DOCSLIB.ORG

Credible. Comprehensive. Christ-Focused. Contents

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Credible. Comprehensive. Christ-Focused. Contents JANUARY–MARCH 2019 | VOLUME 55 ISSUE 1 EMQ Credible. Comprehensive. Christ-focused. Contents Editorial Voices from the Past 3 The Importance of the Church and Church Planting 46 A Fallacy in Church Planting: A Fable Marvin J. Newell Charles Troutman Articles Missiographic 4 Why We Should Plant Churches as If There 48 2018 By the Numbers: A Year in Review Will be a Coup D’état Any Day December 2018 | Volume 6 Issue 4 Jean Johnson 7 Church Planting in the Hindu Context Book Reviews Timothy Shultz 50 Going Global: A Congregation’s Introduction 10 Generating Church Planting to Mission Beyond Our Borders Movements Among Buddhists By Gary V. Nelson, Gordon W. King, and Terry G. Smith Alex G. Smith 51 Voices from the Field: Conversations 13 Outlining a Biblical Theology of Islam: Practical with Our Global Family Implications for Disciple Makers and Church Planting Edited by T. J. MacLeslie Warrick Farah 52 Receptor-Oriented Communication for Hui Muslims 17 The Growth Challenge: Do We Dare in China, with Special Reference to Church Planting to Take an Honest Look? By Enoch Kim L.D. Waterman 53 Kingdom Pursuit: Exploring the Many Facets of Missions 21 Beauty, The Arts, and Church Planting Edited by Carl D. Chaplin and Sue Harris as an Act of Creating Beauty Bill Drake 54 The Big Surprise: A History of the Christian and Missionary Alliance in the Congo 1885–1908 23 Business as Mission and the Planting of Churches By Rene Holvast Larry Sharp 55 Cultural Insights for Christian Leaders: New 26 The Place of Orality in Church Planting Directions for Organizations Serving God’s Mission Jerry Wiles By Douglas McConnell 30 Mobilization and Training for Church 56 The Kingdom Unleashed: How Jesus’ 1st-Century Planting in the Global Diaspora Kingdom Values Are Transforming Thousands John Baxter of Cultures and Awakening His Church By Jerry Trousdale, Glenn Sunshine, and Gregory Bendit 33 How TW2020 is a Catalyst for Church Planting Luis Bush and Paul Eshleman 57 Reciprocal Missions: Short-Term Missions That Serve Everyone 40 Three Insights that Facilitate Nationwide By D.J. Schuetze and Phil Steine Disciple Making Movements Russell D. Mitchell 58 The Kingdom of God Has No Borders: A Global History of American Evangelicals 43 The Art of Dying Well: Missions and By Melani McAlister the Reality of Martyrdom Gregory E. Lamb Credible. Comprehensive. Christ-focused. EMQ January–March 2019, Volume 55, Issue 1 EDITORIAL DIRECTOR Marvin J. Newell [email protected] | MissioNexus.org/emq MANAGING EDITOR Peggy E. Newell EMQ (Evangelical Missions Quarterly) is published quarterly for $26.95 (US Dollars) per year by Missio Nexus, PO Box 398 ASSOCIATE EDITOR & MAGAZINE DESIGNER Kurtis R. Amundson Wheaton, IL 60187-0398. BOOK REVIEW EDITOR David R. Dunaetz Subscribe online at MissioNexus.org/emq MISSIO NEXUS PRESIDENT Ted Esler Copyright © 2019 Missio Nexus. All rights reserved. Editorial The Importance of the Church and Church Planting Marvin J. Newell The importance of the Church in God’s mission cannot be overstated. It is core to all Christ wants to accomplish both among believers and by believers in the world today. The Church is central to God’s Kingdom purposes. He established it to carry out his divine purposes. Furthermore, he has lovingly guided it through the centuries as the primary vehicle of mak- ing himself known among the nations. Without the Church, ministry would be a hodge-podge of man-conceived endeavors with no center, no coordination and no clear identity. Craig Ott reminds us, “The scriptures tell us of no other people, no other message, no other power, no other movement that is the instrument of God’s choosing for fulfilling his purposes in this age as is the church.”1 The importance of local congregations, the place where furloughed missionaries re- them together to love Jesus. Whatever visual manifestation of the body of Christ, is port, rest, get replenished and renewed … ministry you are with, you must invaluable. The local church is to be viewed the place from where returned missionar- understand one thing: church planting in two dimensions. First, there is the inter- ies spring forth once again across cultures is not for us, it’s for God. We do it so God nal aspect that primarily serves believers. to bring people into the fullness of Christ. will have a people to worship Him!3 Charles Swindoll has described it nicely: Local churches are both the anchor and the lifeline of missions. The following articles focus on the fun- I love the church. When it’s functioning It follows then, that the planting of damental topic of church planting. Over correctly nothing beats the church churches should be the preeminent out- the past several years there has been some for effectiveness. Babies are cradled, come of all mission endeavors. This is not to creative thinking related to this topic. children are loved, teenagers are chal- say that every missionary should be a front- Some are “other religion” specific, while lenged, parents are instructed, seniors line church planter—far from it. God has others are more issue related. This edition find fellowship, singles are strength- gifted each missionary with specific skills, endeavors to bring a few of the best to you. ened, and families are nurtured. When gifting, and interests that round out what It is our hope that these articles will stimu- a church is running smoothly on all it takes to start churches. However, every late even deeper thinking that will in turn cylinders, its impact on a community is outreach activity (and most are valid and enhance and refine global church planting nothing short of remarkable.2 valuable) should have the launching and/or endeavors for the swifter advancement of strengthening of local bodies of believers the Kingdom. When all church ministries are consid- as their primary goal. Those bodies come ered together, nothing is better than the in various stripes, sizes, and manifestations. local church for the edification of the saints. One box does not fit all. But in the end there There is also the external aspect. When it needs to be a visible group of believers who comes to outreach to a lost and dying world regularly meet corporately in the name Marvin J. Newell, DMiss nothing is more crucial than the local and under the lordship of Jesus Christ—a Editorial Director church. It is the cradle of missions. It is the church. Floyd McClung has said it well: place where mission vision is rooted … the place where mission passion is incubated You might say, “I’m not called to plant Notes 1. Craig Ott, Stephen Strauss, with Timothy C. … the place where concern for the lost is churches.” Yes, you are! It’s always Tennent, Encountering Theology of Mission (Grand Rapids, highlighted … the place where mission the will of God to have a people who MI: Baker Academic, 2010), 196. 2. Forward by Charles Swindoll in The Church: The agencies discover their greatest asset—mis- worship His Son in the nations. You’ll Body of Christ in the World Today, by Ed Hayes (Word sionaries! The church is the place from never have to worry about making Publishing, 1999). 3. Floyd McClung, “Apostolic Passion,” Perspectives where missionaries are commended for God mad if you try to plant a church. It on the World Christian Movement, Third Edition, Ralph D. service … the place where mission funding seems crazy to me that people are under Winter and Stephen C. Hawthorne (Pasadena: William is generated … the place where corporate the delusion they need a special calling Carey Library, 1999), 186. prayers for missionaries are offered … the to save souls, to disciple them, and to get 3 Article Why We Should Plant Churches as If There Will be a Coup D’état Any Day Jean Johnson In 1997, the smell of gunfire, the sounds of tanks, and the sights of troops sent a chill down the spine of every person in the capital city of Phnom Penh. The second prime minster, Hun Sen, hated being second—so he took matters into his own hands. Executions, torture, looting, ransacking, and combat fighting turned the streets into a war zone. This tumultuous coup d’état led to the evacuation of the majority of foreigners, which included vocational missionaries who had started every manner of project, programs, and churches in the years prior. I was one of them. And so began our conversations outside of negative. We planted a living thing badly. We can find this same scenario play Cambodia, missionaries huddling together And I believe the reason we did so was that out in church planting. The first genera- to pray and to express our deep misgiv- the majority of our church planting and tion of churches is dependent, and this ings. What if we can’t go back anytime soon? compassion projects were conceptualized causes the next generation of churches What will happen to the people, projects, and and organized based on our Western worl- to be dependent. It is a cause, not just a churches who are dependent on our expertise dview, our versions of church and compas- correlated factor. Unfortunately, what and funding?1 sion, and our economic standard of living. happens is that the first generation of As the smoke literally settled, we realized Perhaps this sounds harmless to you—even churches provides the next generation of that for the most part we had birthed baby beneficial. Yet it creates an immediate dis- churches information about all the ways birds in nests, who must now be wondering ability for the emerging local churches and to access foreign funding, reduces the if their mothers would ever come back to Jesus-followers, because they cannot easily stigma for participating in these schemes, feed them.
Load more

Recommended publications
  • The Borneo Company Limited Does
    Adventurous and entrepreneurial Englishmen known as the Wild Men of Borneo formed The Borneo Company Limited in 1856 (or 2399 according to the Thai solar calendar known as Suriyakati which counts from the year of the Buddha’s birth 543 years before Christ) initially to develop, or some say exploit, the natural resources of Borneo. The world’s third largest island at 290,000 square miles (750,000 square kilometers), Borneo is cradled by the Indonesian archipelago in the Java Sea. Over the company’s hundred plus years of existence, its activities extended to other islands in that archipelago now unified as Indonesia as well as the Malayan Peninsula, China and to the kingdom of Thailand, then known to foreigners as Siam. 137 Pillars House © First published in 2011. Acknowledgements All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the 137 Pillars House. Designed & Produced by Shrimp Asia. We are indebted to Professor Julaporn Nantapanit from Chiang Mai University who gave us the inspiration to restore this historical building. Printed in Thailand. We are also thankful for the dedication and passion of the following people: Khun Vipavadee Pattanapongpibul Interior Design, P49 Co. Khun Wanaporn Pornprapa Landscape Design, Plandscape Co. Joseph Polito & Ativa Hospitality Consultants Hotel Architects, Habita Co. Ltd. Mechanical and Electrical Engineering, March Co. Ltd. We would especially like to thank Mr. Jack Chaerdjareewattananan, Mrs. Praneet Bain Chaerdjareewattananan and Cynthia Rosenfeld for their contribution of ideas, concepts and historical facts pertaining to the project and the contents of this book.
    [Show full text]
  • The Centennial Celebration of the Theological
    THE CENTENNIAL CELEBRATION OF THE „._c*6* THEOLOGICAL SEMINARY* OF THE PRESBYTERIAN CHURCH IN THE UNITED STATES OF AMERICA AT PRINCETON, NEW JERSEY MAY FIFTH-MAY SIXTH-MAY SEVENTH NINETEEN HUNDRED AND TWELVE PRINCETON AT THE THEOLOGICAL SEMINARY 1912 This volume has been printed under the supervision of Benjamin B. War field William P. Armstrong Harold McA. Robinson Committee t* !*••" • "" "Copyright by the Trustees of the Theological Seminary of the Presbyterian Church, at Princeton, New Jersey, 1912 CENTENNIAL CELEBRATION OF PRINCETON ON THE MISSION FIELD ADDRESS BY BOBEBT ELLIOTT 8PEEB, D.D. A Corresponding Secretary of the Board of Foreign Missions of the Presbyterian Church in the United States of America THE first name in the biographical catalogue of Princeton Seminary is just what it ought to be, the name of a home missionary, John Covert, who entered the institution at its beginning, pursued the full course, was graduated with the first class, of 1815, and then spent the three years of his brief life in the ministry as a home missionary in South Carolina and Georgia. In that first class of sixteen students, six names are entered as names of home missionaries. One of these men, in love for the unfortunate, gave the last years of his life as chaplain in our most famous prison. A second, as city missionary, worked on our most famous city thorough fare of human need. The four others were flung in a long line from Georgia to Wisconsin. And that same class, as we have already been reminded, gave Dr. Wil liam A.
    [Show full text]
  • A Historical Analysis of Hind Nces Related to the Slow Growth of Christianity in Thailand
    VOL. 7 NO. 2 WI NTER 2016 198 212 A HISTORICAL ANALYSIS OF HINDNCES RELATED TO THE SLOW GROWTH OF CHRISTIANITY IN THAILAND Kelly Michael Hilderbrand Abstract From the very beginning, Christianity has experienced slow growth in ailand. is arti- cle examines the historical hindrances to growth in ailand. What are they, and why have they hindered church growth? Early hindrances have included climate and disease, ministry approaches, and a lack of persecution. Historical and present hindrances are also examined, including the foreignness of Christianity, confrontational evangelism, and the ai patron- client social structure. Once identied, missions organizations and missionaries can make adjustments to be more e­ective in impacting the kingdom of ailand for the gospel. INTRODUCTION From the very beginning, church growth in ailand has been slow. eo- logian Chansamone Saiyasak reported that “eighteen years of hard labor by twenty-two American Board missionaries, 1831–1848, did not result in a single ai convert! e Presbyterians had to labor nineteen years, from 1840–1859, before they saw their rst convert. e American Baptists’ thirty years of unforgeable work in Bangkok only yielded forty-ve con- verts, most of whom were Chinese.”1 1 Chansamone Saiyasak, “e History of Christian Interactions with Buddhist ais Dur- ing Pioneer Protestant Missionary Era in ailand, 1828–1860” (unpublished paper, Evangelical eological Faculty’s Doctoral Colloquium, Lueven, Belgium, 2003), 12. 198 SLOW GROWTH OF CHRISTIANITY IN THAILAND Even today, the population of Christians has risen to barely one per- cent of the population, if we count Catholics and Protestants together; yet, the situation is much worse than that.
    [Show full text]
  • Control and Prosperity: the Teak Business in Siam 1880S–1932 Dissertation Zur Erlangung Des Grades Des Doktors Der Philosophie
    Control and Prosperity: The Teak Business in Siam 1880s–1932 Dissertation zur Erlangung des Grades des Doktors der Philosophie an der Fakultät Geisteswissenschaften der Universität Hamburg im Promotionsfach Geschichte Südostasiens (Southeast Asian History) vorgelegt von Amnuayvit Thitibordin aus Chiang Rai Hamburg, 2016 Gutachter Prof. Dr. Volker Grabowsky Gutachter Prof. Dr. Jan van der Putten Ort und Datum der Disputation: Hamburg, 13. Juli 2016 Table of Content Acknowledgement I Abstract III Zusammenfassung IV Abbreviations and Acronyms V Chapter 1 Introduction 1 1.1 Rationale 1 1.2 Literature Review 4 1.2.1 Teak as Political Interaction 5 1.2.2 Siam: Teak in the Economy and Nation-State of Southeast Asia 9 1.2.3 Northern Siam: Current Status of Knowledge 14 1.3 Research Concepts 16 1.3.1 Political Economy 16 1.3.2 Economic History and Business History 18 1.4 Source and Information 21 1.4.1 Thai Primary Sources 23 1.4.2 British Foreign Office Documents 23 1.4.2.1 Foreign Office Confidential Print 24 1.4.2.2 Diplomatic and Consular Reports on Trade and Finance 24 1.4.3 Business Documents 25 1.5 Structure of the Thesis 25 1.6 Thai Transcription System and Spelling Variations 29 Part I Control Chapter 2 Macro Economy and the Political Control of Teak 30 2.1 The Impact of the Bowring Treaty on the Siamese Economy 30 2.2 The Bowring Treaty and the Government’s Budget Problem 36 2.3 The Pak Nam Incident of 1893 and the Contestation of Northern Siam 41 2.4 Conclusion 52 Chapter 3 The Teak Business and the Integration of the Lan Na Principalities
    [Show full text]
  • Mission Journey of the Church of Christ in Thailand
    Mission Journey of the Church of Christ in Thailand Damrongthai Up-ngern1 Christianity in Thailand has had a long history. The rst Protestant missionaries came to Thailand over 150 years ago. These missionaries made many sacri ces, were energetic and industrious, and were dedicated to their Christian ministry. Still today, we can see many evidences and achievements of their sacri cial and dedicated hard work. The challenges that faced the early Protestant missionaries were especially hard because of the strong Buddhist cultural and religious traditions found in Thailand. For over a thousand years the great majority of the Thai people have been Buddhists. In spite of this prevailing Buddhist in uence, the early missionaries, through God’s grace and power, were able to plant the seeds of Christian faith in the hearts and minds of some Thai people. As a result of the patience and perseverance of these missionaries, these seeds have now grown and matured into a rmly established indigenous Christian community that has enabled many Thais to have the opportunity to know and serve Christ. The American Presbyterian Mission The foundations for the Church of Christ in Thailand were laid by missionaries from the American Presbyterian Mission. The Board of Foreign Missions of the American Presbyterian Mission assigned Rev. William P. Buell and Mrs. Seignoria Buell as the rst missionaries to Thailand, which was then called Siam. They arrived in Bangkok on August 16, 1840. The second group of missionaries consisted of Rev. Stevenson Mattoon, Mrs. Mary L. Mattoon, and Samuel Reynolds House, M.D. They arrived in Bangkok in March 1847.
    [Show full text]
  • Imagining the 'Laos Mission': on the Usage of 'Lao' in Northern Siam
    Imagining the ‘Laos Mission’: On the Usage of ‘Lao’ in Northern Siam and Beyond Dr. Taylor M. Easum1 Abstract The wide application and flexibility of the term ‘Lao’ in inland mainland Southeast Asia is well-known. The ethnonym has been applied to groups in countries neighboring modern Laos, and especially in Thailand’s northeast. The term was widely applied in Thailand’s north as well, however, until an abrupt change in the early twentieth century, after which the term fell out of favor among local and expatriate elites in the region. This essay examines the complex life of the term ‘Lao’ in northern Thailand/Siam. The American Presbyterian Mission (APM) in Siam’s north was founded as the ‘Laos Mission,’ using the term in contradistinction to the ‘Siam Mission’ based in Bangkok. As the mission expanded its presence to Phrae and Nan, cities with a close connection to Lao states such as Luang Phrabang, key missionaries also promoted the term ‘Lao’ to fuel aspirations for a regionwide mass conversion. However, Bangkok began to see the term ‘Lao’ as an obstacle to Thai nationalism, and so the APM gradually shifted away from promoting a distinct ‘Lao’ identity, and toward the policies of Bangkok, aimed at making ‘Lao’ into ‘Siamese.’ Though the APM in northern Thailand/Siam eventually aided and abetted the extension of Siamese power in mainland Southeast Asia, there was a historical moment in which the American missionaries envisioned and promoted a very different notion of ‘Lao’ in Southeast Asia. Introduction Many scholars have noted the ephemeral, constructed nature of nations.
    [Show full text]
  • Bibliography of Thai Christianity
    Bibliography of Thai Christianity Herb Swanson Last update: August 2004 Source: http://www.herbswanson.com/eng_bibliography/eng_bibliography.php Introduction The purpose of this bibliography is to provide an extensive list of English-language research materials useful for the study of Christianity in Thailand. The standard for inclusion in the bibliography is that each entry is about and contributes something useful to the study of Christianity in Thailand. While the inevitable exceptions have undoubtedly crept in, as a rule items that are about Christianity in Thailand but, in my judgment, not useful to its study are excluded. Sources that may be very useful to the study of Christianity in Thailand but are not about it directly have also been excluded. By the same token, some well-known works by Thai Christians and missionaries who served here are not contained in the bibliography because they are not about Thai Christianity as such. Individual articles found in the publications listed in the section "Newspapers, Magazines, and Journals" are generally excluded in order to preserve space. In some cases, however, important individual articles are included, especially ones from major journals. While the intention of the bibliography is to be as ecumenical and inclusive as possible, its content clearly reflects my own research interests and expertise. First, it is overwhelmingly weighted towards Protestantism and, in fact, began as an exclusively Protestant bibliography. While some Catholic sources are now included, they remain relatively few in number and are by no means representative of what could and should be included. Second, within the Protestant domain, the bibliography is strongest for the old nineteenth-century missions, for Presbyterian missions down to the present, and for the Church of Christ in Thailand generally.
    [Show full text]
  • A Discipleship Model for Missionaries Establishing Churches in Thailand
    Guillermin Library Uberty University Lynchburg, VA 24502 LIBERTY BAPTIST THEOLOGICAL SEMINARY A DISCIPLESHIP MODEL FOR MISSIONARIES ESTABLISHING CHURCHES IN THAILAND A Thesis Project Submitted to Liberty Baptist Theological Seminary In Partial fulfillment of the requirements for the degree DOCTOR OF MINISTRY By Yong Woong Lee Lynchburg, ViI~ginia May 2003 i I I 1 LIBERTY BAPTIST THEOLOGICAL SEMINARY THESIS PROJECT APPROVAL SHEET GRADE MENTOR READER ii $ ¥ ABSTRACT A DISCIPLESHIP MODEL FOR MISSIONARIES ESTABLISHING CHURCHES IN THAILAND Y ong W oong Lee Liberty Baptist Theological Seminary, 2003 Mentor: Dr. Frank Schmitt This project focuses on using a discipleship program for new church plants in Thailand. This is one way to help accomplish world evangelization. This author's experience in Thailand has been under the ministry of Global Partners (GP) and his ministry includes both church planting and campus ministry. The author develops an indigenous discipleship model for missionaries and the Thai church leaders to use based on the surveys and interviews. A successful mission program depends on training faithful and powerful native leaders. Discipleship Training through effective and Biblical methods is the best way to shift the Thai Christian's paradigm which is so strongly affected by Buddhism. Discipleship programs from Western countries should be contextualized to the Thai situation, without losing the focus of a changed life. Nurturing and evangelization should go side by side. Abstract length: 133 words iii + d TABLE OF CONTENTS CHAPTER PAGE 1. INTRODUCTION. ................................................ 1 Statement of the Project ......................................... 1 Statement of Scope and Limitation ................................ 4 Biblical and Theological Basis. .. 5 Statement of Methodology. .. 7 Summary of Literature Review.
    [Show full text]
  • September 2018 Vol 7, No 9
    September 2018 Vol 7, No 9 From the Pastor’s Desk Rev. Kerri Hefner Look Inside “Can you tell me ourselves, we invite others into our Director of Christian Ed 2 about when I was world. born?” Director of Music 3 Scripture is God’s story, presented to us in a “Tell me how you got way we can understand. It is the story of Mission 4 started in your career.” how the world came to be ... the story of Photos 5 “How did your surgery go?” how God cared for God’s people ... the story of Jesus’ saving work ... the story of people Calendar 6 Our lives are full of stories. Often without like you and me who struggled yet received Worship Volunteers 7 thinking about it, when we relate the gift of faith. I hope that when you read information to others we weave in our Scripture you think of how you are invited Historical Notes 8 own thoughts and reflections ... and that into the story of God’s world and work. NHCCC 9 makes a story. Would you tell the story of How are you a part of God’s creation? How your life without mentioning your feelings has God cared for you in your struggles? Pansy’s Corner 9 about what happened? Surely you would How have you received the gift of faith? Birthday / Anniversary want to mention that excitement you felt 10 when you were first offered a job ... that I hope you can join us for opportunities to Youth Calendar 10 anxiety you felt before getting married or talk about stories this fall.
    [Show full text]
  • 001 Journal Soc. Sci. 2011.Indd
    CMU JOURNAL OF SOCIAL SCIENCES AND HUMANITIES (2009) Vol.3(3) A Historical Turning Point: The Execution of Christians in Chiang Mai in 1869 Prasit Pongudom* Ph.D. Candidate, Department of History, Graduate School, Chulalongkorn University, Bangkok, Thailand, E-mail: [email protected] The execution of two Christians for insubordination on the orders of the Prince of Chiang Mai, at the capital city of the Northern tributary city states in September 1869, was an important incident in the local history that can also be considered as a historical turning point in that it was a key factor that persuaded the government in Bangkok that they needed to expropriate authority from the Lord of Chiang Mai into the central government, inasmuch as the incident involved American missionares and concerned the government of the United States. Keywords: Christian martyrdom, Historical turning point, Chiang Mai Introduction A historical study is a study of human social behavior in the past, although events and eras overlap and effects continue. Historians stress dividing history into eras, which enable the turning points from one era to another, or from one event to another, to be more apparent. Viewing history as a series of eras leads to a search for turning points that would explain both contemporary and subsequent changes. From the scientific historical perspective, for a given event to be important enough to be called a turning point, certain principles must be met. First, history can be treated on two levels: mega-history and micro- history. Mega-history studies might render small local events too small and/or the location too remote to have had an effect on the area of history being studied.
    [Show full text]
  • Essays on the Methodology
    Marika Björkgren-Thylin From Pioneer Mission to Autonomous Church Lutheran Mission Cooperation and Church Building in Thailand 1976-1994 Marika Björkgren-Thylin (née Björkgren) was born in 1974 in Karleby, Finland. She obtained her Master’s degree in Church History at the Faculty of Theology at Åbo Akademi University in 1998. After her graduation she has worked as a planning officer at the Centre for Continuing Education at Åbo Akademi Uni- versity and as a secretary for mission education at the Finnish Evangelical Lutheran Mission. Since November 2005 she serves as the Head of the Swedish Unit of the Finnish Evangelical Lutheran Mission. Cover: LinnArt/Linnea Ekstrand Pictures: The Photo Archive of the Finnish Evangelical Lutheran Mission Åbo Akademi University Press Biskopsgatan 13, FI-20500 ÅBO, Finland Tel. +358-20 786 1468 Fax +358-20 786 1459 E-mail: [email protected] http://www.abo.fi/stiftelsen/forlag Distribution: Oy Tibo-Trading Ab P.O.Box 33, FI-21601 PARGAS, Finland Tel. +358-2 454 9200 Fax +358-2 454 9220 E-mail: [email protected] http://www.tibo.net FROM PIONEER MISSION TO AUTONOMOUS CHURCH From Pioneer Mission to Autonomous Church Lutheran Mission Cooperation and Church Building in Thailand 1976–1994 Marika Björkgren-Thylin ÅBO 2009 ÅBO AKADEMIS FÖRLAG – ÅBO AKADEMI UNIVERSITY PRESS CIP Cataloguing in Publication Björkgren-Thylin, Marika From pioneer mission to autonomous church : Lutheran mission cooperation and church building in Thailand 1976–1994 / Marika Björkgren-Thylin. – Åbo : Åbo Akademi University Press, 2009. Diss.: Åbo Akademi University. ISBN 978-951-765-502-6 ISBN 978-951-765-502-6 ISBN 978-951-765-503-3 (digital) Painosalama Oy Åbo 2009 CONTENTS ACKNOWLEDGMENTS 1.
    [Show full text]
  • Mcgilvary, Daniel (1828-1911)
    McGilvary, Daniel (1828-1911) Daniel McGilvary was an American Presbyterian missionary who played an important role in the expansion of Protestantism into northern Thailand. He was born 16 May 1828, in North Carolina, USA and, after a largely informal education, taught school until he entered Princeton Theological Seminary in 1853. He graduated from Princeton in 1856 and returned to NC to pastor two rural churches. He was ordained in 1857. He arrived in Thailand in 1858 as a member of the Bangkok Station, Siam Mission, PCUSA, and married Sophia Royce Bradley in 1860. In 1861, the McGilvarys participated in the opening of the Phet Buri Station, the first Protestant missionary station outside of Bangkok. In 1867, the McGilvary family moved to Chiang Mai, the chief city of Thailand's northern dependencies, and founded a new Presbyterian mission, the Laos Mission. The McGilvarys worked alone for one year and were chiefly responsible for the conversion of six men by early 1869. A persecution of these Christians in September 1869 led to the execution of two, the scattering of the others, and the threatened closure of the Laos Mission. McGilvary's perseverance prevented the lapse of Protestant work in northern Thailand. From 1870 until roughly 1890 McGilvary was the unofficial leader of the Laos Mission and took the leading hand in expanding its work including establishing several rural Christian communities which became important Christian centers. In 1878 he played a leading role in obtaining the so-called "Proclamation of Religious Toleration" from the Thai central government, which gave certain civil rights to northern Thai converts.
    [Show full text]