Mormon Filmakers Seek Box-Office Blessings
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The Mission of the Twelve to England, 1840-41: Mormon Apostles and the Working Classes
BYU Studies Quarterly Volume 15 Issue 4 Article 11 10-1-1975 The Mission of the Twelve to England, 1840-41: Mormon Apostles and the Working Classes James B. Allen Malcom R. Thorp Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Allen, James B. and Thorp, Malcom R. (1975) "The Mission of the Twelve to England, 1840-41: Mormon Apostles and the Working Classes," BYU Studies Quarterly: Vol. 15 : Iss. 4 , Article 11. Available at: https://scholarsarchive.byu.edu/byusq/vol15/iss4/11 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Allen and Thorp: The Mission of the Twelve to England, 1840-41: Mormon Apostles an the mission of the twelve to england 1840411840 41 mormon apostles and the working classes james B allenailenand malcom R thorp james palmer stone mason and bricklayer was born in 1820 in the small parish of dymock in Gloucestergloucestershireshire en- gland after only four years formal schooling which included considerable bible study young james was apprenticed out by his parents such apprenticeships often lasted for seven years but in this case the boy chafeechafed at the strict regimen and bad treatment he received until one day his resentment overflowed in a doubled up fist which knocked his unsuspecting master to the ground life as an apprentice -
Article by Gordon B
Gordon B. Hinckley, right, of the Church Radio, Publicity and Mission Literature Committee, examining a 35mm film with his former mission president, Elder Joseph F. Merrill, center, of the Quorum of the Twelve Apostles. Hinckley and a cadre of other young multitasking enthusiasts were responsible for pioneering various forms of media and for establishing a culture in which slide shows, radio plays, exhibits, and cinema would be used in Church education and publicity. LDS Church Archives, © Intellectual Reserve, Inc. A History of Mormon Cinema: Second Wave V 45 The Second Wave: Home Cinema (1929–1953) The Second Wave differed from the First in various respects. For instance, by the 1930s the global film industry was well past its primitive pioneer era, and, within Mormonism, the increased sophistication of Second Wave films reflects this progress. In addition, technical advances (principally sound, but also color) renewed enthusiasm about the medium, both generally and among the Latter-day Saints. While this optimism did propel institutional and independent Mormon filmmaking toward some major projects, the decade of the 1930s—and to a lesser extent the 1940s— has generally been described for its lack of Mormon film production. Such a perception, however, does not give full credit to changes and growth in underlying areas of Mormon cinema that created a sustainable cinematic culture that would last throughout the ensuing years. Indeed, the 1930s and 1940s were decades in which both the mainstream film industry and the LDS Church itself reinvented the relationship between Mormonism and cinema. Due to Hollywood’s adoption of the Hays Production Code and the aforementioned loss of Mormonism’s sensationalism, mainstream depic- tions of Mormonism changed radically to the positive in the 1930s. -
WHY WE STAY Samoan Temple Burns Down; Book Stirs Controversy; FIVE PERSPECTIVES New LDS Films; More! (P.74) J
Cover_129.qxd 10/15/2003 10:05 AM Page 2 MORMON EXPERIENCE SCHOLARSHIP ISSUES & ART THE MAKING OF IMMANUEL: SUNSTONESUNSTONE Brian David Mitchell and the Mormon Fringe by John-Charles Duffy (p.34) NEBULA an England essay contest winner by Mari Jorgensen (p.46) Experience the YEAR OF THE CICADA a story by Joe Peterson (p.52) Surviving BYU and Berkeley by Joanna Gardiner (p.57) IN MEMORIAM: Dean L. May and Stanley B. Kimball (p.6) 2003 Salt Lake Sunstone Symposium Report (p.68) UPDATE Conference news: Church members arrested after confrontations with street preachers; LDS leaders speak out on same-sex marriage legislation; WHY WE STAY Samoan temple burns down; Book stirs controversy; FIVE PERSPECTIVES New LDS films; More! (p.74) J. Frederick “Toby” Pingree, October 2003—$5.95 MaryAnne Hunter, Bill Bradshaw, Grethe Peterson, & Thomas F. Rogers ifc.qxd 10/15/2003 10:08 AM Page 1 Washington MOLLY BENNION—ORGANIZER ROY BENNION LEVI S. PETERSON RICHARD DUTCHER MARNI CAMPBELL ARMAND L. MAUSS THERESA ROTH CHARLOTTE ENGLAND TOM MUMFORD SUSAN PALMER JULIE MUMFORD DAVID HUNTER DAN PINGREE SAGE JOHNS LEAH SMITH pecial thanks to this year’s fall regional symposium volunteers! S Tape order form, page 73 Texas STEVE ECCLES—ORGANIZER MARGARET BLAIR YOUNG ROBERT H. BRIGGS DARIUS GRAY DAVID FEATHERSTONE ARMAND L. MAUSS CLIFTON JOLLEY VICKIE STEWART EASTMAN PAUL H. SMITH DARRELL FLETCHER LAEL LITTKE 01_toc.qxd 10/15/2003 11:19 AM Page 1 MORMON EXPERIENCE, SCHOLARSHIP, ISSUES, & ART OCTOBER 2003 Issue 129 FEATURES 22 J. Frederick “Toby” Pingree, . WHY WE STAY MaryAnne Hunter, Bill Bradshaw Grethe Peterson, Thomas F. -
Narrating Jane: Telling the Story of an Early African American Mormon Woman
Utah State University DigitalCommons@USU Arrington Annual Lecture Leonard J. Arrington Mormon History Lectures 9-24-2015 Narrating Jane: Telling the Story of an Early African American Mormon Woman Quincy D. Newell Hamilton College Follow this and additional works at: https://digitalcommons.usu.edu/arrington_lecture Part of the History Commons, and the Religion Commons Recommended Citation Newell, Quincy D., "Narrating Jane: Telling the Story of an Early African American Mormon Woman" (2015). 21st annual Arrington Lecture. This Lecture is brought to you for free and open access by the Leonard J. Arrington Mormon History Lectures at DigitalCommons@USU. It has been accepted for inclusion in Arrington Annual Lecture by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. LEONARD J. ARRINGTON MORMON HISTORY LECTURE SERIES No. 21 Narrating Jane Telling the Story of an Early African American Mormon Woman by Quincy D. Newell September 24, 2015 Sponsored by Special Collections & Archives Merrill-Cazier Library Utah State University Logan, Utah Newell_NarratingJane_INT.indd 1 4/13/16 2:56 PM Arrington Lecture Series Board of Directors F. Ross Peterson, Chair Gary Anderson Philip Barlow Jonathan Bullen Richard A. Christenson Bradford Cole Wayne Dymock Kenneth W. Godfrey Sarah Barringer Gordon Susan Madsen This work is licensed under the Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/4.0/. ISBN 978-1-60732-561-1 (paper) ISBN 978-1-60732-562-8 (ebook) Published by Merrill-Cazier Library Distributed by Utah State University Press Logan, UT 84322 Newell_NarratingJane_INT.indd 2 4/13/16 2:56 PM Foreword F. -
Brief of Scholars of Mormon History & Law As Amici Curiae in Support Of
College of William & Mary Law School William & Mary Law School Scholarship Repository Appellate Briefs Faculty and Deans 2018 Brief of Scholars of Mormon History & Law as Amici Curiae in Support of Neither Party Anna-Rose Mathieson Ben Feuer Nathan B. Oman William & Mary Law School, [email protected] Repository Citation Mathieson, Anna-Rose; Feuer, Ben; and Oman, Nathan B., "Brief of Scholars of Mormon History & Law as Amici Curiae in Support of Neither Party" (2018). Appellate Briefs. 13. https://scholarship.law.wm.edu/briefs/13 Copyright c 2018 by the authors. This article is brought to you by the William & Mary Law School Scholarship Repository. https://scholarship.law.wm.edu/briefs No. 17-965 IN THE Supreme Court of the United States ____________________ DONALD J. TRUMP, et al., Petitioners, v. STATE OF HAWAII, et al., Respondents. ____________________ On Writ of Certiorari to the United States Court of Appeals for the Ninth Circuit ____________________ BRIEF OF SCHOLARS OF MORMON HISTORY & LAW AS AMICI CURIAE IN SUPPORT OF NEITHER PARTY ____________________ ANNA-ROSE MATHIESON Counsel of Record BEN FEUER CALIFORNIA APPELLATE LAW GROUP LLP 96 Jessie Street San Francisco, CA 94105 (415) 649-6700 [email protected] Attorneys for Amici Curiae i TABLE OF CONTENTS Page INTEREST OF AMICI CURIAE .............................. 1 INTRODUCTION AND SUMMARY OF ARGUMENT ......................................................... 6 ARGUMENT ............................................................. 9 I. The History of Religious Discrimination Against Mormon Immigrants Demonstrates the Need for Vigilant Judicial Review of Government Actions Based on Fear of Religious Minorities .......... 9 A. Mormons Were the Objects of Widespread Religious Hostility in the 19th Century.........................................9 B. Animus Against Mormons Was Often Linked to Animus Against Muslims or Other “Foreigners” ........ -
THESIS a REASON to BELIEVE: a RHETORICAL ANALYSIS of MORMON MISSIONARY FILMS Submitted by Sky L. Anderson Department of Communic
THESIS A REASON TO BELIEVE: A RHETORICAL ANALYSIS OF MORMON MISSIONARY FILMS Submitted by Sky L. Anderson Department of Communication Studies In partial fulfillment of the requirements For the Degree of Master of Arts Colorado State University Fort Collins, Colorado Spring 2012 Master’s Committee Advisor: Carl Burgchardt Eric Aoki Kathleen Kiefer ABSTRACT A REASON TO BELIEVE: A RHETORICAL ANALYSIS OF MORMON MISSIONARY FILMS In this analysis, I examine Mormon cinema and how it functions on a rhetorical level. I specifically focus on missionary films, or movies that are framed by LDS missionary narratives. Through an analysis of two LDS missionary films, namely Richard Dutcher’s God’s Army (2000) and Mitch Davis’ The Other Side of Heaven (2001), I uncover two rhetorical approaches to fostering spirituality. In my first analysis, I argue that God’s Army presents two pathways to spirituality: one which produces positive consequences for the characters, and the other which produces negative consequences. I call these pathways, respectively, ascending and descending spirituality, and I explore the rhetorical implications of this framing. In my second analysis, I contend that The Other Side of Heaven creates a rhetorical space wherein the audience may transform. Specifically, the film constructs a “Zion,” or a heaven on earth, with three necessary components, which coincide perfectly with established LDS teachings: God, people, and place. These three elements invite the audience to accept that they are imperfect, yet they can improve if they so desire. Ultimately, by comparing my findings from both films, I argue that the films’ rhetorical strategies are well constructed to potentially reinforce beliefs for Mormon audiences, and they also may invite non-Mormons to think more positively about LDS teachings. -
Missiology and Mormon Missions
Missiology and Mormon Missions Tancred 7. King MISSIOLOGY IS THE SCHOLARLY STUDY of missions. In an attempt to explain religious interactions, missiology uses an interdisciplinary approach, drawing upon fields such as theology, sociology, anthropology, history, geography, com- munications, and statistics. Missiology, of necessity, is a dynamic discipline, as religion in its various expressions is an extremely difficult subject to treat scientifically. In the context of Christianity, numerous centers attached to seminaries, churches, institutes, and ecumenical bodies work specifically with missiology. The foundation for all missiological research is mission theory, the explana- tory frameworks or models that propose assumptions and beliefs on the role of mission, and deduce the methodology of approaching target religions. Mormon missiological research is an emerging field. Almost no Mormon scholars have published in the non-sectarian missiological journals.1 Despite the huge Mormon missionary network, claiming between 19 percent and 25 percent of the total Christian missionary force,2 Mormons lack substantial representation in the discipline. The Mormon Church has never declared an "official" mission theory. Church leaders, however, have advocated various themes indicating identifiable elements of Mormon missiology. TANCRED I. KING is a Boston native and graduated with a B.A. in Asian Studies from Brigham Young University. He is currently a University of Utah law student attending Columbia University's Center for Japanese Legal Studies in New York. 1 The only work published by a Mormon scholar in a non-sectarian journal oriented towards missiology is R. Lanier Britsch, "Mormon Missions, an Introduction to the LDS Mission System," Occasional Bulletin of Missionary Research 3 (Jan. -
In the United States District Court for the District of Utah
Case 2:15-cv-00110-DB Document 114 Filed 05/08/17 Page 1 of 15 IN THE UNITED STATES DISTRICT COURT FOR THE DISTRICT OF UTAH CENTRAL DIVISION RICHARD DUTCHER, MEMORANDUM DECISION AND ORDER Plaintiff, v. Case No. 2:15-cv-110-DB-PMW BOLD FILMS LP; BOLD FILM PRODUCTIONS, LLC; OPEN ROAD FILMS, LLC; NBC UNIVERSAL MEDIA, LLC; and UNIVERSAL STUDIOS HOME ENTERTAINMENT, LLC, District Judge Dee Benson Defendants. Chief Magistrate Judge Paul M. Warner District Judge Dee Benson referred this case to Chief Magistrate Judge Paul M. Warner pursuant to 28 U.S.C. § 636(b)(1)(A).1 Before the court are Richard Dutcher’s (“Plaintiff”) three motions to compel various discovery requests from Bold Films LP; Bold Films Productions, LLC; Open Road Films, LLC; NBC Universal Media, LLC; and Universal Studios Home Entertainment, LLC (collectively, “Defendants”).2 The court has carefully reviewed the written memoranda submitted by the parties. Pursuant to civil rule 7-1(f) of the Rules of Practice for the United States District Court for the District of Utah, the court has concluded that oral argument is not necessary and will determine the motions on the basis of the written memoranda. See DUCivR 7-1(f). 1 Dkt. no. 80. 2 Dkt. nos. 100, 101, and 106. Case 2:15-cv-00110-DB Document 114 Filed 05/08/17 Page 2 of 15 BACKGROUND In 1999, Plaintiff wrote the screenplay for the movie Falling. Plaintiff’s movie was filmed in 2007, at which time he registered a copyright with the United States Copyright Office. -
Henry William Bigler: Mormon Missionary to the Sandwich Islands During the 1850S
Henry William Bigler: Mormon Missionary to the Sandwich Islands During the 1850s It is my belief that the Hawaiian race was once a favored people of the Lord and must have had the law of Moses and observed its teachings but through transgression they fell into darkness, error, and superstition, as regards the true God.1 Guy Bishop These words, penned by Henry William Bigler for a southern Utah newspaper in 1896, were the 81-year-old Mormon's recollections of the Hawaiian people from his two missions to the Islands some 40 years earlier. Bigler had been born in Harrison County, Virginia (now West Virginia) in 1815. He was an early convert to the Church of Jesus Christ of Latter-day Saints (Mormonism), and, following the expulsion of the sect from Nauvoo, Illinois in 1846, he served in the Mormon Battalion during the United States War with Mexico (1846-1847). In July 1847 Henry Bigler was "mustered out of servis" at Los Angeles and began his attempt to rejoin his fellow religionists who had, by this time, relocated to the Great Salt Lake Valley.2 The Mormon leaders of the Battalion assigned Bigler to join a party of ex-soldiers who were going to the Great Basin to rejoin their families and friends. Unfamiliar with the geography and the true location of the Saints, and in the belief that they were settled in the vicinity of the Bear River in what is today northern Utah, they plotted a northward route. But, as Henry Bigler revealed in his journal, "We hardly knew what course to take." As fate would have it, the party divided in northern California, and Bigler, along with about 30 others, went to the fort of Johann Augustus Sutter at Sacramento to seek employment in order to earn money to support the remainder of their journey. -
International Legal Experience and the Mormon Theology of the State, 1945–2012
E1_OMAN.DOCX (DO NOT DELETE) 12/15/2014 3:31 PM International Legal Experience and the Mormon Theology of the State, 1945–2012 Nathan B. Oman I. INTRODUCTION ............................................................................. 715 II. THE INTERNATIONAL EXPANSION OF MORMONISM SINCE 1945 .. 719 A. PRE-1945 MORMON EXPANSION .............................................. 719 B. THE POST-WAR PERIOD ........................................................... 720 III. LEGAL CHALLENGES AND INTERNATIONAL EXPANSION ................ 723 A. LEGAL CHALLENGES FACED BY THE CHURCH ............................ 724 B. CAUSES OF THE CHURCH’S LEGAL CHALLENGES ........................ 730 IV. LAW AND THE MORMON THEOLOGY OF THE STATE ...................... 740 A. EARLIER MORMON THEOLOGIES OF THE STATE ........................ 742 B. A QUIETIST MORMON THEOLOGY OF THE STATE ...................... 744 V. CONCLUSION ................................................................................ 749 I. INTRODUCTION By spring 1945, the Third Reich had reached its Götterdämmerung. The previous summer, Allied Armies, under Dwight D. Eisenhower, landed in Normandy and began driving toward the Fatherland. The Red Army had been pushing west toward Berlin since its victory over the final German offensive at the Battle of Kursk in August 1943. On April 30, Hitler committed suicide in his bunker, and Germany surrendered seven days later. War continued on the other side of the globe. The American strategy of island-hopping had culminated in the 1944 recapture of the Philippines and the final destruction Professor of Law and Robert and Elizabeth Scott Research Professor, William & Mary Law School. I would like to thank Abigail Bennett, Jeffrey Bennett, Bob Bennett, Wilfried Decoo, Cole Durham, and Michael Homer for their assistance and comments. I also presented an earlier version of this paper at the 2014 International Religious Legal Theory Conference sponsored by the Center for the Study of Law and Religion at Emory Law School and benefited from participants’ comments. -
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Monica Moore Smith Eyes: blue • Hair: blonde • Height: 5’4” • Size: small/medium Talent Management Group, Inc. [email protected] • 801.319.6623 512 E 4500 S, #200 • Salt Lake City, Utah 84107 MonicaMooreSmith.com • IMDB.me/MonicaMooreSmith Vickie Panek • [email protected] • 801.263.6940 Television Battle of the Ages Character Co-Host Big Game Productions Inc. Big Family Movie Host BYUtv Devin Supertramp Fortnite Lead Devin Graham Primary Pals with David Osmond Series Lead Joseph Wilkins Devin Supertramp Super Smash Bros Lead Devin Graham Life Crunch Personal Responsibility Guest Star Neil Haitt Theatrical Romance in the Outfield: Double Play Lead Randolph Sternberg, Rebecca Sternberg Twice The Dream Lead Savannah Ostler Saturday's Warrior Supporting Lead Michael Buster A Seat For Everyone Supporting Lead Cactus Jack Missionary Safety Series Featured Blair Treu Waiting Lead Emily Mcney 13 Bullets Supporting Lead Richard Dutcher Fairness for All Lead Sterling Van Wagenen Bullying - Stop It Supporting Feature Lucas James McGraw To Have and To Hold Lead Colten Elzy Mission Advantage Lead Kelyn Ikegami Room Enough Supporting Lead Ben Wray Commercial Sinclair Oil 100th Anniversary - Are We There Yet? Supporting Lead Fueld Films Ken Garff Lead Faktory Poo-Pourri Supporting Chamber Media Utah Community Credit Union Supporting Molin Christmas Anxiety Support Group Lead Deseret Book $5 Smile Club Lead Circa3 Check City Lead First Vision Group Lucid Mattress Lead Malouf Films Morgan Jewelers Lead Thomas Arts WyzeCam Supporting Lead Atomic -
Fifth Annual Conference October 24–26, 2019 Letter Andwelcome Brief Schedule
share light your Fifth Annual Conference October 24–26, 2019 letter andwelcome brief schedule Members and Friends, Thursday, October 24, 2019 8:00 a.m.–12:00 p.m. Workshops I hope you’re as excited about this conference as I am. At the close of 12:00 p.m.–1:00 p.m. Off-Campus Lunch last year’s conference, I wondered whether we could possibly top it 1:00 p.m.–5:00 p.m. Workshops with this year’s conference. Well, I’m confident that we have, thanks to our devoted conference committee, board of directors, and other 5:30 p.m.–6:30 p.m. Tour of BYU Press volunteers. They’ve already put the conference’s theme—”Share Your Light”—into practice. As you attend conference sessions, I hope you’ll Friday, October 25, 2019 likewise share your light, such as by reaching out to other partici- pants to make new connections and to contribute your knowledge 9:00 a.m.–10:00 a.m. Keynote Session and expertise to discussions. 10:10 a.m.–12:00 p.m. Breakout Sessions After you return home, look for ways to share this light with those 12:00 p.m.–1:00 p.m. Lunch around you in the workplace, on social media, and wherever else you may be. As members of the publishing and media industries, we 1:00 p.m.–3:50 p.m. Breakout Sessions have the amazing opportunity to be a source of light in an ever-dark- 4:00 p.m.–5:00 p.m.