THE MINISTRY of EDUCATION and SCIENCE of the RUSSIAN FEDERATION Federal State Autonomous Educational Institution Higher Education "NORTH-CAUCASUS FEDERAL UNIVERSITY"

Total Page:16

File Type:pdf, Size:1020Kb

THE MINISTRY of EDUCATION and SCIENCE of the RUSSIAN FEDERATION Federal State Autonomous Educational Institution Higher Education THE MINISTRY OF EDUCATION AND SCIENCE OF THE RUSSIAN FEDERATION Federal state Autonomous educational institution higher education "NORTH-CAUCASUS FEDERAL UNIVERSITY" METHODICAL RECOMMENDATIONS ABOUT PERFORMANCE OF PRACTICAL WORKS ON DISCIPLINE Philosophy Major in: 21.03.01 Oil and gas Profile engineering "Constructionof pipeline andtransport repair systems" of objects "Operation and service of objects of oil production"; "Operation and servicing of objects of gas production, gas condensate and underground storages" Qualification graduate academic bachelor Form of training full-time Curriculum 2017 Studying in 3 semester DEVELOPED Associate Professor of social philosophy and Ethnology O. V. Lyashenko Stavropol, 2017 2 THE MINISTRY OF EDUCATION AND SCIENCE OF THE RUSSIAN FEDERATION Federal state Autonomous educational institution higher education "NORTH-CAUCASUS FEDERAL UNIVERSITY" Philosophy Methodical recommendations about performance of practical works Major in: 21.03.01 Oil and gas engineering Profile "Constructionof pipeline transport and repair systems" of objects "Operation and service of objects of oil production"; "Operation and servicing of objects of gas production, gas condensate and underground storages" Qualification graduate academic bachelor Volume classes: total 108 h. 3 c.u. Including class 54 h. Of them: Lectures 36 h. Laboratory work 0 h. Practical training 18 h. Independent work 18 h. Exam 3rd semester 36 h. Stavropol, 2017 3 The CONTENT Introduction 4 Theme 4. Ancient philosophy 5 Topic 5. The philosophy of the middle ages and the Renaissance 7 Topic 6. The philosophy of the New time XVII-XVIII century. 9 Topic 7. The heyday of German philosophy (XVIII-XIX centuries) 12 Topic 9. Modern Western philosophy 19 Theme 11. Traditions of Russian philosophy 21 Theme 12. Philosophical ontology 24 Theme 14. Philosophical theory of consciousness 26 Theme 16. Philosophy and methodology of science 31 4 INTRODUCTION The discipline "Philosophy" refers to human, social and economic cycle B. 1. The basic part of the educational program of the direction -21.03.01 Oil and gas business. The study contributes to the formation of active civil position, ability to continue active apply obtained knowledge in practice. The aim of courses: to develop students ' competencies to implement the strategy to develop holistic, highly cultured modern person, able to apply knowledge, skills and personal qualities in their professional activities. The task of learning the discipline: - to teach students the basic philosophical categories and approaches to major problems of social development to ensure their theoretical Foundation for mastering the neighboring Humanities disciplines (sociology, political science, cultural studies, psychology, etc.); - the mastery of philosophical way of thinking, methods of debate, discussion, dialogue, building skills to analyze, organize modern philosophical problems, to think creatively, logically argue their ideological position; - formation of philosophical culture, based on humanistic values and ideals and the assimilation of the humanistic content of philosophy, philosophical world view, a holistic view of the world and man's place in it based on a holistic view of the development of philosophical knowledge: Discipline refers to the Block 1. Its development occurs in the 3 semester. The discipline is studied after mastering the discipline "History". It is the final in this series of disciplines. As a result of assimilation of themes and topics of the discipline "Philosophy", work in practical classes students should develop the following competences: - The ability to use the broad education necessary to understand the interaction of engineering solutions in a global and social context (SC-1); - Ability to self-organization and self-education (s-7). As a result of mastering discipline student must: To know: - the basics of philosophy and methodology of science; - fundamentals and methods of philosophy; - major works of the leading representatives of the world of philosophical thought. Be able to: - to form research goal and choice of ways of its achievement; - to improve their skills; - use basic provisions and methods of philosophy in solving social and professional problems. To possess: - skills to improve their skills; - ability to self-organization; - skills to use basic provisions and methods of philosophy in solving social and professional problems. Guidelines are an information source and practical and can be used for full-time, part-time and distance learning. 5 Topics of practical classes Practical class 4. The topic of the lesson. Ancient philosophy Purpose: formation of ideas about the main directions of ancient philosophy. Knowledge and skills acquired by students as a result of development of the topic (practical training), which is formed competences or parts thereof. As a result of mastering the topics, students acquire: knowledge of the main areas of ancient philosophy; the ability to identify the features of ancient philosophy; the possession of skill to use the basics of philosophical knowledge for the formation of ideological positions. The relevance of the topic (practical training) is that the student must have a holistic and comprehensive view of the philosophy of Ancient Greece. The plan: 1. The main directions and problems of ancient philosophy. 2. Ancient philosophy of the classical period. 3. Ellinisticheskie-Roman philosophy. The theoretical part. In the preparation of the first issue you need to consider that in Ancient Greece there was a special civilizational preconditions, requiring a major change in the Outlook. The main ones: - transformation of archaic tribal structures in the political organization of society, the development of cities-policies with elements of democratic governance; - increased contact with other civilizations, borrowing and processing of another's experience of self "the Greek spirit"; - the rapid development of scientific knowledge, driven by production growth, development of trade, crafts; - the separation of mental from physical labour and its transformation into a special kind of activity. During further training should pay attention to the periodization of ancient philosophy. Ancient philosophy has evolved through four stages: the First stage is associated with the birth and formation of the philosophy. It covers the period from VII to V century BC. the Second stage covers the period from the V century BC to the end of the IV century BC It is called classic. The third stage covers the period from the end of IV to II century BC It is often referred to as Hellenistic. The fourth stage in the history of ancient philosophy covers the I century BC – V century ad He is associated with the increasing role of Rome in the ancient world. It is necessary to characterize Miletus, Ephesus school, school seatow: the problem of the ultimate beginning in the Milesian school (Thales, Anaximander, Pupil); the Formation of concepts "being" and nothingness" in the school of Elea (Xenophon, Parmenides, Zenon); Epistemological issues: the distinction between sensual and rational knowledge; the formation of the dialectical views on the doctrine of Heraclitus. The doctrine of the Logos as the expression of the idea of natural necessity. Atomistic interpretation of Genesis. School of atomists (Lavkip, Democritus); "Man is the measure of all things". The sophists. In preparation for the second issue you should understand the features and directions of development of the ancient Greek classical philosophy: Ethics and epistemology of Socrates; Teaching of Plato about ideas, about the soul, the "Ideal state" of Plato; the Doctrine of Aristotle about existence, about the four causes; the notion of matter in Plato and Aristotle; the Doctrine of the soul and the theory of knowledge of Aristotle. The doctrine of passive and active mind. The doctrine of Aristotle about the state: the emergence, forms and best state Questions and tasks 6 1. What is monism? Any philosophical doctrine can be attributed to the monism and why? 2.What is pantheism? Teaching what philosophers refer to pantheistic? 3. Why to understand the essence of the world Heraclitus uses the images of "fire" and "rivers"? What is the place of Heraclitus in the history of philosophy? 4. Does the statement of Protagoras "Man is the measure of being"? 5. What is the essence of "ethical rationalism" of Socrates? 6.Explain the concept of metaphysics according to Aristotle. 6. Why Plato and Aristotle are called "teachers of mankind"? 7. After reviewing the material, complete the circuit of philosophical schools of the ancient world and their features Philosophy The main features Schools and Key concepts representatives Ancient India Ancient China Ancient Greece The subject of the message 1. The doctrine of micro - and macrocosm in the ancient world.. 2. Ancient atomistic philosophy. 3. Objective idealism of Plato. The theory of ideas. 4. The philosophical teachings of Aristotle. 1. The dialogue and the birth of the philosophical tradition A list of literature recommended for use on this topic Main literature: 1. Alekseev, P. V. History of philosophy : textbook / V. P. Alekseev ; Mosk. state Univ. M. V. Lomonosov Moscow State University, Philosopher. FAK. – M. : Prospekt, 2014. – 240 p. – ISBN 978-5-392-12259-2 2. History of philosophy : [a textbook for high schools] / edited by A. S. Kolesnikova. – SPb. : Peter, 2010. – 651 p. – (the Textbook for high schools). – ISBN 978-5-49807-412-2 3. Markov, B. V. Philosophy
Recommended publications
  • Ghost of Isaac Newton Vandalizes Rival's Wikipedia
    HARVARD SATYRICAL PRESS ISSUE 17 - SPRING 2009 SCIENCE AND TECHNOLOGY Ghost of Isaac Newton Vandalizes Rival’s Wikipedia Article THE INTERNETS — One of the greatest academic rivalries of Additional text edits made to both the English and Latin all time, long thought ended, has been reignited as the ghost Wikipedia articles on Leibniz by TrinityLad43 include: of British natural philosopher Sir Isaac Newton (1643-1727) has somehow gained access to the internet and made several 1. Replacing all mentions of the title of Leibniz’s book unfavorable edits to the Wikipedia entry of his German “Theodicy” with “The Idiocy”. contemporary Gottfried Wilhelm Leibniz (1646-1716). 2. Adding “[citationem necitatae]” after almost every According to the Wikipedia archive dated 7 sentence related to Leibniz’s March, while they were alive, Newton and work on calculus. Leibniz disputed over scientific matters 3. Changing “List of Publications” to like whether Leibniz’s calculus was “List of Plagiarizations”. discovered independently of Newton’s, the meaning of the theory of universal 4. Replacing “mathematician” with gravitation, and the philosophical tenet “imbecilic wretch” and “philosopher” of hylozoism. According to the Wikipedia with “addle-pated bvffoon”. archive dated 16 March, their dispute centered largely around Leibniz’s body 5. Adding an entire section on lewd odor, his sexual impotence, and whether jokes about Leibniz’s mother, he would have been better described supposedly popular during the 1710s. as a “pompous horfe’s ass” or a “right pompous horfe’s ass”. TrinityLad43’s only other edits have involved augmenting the article The distinctive changes were not noticed “Isaac Newton in Popular Culture”, until after they had been copied and and adding details on the care and pasted into 2,783 high school physics grooming of Powdered Wigs, essays throughout the world.
    [Show full text]
  • History and Theory of Philosophy
    FEDERAL STATE BUDGETARY EDUCATIONAL INSTITUTION OF HIGHER EDUCATION "BASHKIR STATE MEDICAL UNIVERSITY" OF THE MINISTRY OF HEALTHCARE OF THE RUSSIAN FEDERATION (FSBEI HE BSMU MOH Russia) HISTORY AND THEORY OF PHILOSOPHY Textbook Ufa 2020 1 UDC 1(09)(075.8) BBC 87.3я7 H90 Reviewers: Doctor of Philosophy, Professor, Head of the department «Social work» FSBEI HE «Bashkir State University» U.S. Vildanov Doctor of Philosophy, Professor at the Department of Philosophy and History FSBEIHE «Bashkir State Agricultural University» A.I. Stoletov History and theory of philosophy:textbook/ K.V. Khramova, H90 R.I. Devyatkina, Z.R. Sadikova, O.M. Ivanova, O.G. Afanasyeva, A.S. Zubairova-Valeeva, N.R. Mingazova, G.R. Davletshina — Ufa: Ufa: FSBEIHEBSMUMOHRussia, 2020. – 127 p. The manual was prepared in accordance with the requirements of the Federal State Educational Standard of Higher Education in specialty 31.05.01 «General Medicine» the current curriculum and on the basis of the work program on the discipline of philosophy. The manual is focused on the competence-based learning model. It has an original, uniform for all classes structure, including the topic, a summary of the training questions, the subject of essays, training materials, test items with response standards, recommended literature. This manual covers topics related to the periods of development of world philosophy. Designed for students in the specialty 31.05.01 «General Medicine». It is recommended to be published by the Coordinating Scientific and Methodological Council and was approved by the decision of the Editorial and Publishing Council of the BSMU of the Ministry of Healthcare of Russia.
    [Show full text]
  • WISDOM (Tlwma) and Pffllosophy (FALSAFA)
    WISDOM (tLWMA) AND PfflLOSOPHY (FALSAFA) IN ISLAMIC THOUGHT (as a framework for inquiry) By: Mehmet ONAL This thcsis is submitted ror the Doctor of Philosophy at the University of Wales - Lampeter 1998 b"9tr In this study the following two hypothesisare researched: 1. "WisdotW' is the fundamental aspect of Islamic thought on which Islamic civilisation was established through Islamic law (,Sharfa), theology (Ldi-M), philosophy (falsafq) and mysticism (Surism). 2. "Due to the first hypothesis Islamic philosophy is not only a commentary on the Greek philosophy or a new form of Ncoplatonism but a native Islamic wisdom understandingon the form of theoretical study". The present thesis consists of ten chaptersdealing with the concept of practical wisdom (Pikmq) and theoretical wisdom (philosophy or falsafa). At the end there arc a gcncral conclusion,glossary and bibliography. In the introduction (Chapter One) the definition of wisdom and philosophy is establishedas a conceptualground for the above two hypothesis. In the following chapter (Chapter Two) I focused on the historical background of these two concepts by giving a brief history of ancient wisdom and Greek philosophy as sourcesof Islamic thought. In the following two chapters (Chapter Three and Four) I tried to bring out a possibledefinition of Islamic wisdom in the Qur'5n and Sunna on which Islamic jurisprudence (fiqh), theology (A-alim), philosophy (falsafq) and mysticism (Sufism) consistedof. As a result of the above conceptual approaching,I tried to reach a new definition for wisdom (PiLma) as a method that helps in the establishmentof a new Islamic way of life and civilisation for our life.
    [Show full text]
  • The Outcome of Classical German Philosophy History 71600/CL
    The Outcome of Classical German Philosophy History 71600/CL 85000/PSC Prof. Wolin (GC 5114) Fall 2019 [email protected] Mon. 6:30-8:30 Room: GC ?? In 1886, Friedrich Engels wrote a perfectly mediocre book, Ludwig Feuerbach and the Outcome of Classical German Philosophy, which nevertheless managed to raise a fascinating and important question that is still being debated today: how should we go about evaluating the legacy of German Idealism following the mid-nineteenth century breakdown of the Hegelian system? For Engels, the answer was relatively simple: the rightful heir of classical German philosophy was Marx’s doctrine of historical materialism. But, in truth, Engels’ response was merely one of many possible approaches. Nor would it be much of an exaggeration to claim that, in the twentieth century, there is hardly a philosopher worth reading who has not sought to define him or herself via a confrontation with the legacy of Kant and Hegel. Classical German Philosophy – Kant, Fichte, Hegel, and Schelling – has bequeathed a rich legacy of reflection on the fundamental problems of epistemology, ontology and aesthetics. Even contemporary thinkers who claim to have transcended it (e.g., poststructuralists such as Foucault and Derrida) cannot help but make reference to it in order to validate their post- philosophical standpoints and claims. Our approach to this very rich material will combine a reading of the canonical texts of German Idealism (e.g., Kant and Hegel) with a sustained and complementary focus on major twentieth-century thinkers who have sought to establish their originality via a critical reading of Hegel and his heirs: Alexandre Kojève, Martin Heidegger, Michel Foucault, Theodor Adorno, and Jürgen Habermas.
    [Show full text]
  • 210 the Genesis of Neo-Kantianism
    SYNTHESIS PHILOSOPHICA Book Reviews / Buchbesprechungen 61 (1/2016) pp. (207–220) 210 doi: 10.21464/sp31116 of his book is that the movement’s origins are to be found already in the 1790s, in the Frederick Charles Beiser works of Jakob Friedrich Fries, Johann Frie- drich Herbart, and Friedrich Eduard Beneke. They constitute “the lost tradition” which pre- The Genesis of served the “empiricist-psychological” side of Neo-Kantianism Kant’s thought, his dualisms, and things-in- themselves against the excessive speculative idealism of Fichte, Schelling, and Hegel who Oxford University Press, tried to rehabilitate the dogmatic rationalist Oxford 2014 metaphysics of Spinoza, Leibniz, and Wolff after Kant’s critical project. Frederick Charles Beiser, professor of phi- The first chapter of the first part (pp. 23–88) losophy at Syracuse University (USA) whose is concerned with the philosophy of Fries field of expertise is the modern German phi- who tried to base philosophy on empirical losophy, is one of the most erudite historians psychology, and epistemology on psychol- of philosophy today. His first book The Fate ogy which could recognize the synthetic a of Reason: German Philosophy from Kant priori but not prove it. His book Reinhold, to Fichte (1987) didn’t only present a fresh Fichte und Schelling (1803) saw the history account of German philosophy at the end of of philosophy after Kant as the “struggle of th the 18 century, but it also introduced a new rationalism to free itself from the limits of method of historical research. His more re- the critique”. In his political philosophy Fries cent works, starting with The German His- was an anti-Semite, but gave the leading role toricist Tradition (2011) until the most recent to public opinion which could correct even Weltschmerz: Pessimism in German Philoso- the ruler, although he encountered problems phy, 1860–1900 (2016), have focused on the in trying to reconcile his liberal views with th main currents of the 19 century German the social injustice that liberalism created.
    [Show full text]
  • Western and Indian Theories of Consciousness Confronted a Comparative Overview of Continental and Analytic Philosophy with Advaita Vedanta and Madhyamaka Buddhism
    Western and Indian theories of consciousness confronted A comparative overview of continental and analytic philosophy with Advaita Vedanta and Madhyamaka Buddhism Michele Cossellu Termin: HT13 Kurs: RKT140 Degree Project, Bachelor of Arts, Religious Studies, 15hec Nivå: Kandidat Handledare: Katarina Planck Western and Indian theories of consciousness confronted A comparative overview of continental and analytic philosophy with Advaita Vedanta and Madhyamaka Buddhism Abstract The burgeoning field of cognitive studies in the West is motivated by a renewed interest in conscious experience, which arose in the postmodern zeitgeist in response to the positivist, scientific ideal of objectivity. This work presents a historical overview of Western philosophy from its dawn, focusing on the evolution of key concepts in metaphysics, ontology and epistemology, to arrive at the examination of modern theories on consciousness. The monist systems of pre-Socratic philosophers, the empiricism and rationalism of the Humanism, Kant’s critique and the post-Kantian split of traditions in the analytic and continental branches are surveyed. A summary of the key historical concepts of consciousness in the continental tradition, and especially in German idealism and phenomenology is presented. Modern physicalist theories of mind based on epistemological realism, in the analytic tradition are sketched, and critical aspects of the realist viewpoint discussed. The reintroduction of the phenomenal perspective in philosophy of mind, is argued, represents an important turning point in analytic philosophy. In the second part, the philosophic-religious traditions of Advaita Vedanta and Mahayana Buddhism, in its Madhyamaka branch, are presented, and their respective notions of self, mind and reality confronted. The concept of consciousness as an ontological substance is, in Buddhism, deconstructed through the analysis of impermanence and interdependent origination of phenomena.
    [Show full text]
  • Of Gods and Kings: Natural Philosophy and Politics in the Leibniz-Clarke Disputes Steven Shapin Isis, Vol. 72, No. 2. (Jun., 1981), Pp
    Of Gods and Kings: Natural Philosophy and Politics in the Leibniz-Clarke Disputes Steven Shapin Isis, Vol. 72, No. 2. (Jun., 1981), pp. 187-215. Stable URL: http://links.jstor.org/sici?sici=0021-1753%28198106%2972%3A2%3C187%3AOGAKNP%3E2.0.CO%3B2-C Isis is currently published by The University of Chicago Press. Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/journals/ucpress.html. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected]. http://www.jstor.org Mon Aug 20 10:29:37 2007 Of Gods and Kings: Natural Philosophy and Politics in the Leibniz-Clarke Disputes By Steven Shapin* FTER TWO AND A HALF CENTURIES the Newton-Leibniz disputes A continue to inflame the passions.
    [Show full text]
  • MATERIALISM: a HISTORICO-PHILOSOPHICAL INTRODUCTION Charles Wolfe
    MATERIALISM: A HISTORICO-PHILOSOPHICAL INTRODUCTION Charles Wolfe To cite this version: Charles Wolfe. MATERIALISM: A HISTORICO-PHILOSOPHICAL INTRODUCTION. MATERI- ALISM: A HISTORICO-PHILOSOPHICAL, Springer International Publishing, 2016, Springer Briefs, 978-3-319-24818-9. 10.1007/978-3-319-24820-2. hal-01233178 HAL Id: hal-01233178 https://hal.archives-ouvertes.fr/hal-01233178 Submitted on 24 Nov 2015 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. MATERIALISM: A HISTORICO-PHILOSOPHICAL INTRODUCTION Forthcoming in the Springer Briefs series, December 2015 Charles T. Wolfe Centre for History of Science Department of Philosophy and Moral Sciences Ghent University [email protected] TABLE OF CONTENTS Chapter 1 (Introduction): materialism, opprobrium and the history of philosophy Chapter 2. To be is to be for the sake of something: Aristotle’s arguments with materialism Chapter 3. Chance, necessity and transformism: brief considerations Chapter 4. Early modern materialism and the flesh or, forms of materialist embodiment Chapter 5. Vital materialism and the problem of ethics in the Radical Enlightenment Chapter 6. Naturalization, localization: a remark on brains and the posterity of the Enlightenment Chapter 7. Materialism in Australia: The Identity Theory in retrospect Chapter 8.
    [Show full text]
  • Rachel Elizabeth Zuckert Department of Philosophy 5728 N. Kenmore
    Rachel Elizabeth Zuckert Department of Philosophy 5728 N. Kenmore Ave, 3N Northwestern University Chicago, IL 60660 Kresge 3-512 1880 Campus Drive home: (773) 728-7927 Evanston, IL 60208 work: (847) 491-2556 [email protected] Education: 2000 PhD, University of Chicago, Department of Philosophy and the Committee on Social Thought 1995 MA, University of Chicago, Committee on Social Thought 1992 B.A. (1), Oxford University (Philosophy and Modern Languages) 1990 B.A. (Summa Cum Laude; Highest Honors in Philosophy; Phi Beta Kappa), Williams College Areas of Specialization: Kant and eighteenth-century philosophy Aesthetics Areas of Competence: Early modern philosophy Nineteenth-century philosophy Feminist philosophy Languages: French German Academic Employment: 2018- Professor of Philosophy, Northwestern University; affiliated with the German Department 2008-18 Associate Professor of Philosophy, Northwestern University; affiliated with the German Department 2011-18 2006-2008 Assistant Professor of Philosophy, Northwestern University 2001-2006 Assistant Professor of Philosophy, Rice University 1999-2001 Assistant Professor of Philosophy, Bucknell University Zuckert 2 Publications: Books Kant on Beauty and Biology: An Interpretation of the Critique of Judgment, Cambridge University Press, 2007. Awarded the American Society for Aesthetics Monograph Prize (2008); reviewed in British Journal for the History of Philosophy, Comparative and Continental Philosophy, Graduate Faculty Philosophy Journal, Journal of the History of Philosophy, Metascience, Notre Dame Philosophical Reviews, Review of Metaphysics, and subject of review essays in Journal of Aesthetics and Art Criticism and Kant Yearbook Herder’s Naturalist Aesthetics, Cambridge University Press, forthcoming (2019). Edited Volume Hegel on Philosophy in History, co-edited with James Kreines, Cambridge University Press, 2017.
    [Show full text]
  • Thesis Final
    A Thesis Submitted for the Degree of PhD at the University of Warwick Permanent WRAP URL: http://wrap.warwick.ac.uk/80030 Copyright and reuse: This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. For more information, please contact the WRAP Team at: [email protected] warwick.ac.uk/lib-publications From Nature to Spirit: Schelling, Hegel, and the Logic of Emergence Benjamin Berger A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy University of Warwick Department of Philosophy January 2016 !1 Acknowledgements 5 Declaration 7 Abstract 8 Abbreviations 10 Introduction: Why Idealist Naturphilosophie? 11 Part I: Schelling 27 Chapter 1: The Commencement of Speculative Physics 28 1.1. Introduction 28 1.2. The Interpretive Difficulty of Protean Thinking 28 1.3. Speculative Physics after Kant 32 1.4. Nature as Impersonal Subject 35 1.5. Reason in Nature 38 1.6. Two Models of Nature-Spirit Identity 49 1.7. Dynamic Physics and the Fundamental Forces of Nature 56 1. 8. Magnetism, Electricity, and the Chemical Process 66 1. 9. Life Between Nature and Spirit 74 Chapter 2: The ‘Originary Identity’ of Nature and Spirit 92 2.1. Introduction 92 2.2. Indifference as Absolute identity 94 2.3. The Logic of Emanation 99 2.4. Powers: Qualitative and Quantitative 103 Chapter 3: Primordial Night and the Emergence of Spirit 109 3.1.
    [Show full text]
  • Immanuel Kant and the Development of Modern Psychology David E
    University of Richmond UR Scholarship Repository Psychology Faculty Publications Psychology 1982 Immanuel Kant and the Development of Modern Psychology David E. Leary University of Richmond, [email protected] Follow this and additional works at: http://scholarship.richmond.edu/psychology-faculty- publications Part of the Theory and Philosophy Commons Recommended Citation Leary, David E. "Immanuel Kant and the Development of Modern Psychology." In The Problematic Science: Psychology in Nineteenth- Century Thought, edited by William Ray Woodward and Mitchell G. Ash, 17-42. New York, NY: Praeger, 1982. This Book Chapter is brought to you for free and open access by the Psychology at UR Scholarship Repository. It has been accepted for inclusion in Psychology Faculty Publications by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. 1 Immanuel Kant and the Development of Modern Psychology David E. Leary Few thinkers in the history of Western civilization have had as broad and lasting an impact as Immanuel Kant (1724-1804). This "Sage of Konigsberg" spent his entire life within the confines of East Prussia, but his thoughts traveled freely across Europe and, in time, to America, where their effects are still apparent. An untold number of analyses and commentaries have established Kant as a preeminent epistemologist, philosopher of science, moral philosopher, aestheti­ cian, and metaphysician. He is even recognized as a natural historian and cosmologist: the author of the so-called Kant-Laplace hypothesis regarding the origin of the universe. He is less often credited as a "psychologist," "anthropologist," or "philosopher of mind," to Work on this essay was supported by the National Science Foundation (Grant No.
    [Show full text]
  • German Idealism, Classical Pragmatism, and Kant's Third Critique
    1 German Idealism, Classical Pragmatism, and Kant's Third Critique Sebastian Gardner German Idealism and Classical Pragmatism share Kantian origins. An obvious way in which one may seek to characterize their differences is in terms of Kant's distinction of the constitutive and regulative. Classical Pragmatism, it is plausible to suggest, retains the Kantian regulative and either drops the constitutive or subordinates it to the regulative, while German Idealism holds fast to the constitutive, massively enlarging its scope and absorbing into it (among other things) all of Kant's 'merely' regulative structure; whence the metaphysicality of German Idealism and the post- metaphysicality, or tendency thereto, of Classical Pragmatism. Matters are of course not quite so simple – in a moment I will point out some complications – but this construal of the historical narrative has explanatory value and textual foundations. It is not hard to see that engagement with Kant's concept of the regulative is virtually unavoidable for any post-Kantian development that seeks, as do German Idealism and Classical Pragmatism, to overhaul Kant's meta-philosophical position: if a less equivocal view of our knowledge situation than Kant's is to be arrived at, then the notion of a 'merely regulative' employment of ideas, sharply disjoined from a constitutive employment of concepts, will need to be revisited and continuity restored in one way or another. Thus, in so far as Kant is regarded not only as providing resources for each development but also, in addition, as himself failing to settle the problems that arise for his dual status account of the principles of cognition and so as leaving a tension that stands in need of resolution, the double derivation of two such different standpoints from a single source is rendered historically intelligible.
    [Show full text]