 SEPTEMBER 2008 Edited by Michael H. Zach Vienna 2015 BEITRÄGE ZUR SUDANFORSCHUNG. BEIHEFT 9 Publisher: Verein der Förderer der Sudanforschung c/o Department of African Studies University of Vienna Spitalgasse 2, Court 5.1 1090 Vienna Austria Printing House: Citypress Neutorgasse 9 1010 Vienna Austria Front Cover: Northern Pylon of Naqa Apedemak Temple (© Department of African Studies, Inv. No. 810) ISSN: 1015-4124 Responsibility of the contents is due to the authors. It is expected that they are in possession of legal permission to publish the enclosed images. CONTENTS Michael H. Zach Address to the 11th International Conference for Meroitic Studies ………………………………… i Hassan Hussein Idris Ahmed Address to the 11th International Conference for Meroitic Studies ………………………………… iii William Y. -
Penplusjanuary312013
THURSDAY 31 JANUARY 2013 • [email protected] • www.thepeninsulaqatar.com • 4455 7741 inside Spielberg CAMPUS seen winning • QU welcomes new students for director Oscar Spring 2013 semester for Lincoln P | 4-5 P | 8-9 FASHION • Home Centre gives kids more reasons to smile P | 6 HEALTH • Quitting smoking by 40 greatly reduces risk of early death: Study P | 7 FOOD • Starting the day off right with breakfast P | 11 French-Tunisian artist eL Seed has successfully combined traditional Arabic calligraphy and street art TECHNOLOGY into what he calls ‘calligraffiti’, a new visual art type, which • Nokia music catapulted him to global fame. streaming service gets upgrade P | 12 LEARN ARABIC Spray paint is his brush, • Learn commonly used Arabic words the walls his canvas and their meanings 2-4 P | 13 P | 2-4 2 PLUS | THURSDAY 31 JANUARY 2013 COVER STORY Art on the walls By Raynald C Rivera Museums Authority and the Public Works Authority (Ashghal) in prob- pray paint is his brush, the ably the largest public art project in walls his canvas. For many, the country. This is the first time cal- traditional Arabic calligra- ligraffiti has been brought to Qatar. phy and street art may be “This is a new type of art. Many worlds apart, but French- people believe that graffiti is linked to STunisian artist eL Seed has success- vandalism, but I believe this (Salwa fully combined the two in what he calligraffiti project) is a nice way to calls ‘calligraffiti’, a new visual art introduce this to people here to show form which has catapulted him to glo- that they can do graffiti in a different bal fame, taking him to various cities way,” he told The Peninsula during a around the world.