Patani in the Beginning of the XVII Century In: Archipel
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The Assesment of Measurement Application for Timber
i THE ASSESMENT OF MEASUREMENT APPLICATION FOR TIMBER TRADITIONAL MALAY HOUSE YUSNANI BT HUSLI A thesis submitted in fulfillment of the requirements for the award of the degree of Bachelor of Civil Engineering Faculty of Civil Engineering and Earth Resources University Malaysia Pahang MEI 2011 ii “I hereby declare that I have read this thesis and in my opinion this thesis is sufficient in terms of scope and quality for the award of the degree of Bachelor of Civil Engineering” Signature : ……………………………. Name of Supervisor : MR MOHAMMAD AFFENDY BIN OMARDIN Date : 4 MEI 2011 iii “I hereby declare that I have read this thesis and in my opinion this thesis is sufficient in terms of scope and quality for the award of the Degree of Civil Engineering & Earth Resources”. I also certify that the work described here is entirely my own except for excerpts and summaries whose sources are appropriately cited in the references.” Signature :………………………… Name : YUSNANI BT HUSLI Date : 4 MEI 2011 iv ACKNOWLEDGEMENT Firstly, thanks to Allah S.W.T., my lovely family and friends who has inspired me to accomplished this final year project as a requirement to graduate and acquire a bachelor degree in civil engineering from University Malaysia Pahang (UMP). And do not forget also to thanks a lot to my adored and beloved supervisor MOHAMMAD AFFENDY BIN OMARDIN. During this final year project, we face lots of impediment and many meaningful challenges. There are lots of lacks and flaws due to the first time exposure towards this project. With his present teachings and guidance, has made my final year project progress gone smooth and recognized by the university. -
The Implementation of Engineering Sciences Using Matrix Method for Cultural Heritage Assets
International Journal of Recent Technology and Engineering (IJRTE) ISSN: 2277-3878, Volume-8 Issue-5, January 2020 The Implementation of Engineering Sciences using Matrix Method for Cultural Heritage Assets I Nengah Tela, Amran Hamzah for social prestige for visiting them. Therefore he refers to Abstract: One of several forms of implementation of three broad groups: (1) i.e. motivated tourists (who choose engineering knowledge is the matrix method, one of them Market their destination according to cultural opportunities); (2) Appeal-Robusticity Matrix method. With this matrix the research groups of tourists who are inspired (who choose destinations conducted is (1) evaluating Minangkabau cultural heritage assets in Tanah Datar District in terms of their uniqueness and based on international recognition) and (3) groups of tourists importance as tourist attraction assets, and (2) Evaluating who are interested (those who at some time feel attracted by Minangkabau cultural heritage assets in terms of the quality and culture, even though that is not their main motivation). The current state of Cultural Heritage Tourism in Tanah Datar classification according to interest, according to [4] based on District. Furthermore, the Market Appeal-Robusticity Matrix research conducted in Hong Kong, which distinguishes method has been used to assess cultural heritage assets in Tanah between five types: (1) highly motivated cultural assets; (2) Datar. Then for further information, in addition to direct observation, obtained from the tourism sector, travel -
Gubernur Daerah Istimewa Yogyakarta CERAMAH
Gubernur Daerah Istimewa Yogyakarta CERAMAH UMUM PELATIHAN INTERNALISASI KEISTIMEWAAN DIY TAHUN 2019 Yogyakarta, 23 Agustus 2019 ------------------------------------------------------------------ Assalamualaikum Warahmatullahi Wabarakatuh, Salam Damai Sejahtera Bagi Kita Semua, Om Swastiastu, Namo Buddhaya, Salam Kebajikan Yang Kami hormati: Kepala Bandiklat DIY; Peserta Pelatihan Internalisasi Keistimewaan; Tamu Undangan dan Hadirin sekalian. 1 “ARUMING PRAJA LUHUR ING PANGABEKTI” Kemulyaan negara dapat dicapai dengan dukungan, kerja keras dan darma bakti aparatnya. Candrasengkala Aruming Praja Luhur ing Pangabekti menjadi simbol bahwa tahun 2019 dapat dijadikan momentum membangun Keistimewaan Yogyakarta Tiada terasa, sewindu sudah Undang-Undang Nomor 13 Tahun 2012 tentang Keistimewaan DIY (UUK) disahkan. Banyak dinamika dalam upaya mewarnai dan memberdayakan UUK agar implementasinya dapat dirasakan dan bermanfaat bagi masyarakat serta komunitas-komunitas yang ada di dalamnya. UUK meneguhkan bahwa Yogyakarta istimewa karena budaya. Urat nadi dan syaraf pemerintahan haruslah mencerminkan budaya, khususnya budaya yang lahir, berkembang dan bersemi di masyarakat DIY. 2 Hakekat budaya adalah hasil cipta, karsa dan rasa, yang diyakini masyarakat sebagai sesuatu yang benar dan bermanfaat. Demikian pula budaya Jawa, yang diyakini oleh masyarakat DIY sebagai salah satu acuan dalam hidup bermasyarakat, baik ke dalam maupun ke luar. Ini berarti bahwa budaya tersebut bertujuan untuk mewujudkan masyarakat gemah ripah loh jinawi, ayom, ayem, tata, -
Ungkapan Bentuk Dan Makna Filosofi Atap Masjid Raya Sumatera Barat, Padang, Indonesia
Supriatna, Handayani, Ungkapan Bentuk dan makna Filosofi Ata Masjid Raya Sumatera Barat Volume 4 – Nomor 2 – Juni 2021 p-ISSN 2621-1610 e-ISSN 2620-9934 http://ejournal.upi.edu/index.php/jaz - e-mail: [email protected] doi.org/10.17509/jaz.v4i2.32964 UNGKAPAN BENTUK DAN MAKNA FILOSOFI ATAP MASJID RAYA SUMATERA BARAT, PADANG, INDONESIA 1 Article History: Cecep Supriatna First draft received: Sri Handayani2 24 Maret 2021 1 Program studi Arsitektur S-2, FPTK Universitas Pendidikan Indonesia, Bandung, Indonesia Revised: 2 Program studi Pendidikan teknologi Agro Industri, FPTK Universitas Pendidikan Indonesia, 26 April 2021 Bandung Indonesia Accepted: Jl. Dr. Setiabudhi No. 207 Bandung, Indonesia, 40154 10 Juni 2021 Email: [email protected] First online: [email protected] 10 Juni 2021 Abstract: Islamic architecture appears not only as mere ornament, but is a media that plays Final proof received: an important role that has its own charm for every visitor/user, because a good design must Print: respond to geography, location, climate, size, culture and others. The dome-shaped mosque 15 Juni 2021 building has thrived in the Islamic world and has become a symbol of expression of the structure and identity of a mosque. However, in the last two decades, many mosques without Online domes have appeared in Indonesia. Mosques with modern geometric elements are 15 Juni 2021 increasingly standing majestically in several areas in Indonesia. Some architects began to Jurnal Arsitektur ZONASI eliminate the dome element in the mosque, but still displayed Islamic values. One of the is indexed and listed in mosques without a dome is the Great Mosque of West Sumatra. -
The Spreading of Vernacular Architecture at the Riverways Of
Indonesian Journal of Geography Vol. 5151 No.No. 2,3, August December 2019 2019 (199-206) (385 - 392) DOI: http://dx.doi.org/10.22146/ijg.44914http://dx.doi.org/ 10.22146/ijg.43923 RESEARCH ARTICLE Thee Eect Spreading of Baseline of Vernacular Component Architecture Correlation at the on theRiverways Design of of South GNSS Sumatra, IndonesiaNetwork Conguration for Sermo Reservoir Deformation Monitoring Yulaikhah1,3, Subagyo Pramumijoyo2, Nurrohmat Widjajanti3 Maya Fitri Oktarini 1Ph.D. Student, Doctoral Study Program of Geomatics Engineering, Department of Geodetic Engineering, Universitas Sriwijaya, Palembang, Indonesia Faculty of Engineering, Universitas Gadjah Mada, Indonesia 2Department of Geological Engineering, Faculty of Engineering, Universitas Gadjah Mada, Indonesia 3Department of Geodetic Engineering, Faculty of Engineering, Universitas Gadjah Mada, Yogyakarta, Indonesia Received: 2019-03-13 Abstract: The development of past settlements was supported by riverways connecting many Accepted: 2019-12-09 regions with ethnic diversities. Inter-ethnic dissemination and contact created new cultural Received: 2019-05-18 Abstract e condition of the geological structure in the surrounding Sermo reservoir shows combinations. In the southern part of Sumatra, there are two types of stilt houses: highland Accepted: 2019-07-29 that there is a fault crossing the reservoir. Deformation monitoring of that fault has been carried architecture and lowland architecture. Both architectures are developed by different ethnic out by conducting GNSS campaigns at 15 monitoring stations simultaneously. However, those Keywords: groups spread along different riverways. This study focuses on identifying and analyzing the Vernacular Architecture, campaigns were not well designed. With such a design, it took many instruments and spent influence of the riverway in the typology of the vernacular stilt house. -
Kajian Arsitektur Pada Masjid Bingkudu Di Minangkabau Dilihat Dari Aspek Nilai Dan Makna
Kajian Arsitektur pada Masjid Bingkudu di Minangkabau Dilihat dari Aspek Nilai dan Makna Dina Fatimah,M.Ds. Program Studi Desain Interior,Universitas Komputer Indonesia, Bandung Email: [email protected] Abstract. Minangkabau philosophy of life is represented in “alam takambang jadi guru” that is fundamentally based upon tradition, religion, and the Al-Quran (adat basandi syara’, syara’basandi kitabullah). This philosophy is also implemented in its society’s works of art, particularly in architecture. The Minangkabau architecture under discussion in this research is an ancient mosque called Bingkudu in Candung, Agam Regency. This research is a study of architecture on Bingkudu Mosque in Minangkabau as seen from point of view of value and meaning. The research describes Bingkudu’s visual elements, then searches and collects the data regarding their value and meaning. The research shows that the value and meaning design of architectural design of Bingkudu Mosque do not stray from the value of monotheism. Tradition and religion go hand in hand without any significant differences in this principle and shape on the visual elements. This mosque also undergo an acculturation between the old concept adhering to indigenous culture (have already undergone acculturation) with the concept of Islamic architectural designs. This proves that the Minangkabau society is open to other cultures. Key words:culture, Minangkabau, mosque, religion, tradition, value and meaning. I. Pendahuluan Di Indonesia terdapat sejumlah masyarakat etnis, salah satunya adalah Minangkabau. Minangkabau termasuk dalam kawasan Melayu. Melayu merupakan salah satu bentuk kebudayaan tinggi yang ada di Indonesia. Orang Minangkabau menyebut masyarakatnya dengan alam Minangkabau dan menyebut kebudayaannya dengan adat Minangkabau. -
Malay Garden As Tourism Product in Malaysia
Malay Garden as Tourism Product in Malaysia Ahmad Zamil Zakaria, Ismail Hafiz Salleh, Mohd Sabrizaa Abd Rashid Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Seri Iskandar Campus, 32610 Perak, Malaysia [email protected] Abstract This study introduces the concept of Malay garden design in the eyes of tourists, particularly from the inside and outside the country. The objectives are to explain the relationship between cultural tourism and cultural landscape and how to produce the concept of landscape design as a new tourism product to become tourist attractions in Malaysia by using the old Malay manuscripts and an observation to the old houses of the Malay community in Peninsular Malaysia. Finally, researchers are ready to offer ideas to the planning and development of new tourism products based on local culture especially the Malays culture. Keywords: Malay Gardens; Malay Landscape; Cultural Tourism; Tourism Products eISSN 2514-751X © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by- nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment- Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia DOI: https://doi.org/10.21834/aje-bs.v3i10.316 Zakaria, A.Z., et.al. / Asian Journal of Environment-Behaviour Studies (ajE-Bs), 3(10) Sep / Oct 2018 (p89-98) 1.0 Introduction Currently, there are various design concepts in the field of landscape architecture. -
Malay House, an Uniqueness of Architetural Design Form
Volume: III, Nomor : 1, Halaman: 19 - 24 , Februari 2011. Malay House, an Uniqueness of Architectureal Design Form Yohannes Firzal MALAY HOUSE, AN UNIQUENESS OF ARCHITETURAL DESIGN FORM Yohannes Firzal University of Riau, Indonesia: [email protected] Abstract Malay houses almost always identifying through building raise on the pile, saddle roof and repeated gable-finials decorative that make them as a local distinct uniqueness. This uniqueness, which could be the strongest features, have brought significant cultural value and influencies to the development of building architecture. Gable horn, part of gable-finials, known as traditional roof decorative element has architectural similarities in the broad area coverage. Not only in traditional building of the archipelago, but also found strong evidence has similarities with decorative elements used on gable-finials in the region surrounding Astronesia such as; South East Asia, Malanesia, Micronesia, Polynesia and Madagascar. This has made identifying characteristic strong decorative elements. Gable horn become one hallmark of traditional architecture Astronesia region. Values contained not only from an architectural point of view, but can develop in accordance with their respective regional culture. The study was based on literature review and field surveyed to observed the presence of gable horn of Malay architecture traditional building. How variant element that can be encountered and became the origin to architectural presedent. Indeed, eventhough there are some varieties and forms of architectural elements throughout the archipelago, three major elements of raise on the pile, saddle roof and gable finial are become the most important characteristic of Malay house. Keywords – gable-finials, traditional architecture I. INTRODUCTION Traditional compound, where Malay house spread on, was created respons to the actual housing need and community aspiration. -
Rethinking the Rituals in the Malay House
Sustainable Development and Planning VIII 249 Rethinking the rituals in the Malay House M. F. Kholid, S. S. Zubir & R. Ab. Rahman Centre of Studies for Architecture, Faculty of Architecture, Planning and Surveying, Universiti Teknologi MARA Selangor, Malaysia Abstract The fact that the Malay rituals are practiced in daily life, rather than symbolically performed, insinuates the strong correlation of the traditional principle. The everyday life is a point of reference. It indicates the domestic sphere where the common and ordinary are projected, advocating the significance of dwelling as an artifact that spatially frames the rituals; in this case the traditional house where its evolution into modern dwelling acknowledges the multiple layering of the rituals’ perception. This paper intends to analyze the performance of rituals and how these are spatially practiced in the modern context. Eleven traditional houses were investigated based on their interior layout. The ‘Kampung Boy’ series by Lat were used as a pictorial evidence of traditional lifestyle, reflecting the layout of the houses. Suggested embedded rituals, which are still significant in the present day are then represented in three manifestoes where the modern Malay house in Kuala Lumpur acts as the background and a single Malay family becomes the characters. These manifestoes were finally developed as critical tools and tested into three projects of low, medium and high-rise development. The dichotomy between traditionalist, idealist, and realist gave emergence to a new paradigm towards the representation of rituals in the modern Malay house. In fact, the projects were counterproposal of the existing housing scheme (particularly in Malaysia) where the notions of rituals altered the banality of standardization. -
Malacca Guide
MALACCA GUIDE YOUR FREE MALACCA GUIDE FROM THE ASIA TRAVEL SPECIALISTS www.asiawebdirect.com Thanks to a rich colonial past, thriving Peranakan heritage and excellent Nyonya fare, Malacca is Malaysia’s historical pride. Also spelt Melaka, the state is one of the country’s tourism industry’s trump cards. First established in the fourteenth century, it quickly gained fame under the auspices of founder Parameswara, a Sumatran prince. Conquered by the Portuguese, Dutch and British, remnants of their rule can be seen throughout the well-preserved town centre, from Porta de Santiago (the remaining gate of the Portuguese-built A’Famosa fort) to the nearby Dutch-constructed Stadhuys. Malacca’s a small town so exploring it is fairly easy on foot as you’re never too far from tourist-worthy sights. WEATHER SIM CARDS AND DIALING PREFIXES Hot and humid throughout the year with occasional rainfall, Malacca is perfect for year-round travel. Temperatures range between 30°C - Malaysia’s three main cell phone service providers are Celcom, Digi and 35°C during the day and 27°C - 29°C at night, though after rainfall it Maxis. You can obtain prepaid SIM cards almost anywhere – especially could be cooler. Rainfall occurs mostly between October and March inside large-scale shopping malls. Digi and Maxis are the most popular while May to July remains the state’s drier months. Wear light clothing, services, although Celcom has the most widespread coverage in Sabah good walking shoes and sunglasses; and you’d be remiss to forget your and Sarawak. Each state has its own area code; to make a call to a sun block – the higher the SPF the better! landline in KL, dial 03 followed by the eight-digit number. -
Peranan Surau Di Padang P the Case Study Intends to Investigate T
PEDAGOGI | Jurnal Ilmiah Ilmu Pendidikan Volume XII No.2 November 2012 Peranan Surau Sebagai Lembaga Pendidikan Islam Tradisional Di Padang Pariaman Sumatera Barat (Surau Syaikh Burhanuddin) Oleh: MHD. Natsir Universitas Negeri Padang Abstract The case study intends to investigate the role of surau as a traditional Islamic education institute in Pariaman West Sumatera. It also goes on to show the social changing that influence surau education, and perspective surau education development as a traditional Islamic education institute. The study has re vealed that surau as an Islamic traditional education institute has the roles as an institution of islamic education, custom and culture education, and as the center of society activity. Kata kunci :surau, pakiah, ninik mamak, nagari, hedonisme, ekslusi f, saparuik, ulayat, clan, ilahiyah . PENDAHULUAN yang terjadi dalam masyarak at. Dengan demikian diketahui bahwa sebelum datangnya Islam, surau Institusi yang berfungsi untuk telah menempati struktur sosial yang sangat mengembangkan nilai-nilai moral agama dan penting dalam masyarakat Minangkabau (Gusti budaya di M inangkabau adalah surau. Dari Asnan, 2003: 313 dan Azyumardi Azra, 2003: 49). suraulah cikal bakal keutuhan dan keutamaan Di saat Islam masuk ke Minangkabau, para masyarakat Minang beradat dan beragama muballigh t elah mendapati lembaga keagamaan asli dijalankan secara bersamaan. Keberhasilan ditandai (surau) dari masyarakat setempat. Karenanya apabila anak pandai mengaji, taat beribadah, dalam mengajak penduduk masuk agama Islam, berakhlak dan berbudi pekerti luhur. Mampu para m'uballigh tidak secara radikal menukar mem akaikan tata krama adat, pandai petatah petitih bangunan kudus penduduk (surau) dengan adat, menguasai kesenian anak nagari serta bela bangunan kudus Islam (masjid). Sebaliknya diri (pencak silat). -
To Re-Establish the Image of Galogandang Pottery By
TO RE-ESTABLISH THE IMAGE OF GALOGANDANG POTTERY BY HENDRATNO Thesis Submitted In Fulfillment of the Requirement for the Degree of Master of Arts October 2012 ACKNOWLEDGEMENTS First, syukur to ALLAH SWT, for the anugrah and nikmat in knowledge. In the course of finishing the thesis, I would like to thank my father and mother and the rest of my family. Special gratitude goes to my wife, Yanti Sovia , my handsome boys Bana Jayo Hendratno, Rajo jayo Hendratno just being there, along the ride. A Wonderful thank you to Encik Mat Desa Mat Rodzi for being kind enough to supervise my Master. ii CONTENTS AKNOWLEDGEMENTS ii CONTENTS iii LIST OF FIGURES vii ABSTRACT xi CHAPTER 1: INTRODUCTION 1.1 Research Background 1 1.2 Aim and Scope 3 1.3 Objective 3 1.4 Research Methodology 3 1.5 Research Question 5 1.6 Organization of the thesis 6 CHAPTER 2: Literature Review and Ceramic History 2.1 Ceramics: A Brief History 7 2.1.1 Early Decoration of Ceramic 7 2.1.2 Developing Techniques 8 2.2 Pottery and Culture 11 2.3 Brief History of Ceramics in Nusantara (Indonesia) 11 iii 2.3.1 Colonial Period 1 Dutch 15 2.3.2 Colonial Period 2 Japanese 16 2.3.3 Era of the Indonesian Government 16 2.4 Kasongan; the Modern Ceramics Center Of Indonesia 17 CHAPTER 3: Galogandang: Geography and Social Structure 3.1 Research Location 20 3.2 The Community 22 3.3 Settlement Pattern 22 3.4 Kinship 23 3.5 Tribe Organization 24 3.6 Marriages System 24 3.7 Merantau (migration) 25 3.8 Living in Islam (religion) 28 CHAPTER 4: Profile of the Craftsmen, Material and Pottery Making Process