Marx’ Philosophical Work Had a Fundamental Impact on “Western” Concepts of Society and Economics That Still Reverberates in Wthe Philosophical Discourse on Marx
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Philosophy & Social Criticism
Philosophy & Social Criticism http://psc.sagepub.com/ Marx and the gendered structure of capitalism Claudia Leeb Philosophy Social Criticism 2007 33: 833 DOI: 10.1177/0191453707081682 The online version of this article can be found at: http://psc.sagepub.com/content/33/7/833 Published by: http://www.sagepublications.com Additional services and information for Philosophy & Social Criticism can be found at: Email Alerts: http://psc.sagepub.com/cgi/alerts Subscriptions: http://psc.sagepub.com/subscriptions Reprints: http://www.sagepub.com/journalsReprints.nav Permissions: http://www.sagepub.com/journalsPermissions.nav Downloaded from psc.sagepub.com at SAGE Publications on July 9, 2010 Claudia Leeb Marx and the gendered structure of capitalism Abstract I argue that Marx’s central concern, consistent throughout his works, is to challenge and overcome hierarchical oppositions, which he considers as the core of modern, capitalist societies and the cause of alien- ation. The young Marx critiques the hierarchical idealism/materialism oppo- sition, in which idealism abstracts from and reduces all material elements to the mind (or spirit), and materialism abstracts from and reduces all mental abstractions to the body (or matter). The mature Marx sophisticates this critique in his theory of the commodity fetish, in which exchange-value (the mind) abstracts from the use-value (the body) of the commodity. Although Marx aims to challenge capitalism by abolishing the hierarchical relation among binary oppositions, I show that in his early as well as his later writings on the working-class woman he reinforces hierarchical binaries, which points at the gendered unconscious structure of capitalism. Key words abstraction · alienation · binary oppositions · early Marx · late Marx · working-class woman 1 Introduction Marx’s political philosophy does not strive towards a unified system. -
Uncovering Marx's Yet Unpublished Writings
Uncovering Marx's Yet Unpublished Writings Kevin B. Anderson Published in Critique (Glasgow), No. 30-31 (1998), pp. 179-187 [reprinted in Marx, edited by Scott Meikle (Ashgate 2002); translated into Turkish in Insancil, Istanbul, May 1997] When Lawrence Krader published his historic transcription of Marx's Ethnological Notebooks 25 years ago, a new window was opened into Marx's thought. What in published form had become 250 pages of notes by Marx on Lewis Henry Morgan and other anthropologists which he had compiled in his last years, 1880-81, showed us as never before a Marx concerned as much with gender relations and with non-Western societies such as India, pre-Colombian Mexico, and the Australian aborigines, as well as ancient Ireland, as he was with the emancipation of the industrial proletariat. As will be shown below, to this day there are a significant number of writings by Marx on these and other issues which have never been published in any language. Why this is still the case in 1997, 114 years after Marx's death, is the subject of this essay, in which I will also take up plans now in progress in Europe to publish many of these writings for the first time. The problem really begins with Engels and continues today. While Engels labored long and hard to edit and publish what he considered to be a definitive edition of Vol. I of Capital in 1890, and brought out Vols. II and III of that work in 1885 and 1894 by carefully editing and arranging Marx's draft manuscripts, Engels did not plan or even propose the publication of the whole of Marx's writings. -
Karl Marx's Grundrisse: Foundations of the Critique of Political Economy 150 Years Later
Karl Marx’s Grundrisse Written between 1857 and 1858, the Grundrisse is the first draft of Marx’s critique of political economy and, thus, also the initial preparatory work on Capital. Despite its editorial vicissitudes and late publication, Grundrisse con- tains numerous reflections on matters that Marx did not develop elsewhere in his oeuvre and is therefore extremely important for an overall interpretation of his thought. In this collection, various international experts in the field, analysing the Grundrisse on the one-hundred-and-fiftieth anniversary of its composition, present a Marx in many ways radically different from the one who figures in the dominant currents of twentieth-century Marxism. The book demonstrates the relevance of the Grundrisse to an understanding of Capital and of Marx’s theo- retical project as a whole, which, as is well known, remained uncompleted. It also highlights the continuing explanatory power of Marxian categories for contemporary society and its present contradictions. Musto’s volume is divided into three parts. The first consists of eight chapters on the main themes that emerge from a reading of the Grundrisse: method, value, alienation, surplus value, historical materialism, ecological contradictions, socialism, and a compar- ison between the Grundrisse and Capital. The second reconstructs the biograph- ical and theoretical context in which Marx wrote these manuscripts; while the third presents a full account of their dissemination and reception throughout the world. With contributions from such scholars as Eric Hobsbawm and Terrell Carver, and covering subject areas such as political economy, philosophy and Marxism, this book is likely to become required reading for serious scholars of Marx across the world. -
Clases Sociales Y Estado En El Pensamiento Marxista: Cuestiones De Método
Universidad Nacional Autónoma de México Programa de Posgrado en Estudios Latinoamericanos Taller de investigación: clases sociales y Estado en el pensamiento marxista: cuestiones de método Profesor: Matari Pierre Email: [email protected] Semestre 2021-1 (septiembre-diciembre 2020) 15 sesiones de 4 horas (jueves 16 a 20 horas) Objetivo general El análisis de las clases sociales y de las formas de Estado estructura el pensamiento social y político marxista. Sin embargo, estos conceptos no fueron claramente definidos ni por Marx ni por Engels. Los comentarios posteriores se apoyan en algún aspecto o aforismo de sus obras. De suerte que ambas nociones entrañan problemas de teoría y de método que tensan el marxismo desde sus orígenes: el determinismo económico del proceso histórico; la antropología subyacente a las definiciones de las clases y de sus relaciones recíprocas; la naturaleza específica de lo político y de las formas de Estado. El taller propone introducir y discutir estas tres cuestiones a partir de una selección de textos de representantes, comentaristas y críticos del pensamiento social y político marxista del siglo XX. El programa está organizado en dos grandes partes divididas en tres secciones cada una. Introducción (dos sesiones) Lecturas obligatorias: Eric J. Hobsbawm, “La contribución de Karl Marx a la historiografía”. Shlomo Avineri, El pensamiento social y político de Marx (capítulo I “Reconsideración de la filosofía política de Hegel). Jean-Paul Sartre, Cuestiones de método (primera parte “Marxismo y existencialismo”). Lecturas complementarias: Raymond Aron, Las etapas del pensamiento sociológico (“los equívocos de la sociología 1 marxista” extracto del capítulo 3). Tom Bottomore y Maximilien Rubel, “La sociología y la filosofía social de Marx”. -
Marx and the Foundations of the Critical Theory of Morality and Ethics
Marx and the Foundations of the Critical Theory of Morality and Ethics Ricardo Brown Epicurus Understanding the Question of Ethics in Marx 1. How are we to understand the ethical content of Marx's work? Is there a socialist ethic or an ethic of socialism? Of course, these are not new questions within the marxist tradition. One hundred years ago, debates over "ethical socialism" coincided with those over accumulation, imperialism, organization and party. Although the question of ethics has been raised most recently by neo-liberal and neo-authoritarian critics, the turn to the question of ethics has not occurred for intellectual reasons. It is occasioned by the passing of state capitalism in the USSR and by the simultaneous critique of the adaptation by the Left of the discursive categories of bourgeois science in the forms of scientific socialism and the science of historical materialism. However, to raise the question of ethics is one thing, but to uncover its location within critical theory is quite another. Broadly speaking, responses to the question of ethics have displayed two theoretical tendencies. In the first tendency, there is a moralization of Marx through the construction of the "young Marx." This tendency identifies the entirety of Marx's critique of morality Copyright © 1999 by Ricardo Brown and Cultural Logic, ISSN 1097-3087 Brown 2 with his readings of Hegel and Feuerbach, the assumption being that Marx's critique of morality is restricted to these early works, leaving the impression that his materialism is at best discontinuous from his critique of morality, and, at worst, simply derived from a previous, enlightenment moral theory. -
Wittgenstein, Marx, and Language Criticism the Philosophies of Self-Conciousness
Wittgenstein, Marx, and Language Criticism The Philosophies of Self-Conciousness NORBERTO ABREU E SILVA NETO Preliminarily I must say this paper results from researches belonging to a larger project of study on Karl Marx’s philosophy I am carrying out, and that the bringing of Wittgenstein and Marx together here presented does not have the aim of trying to prove or to suggest Marx exerted upon Wittgenstein’s philosophy some kind of indirect or second hand influence. My idea is that since they developed their work in dialogue with the same philosophical traditions this fact would make it possible to find out ways of establishing continuity between their philosophies. So, in this work I will bring out some connections I am working on with the aim of trying to read Wittgenstein as a materialist philosopher. 1. The uses of philosophy During twenty years (1839-1859) Marx dedicated himself to systematic philosophical research and to meditation. In the Preface to his Criticism of Political Economy,1 he exposes an assessment he made of his intellectual development during this period. He declares that through his studies and the essays and other works written during these years he did not have the aim of outlining a new system of thought or a new philosophy, but that he simply was only searching for the conducting thread of his studies; and that the works he wrote were not for printing, but for his personal edification. And, particularly, about the writing of The German Ideology, he reports that, when he and Engels decided to write this book, they aimed at developing their common conception in opposition to the ideological views of German 1 Marx 1963, 271, 274. -
New Marx Publications: a MEGA Update the Ongoing Marx-Engels
New Marx Publications: A MEGA Update KEVIN B. ANDERSON The ongoing Marx-Engels Gesamtausgabe (Complete Writings, or MEGA) certainly shows that the serious scholarly publication of Marx’s work is continuing. Perhaps more importantly, it also suggests that there may still be some significant parts of Marx’s work that have yet to see the light of day. Some indications of this came in December 1998, when the first post-Stalinist volume of the MEGA came off the press at Akademie Verlag in Berlin. The last volume had appeared in 1992, just after the collapse of the Soviet Union. Anumber of leading newspapers and magazines, espe- cially German ones, reported the December 1998 publication of the new MEGA vol- ume. Articles appeared in German in the Frankfurter Allgemeine Zeitung , the Frankfurter Rundschau, Neue Zürcher Zeitung and Die Zeit. Outside Germany, Le Soir (Belgium), Pravda (Russia), and the Asahi Shimbun (Japan) also covered the story, but it unfortu- nately received little attention in the English-speaking world. Since then, two more volumes have appeared, both in 1999, with two more scheduled to appear soon. MEGA Volume IV/3, the one published in December 1998, offers new background on Marx’s development during the period between the Economic and Philosophical Manuscripts (1844) and the German Ideology (1846) as well as the Communist Manifesto (1848). Volume IV/3 contains Marx’s 400-page 1844–7 notebooks on leading political economists of the time such as Louis Say, Jean Charles Leonard Sismondi, Charles Babbage, Andrew Ure, and Nassau Senior. None of these texts has been previously published in any language. -
25 Years of Marxist-Humanism in the U.S
25 Years of Marxist-Humanism in the U.S. Raya Dunayevskaya Prologue: New stage of production, New stage of cognition, New kind of organization Ever since I began preparing for the celebration of May 5 as the birth-time of history - Marx's new continent of thought - I have been rethinking the birth of Marxist-Humanism in the U.S. There was no way to sum up 25 years of the birth and development of the News and Letters Committees as well as News & Letters as paper, without taking account of the philosophic breakthrough on the Absolute Idea as containing a movement from practice as well as from theory. That occurred in 1953. Once the split in the State- Capitalist Tendency, known as Johnson-Forest,1 was complete in 1955, our very first publication reproduced my May 12-20, 1953 Letters on the Absolute Idea along with the first English translation of Lenin's Philosophic Notebooks. In a word, while 1955 saw the birth of News and Letters, both as Committees and as our paper, 1953 saw at one and the same time, the emergence, in the Johnson-Forest Tendency, of open divergencies towards objective events (be it Stalin's death, the East German revolt, the Beria purge, or McCarthyism), as well as towards the subjective idea of what type of paper Correspondence was to be and what was its relationship to Marxism. * * * In reaching back to 1953, a new illumination disclosed that we were really talking, not about a, single year, but about the period 1949- 1954. After all, nothing short of the Second Industrial Revolution had emerged with the introduction of Automation in the mines. -
Karl Marx's Changing Picture of the End of Capitalism
Journal of the British Academy, 6, 187–206. DOI https://doi.org/10.5871/jba/006.187 Posted 30 July 2018. © The British Academy 2018 Karl Marx’s changing picture of the end of capitalism Master-Mind Lecture read 21 November 2017 GARETH STEDMAN JONES Fellow of the Academy Abstract: This essay examines three successive attempts Marx made to theorise his conception of the ‘value form’ or the capitalist mode of production. The first in the 1840s ascribed the destruction of an original human sociability to the institution of private property and looked forward to its destruction and transcendence in the coming revolution. This vision was shattered by the disenchanting failure of the 1848 revolutions. The second attempt, belonging to the 1850s and outlined in the Grundrisse, attempted to chart the rise, global triumph, and the ultimate destruction of what Marx called the ‘value form’. Its model of global triumph and final disintegration was inspired by Hegel’s Logic. But the global economic crisis of 1857–8 did not lead to the return of revolution. Marx’s disturbed reaction to this failure was seen in his paranoia about the failure of his Critique of Political Economy (1859). Marx’s third attempt to formulate his critique in Das Kapital in 1867 was much more successful. It was accompanied by a new conception of revolution as a transi tional process rather than an event and was stimulated by his participation in the International Working Men’s Association and the accompanying growth of cooper atives, trade unions, and a political reform movement culminating in the Reform Bill of 1867. -
A Dissertation Entitled Yoshimoto Taka'aki's Karl Marx
A Dissertation Entitled Yoshimoto Taka’aki’s Karl Marx: Translation and Commentary By Manuel Yang Submitted as partial fulfillment for the requirements for The Doctor of Philosophy in History ________________________ Adviser: Dr. Peter Linebaugh ________________________ Dr. Alfred Cave ________________________ Dr. Harry Cleaver ________________________ Dr. Michael Jakobson ________________________ Graduate School The University of Toledo August 2008 An Abstract of Yoshimoto Taka’aki’s Karl Marx: Translation and Commentary Manuel Yang Submitted as partial fulfillment for the requirements for The Doctor of Philosophy in History The University of Toledo August 2008 In 1966 the Japanese New Left thinker Yoshimoto Taka’aki published his seminal book on Karl Marx. The originality of this overview of Marx’s ideas and life lay in Yoshimoto’s stress on the young Marx’s theory of alienation as an outgrowth of a unique philosophy of nature, whose roots went back to the latter’s doctoral dissertation. It echoed Yoshimoto’s own reformulation of “alienation” (and Marx’s labor theory of value) as key concept in his theory of literary language (What is Beauty in Language), which he had just completed in 1965, and extended his argument -- ongoing from the mid-1950s -- with Japanese Marxism over questions of literature, politics, and culture. His extraction of the theme of “communal illusion” from the early Marx foregrounds his second major theoretical work of the decade, Communal Illusion, which he started to serialize in 1966 and completed in 1968, and outlines an important theoretical closure to the existential, political, and intellectual struggles he had waged since the end of the ii Pacific War. -
Organisedon the Orientations of Theory and the Theorisations of Organisation in the Philosophy of Karl Marx
atoms organisedon the orientations of theory and the theorisations of organisation in the philosophy of Karl Marx Bue Rübner Hansen Submitted in partial fulfilment of the requirements of the Degree of Doctor of Philosophy Queen Mary University, London December 2013 1 Appendix A: Required statement of originality for inclusion in research degree theses I, Bue Rübner Hansen, confirm that the research included within this thesis is my own work or that where it has been carried out in collaboration with, or supported by others, that this is duly acknowledged below and my contribution indicated. Previously published material is also acknowledged below. I attest that I have exercised reasonable care to ensure that the work is original, and does not to the best of my knowledge break any UK law, infringe any third party’s copyright or other Intellectual Property Right, or contain any confidential material. I accept that the College has the right to use plagiarism detection software to check the electronic version of the thesis. I confirm that this thesis has not been previously submitted for the award of a degree by this or any other university. The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without the prior written consent of the author. Signature: Date: 18.12.2013 2 Abstract Atoms Organised - On the Orientations of Theory, and the Theorisations of Organisation in the philosophy of Karl Marx The contemporary crisis has lead to a renewed interest in Marx's critique of political economy. But today it is hard to read Marx as the prophet of a new and better world, his writings on capitalism's self-destructive tendencies seem without hope: where Marx believed that capitalist organisation would concentrate, homogenise and organise labour and orientate it toward socialism, in today's globalised capitalism the tendency is the opposite, towards precariousness, disorganisation and competition. -
Marx/Engels Letters Marx/Engels Letters
Marx/Engels Letters Marx/Engels Letters Collections of Correspondence Engels to Marx 1844-82 Marx to Engels 1859-77 Engels to August Bebel 1873-91 Marx to Ruge 1843 Heinrich Marx to son Karl Marx 1836-38 Jenny Von Westphalen to Karl Marx 1839-43 Engels to Nikolai-on Danielson 1879-93 Marx to Dr. Kugelmann 1868-71 Marx or Engels to Sorge 1870-94 Miscellaneous Documents 1818-41 Individual Correspondence 1830s Marx to father in Trier http://www.marxists.org/archive/marx/letters/index.htm (1 of 5) [26/08/2000 00:28:15] Marx/Engels Letters November 10, 1837 1840s Marx to Carl Friedrich Bachman April 6, 1841 Marx to Oscar Ludwig Bernhard Wolf April 7, 1841 Marx to Dagobert Oppenheim August 25, 1841 Marx To Ludwig Feuerbach Oct 3, 1843 Marx To Julius Fröbel Nov 21, 1843 Marx and Arnold Ruge to the editor of the Démocratie Pacifique Dec 12, 1843 Marx to the editor of the Allegemeine Zeitung (Augsburg) Apr 14, 1844 Marx to Heinrich Bornstein Dec 30, 1844 Marx to Heinrich Heine Feb 02, 1845 Engels to the communist correspondence committee in Brussels Sep 19, 1846 Engels to the communist correspondence committee in Brussels Oct 23, 1846 Marx to Pavel Annenkov Dec 28, 1846 1850s Marx to J. Weydemeyer in New York (Abstract) March 5, 1852 1860s http://www.marxists.org/archive/marx/letters/index.htm (2 of 5) [26/08/2000 00:28:15] Marx/Engels Letters Marx to Lasalle January 16, 1861 Marx to S. Meyer April 30, 1867 Marx to Schweitzer On Lassalleanism October 13, 1868 1870s Marx to Beesly On Lyons October 19, 1870 Marx to Leo Frankel and Louis Varlin On the Paris Commune May 13, 1871 Marx to Beesly On the Commune June 12, 1871 Marx to Bolte On struggles witht sects in The International November 23, 1871 Engels to Theodore Cuno On Bakunin and The International January 24, 1872 Marx to Bracke On the Critique to the Gotha Programme written by Marx and Engels May 5, 1875 Engels to P.