Clarke's Commentary Ancillary Data
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE Astruc, Jean - Azzur by James Strong & John Mcclintock
THE AGES DIGITAL LIBRARY REFERENCE CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE Astruc, Jean - Azzur by James Strong & John McClintock To the Students of the Words, Works and Ways of God: Welcome to the AGES Digital Library. We trust your experience with this and other volumes in the Library fulfills our motto and vision which is our commitment to you: MAKING THE WORDS OF THE WISE AVAILABLE TO ALL — INEXPENSIVELY. AGES Software Rio, WI USA Version 1.0 © 2000 2 Astruc, Jean an eminent French physician, was born at Sauve, in Languedoc, March 19, 1684. His father was a Protestant minister, who, on the revocation of the edict of Nantes, became a Roman Catholic. The son studied in the University of Montpellier, and became M.D. in 1703. In 1710 he was made professor of anatomy and medicine in Toulouse; and he was called to Montpellier in 1715, where he remained until 1728. In 1731 he was appointed professor of medicine in the College of France, and he remained in Paris until his death, May 5, 1766. In his profession Astruc was very eminent as teacher, practitioner, and writer; but he is entitled to a place here from a work published in 1753, entitled Conjectures sur les Memoires originaux dont il parait que Moise s’est servi pour conmposer le livre da la Genese (Bruxelles and Paris, 1753, 12mo), in which he started for the first time the theory now so prevalent, that the fact that Moses compiled Genesis, in part at least, from pre-existing documents, is shown by the distinction in the use of the two names Elohim and Jehovah in the different parts of the book. -
Handbooks Bible Classes
HANDBOOKS FOR BIBLE CLASSES AND PRIVATE STUDENTS. EDITED BY REV. MARCUS DODS, D.D., ANll REV. ALEXANDER WHYTE, D.D. THE BOOKS OF CHRONICLES. BY PROF. J. G. llJURPHY, LL.D. EDINBURGH: T. & T. CLARK, 38 GEORGE STREET. PRINTED BY MORRISON AND OlBB LIMITED T. & T. CLARK, EDINBURGH. LONDON: SIMPKIN, MARSHALL, HA.MILTON, KhNT1 A.'fD CO. LIMITED. Nl<1W YORK: CHA H.LES SCRIBNER'S SONS. TORONTO: 'l'HE WILLARD TRACT DEPOSITORY., THE BOOKS OF CHRONICLES. JAMES G. MURPHY, LL.D., T.C.D., PROFESSOR OF HEBREW, BELFAST, EDINBURGH: T. & T. CLARK, 38 GEORGE STREET. 'And these are ancient things.' --1 CHR0:-1. IV. 22. ' ,Ne have heard with our ears, 0 God, our fathers have told us, what work Thou didst in their days, in the times of old. '-Ps. XL! Y. 1. THE BOOKS OF CHRONICLES. INTRODUCTION. OF the nine books included in the Kethubim or Hagiographa, the f~llowing are regarded as historical : Esther, Daniel, Chronicles, and Ezra and Nehemiah. The second of these is partly historical and partly prophetical, and belongs to the period of the captivity. The first is a monograph, standing by itself, and referring to a singular instance of the protection vouchsafed by Divine Providence to the Jews of the dispersion under the Persian Empire. The other three form really and designedly a continuous history from the beginning of time, and more fully from the accession of David to the adminis tration of N ehcmiah. The books of Chronicles are the only proper antecedent to the history of the times after the captivity. -
Jos 21:4,10; 1Ch 6:2,3; 23:13. Marriage of Ex 6:23. Children of Ex 6:23,25; 1Ch 6:3; 24:1,2
NAVE'S TOPICAL BIBLE BY ORVILLE J. NAVE A AARON Lineage of Ex 6:16-20; Jos 21:4,10; 1Ch 6:2,3; 23:13. Marriage of Ex 6:23. Children of Ex 6:23,25; 1Ch 6:3; 24:1,2. Descendants of Ex 6:23,25; 1Ch 6:3-15,50-53; 24. Meets, Moses in the wilderness and is made spokesman for Moses Ex 4:14-16,27-31; 7:1,2. Inspiration of Ex 12:1; Le 10:8; 11:1; 13:1; 15:1; Nu 2:1; 4:1,17; 18:1; 19:1; 20:12. Commissioned as a deliverer of Israel Ex 6:13,26,27; Jos 24:5; 1Sa 12:8; Ps 77:20; 105:26; Mic 6:4. Summoned to Sinai with Nadab, Abihu, and seventy elders Ex 19:24; 24:1,9,10. Priesthood of Ex 28:1; 29:9; Nu 17; 18:1; Ps 99:6; Heb 5:4. Consecration of, to the priesthood Ex 28; 29; Le 8. Enters upon the priestly office Le 9. Descendants of, ordained priests forever Ex 28:40-43; 29:9; Nu 3:3; 18:1; 1Ch 23:13; 2Ch 26:18. Judges Israel in the absence of Moses Ex 24:14. Makes the golden calf Ex 32; Ac 7:40; De 9:20,21. Rod of, buds Nu 17; Heb 9:4. Preserved Nu 17; Heb 9:4. Murmured against, by the people Ex 5:20,21; 16:2-10; Nu 14:2-5,10; 16:3-11,41; 20:2; Ps 106:16. -
Academic Genealogy of the Oakland University Department Of
Basilios Bessarion Mystras 1436 Guarino da Verona Johannes Argyropoulos 1408 Università di Padova 1444 Academic Genealogy of the Oakland University Vittorino da Feltre Marsilio Ficino Cristoforo Landino Università di Padova 1416 Università di Firenze 1462 Theodoros Gazes Ognibene (Omnibonus Leonicenus) Bonisoli da Lonigo Angelo Poliziano Florens Florentius Radwyn Radewyns Geert Gerardus Magnus Groote Università di Mantova 1433 Università di Mantova Università di Firenze 1477 Constantinople 1433 DepartmentThe Mathematics Genealogy Project of is a serviceMathematics of North Dakota State University and and the American Statistics Mathematical Society. Demetrios Chalcocondyles http://www.mathgenealogy.org/ Heinrich von Langenstein Gaetano da Thiene Sigismondo Polcastro Leo Outers Moses Perez Scipione Fortiguerra Rudolf Agricola Thomas von Kempen à Kempis Jacob ben Jehiel Loans Accademia Romana 1452 Université de Paris 1363, 1375 Université Catholique de Louvain 1485 Università di Firenze 1493 Università degli Studi di Ferrara 1478 Mystras 1452 Jan Standonck Johann (Johannes Kapnion) Reuchlin Johannes von Gmunden Nicoletto Vernia Pietro Roccabonella Pelope Maarten (Martinus Dorpius) van Dorp Jean Tagault François Dubois Janus Lascaris Girolamo (Hieronymus Aleander) Aleandro Matthaeus Adrianus Alexander Hegius Johannes Stöffler Collège Sainte-Barbe 1474 Universität Basel 1477 Universität Wien 1406 Università di Padova Università di Padova Université Catholique de Louvain 1504, 1515 Université de Paris 1516 Università di Padova 1472 Università -
Plant Motifs on Jewish Ossuaries and Sarcophagi in Palestine in the Late Second Temple Period: Their Identification, Sociology and Significance
PLANT MOTIFS ON JEWISH OSSUARIES AND SARCOPHAGI IN PALESTINE IN THE LATE SECOND TEMPLE PERIOD: THEIR IDENTIFICATION, SOCIOLOGY AND SIGNIFICANCE A paper submitted to the University of Manchester as part of the Degree of Master of Arts in the Faculty of Humanities 2005 by Cynthia M. Crewe ([email protected]) Biblical Studies Melilah 2009/1, p.1 Cynthia M. Crewe CONTENTS Abbreviations ..............................................................................................................................................4 INTRODUCTION ......................................................................................................................................5 CHAPTER 1 Plant Species 1. Phoenix dactylifera (Date palm) ....................................................................................................6 2. Olea europea (Olive) .....................................................................................................................11 3. Lilium candidum (Madonna lily) ................................................................................................17 4. Acanthus sp. ..................................................................................................................................20 5. Pinus halepensis (Aleppo/Jerusalem pine) .................................................................................24 6. Hedera helix (Ivy) .........................................................................................................................26 7. Vitis vinifera -
Final Copy 2019 11 28 Curtis
This electronic thesis or dissertation has been downloaded from Explore Bristol Research, http://research-information.bristol.ac.uk Author: Curtis, Rodney Title: Christian Philosemitism in England from Cromwell to the Jew Bill, 1656-1753. A Study in Jewish and Christian Identity. General rights Access to the thesis is subject to the Creative Commons Attribution - NonCommercial-No Derivatives 4.0 International Public License. A copy of this may be found at https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode This license sets out your rights and the restrictions that apply to your access to the thesis so it is important you read this before proceeding. Take down policy Some pages of this thesis may have been removed for copyright restrictions prior to having it been deposited in Explore Bristol Research. However, if you have discovered material within the thesis that you consider to be unlawful e.g. breaches of copyright (either yours or that of a third party) or any other law, including but not limited to those relating to patent, trademark, confidentiality, data protection, obscenity, defamation, libel, then please contact [email protected] and include the following information in your message: •Your contact details •Bibliographic details for the item, including a URL •An outline nature of the complaint Your claim will be investigated and, where appropriate, the item in question will be removed from public view as soon as possible. Christian Philosemitism in England from Cromwell to the Jew Bill, 1656-1753. A Study in Jewish and Christian Identity. Rodney Malcolm Curtis University of Bristol November 2018 Christian Philosemitism in England from Cromwell to the Jew Bill, 1656-1753. -
A Plain Introduction to the Criticism of the New Testament, Vol. II
The Project Gutenberg EBook of A Plain Introduction to the Criticism of the New Testament, Vol. II. by Frederick Henry Ambrose Scrivener This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: A Plain Introduction to the Criticism of the New Testament, Vol. II. Author: Frederick Henry Ambrose Scrivener Release Date: June 28, 2011 [Ebook 36549] Language: English ***START OF THE PROJECT GUTENBERG EBOOK A PLAIN INTRODUCTION TO THE CRITICISM OF THE NEW TESTAMENT, VOL. II.*** A Plain Introduction to the Criticism of the New Testament For the Use of Biblical Students By The Late Frederick Henry Ambrose Scrivener M.A., D.C.L., LL.D. Prebendary of Exeter, Vicar of Hendon Fourth Edition, Edited by The Rev. Edward Miller, M.A. Formerly Fellow and Tutor of New College, Oxford Vol. II. George Bell & Sons, York Street, Covent Garden London, New York, and Cambridge 1894 Contents Chapter I. Ancient Versions. .3 Chapter II. Syriac Versions. .8 Chapter III. The Latin Versions. 53 Chapter IV. Egyptian Or Coptic Versions. 124 Chapter V. The Other Versions Of The New Testament. 192 Chapter VI. On The Citations From The Greek New Tes- tament Or Its Versions Made By Early Ecclesiastical Writers, Especially By The Christian Fathers. 218 Chapter VII. Printed Editions and Critical Editions. 231 Chapter VIII. Internal Evidence. 314 Chapter IX. History Of The Text. -
CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE Tan- Thamar by James Strong & John Mcclintock
THE AGES DIGITAL LIBRARY REFERENCE CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE Tan- Thamar by James Strong & John McClintock To the Students of the Words, Works and Ways of God: Welcome to the AGES Digital Library. We trust your experience with this and other volumes in the Library fulfills our motto and vision which is our commitment to you: MAKING THE WORDS OF THE WISE AVAILABLE TO ALL — INEXPENSIVELY. AGES Software Rio, WI USA Version 1.0 © 2000 2 Tan SEE DRAGON. Ta’nach (<062125>Joshua 21:25). SEE TAANACH. Tanaim SEE SCRIBES, JEWISH. Tanchelm (TANCHELIN, TANQUELIN), a fanatic who lived in the 11th century, and was identified with the opposition current in that age against the ecclesiasticism then prevailing. We are told that he despised the Church and the clergy, from the pope downward, and claimed that the true Church inhered in him and his followers; that the priestly station has no influence upon the sacrament of the eucharist, worth and sanctity being the only efficient qualifications of the minister. He declared himself to be possessed of the Holy Ghost, and even to be God, as Christ is God; and he affianced himself with the Virgin Mary, whose image he presented to the vision of the assembled multitude, demanding sponsalia, which were readily contributed. Water in which he had bathed was distributed for drinking purposes, with the assurance that its use formed a sacred and powerful sacrament to the good of the body as well as the soul. Tanchelm’s followers were chiefly drawn from the lower classes of society, and were mostly women. -
Music and Confession in Heidelberg, 1556– 1618
Music and Confession in Heidelberg, 1556– 1618 Matthew Alan Laube Royal Holloway, University of London Submitted for the Degree of Doctor of Philosophy Acknowledgements I wish to thank my supervisor, Stephen Rose, for his constant encouragement and critical eye over the course of many drafts. In the UK, Christian Leitmeir, Howard Hotson, Helen Deeming, Iain Fenlon, Katharine Ellis, Paul Harper-Scott and Robin Leaver all provided helpful information and feedback on my work. Joachim Kremer, Peter Wollny and Eike Wolgast provided valuable support and assistance with archives and sources during my time in Germany. I wish also to thank the staff of libraries and archives in the UK and Europe: the British Library, Cambridge University Library, the Bodleian Library, the Library of St John’s College, Oxford, National Library of Scotland, Glasgow University Library, Aberdeen University Library, the Universitätsbibliothek and Universitätsarchiv Heidelberg, Generallandesarchiv Karlsruhe, Geheimes Hausarchiv and Bayerisches Staatsarchiv München, Staatsbibliothek Berlin, Theologisches Seminar Herborn, Bibliotheca Bipontina Zweibrücken, Universitätsbibliothek Leipzig, Bach-Archiv Leipzig, Uppsala University Library and Bibliotheca Apostolica Vaticana. For their help with tricky German and Latin translation, thanks go to Annika Forkert, Peter Sjökvist and Mattias Lundberg. Fellow post-graduate students Ester Lebedinski, Clare Brady and Harriette Peel proofread and provided feedback through the entire process. Lastly, my greatest measure of gratitude goes to my wife, Elizabeth, who has been proud since day one. Declaration of Authorship I, Matthew Laube, hereby declare that this thesis and the work presented in it is entirely my own. Where I have consulted the work of others, this is always clearly stated. -
The Strange Career of the Biblia Rabbinica Among Christian Hebraists, 1517–1620
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications, Classics and Religious Studies Classics and Religious Studies Department 2012 The trS ange Career of the Biblia Rabbinica among Christian Hebraists, 1517–1620 Stephen G. Burnett University of Nebraska - Lincoln, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/classicsfacpub Part of the Biblical Studies Commons, Christianity Commons, Comparative Literature Commons, European Languages and Societies Commons, French and Francophone Language and Literature Commons, German Language and Literature Commons, Italian Language and Literature Commons, and the Jewish Studies Commons Burnett, Stephen G., "The trS ange Career of the Biblia Rabbinica among Christian Hebraists, 1517–1620" (2012). Faculty Publications, Classics and Religious Studies Department. 125. http://digitalcommons.unl.edu/classicsfacpub/125 This Article is brought to you for free and open access by the Classics and Religious Studies at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications, Classics and Religious Studies Department by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. digitalcommons.unl.edu Published in Shaping the Bible in the Reformation: Books, Scholars and Their Readers in the Six- teenth Century. Ed. Bruce Gordon and Matthew McLean (Leiden: Brill, 2012), pp. 63–83. Copyright © 2012 Brill Academic Publishers. Used by permission. The Strange Career of the Biblia Rabbinica among Christian Hebraists, 1517–1620 Stephen G. Burnett University of Nebraska–Lincoln On 18 April 1572, Luis de Leon underwent interrogation, yet again, by officials of the Spanish Inquisition. He was questioned concerning his use of the Rabbinic Bible that was found in his library. -
ANNOTATED BIBLIOGRAPHY on CHRONICLES Abulafia, Anna Sapir
ANNOTATED BIBLIOGRAPHY ON CHRONICLES Abulafia, Anna Sapir. (1982) "THE INTERRELATIONSHIP BETWEEN THE HEBREW CHRONICLES ON THE FIRST CRUSADE. J of Semitic Studies 27(2):221–239. Analyzes the interrelationship between the three Hebrew Chro nicles of the First Crusade. Concludes that they are directly dependent on each other. Ch ronicle I is a compilation of II and III and o ther sources. I and III are anonymo us; II was written by Eliezer ben Rabbi Nathan. I was written between 1140 and 1146, II before 1146 and before I; III is contemporaneous w ith the persecutions of the First Crusade. Ackroyd, Peter R. (1988) "Chronicles-Ezra-Nehemiah: The Concept of Unity. Zeitschrift fur die Alttestamentliche Wissenschaft 100(Suppl.):189–201. Attempts to indicate the factors involved in the debate ab out unity or disunity in Chronicles-Ezra-Nehemiah, and the questions which need to be formulated if a realistic understanding is to be obtained of a group of biblical books which are not intended to cohere. What is meant by "unity" in the case of a biblical book or sequence of books? Originally presented to the Chronicles, Ezra, Nehemiah G roup of the Society of Biblical Literature in 1986 as part of a symposium with Sara Japhet and Baruch Halpern. Adamo, David (1984) "TRANSLATING HEBREW OLD TESTAMENT BOOK TITLES INTO THE YORUBA LANGUAGE OF NIGERIA. Bible Translator 35(4):418–424. OT book titles are meaningless transliterations or wrong translations in Yoruba S criptures. Suggested alternatives for Genesis through Deuteronomy, Chronicles and Psalms emphasize meaning. Older conservative church leaders resist new translations made by yo ung scholars. -
Gill's Exposition
2 NEHEMIAH INTRODUCTION TO THE BOOK OF NEHEMIAH This book is, by the authors of the Vulgate Latin and Arabic versions, called the “Second” Book of Ezra, it being a continuation of the same history, and was by the Jews reckoned as one book with Ezra; Kimchi on (<230907>Isaiah 9:7), calls it Ezra, so the Talmud f1; and it has been quoted by Christian writers under his name; see the argument of the book of Ezra; but not as if it was written by him; for it is a clear case it was written by Nehemiah, whose name it bears, as appears from (<160101>Nehemiah 1:1) and throughout Nehemiah speaks of himself under the first person; and the style also is very different from that of Ezra, being plainer and easier than his. It has always had a place in the canon of Scriptures, both with Jews and Christians; and is of use to show the fulfilment of the prophecy of Zechariah, and especially of Daniel concerning the building of the wall of Jerusalem in troublesome times; to carry on the history of the Jews, and describe the state of the church in those times, what opposition was made to it, and what enemies it had, and what must be expected when any work of God is set about; it is the last of the historical books that was written, as is thought, and contains an history of the space of about twelve years, from the twentieth of Artaxerxes to the thirty second of his reign, (see <160101>Nehemiah 1:1 2:1 13:6).