The Anglo-Indians: a Problem in Marginality
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Can All Religions Live in Peace?
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 Can All Religions Live In Peace? Antony Das S. Devadhasan Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/417 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Can All Religions Live In Peace? by Antony Das S. Devadhasan A master’s thesis submitted to the Graduate Faculty in Liberal Studies in partial fulfillment of the requirements for the degree of Master of Arts, The City University of New York 2014 This manuscript has been read and accepted for the Graduate Faculty in Liberal Studies in satisfaction of the dissertation requirements for the degree of Master of Arts. Prof. Steven M. Cahn ______________________________ _______________________ ______________________________ Date Thesis Advisor Prof. Matthew Gold _______________________________ ________________________ _______________________________ Date Executive Officer THE CITY UNIVERSITY OF NEW YORK ii Abstract Can All Religions Live In Peace? by Antony Das S. Devadhasan Adviser: Prof. Steven M. Cahn Religion is identified as one of the main factors that divide humanity. Pluralists like, John Hick identify the conflicting truth claims or the doctrines of different religions as the basis for religious exclusivism. Hick accuses the exclusivists of being epistemically arrogant and morally oppressive. His remedy for eradicating exclusivism is that every religion with conflicting truth claims should reinterpret these claims so as to share an outlook with other religions. -
The Person of the Holy Spirit Allos Parakletos
Sunday September 24, 2017 Gifts of the Spirit (Part-1) : Concerning Spiritual Gifts Before we dive into looking at spiritual gifts, we wish to remind us a few things of importance concerning the Holy Spirit. The Person of the Holy Spirit The Holy Spirit is God. The Holy Spirit is a Person, in the same manner as God the Father and God the Son. John 14:16-18 16 And I will pray the Father, and He will give you another Helper, that He may abide with you forever— 17 the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. 18 I will not leave you orphans; I will come to you. Allos Parakletos John 14:16 And I will pray the Father, and He will give you another Helper, that He may abide with you forever— In vs 16, for "another Helper", Greek "allos Parakletos" Jesus used the word "another", Greek "allos" meaning "another of the same sort," not "heteros" as in being "different". What Jesus was to His disciples, the Holy Spirit would be to His disciples, in His absence. Another Helper of the same kind. Another Person who will be the same kind of Helper to you, as I was. The Amplified Bible brings out the sevenfold meaning of the word 'Parakletos': John 14:16 Amplified Bible And I will ask the Father, and He will give you another Helper (Comforter, Advocate, Intercessor— Counselor, Strengthener, Standby), to be with you forever— www.apcwo.org / [email protected] 1 All Peoples Church & World Outreach, Bangalore, India Develop Your Relationship With The Holy Spirit 2 Corinthians 13:14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. -
Political Nominations & the Anglo-Indian
Political Nominations & the Anglo-Indian: A Reality Check BRYAN OLIVER PEPPIN The 11th World Anglo-Indian Reunion 2019 held at Loyola College, Chennai, on January 8, 2019. Photo: M. Karunakaran As India gears up for another general election, a forgotten section of the electorate is the about 1.50 lakh strong Anglo-Indian community. Under the constitutional guarantee of Article 331, two members would be nominated to represent the community in the next Lok Sabha as has been the procedure since independence. In this analysis, Bryan Oliver Peppin, Retired Professor of English, The New College, Chennai, and author of Black and White: The Anglo-Indian Identity in Recent English Fiction, discusses the issues that matter for the Anglo-Indian community. Emphasising that “no other individual parliamentarian serves people across the length and breadth of the country” he calls for consensus in the process of nominating the Anglo-Indian representatives to the Lok Sabha. Moreover, the nominated MPs “must have unblemished records and be well-known regarding the welfare of the people they are supposed to represent”. Peppin points out that it is “always better to have outspoken crusaders rather than people who simply sign above the dotted lines” and that the nominated Members of Parliament should be ready and willing to take up a just cause and see to it that justice prevails in all disputes. “Since the two representatives are sometimes lucky enough to be chosen, they should not take it as a matter of course to look down on the people they are supposed to serve”. Anglo-Indian Politics, a brief history he “Anglo-Indian” community has been in existence for about 500 years, but was not recognised as such until the twentieth century. -
Anglo-Indians: the Dilemma of Identity
ANGLO-INDIANS: THE DILEMMA OF IDENTITY Sheila Pais James Department of Sociology Flinders University of S.A. Paper presented at Counterpoints Flinders University Postgraduate Conference South Australia 19 -20 April 2001 E-mail Sheila James: [email protected] ABSTRACT On the eve of departure of the British from India, the Anglo-Indians found themselves in an invidious situation - caught between the European attitude of superiority towards Indian and Anglo-Indian alike and the Indian mistrust of them, due to their aloofness and their Western - oriented culture. One of the problems the Anglo-Indian community has always faced is one of ‘Identity’. In the early days of the colonial rule it was difficult for the Anglo-Indians to answer with certainty the question "Who am I?" As a genuine community consciousness developed this identity dilemma lessened but it was never firmly resolved. With the British leaving India and as opportunities for a resolution of identity conflict through migration faded a new identity orientation was necessary. Many Anglo-Indians, who were unable to make such a turn-about of identity and feeling insecure without the protective imperial umbrella, opted to leave India. Thus, victims of dilemma and indiscretion throughout their existence thousands of Anglo-Indians left for safe shores - Britain, Canada, New Zealand and Australia. For Anglo-Indians who have left India and settled abroad a similar problem of Identity again arises. IJAIS Vol. 7, No. 1. 2003, p. 3-17 www.international-journal-of-anglo-indian-studies.org Anglo-Indians: The Dilemma of Identity 4 INTRODUCTION This paper is a preliminary outline of the discourses surrounding the Anglo-Indians and their Dilemma of Identity. -
The Keys to British Success in South Asia COLIN WATTERSON
The Keys to British Success in South Asia COLIN WATTERSON “God is on everyone’s side…and in the last analysis he is on the side with plenty of money and large armies” -Jean Anouilh For a period of a period of over one hundred years, the British directly controlled the subcontinent of India. How did a small island nation come on the Edge of the North Atlantic come to dominate a much larger landmass and population located almost 4000 miles away? Historian Sir John Robert Seeley wrote that the British Empire was acquired in “a fit of absence of mind” to show that the Empire was acquired gradually, piece-by-piece. This will paper will try to examine some of the most important reasons which allowed the British to successfully acquire and hold each “piece” of India. This paper will examine the conditions that were present in India before the British arrived—a crumbling central political power, fierce competition from European rivals, and Mughal neglect towards certain portions of Indian society—were important factors in British control. Economic superiority was an also important control used by the British—this paper will emphasize the way trade agreements made between the British and Indians worked to favor the British. Military force was also an important factor but this paper will show that overwhelming British force was not the reason the British military was successful—Britain’s powerful navy, ability to play Indian factions against one another, and its use of native soldiers were keys to military success. Political Agendas and Indian Historical Approaches The historiography of India has gone through four major phases—three of which have been driven by the prevailing world politics of the time. -
Secondary Indian Culture and Heritage
Culture: An Introduction MODULE - I Understanding Culture Notes 1 CULTURE: AN INTRODUCTION he English word ‘Culture’ is derived from the Latin term ‘cult or cultus’ meaning tilling, or cultivating or refining and worship. In sum it means cultivating and refining Ta thing to such an extent that its end product evokes our admiration and respect. This is practically the same as ‘Sanskriti’ of the Sanskrit language. The term ‘Sanskriti’ has been derived from the root ‘Kri (to do) of Sanskrit language. Three words came from this root ‘Kri; prakriti’ (basic matter or condition), ‘Sanskriti’ (refined matter or condition) and ‘vikriti’ (modified or decayed matter or condition) when ‘prakriti’ or a raw material is refined it becomes ‘Sanskriti’ and when broken or damaged it becomes ‘vikriti’. OBJECTIVES After studying this lesson you will be able to: understand the concept and meaning of culture; establish the relationship between culture and civilization; Establish the link between culture and heritage; discuss the role and impact of culture in human life. 1.1 CONCEPT OF CULTURE Culture is a way of life. The food you eat, the clothes you wear, the language you speak in and the God you worship all are aspects of culture. In very simple terms, we can say that culture is the embodiment of the way in which we think and do things. It is also the things Indian Culture and Heritage Secondary Course 1 MODULE - I Culture: An Introduction Understanding Culture that we have inherited as members of society. All the achievements of human beings as members of social groups can be called culture. -
Defending Hinduism's Philosophical Unity
BOOK REVIEW Defending Hinduism’s Philosophical Unity Indra’s Net explores and debunks eight myths about Hindu tradition that are widespread in the Western academic world Eminent author and scholar Rajiv monolithic religion. To his surprise, Malhotra has worked vigorously the critics at the panel “barely for decades to counter the tsunami engaged with the ideas in the book. of misconceptions about India and Instead they were fixated on argu- Hinduism propounded by Western ing against the very existence of academia. This misinformation suf- any unified Hindu tradition. What fuses the media, fills our textbooks, I knew as Hinduism was now is echoed by Western-influenced being rebranded as ‘ne0-Hindu- intellectuals in India and confounds ism,’ a false ideology. I was shocked the minds of Hindu youth in univer- by the allegation that my reference sities worldwide. What is the source to the notion of Hinduism marked of these ideas? Find out in the au- me as a dangerous person. I won- thor’s book, Indra’s Net, which we dered: ‘What could be the basis of summarize and excerpt from below. such an attack? Why was it being represented thus by respected ajiv malhotra writes: scholars?’ ” “Indra’s Net is about the Malhotra describes his subse- ongoing battle over Hindu- quent research into the roots of R ism’s positioning on par with these allegations. He exposes the the world’s major religions. It rebuts history and characters behind an increasingly powerful academic the flawed conclusions that have school which posits that Hinduism, become pervasive assumptions as such, has never existed. -
A History of Indian Music by the Same Author
68253 > OUP 880 5-8-74 10,000 . OSMANIA UNIVERSITY LIBRARY Call No.' poa U Accession No. Author'P OU H Title H; This bookok should bHeturned on or befoAbefoifc the marked * ^^k^t' below, nfro . ] A HISTORY OF INDIAN MUSIC BY THE SAME AUTHOR On Music : 1. Historical Development of Indian Music (Awarded the Rabindra Prize in 1960). 2. Bharatiya Sangiter Itihasa (Sanglta O Samskriti), Vols. I & II. (Awarded the Stisir Memorial Prize In 1958). 3. Raga O Rupa (Melody and Form), Vols. I & II. 4. Dhrupada-mala (with Notations). 5. Sangite Rabindranath. 6. Sangita-sarasamgraha by Ghanashyama Narahari (edited). 7. Historical Study of Indian Music ( ....in the press). On Philosophy : 1. Philosophy of Progress and Perfection. (A Comparative Study) 2. Philosophy of the World and the Absolute. 3. Abhedananda-darshana. 4. Tirtharenu. Other Books : 1. Mana O Manusha. 2. Sri Durga (An Iconographical Study). 3. Christ the Saviour. u PQ O o VM o Si < |o l "" c 13 o U 'ij 15 1 I "S S 4-> > >-J 3 'C (J o I A HISTORY OF INDIAN MUSIC' b SWAMI PRAJNANANANDA VOLUME ONE ( Ancient Period ) RAMAKRISHNA VEDANTA MATH CALCUTTA : INDIA. Published by Swaxni Adytaanda Ramakrishna Vedanta Math, Calcutta-6. First Published in May, 1963 All Rights Reserved by Ramakrishna Vedanta Math, Calcutta. Printed by Benoy Ratan Sinha at Bharati Printing Works, 141, Vivekananda Road, Calcutta-6. Plates printed by Messrs. Bengal Autotype Co. Private Ltd. Cornwallis Street, Calcutta. DEDICATED TO SWAMI VIVEKANANDA AND HIS SPIRITUAL BROTHER SWAMI ABHEDANANDA PREFACE Before attempting to write an elaborate history of Indian Music, I had a mind to write a concise one for the students. -
The Constitution . Amendment) Bill
LOK SABHA THE CONSTITUTION (NINTH . AMENDMENT) BILL, 1956 .. (Report of Joint Committee) PRI!s!!NTED ON THB 16TH JULY, 1956 W,OK SABHA SECRETARIAT . NEWDELID Jaly, 1956 CONTBNTS PAOBS r. Composition of the Joblt Comminoe i-ii ;z. Report of the Joint Committee iif-iv 3· Minutes of Dissent • vii-xv 4o Bill as omended by the Joint Committee 1-18 MPBNDIX I- Modon In the Lok_Ssbha for refe=ce of the Bill to Joint Coum:U.ttee • • • • • • • • 19-20 APPINDDI II- Motion in the Rsjya Sabha 21 Anmmo: m- Minutes of the littfnts of the Joint Committee • APPl!NDIX A APPIINDIX B THE CONSTITUTION (NINTH AMENDMENT) BILL, 1956 _ Composition of the Joint Committee Shri Govind Ballabh Pant-Chainnan. MEMBERs Lok Sabha 2. Shri U. Srinivasa Malliah 3. Shri H. V. Pataskar 4. Shri A. M. Thomas 5. Shri R. Venkataraman 6. Shri S. R. Rane 7. Shri B. G. Mehta 8. Shri Basanta Kumar Das 9. Dr. Ram Subhag Singh 10. Pandit Algu Rai Shastri 11. Shri Dev Kanta Borooah 12. Shri S. Nijalingappa 13. Shri S. K. Patil 14. Shri Shriman Narayan 15. Shri G. S. Altekar - 16. Shri G. B. Khedkar 17. Shri Radha Charan Sharma 18. 'shri GUrm.~ Singh Musafi~ 19. Shri i:l.am PiaLop 'Gai-g 20. Shri Bhawanji A. Khimji. 21. Shri P. Ramaswamy - · 22. Shri B. N. Datar ·: 23. Shri Anandchand 24. Shri Frank Anthony 25. Shri P. T. Punnoose 26. Shri K. K. Basu 27. Shri.J. B. Kripalani 28. Shri Asoka Mehta 29. Shri Sarangadhar Das 30. Shri N. -
Satsang 2020-03-01
Yoga Hatha, Jñāna, Karma, Bhakti, Raja By Acharya Suryanarayan Nanda 2020-03-01 for Arya Samaj Greater Houston Yoga A human being tries to avoid suffering and sorrow, pain and misery, and tries to obtain a state of joy or happiness. But he has failed in this ever since the dawn of creation. Not so because this state of absolute transcending of sorrow, and experience of absolute bliss does not exist, but only because he searches for it in the wrong direction. He looks for it in the outer world, in objects. And no wonder he fails, because finite things, changeful things, perishable things, imperfect in their very nature. These things naturally cannot give perfect experience, because these things are fragmentary. And our relationship with all things By Acharya Suryanarayan Nanda is also short-lived. 2020-03-01 for Arya Samaj Greater Houston Yoga Yoga emphatically declares that despite the deplorable fact that sorrow is the nature of this temporary earthly existence, the destiny of man is supreme joy. This joy is not to be a post-mortem attainment, is not to be an after-death state of being, but it is something that is capable of being attained here. it is within the reach of everyone, even while dwelling in this body, in this very life. By Acharya Suryanarayan Nanda 2020-03-01 for Arya Samaj Greater Houston Yoga Man consists of both the material as well as the non- material entities. The material is the body with mind, the non- material is the soul. The primary instrument through which the ātmā, has to contact and perceive this phenomenal world is our body. -
Guru Vachaka Kovai
Sri Muruganar GURU VACHAKA KOVAI The Light of Supreme Truth or THE COLLECTION OF GURU’S SAYINGS Translated from the Original Tamil by Sadhu Om and Michael James With an Introduction by David Godman Ramakrishna-Vedanta Study Circle Athens, Greece Source: www.davidgodman.org Copyright © Michael James This printout: November 4, 2004 Reprint: August 28, 2007 Formatted in Corel Ventura Publisher 8 Contents are hyperlinked Circulated as a service by: John Manetta Beles 28. (Koukaki) 117 41. Athens Phone: [+30] 210 923 4682 E-mail: [email protected] GURU VACHAKA KOVAI 3 Contents Prefatory Verses Obeisance to the Guru....................................................................13 1 The Name and Origin of this Work..............................................13 2 The Benefit or Fruit of this Work .................................................14 3 The Submission to the Assembly................................................15 4 Dedication ...................................................................................15 5 The Author ..................................................................................15 PART ONE AN ANALYSIS OF THE TRUTH Benedictory Verses.........................................................................16 1 The Truth or Reality of the World................................................17 2 The Unreality of the World ..........................................................24 3 The Allurement of the World .......................................................25 4 The Aridity of the World ..............................................................26 -
3. an Anglo-Indian Community in Britain
3. An Anglo-Indian Community in Britain By the time of his departure for the colonies in January 1866, Henry Prinsep had spent most of his life in Britain, but had grown up with the knowledge that his adulthood was likely to take him overseas, to India or another colony, such as Western Australia or Tasmania, where his father owned substantial estates. At the age of 21, he assumed that his departure would be temporary, and that he would soon return to London to take up his chosen career as an artist after securing his financial future and that of his younger siblings, Annie, Louisa, May and Jim. The trip to the colonies was an adventure, but one which would force him to learn as he went. He was confident that his family background, his education and understanding of colonial life would equip him for whatever challenges lay ahead. His outlook was very much that of a young Briton in mid-Nineteenth Century Britain, confident in the supremacy of his civilisation and his position within it, secure in his belief that colonisation was in the best interests of all and that the colonised had the capacity and the desire to benefit from British rule. He was well-bred, well-educated and well-connected, seemingly equipped to be a successful coloniser, and confident that the networks his background had given him would serve him well in the far-flung reaches of empire. Britain’s empire had changed much since the days Prinsep’s father and uncles had lived and worked in Calcutta during the 1820s and 1830s, while, at home, Britons were increasingly conscious of the nation’s pre-eminence as an imperial power.