Book Reviews

Total Page:16

File Type:pdf, Size:1020Kb

Book Reviews BOOK REVIEWS Hasmonean and Herodian Palaces at Jericho: Final Reports of the 1973–1987 Excavations, Volume III: The Pottery , by Rachel Bar-Nathan. Jerusalem: Israel Exploration Society, 2002. Pp. xi + 284; 8 color plates. Price: $68.00. ISBN 965-221-047-1. This is the second volume to appear (although numbered III) in a projected series of nal reports on E. NetzerÕs 1973 –1987 excavations at Herodian Jericho (Arabic Tulul Abu al-®Alayiq). It represents a revised and updated version of Bar-NathanÕs 1988 M.A. thesis ( The Pottery of Jericho in the Hasmonean Period and the Time of Herod, and the Problem of the Transition from Hasmonean Pottery Types to Pottery Types of the Time of Herod [Jerusalem: Institute of Archaeo- logy at the Hebrew University]). The volume is divided into the fol- lowing chapters: in Chapter 1, Bar-Nathan explains the methodology that she employed to create a typology and chronology for the pottery; Chapter 2 provides an overview of the stratigraphy and chronology of the Jericho palaces; in Chapters 3 –5, Bar-Nathan presents the Hasmo- nean and Herodian pottery types (coarse wares and ne wares); and Chapter 6 is a summary and conclusion. There are two appendices, one comparing the Jericho ceramic types with those from Qumran, and the second presenting all of the pottery from selected loci at Jericho. Two concordances list the Jericho pottery types according to provenience (loci) and catalogue numbers. It would have been helpful to have the pottery illustrated at the end of the volume labeled with the type numbers, as it is cumbersome to have to ip back and forth between the drawings and the text. NetzerÕs excavations at Jericho revealed the remains of a series of palaces dating to the Hasmonean and Herodian periods on the north and south banks of Wadi Qelt. According to Netzer, a Royal Estate was established at the site by John Hyrcanus I (134 –104 BCE) or per- haps by his father, Simon (143 –134 BCE). This estate consisted of an irrigated farm where crops such as dates and opobalsam were culti- vated. The only known structure associated with this phase (NetzerÕs Stage 1) is a tower (AA1) that was later incorporated into the First ©Koninklijke Brill NV, Leiden, 2003 Dead Sea Discoveries 10, 3 Also available online – www.brill.nl BOOK REVIEWS 421 Palace building (the ÒBuried PalaceÓ of Stage 2). According to Netzer, the First Palace at the site (Stage 2) was constructed by John Hyrca- nus I between 125 –115 BCE. It was deliberately buried under a mound of earth between 93 and 85 BCE. Early in the reign of Alexander Jannaeus (103 –76 BCE), a complex consisting of two swimming pools, gardens, and a pavilion was built on part of the Royal Estate (Stage 3). Later (Stage 4), while experiencing political and military di f culties (93–86 BCE), Alexander Jannaeus constructed a forti ed palace over the earlier (First) palace building, burying it in a massive ll. Salome Alexandra (76 –67 BCE) added two semi-detached mansions (the ÒTwin PalacesÓ) with swimming pools and gardens (Stage 5) to the south of the two swimming pools. During the nal years of the Hasmonean period, other additions and alterations were made to the palace com- plex (Stages 6 and 7). The earthquake of 31 BCE severely damaged the Hasmonean palace complex. It caused less damage to HerodÕs First Palace, which was constructed around 35 BCE (and excavated by J.M. Pritchard in 1951). Around 25 BCE, Herod constructed a Second Palace on top of the ruins of the Hasmonean palace. HerodÕs Third Palace, on the north and south banks of Wadi Qelt, was built around 15 BCE (part of it was pre- viously excavated by J.L. Kelso and D.C. Baramki). According to Josephus, HerodÕs palace at Jericho was damaged during the turmoil that followed his death in 4 BCE (Ant. 17:273 –77). Josephus mentions that Archelaus (4 BCE–6 CE) rebuilt or repaired the palace. The archae- ological evidence for damage is relatively limited, and Netzer and Bar-Nathan believe that HerodÕs three palaces were continuously used by his family until the end of ArchelausÕs reign in 6 CE. After that, the palaces probably remained under the control of the Roman procu- rators until they were destroyed by the earthquake of 48 CE. NetzerÕs chronology is dictated primarily by historical considerations, and in particular by a literal reading of Josephus. For example, Netzer (Hasmonean and Herodian Palaces at Jericho Volume I: Stratigraphy and Architecture [Jerusalem: Israel Antiquities Authority, 2001] = Netzer, 2001, below) states as follows with regard to the dating of the Hasmonean First Palace (Stage 2): ÒThe time of its burial can be established with reasonable certainty, but the nature of the material nds does not permit us to date its construction to much earlier than the days of John Hyrcanus I. On the other hand, his lengthy reign, during which the Hasmonean kingdom was consolidated, is an appro- priate background to the erection of the palace Ó (p. 335, my emphasis). Regarding the Hasmonean pools complex (Stage 3), Netzer (2001).
Recommended publications
  • “ Ut Cognoscant Te” Schools of the Latin Patriarchate of Jerusalem
    “ Ut Cognoscant Te” Schools of the Latin Patriarchate of Jerusalem LPS “Easter is a sign of Peace” English Issue 18 April - 2015 His Beatitude Fouad Twal: Every day in the Middle East, we are witnesses of tragic... Our Schools in April Aboud Jifna Beit Sahour Taybeh Ramallah Zababdeh Ein Arik Beit Jala Bir Zeit Nablus English Issue 18 April - 2015 2 His Beatitude Fouad Twal: Every day in the Middle East, we are witnesses of tragic... with our two holy Palestinian saints: Mariam and Marie- Dear brother Bishops and Priests, Alphonsine. Therefore, let us bury in the tomb of Christ Dear men and women religious, our worldly inclinations, our contradictions, our religious Dear faithful of the Holy Land, divisions, our hostilities, our lack of faith and our fears. Dear pilgrims and faithful from around the world, We must “put away the old self of our former way of life… be renewed in the spirit…and put on the new self, created On this glorious day in this Basilica of the Holy Sepulcher, in God’s way in righteousness and holiness of truth” (Eph we relive the joy of Easter, and the Risen Christ, truly He 4:22-24), believe in good, believe that peace is possible, is risen who, “is going before us to Galilee” (Mt 28:7). that we “may have life and have it more abundantly. (Jn 10:10) I wish you all a beautiful and holy feast of the Resurrec- From this tomb emanated light and peace. And here to- tion! Every day in the Middle East, we are witnesses of day, from this battered Holy Land, light and peace must tragic events that make us even contemporaries of Cal- spring out again.
    [Show full text]
  • October 2021 Holy Land Pilgrimage
    Join Father Ebuka Mbanude with Holy Redeemer Catholic Church Holy Land Pilgrimage October 13-22, 2021 For more information or to make a reservation contact: Nicole Lovell - NML Travel 208-953-1183 •[email protected] Oct. 18 - The Galilee MESSAGE FROM YOUR HOST Enjoy beautiful Capernaum, the center of Jesus’ ministry, and visit the synagogue located on the site where Jesus taught (Matt. 4:13, 23). Father Ebuka Mbanude Sail across the Sea of Galilee, reflecting on the gospel stories of Jesus Come and experience the land in which ‘the calming the storm. Listen to Jesus’ words from His Sermon on the Mount Word became flesh and dwelt among us’. at the Mount of Beatitudes (Matt. 5-7) and celebrate Mass at the Church Come and walk the path that Jesus, Mary of the Beatitudes. At Tabgha, traditional location of the feeding of the and the apostles walked; see the place of the 5,000, explore the Church of the Fish and the Loaves (Luke 9:10-17). Passion, death and burial of Jesus. Let the Take a moment to reflect and pray in the Chapel of the Primacy, where scriptures come alive for you as you understand the history of Peter professed his devotion to the risen Christ (John 21). In Magdala, the Holy Land, and deepen your relationship with God as you once home to Mary Magdalene, visit a recently discovered first-century pray in many holy places. Expect miracles; you will never be synagogue. Overnight in Tiberias. (B,D) the same. Oct. 19 - Mount Tabor, Mount Carmel & Emmaus As you stand on Mount Tabor, contemplate what it must have been like Father Ebuka Mbanude for Saints Peter, James and John to behold the glory of the Transfigured [email protected] Christ (Matt.
    [Show full text]
  • B'tselem Report: Dispossession & Exploitation: Israel's Policy in the Jordan Valley & Northern Dead Sea, May
    Dispossession & Exploitation Israel's policy in the Jordan Valley & northern Dead Sea May 2011 Researched and written by Eyal Hareuveni Edited by Yael Stein Data coordination by Atef Abu a-Rub, Wassim Ghantous, Tamar Gonen, Iyad Hadad, Kareem Jubran, Noam Raz Geographic data processing by Shai Efrati B'Tselem thanks Salwa Alinat, Kav LaOved’s former coordinator of Palestinian fieldworkers in the settlements, Daphna Banai, of Machsom Watch, Hagit Ofran, Peace Now’s Settlements Watch coordinator, Dror Etkes, and Alon Cohen-Lifshitz and Nir Shalev, of Bimkom. 2 Table of contents Introduction......................................................................................................................... 5 Chapter One: Statistics........................................................................................................ 8 Land area and borders of the Jordan Valley and northern Dead Sea area....................... 8 Palestinian population in the Jordan Valley .................................................................... 9 Settlements and the settler population........................................................................... 10 Land area of the settlements .......................................................................................... 13 Chapter Two: Taking control of land................................................................................ 15 Theft of private Palestinian land and transfer to settlements......................................... 15 Seizure of land for “military needs”.............................................................................
    [Show full text]
  • A Journey to the Holy Land Alexandrea, VA
    Immanuel Church-on-the-Hill A Journey To The Holy Land Alexandrea, VA Under the Direction of Rev. Randy Alexander & Mr. James Snow Local Guide Canon Iyad Qumri 12-Days: August 20-31, 2018 Updated on June 11, 2018 AUGUST 21-27 Saint George’s Guest House AUGUST 27-29 Sisters of Nazareth AUGUST 29-31 Saint George’s Guest House MONDAY, AUGUST 20, DAY 1: DEPART USA On our way to the Holy Land TUESDAY, AUGUST 21, DAY 2: ARRIVE TEL AVIV / TRANSFER TO JERUSALEM We arrive in Tel Aviv met by our guide, Canon Iyad Qumri. We are transferred to Jerusalem. Dinner and overnight at Saint George’s Guest House Nablus Road 20, POB. 19018, Jerusalem 91190 Email: [email protected] ++972 2-6282627 ++972 2-6283302 ++972 2-6282253 (fax) WEDNESDAY, AUGUST 22, DAY 3: HORIZONS OF JERUSALEM / HERODIUM (EID AL ADHA) Introductions, In the morning we will drive to Mt. Scopus where we will look at the different dramatic settings of the Scripture. Then we will look at the many different Jerusalem, visit Herodium some 12 km. south of Jerusalem, on a hill shaped like a truncated cone that rises 758 m. above sea level, stood Herodium, the palace-fortress built by King Herod. It had a breathtaking view, overlooking the Judean Desert and the mountains of Moab to the east, and the Judean Hills to the west. Briefing: Church of the Ressurection Dinner and overnight at Saint George’s Guest House THURSDAY, AUGUST 23, DAY 4: WESTERN WALL / DOME OF THE ROCK / PRINCESS BASMA / HOLY SEPULCHER We depart for the Western Wall near Elharam Esh Sharif (The Dome of The Rock and the Al-Aqsa Mosque).
    [Show full text]
  • A Journey to the Holy Land St. Stephen's Episcopal Church
    St. Stephen’s Episcopal Church-Ridgefield, CT A Journey to The Holy Land . Under the Direction of The Rev. Whitney Altopp Local Guide Canon Iyad Qumri 12-Days: August 28- September 8, 2020 Updated on August 7, 2019 Aug.29-Sept. 2 Saint George’s Guest House Sept 2-5 Sisters of Nazareth Sept. 5-8 Saint George’s Guest House FRIDAY, AUGUST 28, DAY 1: DEPART USA On our way to the Holy Land SATURDAY, AUGUST 29, DAY 2: ARRIVE TEL AVIV / TRANSFER TO JERUSALEM We arrive in Tel Aviv and are met by our guide, Canon Iyad Qumri. We are transferred to Jerusalem. Introductions Dinner and overnight at Saint George’s Guest House ++972 2-6283302 SUNDAY, AUGUST 30, DAY 3: RAMALLAH / JIFNA / ISRAEL MUSEUM Sunday Eucharist at Saint Andrew’s church in Ramallah, the liturgy will be celebrated in English and Arabic, the language of our Arabic Palestinian Christians in the Holy Land and the whole Middle East. Lunch. Israel Museum and the Shrine of the Book, where the Dead Sea Scrolls are housed. We will also visit a scale model of the Old City of Jerusalem, describing the city as it would have been during Jesus’ time. Dinner and overnight at Saint George’s Guest House MONDAY, AUGUST 31, DAY 4: HORIZONS OF JERUSALEM / HERODIUM Introductions, In the morning we will drive to Mt. Scopus where we will look at the different dramatic settings of the Scripture. Then we will look at the many different Jerusalem, visit Herodium some 12 km. south of Jerusalem, on a hill shaped like a truncated cone that rises 758 m.
    [Show full text]
  • Herod I, Flavius Josephus, and Roman Bathing
    The Pennsylvania State University The Graduate School College of the Liberal Arts HEROD I, FLAVIUS JOSEPHUS, AND ROMAN BATHING: HISTORY AND ARCHAEOLOGY IN DIALOG A Thesis in History by Jeffrey T. Herrick 2009 Jeffrey T. Herrick Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts August 2009 The thesis of Jeffrey T. Herrick was reviewed and approved* by the following: Garrett G. Fagan Associate Professor of Classics and Ancient Mediterranean Studies and History Thesis Advisor Paul B. Harvey Associate Professor of Classics and Ancient Mediterranean Studies, History, and Religious Studies, Head of Classics and Ancient Mediterranean Studies Ann E. Killebrew Associate Professor of Classics and Ancient Mediterranean Studies, Jewish Studies, and Anthropology Carol Reardon Director of Graduate Studies in History; Professor of Military History *Signatures are on file in the Graduate School iii ABSTRACT In this thesis, I examine the historical and archaeological evidence for the baths built in late 1st century B.C.E by King Herod I of Judaea (commonly called ―the Great‖). In the modern period, many and diverse explanations of Herod‘s actions have been put forward, but previous approaches have often been hamstrung by inadequate and disproportionate use of either form of evidence. My analysis incorporates both forms while still keeping important criticisms of both in mind. Both forms of evidence, archaeological and historical, have biases, and it is important to consider their nuances and limitations as well as the information they offer. In the first chapter, I describe the most important previous approaches to the person of Herod and evaluate both the theoretical paradigms as well as the methodologies which governed them.
    [Show full text]
  • Crossing the Jordan
    Friends of The Earth Middle East C ro ssing the Jord an Concept Document to Rehabilitate, Promote Prosperity and Help Bring Peace to the Lower Jordan River Valley CONCEPT DOCUMENT March 2005 EcoPeace / Friends of the Earth Middle East Amman, Bethlehem and Tel Aviv Supported by: Government of Finland | European Commission SMAP program | US Government Wye River Program and UNESCO Amman Office Note of Gratitude FoEME would like to recognize and thank the Government of Finland, the SMAP program of the European Commission, the Wye River program of the U.S. government and the UNESCO office in Amman, Jordan for supporting this project. We are particularly grateful for the support to this project and dedication to peace in the Middle East of Ms. Sofie Emmesberger who served at the Finnish Embassy in Tel-Aviv. FoEME is further grateful for the comments received from an Advisory Committee that included Hillel Glassman, Adnan Budieri and David Katz. The views expressed are those of EcoPeace / FoEME and do not necessarily represent the views of our expert team, project advisors or our funders. Expert Authors: Professor Michael Turner is a practicing architect, currently teaches in the Department of Architecture at Bezalel, Academy of Arts and Design, Jerusalem holding the UNESCO Chair in Urban Design and Conservation Studies. He serves on many professional-academic bodies including being the incumbent chairman of the Israel World Heritage Committee. Mr. Nader Khateeb holds an M.Sc. degree in Environmental Management from the Loughborough University Of Technology, U.K. He is the General Director of the Water and Environmental Development Organization (WEDO) and Palestinian Director of Friends of the Earth Middle East.
    [Show full text]
  • The Holy Land with Washington National Cathedral
    AUGUST 14–26, 2020 THE HOLY LAND WITH WASHINGTON NATIONAL CATHEDRAL led by the Rev. Canon John L. Peterson and Canon Iyad Qumri, local guide & instructor For thousands of years, pilgrims have journeyed to the Holy Land to experience God in real and tangible ways. Retrace Jesus’ steps, follow the paths of martyrs and the early Church, and see the Bible with fresh eyes in the land where God dwelt among us. You’ll never look at yourself—or your faith—quite the same way again. THE REV. CANON JOHN L. PETERSON is the Cathedral’s first canon for global justice and reconciliation. From 1995 to 2004, he served as the secretary general of the Worldwide Anglican Communion, headquartered in London. Before his appointment as secretary general, Canon Peterson was the dean of St. George’s College, Jerusalem, for 12 years. He has led hundreds of individuals on pilgrimages in the Holy Land, sharing his own experiences and relationships along the way. IYAD QUMRI guides Christian pilgrims on tours of the Holy Land. An Arab Palestinian Christian, Qumri was born and raised in Jerusalem, and grew up within the Arabic community and culture. He is a lifelong member of St. George’s Anglican Cathedral, attended college in the United States, and after returning to Jerusalem, met his wife Simone while working at St. George’s College. cost, payment & cancellation The cost of the pilgrimage is $4,000 per pilgrim. • cost includes double occupancy lodging; most meals; transportation in comfortable deluxe buses; guiding fees; all entrance fees to sites mentioned in the itinerary; guest speakers; portage at all hotels; tips for restaurant and hotel staff, bus driver and guide; farewell dinner and a donation to the Cathedral Center for Prayer and Pilgrimage.
    [Show full text]
  • Anthony Smith – Holy Land It Was a Great Privilege at the End of My
    Anthony Smith – Holy Land It was a great privilege at the end of my second year to go on pilgrimage to the Holy Land with fellow students from Cranmer Hall. We experienced afresh Jesus’ call to discipleship, as we traced his journey from Galilee to Jerusalem. And we marvelled at the mystery of the incarnation, as we visited Nazareth and Bethlehem. The land into which Jesus was born was politically troubled, with the Jews living under Roman rule and under Herod the Great. And although we felt completely safe as Western tourists, it was sadly not hard to imagine what it must have been like to live in unsettled times in the first century. We spent the first three nights in Tiberias, overlooking the Sea of Galilee. The photo on the left was taken just after we had shared communion on the beach at Tabgha, which is traditionally associated with the miracle of the multiplication of loaves and fishes. At the back left is Philip Plyming, Warden of Cranmer Hall, who led our pilgrimage. I am on the front row on the left. From Tiberias we travelled down the Jordan Valley (in a coach with air conditioning!), walked along the Wadi Qelt (the ancient route from Jerusalem to Jericho), and visited Qumran, before arriving at Jerusalem, where we stayed for the remaining four nights. The Temple Mount is every bit as imposing as expected, and we were able to imagine what it would have meant for Jesus to set his face towards Jerusalem, knowing that he would face rejection by the Temple authorities and execution at the hands of the Romans.
    [Show full text]
  • Navigating the Built Environment: Architechture and Social Connectedness in the Southern Levant, 330 Bce – 250 Ce
    Navigating the Built Environment: Architecture and Social Connectedness in the Southern Levant, 330 BCE - 250 CE Item Type text; Electronic Dissertation Authors Winter, Matthew Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction, presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 07/10/2021 09:18:31 Link to Item http://hdl.handle.net/10150/645776 NAVIGATING THE BUILT ENVIRONMENT: ARCHITECHTURE AND SOCIAL CONNECTEDNESS IN THE SOUTHERN LEVANT, 330 BCE – 250 CE by Matthew A. Winter __________________________ Copyright © Matthew A. Winter 2020 A Dissertation Submitted to the Faculty of the SCHOOL OF ANTHROPOLOGY In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2020 1 2 ACKNOWLEDGMENTS Writing a dissertation is no easy task, and there are many people who had a profound influence on me. As I sit down to write these acknowledgments, I realize now that even though a dissertation may at times feel like a lonely, and rather frustrating, endeavor, in truth I was never alone. I was surrounded by an academic community that provided me with a stimulating and collegial environment within which I could create and develop — and many times entirely discard — the ideas that would eventually culminate in this dissertation, and by friends and family who offered love and support. During my graduate education a number of professors, many of whom were outside of my field or specific focus, encouraged and challenged me to think deeply about the discipline of archaeology and anthropology, and to them I owe my gratitude.
    [Show full text]
  • Israel Trip Brochure (Final)
    Experiencing the Holy Land Walk Where Jesus Walked April 19-30, 2018 (12 Days) Diocese of Algoma / Thorneloe University Hosted by: The Rev. Dr. Robert Derrenbacker (Sudbury) and The Rt. Rev. Dr. Stephen Andrews (Toronto) Tour Highlights: • See the stories of the Bible unfold as you follow the paths of Christ and the early church • Visit Nazareth, Jesus’ boyhood town • Enjoy a relaxing boat ride on the Sea of Galilee • Take a float in the Dead Sea • Visit the Church of the Nativity and Manger Square in Bethlehem • Walk the Palm Sunday Road and the Via Dolorosa in Jerusalem • Visit Golgotha - Calvary and the Tomb of Christ Biblical Journeys Canada Enriching Lives through Travel to the Land of Christ 2508 Silvan Street, Niagara Falls, Ontario, L2J4K5 (289) 990-9841 (tel.); (289) 990-9837 (cell) E-mail: [email protected] 1 The Rev. Dr. Robert Derrenbacker is a Priest in the Diocese of Algoma and has been President of Thorneloe University since 2009. A graduate of the University of Toronto with a Ph. D. In New Testament, Bob has taught at Wycliffe College, Tyndale Seminary, St. Peter’s Seminary, Regent College, and Thorneloe University. Bob is married to Cindy. He has been to the Holy Land three times before - on an archaeological dig and twice as a tour group leader. The Rt. Rev. Dr. Stephen Andrews has been Principal of Wycliffe College (Toronto) since 2016. Prior to that, he was Bishop of the Diocese of Algoma (2009-2016) and the President of Thorneloe University, Sudbury Ontario (2001-2009). Having majored in classics as an undergraduate, he studied theology at Regent College and Wycliffe College.
    [Show full text]
  • St.George's Monastery in the Wilderness of Judea
    ST.GEORGE’S MONASTERY IN THE WILDERNESS OF JUDEA By Heba Hrimat The extra ordinary Monastery of St George, which can be seen hanging on a cliff and tightly embraced within the ancient rocks of the deep valley of “Wadi Qelt” [Wadi: Arabic for valley] in the Judean desert, happens to be not only one of the world’s oldest Monasteries, but also one of the most inspiring Churches in the Holy Land. And if you are seeking solitude, calm, and true peace, then look no more because you are at the right place. This Monastery which is among only five Monasteries still manned in the Judean desert, lies on the main route from Jerusalem to Jericho. This well-traveled road is often referred to as “Ma’ale Adummim” or the “Ascent of Adummim”, and the traveler is guided there by following the brown signs for Wadi Qelt. After going through the entrance gate, visitors will still have to walk for around 15 minutes down a winding path, which may not be so easy for seniors or people with disabilities, but there are usually plenty of locals hiring their donkeys for the ride. The route itself “Ascent of Adummim” is mentioned a few times in the Holy Bible. It is believed that some biblical events have occurred there, including: David’s flight from Absalom (2 Sam 15-16), Zedekiah’s flight from the Babylonians (2 Kings 25:4), the story of the Good Samaritan (Luke 10:25-37), and Jesus’ travel from Jericho to Jerusalem (Luke 19:28). But what is the “Ascent of Adummim”? It is mainly the road up to Jerusalem from Jericho, and some believe that its name [Adummim: “red places”] is probably due to the red rocks there.
    [Show full text]