Essays on the Methodology
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Eliza and John Taylor Jones in Siam (1833-1851)
Among a people of unclean lips : Eliza and John Taylor Jones in Siam (1833-1851) Autor(en): Trakulhun, Sven Objekttyp: Article Zeitschrift: Asiatische Studien : Zeitschrift der Schweizerischen Asiengesellschaft = Études asiatiques : revue de la Société Suisse-Asie Band (Jahr): 67 (2013) Heft 4: Biography Afield in Asia and Europe PDF erstellt am: 10.10.2021 Persistenter Link: http://doi.org/10.5169/seals-391496 Nutzungsbedingungen Die ETH-Bibliothek ist Anbieterin der digitalisierten Zeitschriften. Sie besitzt keine Urheberrechte an den Inhalten der Zeitschriften. Die Rechte liegen in der Regel bei den Herausgebern. Die auf der Plattform e-periodica veröffentlichten Dokumente stehen für nicht-kommerzielle Zwecke in Lehre und Forschung sowie für die private Nutzung frei zur Verfügung. Einzelne Dateien oder Ausdrucke aus diesem Angebot können zusammen mit diesen Nutzungsbedingungen und den korrekten Herkunftsbezeichnungen weitergegeben werden. Das Veröffentlichen von Bildern in Print- und Online-Publikationen ist nur mit vorheriger Genehmigung der Rechteinhaber erlaubt. Die systematische Speicherung von Teilen des elektronischen Angebots auf anderen Servern bedarf ebenfalls des schriftlichen Einverständnisses der Rechteinhaber. Haftungsausschluss Alle Angaben erfolgen ohne Gewähr für Vollständigkeit oder Richtigkeit. Es wird keine Haftung übernommen für Schäden durch die Verwendung von Informationen aus diesem Online-Angebot oder durch das Fehlen von Informationen. Dies gilt auch für Inhalte Dritter, die über dieses Angebot zugänglich sind. Ein Dienst der ETH-Bibliothek ETH Zürich, Rämistrasse 101, 8092 Zürich, Schweiz, www.library.ethz.ch http://www.e-periodica.ch AMONG A PEOPLE OF UNCLEAN LIPS: ELIZA AND JOHN TAYLOR JONES IN SIAM 1833–1851) Sven Trakulhun, University of Zurich Abstract John Taylor Jones 1802–1851) and his first wife, Eliza Grew Jones 1803–1838), were the first American Baptist missionaries working in Siam during the reign of King Rama III. -
Personal Papers
Personal Papers This is not a complete listing of all individuals for whom the Yale Divinity Library holds papers. For thorough searching, please use the Yale Finding Aid Database. See also microform collections such as "Women’s lives. Series 3, American women missionaries and pioneers collection" - University of Oregon Libraries. (Film Ms467) When an online finding aid for a collection is available, the record group number (e.g., RG 8) is linked to it. Hard copies are available for all record groups in the Special Collections Reading Room. Also available online is a geographical index grouping individuals and organizations by continent, region or country. For a list of abbreviations used in this chart, click here. Jump to: A B C D E F G H I J K L M N O P Q R S T U V W Y Z Abbott, Edward (RG 8) Collection of 57 photographs taken in China (1896-1900) primarily at American Church Mission stations and institutions. Also of interest: Imperial Examination cells at Nanking, Chinese Prayer Book Revision Committee. (.5 linear ft.) Abbott, James (Film Ms.121) Missionary for the Church of Jesus Christ of Latter-Day Saints in New Zealand (1892-1896). (1 reel) Ableson, Bradford Edward (RG Prominent Yale Divinity School graduate, Captain in the Chaplain 222) Corps of the U.S. Navy, and clergyman. (11 linear ft.) Adams, Archibald (RG 8) ABFMS missionary to China, stationed in Suifu (Yibin) and Kiating (Leshan), Sichuan prov. (1914-1926); correspondence, writings, photographs of Peking, Western China, Buddhist funeral, people at work, etc. (1 linear ft.) Adams, Marie (RG 8) MEFB missionary in Peking (1915-1950); memoir, photographs and watercolors in silk cases, incl. -
Aksjon Pærebrann 2015
Aksjon pærebrann 2015 Rapport om overvåking, kartlegging og bekjempelse av pærebrann i 2015 Et samarbeidsprosjekt mellom Mattilsynet og NIBIO av Nils S. Melbøe, Odd Bondevik, Arild Sletten, Venche Talgø og Trond Rafoss Februar 2016 Innhold Innhold............................................................................................................................................................2 Sammendrag av "Aksjon pærebrann 2015"....................................................................................................3 Summary of the survey, containment and eradication project for fire blight in Norway...............................4 Innledning.......................................................................................................................................................6 Overvåking, kartlegging og bekjempelse av pærebrann 1986 - 2015 ............................................................6 Metoder for overvåking, kartlegging og bekjempelse....................................................................................8 Resultat av overvåking, kartlegging og bekjempelse .....................................................................................9 1. Aktivitet i bekjempelse- og observasjonssonen ...................................................................................11 Region Trøndelag, Møre og Romsdal ......................................................................................................11 Region Vest ..............................................................................................................................................13 -
Credible. Comprehensive. Christ-Focused. Contents
JANUARY–MARCH 2019 | VOLUME 55 ISSUE 1 EMQ Credible. Comprehensive. Christ-focused. Contents Editorial Voices from the Past 3 The Importance of the Church and Church Planting 46 A Fallacy in Church Planting: A Fable Marvin J. Newell Charles Troutman Articles Missiographic 4 Why We Should Plant Churches as If There 48 2018 By the Numbers: A Year in Review Will be a Coup D’état Any Day December 2018 | Volume 6 Issue 4 Jean Johnson 7 Church Planting in the Hindu Context Book Reviews Timothy Shultz 50 Going Global: A Congregation’s Introduction 10 Generating Church Planting to Mission Beyond Our Borders Movements Among Buddhists By Gary V. Nelson, Gordon W. King, and Terry G. Smith Alex G. Smith 51 Voices from the Field: Conversations 13 Outlining a Biblical Theology of Islam: Practical with Our Global Family Implications for Disciple Makers and Church Planting Edited by T. J. MacLeslie Warrick Farah 52 Receptor-Oriented Communication for Hui Muslims 17 The Growth Challenge: Do We Dare in China, with Special Reference to Church Planting to Take an Honest Look? By Enoch Kim L.D. Waterman 53 Kingdom Pursuit: Exploring the Many Facets of Missions 21 Beauty, The Arts, and Church Planting Edited by Carl D. Chaplin and Sue Harris as an Act of Creating Beauty Bill Drake 54 The Big Surprise: A History of the Christian and Missionary Alliance in the Congo 1885–1908 23 Business as Mission and the Planting of Churches By Rene Holvast Larry Sharp 55 Cultural Insights for Christian Leaders: New 26 The Place of Orality in Church Planting Directions for Organizations Serving God’s Mission Jerry Wiles By Douglas McConnell 30 Mobilization and Training for Church 56 The Kingdom Unleashed: How Jesus’ 1st-Century Planting in the Global Diaspora Kingdom Values Are Transforming Thousands John Baxter of Cultures and Awakening His Church By Jerry Trousdale, Glenn Sunshine, and Gregory Bendit 33 How TW2020 is a Catalyst for Church Planting Luis Bush and Paul Eshleman 57 Reciprocal Missions: Short-Term Missions That Serve Everyone 40 Three Insights that Facilitate Nationwide By D.J. -
Bispemøtet 2014 Bispemøtet
BISPEMØTET 2014 Bispemøtet 2011 BispemøtetBispemøtet 20112014 1 BISPEMØTET 2014 Bispemøtet 2014 omslag.indd 1 18-03-15 21:35:41 BISPEMØTET 2014 2 Bispemøtet 2014 omslag.indd 2 18-03-15 21:35:42 Innhold Helga Haugland Byfuglien: Verdier i mangfoldsamfunnet 7 Protokoll 10 Bispemøtet 2011 Uttalelse: Om trosfrihet og behandling av troskonvertitter i asylsaker 18 Uttalelse: Urovekkende tvangsutsendelser 43 Årsrapport 45 Vigsling av ny biskop i Tunsberg 57 Helga Haugland Byfuglien: Vigslingstale 58 Per Arne Dahl: Preken 60 Hilsen fra Kirkerådets leder Svein Arne Lindø 64 Hilsen fra bispedømmerådsleder Kjellfred Dekko 65 Vigsling av ny biskop i Nord-Hålogaland 69 Helga Haugland Byfuglien: Vigslingstale 70 Olav Øygard: Preken 72 Hilsen fra Kirkerådets leder Svein Arne Lindø 76 Hilsen fra bispedømmerådsleder Anne Marie Bakken 78 Bispemøtets seminar «Vor kristne og humanistiske Arv» 81 Christofer Solbakken: Åpning av seminaret 82 Program 83 Besøk fra Hans Hellighet Pave Tawadros II 87 Prekener 93 Ole Chr. M. Kvarme: Er Kristus delt? 94 Ingeborg Midttømme: Preken under grunnlovsjubileets bønnedagsgudstjeneste 96 Ole Chr. M. Kvarme: Hos Gud 98 3 BISPEMØTET 2014 Per Oskar Kjølaas: Preken ved Kirkemøtets åpning 100 Laila Riksaasen Dahl: Preken under Kirkemøtet 104 Solveig Fiske: Påskedagspreken 106 Laila Riksaasen Dahl: Avskjedspreken 108 Stein Reinertsen: Under alle dyp er du Gud! 110 Atle Sommerfeldt: Preken 17. mai 2014 113 Tor Singsaas: Grunnlovsjubileet 1814-2014 116 Helga Haugland Byfuglien: Preken ved økumenisk festgudstjeneste 119 Ingeborg Midttømme: Preken under pilegrimsseilasen fra Stavanger til Trondheim 121 Stein Reinertsen: Gjestfrihet! 124 Atle Sommerfeldt: Preken under nordisk-økumenisk fredsgudstjeneste i Moss 127 Per Oskar Kjølaas: Avskjedspreken 129 Solveig Fiske: Hamar bispedømme 150 år 133 Helga Haugland Byfuglien: Preken ved økumenisk festgudstjeneste 135 Erling J. -
Noncommercial-Sharealike 4.0 International License
Timeline: Thai Church History in Global Context 1 eThis timeline is available online at www.thaichurchhistory.com and is licensed under a Creative Commons Attribution- NonCommercial-ShareAlike 4.0 International License. It may be freely distributed in either electronic or print format, provided that the website address is retained in the footer of the document. The text of this outline may be used for ministry and educational purposes without requesting permission, but you may not charge money for this outline beyond the cost of reproduction. Event Date Description Italian traveler Ludovico di Varthima says that while he was in Bangladesh, he met Nestorian Christians in 1503 Nestorian merchants from Ayuthaya. There is no other evidence to confirm his Ayuthaya? report. Portugese seize island of 1511 Malacca Portugal Diplomatic 1517 Mission to Ayuthaya Martin Luther’s 95 theses were a list of objections to abuse and errors in the Martin Luther Nails 95 Catholic Church. His attack on indulgences stirred controversy and ignited the Theses to Wittenburg 1517 Protestant Reformation. Protestants arrive in Thailand about 300 years after the Castle Door Catholics. Portugese Community in 1538 Ayuthaya Catholic missionaries arrive in Ayuthaya under the 1567 patronage of the Portugese 1656- King Narai the Great 1688 French Jesuits Arrive in Monseigneur Pierre de la Motte-Lambert leads a small group of French Jesuits to 1662 Siam establish a mission in Ayuthaya during the reign of King Narai. French Catholics found the Seminary of Saint Joseph in Ayuthaya, in order to train Seminary of Saint Joseph 1665 priests from all the countries of the Southeast Asia. -
Full Text, a History of the Baptists, Thomas Armitage
A HISTORY OF THE BAPTISTS By Thomas Armitage THE AMERICAN BAPTISTS I. THE COLONIAL PERIOD. PILGRIMS AND PURITANS The passage of the Mayflower over the Atlantic was long and rough. Often before its bosom had been torn by keels seeking the golden fleece for kings, but now the kings themselves were on board this frail craft, bringing the golden fleece with them; and the old deep had all that she could do to bear this load of royalty safely over. Stern as she was, the men borne on her waves were sterner. More than a new empire was intrusted to her care, a new freedom. 'What ailed thee, O sea?' When this historic ship came to her moorings, not unlike the vessel tossed on Galilee, she was freighted with principles, convictions, institutions and laws. These should first govern a quarter of the globe here, and then go back to the Old World to effect its regeneration and shape its future. THE PILGRIMS knew not that the King of all men was so signally with them in the bark, and would send them forth as the fishers of Gennesaret were sent, on an errand of revolution. In intellect, conscience and true soul-greatness, these quiet founders of a new nation were highly gifted, so that song and story will send their names down to the end of time on the bead-roll of fame. The monarchs of the earth have already raised their crowns in reverence to their greatness, and they are canonized in the moral forces which impelled and followed them. -
History of Baptist Ministries in Thailand
1 History of Baptist Ministries in Thailand Research by Rev. Dick Worley, 2017 The beginning of Protestant Christian work among the Teochiu people is found in Siam (Thailand). Dr. Robert Tolbert states that “The Baptist Mission at Bangkok in Siam was the training ground for missionary work in China.” American Baptists entered Siam in 1833, missionaries coming from the mission work already started in Burma. Rev. John Taylor Jones and wife, Eliza, transferred from working in Burma to Siam. They had worked with Mon people and came to Siam to work with Mon and Siamese. But they found Chinese receptive to the Gospel and opened their house to about 15 Chinese meeting there. Rev. Jones baptized three Chinese in the Chao Phraya River in 1833. When he arrived in Bangkok from Burma Rev. Jones found that the majority of people in Bangkok were Chinese, a little over half of the population of 500,000. He wrote a letter to American Baptists asking them to send missionaries to work with the Chinese. Rev. William Dean and his wife, Matilda, sailed from Boston in 1834 on a small ship that took five months to reach Burma, making no stops on the way. After a short time in Burma, Dr. and Mrs. Dan Bradley and Miss Adeline White, Congregationalist missionaries, who were assigned to work with Siamese, and Rev. and Mrs. Dean took one month to sail on that small ship to Singapore. Rev. and Mrs. Dean had been reassigned as missionaries in Burma to work with Chinese in Siam. In Singapore Mrs. -
The Borneo Company Limited Does
Adventurous and entrepreneurial Englishmen known as the Wild Men of Borneo formed The Borneo Company Limited in 1856 (or 2399 according to the Thai solar calendar known as Suriyakati which counts from the year of the Buddha’s birth 543 years before Christ) initially to develop, or some say exploit, the natural resources of Borneo. The world’s third largest island at 290,000 square miles (750,000 square kilometers), Borneo is cradled by the Indonesian archipelago in the Java Sea. Over the company’s hundred plus years of existence, its activities extended to other islands in that archipelago now unified as Indonesia as well as the Malayan Peninsula, China and to the kingdom of Thailand, then known to foreigners as Siam. 137 Pillars House © First published in 2011. Acknowledgements All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the 137 Pillars House. Designed & Produced by Shrimp Asia. We are indebted to Professor Julaporn Nantapanit from Chiang Mai University who gave us the inspiration to restore this historical building. Printed in Thailand. We are also thankful for the dedication and passion of the following people: Khun Vipavadee Pattanapongpibul Interior Design, P49 Co. Khun Wanaporn Pornprapa Landscape Design, Plandscape Co. Joseph Polito & Ativa Hospitality Consultants Hotel Architects, Habita Co. Ltd. Mechanical and Electrical Engineering, March Co. Ltd. We would especially like to thank Mr. Jack Chaerdjareewattananan, Mrs. Praneet Bain Chaerdjareewattananan and Cynthia Rosenfeld for their contribution of ideas, concepts and historical facts pertaining to the project and the contents of this book. -
The Centennial Celebration of the Theological
THE CENTENNIAL CELEBRATION OF THE „._c*6* THEOLOGICAL SEMINARY* OF THE PRESBYTERIAN CHURCH IN THE UNITED STATES OF AMERICA AT PRINCETON, NEW JERSEY MAY FIFTH-MAY SIXTH-MAY SEVENTH NINETEEN HUNDRED AND TWELVE PRINCETON AT THE THEOLOGICAL SEMINARY 1912 This volume has been printed under the supervision of Benjamin B. War field William P. Armstrong Harold McA. Robinson Committee t* !*••" • "" "Copyright by the Trustees of the Theological Seminary of the Presbyterian Church, at Princeton, New Jersey, 1912 CENTENNIAL CELEBRATION OF PRINCETON ON THE MISSION FIELD ADDRESS BY BOBEBT ELLIOTT 8PEEB, D.D. A Corresponding Secretary of the Board of Foreign Missions of the Presbyterian Church in the United States of America THE first name in the biographical catalogue of Princeton Seminary is just what it ought to be, the name of a home missionary, John Covert, who entered the institution at its beginning, pursued the full course, was graduated with the first class, of 1815, and then spent the three years of his brief life in the ministry as a home missionary in South Carolina and Georgia. In that first class of sixteen students, six names are entered as names of home missionaries. One of these men, in love for the unfortunate, gave the last years of his life as chaplain in our most famous prison. A second, as city missionary, worked on our most famous city thorough fare of human need. The four others were flung in a long line from Georgia to Wisconsin. And that same class, as we have already been reminded, gave Dr. Wil liam A. -
A Historical Analysis of Hind Nces Related to the Slow Growth of Christianity in Thailand
VOL. 7 NO. 2 WI NTER 2016 198 212 A HISTORICAL ANALYSIS OF HINDNCES RELATED TO THE SLOW GROWTH OF CHRISTIANITY IN THAILAND Kelly Michael Hilderbrand Abstract From the very beginning, Christianity has experienced slow growth in ailand. is arti- cle examines the historical hindrances to growth in ailand. What are they, and why have they hindered church growth? Early hindrances have included climate and disease, ministry approaches, and a lack of persecution. Historical and present hindrances are also examined, including the foreignness of Christianity, confrontational evangelism, and the ai patron- client social structure. Once identied, missions organizations and missionaries can make adjustments to be more eective in impacting the kingdom of ailand for the gospel. INTRODUCTION From the very beginning, church growth in ailand has been slow. eo- logian Chansamone Saiyasak reported that “eighteen years of hard labor by twenty-two American Board missionaries, 1831–1848, did not result in a single ai convert! e Presbyterians had to labor nineteen years, from 1840–1859, before they saw their rst convert. e American Baptists’ thirty years of unforgeable work in Bangkok only yielded forty-ve con- verts, most of whom were Chinese.”1 1 Chansamone Saiyasak, “e History of Christian Interactions with Buddhist ais Dur- ing Pioneer Protestant Missionary Era in ailand, 1828–1860” (unpublished paper, Evangelical eological Faculty’s Doctoral Colloquium, Lueven, Belgium, 2003), 12. 198 SLOW GROWTH OF CHRISTIANITY IN THAILAND Even today, the population of Christians has risen to barely one per- cent of the population, if we count Catholics and Protestants together; yet, the situation is much worse than that. -
Nyheter Kirkelig Medlemsregister Klart Til Bruk
Nyheter Kirkelig medlemsregister klart til bruk (06.01.1999) 25. januar starter ordinær drift av Den norske kirkes medlemsregister, og i slutten av februar tilbys menighetene CD'er med oversikt over kirkemedlemmene i hvert sokn. Dermed er et femårig arbeid med å etablere Den norske kirkes sentrale medlemsregister sluttført. Konklusjonen ved årsskiftet 1998-99 er at 85,7 prosent av Norges befolkning er medlemmer av Den norske kirke. Registeret blir ukentlig oppdatert fra Folkeregisteret og Den norske kirkes menigheter. - Jeg ser på dette som en historisk viktig begivenhet. For første gang i vår kirkes historie har vi nå endelig fått en sentral medlemsoversikt. Dette er svaret på et gammelt krav fra kirkens ledelse og setter menighetene i stand til mer målrettet virksomhet. Medlemsregisteret er dessuten viktig i et rettferdighetsperspektiv i forhold til øvrige tros-og livssynssamfunn. Når for eksempel offentlige tilskudd til tros- og livssynssamfunn heretter skal beregnes, og når lokale kirkestatistikk skal føres, vil det nå foreligge offisielle medlemstall for Den norske kirke. Tidligere har man vært henvist til usikre anslag, sier en fornøyd kirkerådsdirektør Erling J. Pettersen. Allerede i 1991 ble det åpnet for registrering av kirkemedlemskap i det sentrale folkeregisteret og fra 1993 har landets kirkebokførere sendt inn melding om dåp, innmelding og utmelding til Sentralkontoret for folkeregistrering. Kirkerådet igangsatte i 1995 et større arbeid med å etablere et sentralt kirkelig medlemsregister. Som en del av dette prosjektet ble inn- og utmeldinger fra tiden før 1993 registrert. Samtidig ble et omfattende samarbeid med andre trossamfunn gjennomført. Alle som kunne identifiseres som ikke-medlemmer av Den norske kirke, ble fjernet fra en kopi av Det sentrale folkeregisteret.