210829 The-Man-Of-Lawlessness.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

210829 The-Man-Of-Lawlessness.Pdf “The Man of Lawlessness” Pastor Wally Contreras August 29, 2021 “Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. Do you not remember that when I was still with you I told you these things? And you know what is restraining him now so that he may be revealed in his time. For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. Therefore God sends them a strong delusion, so that they may believe what is false, in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.” (2 Thessalonians 2:1-12) * * * * * * * * * * Webster’s 1828 dictionary defines lawlessness to mean “The quality or state of being unrestrained by law; disorder.” If anyone has watched any of the old movies that depicted lawlessness in frontier towns (e.g., John Wayne in “The Lawless Frontier”, Earl Flynn in “Dodge City”, or Clint Eastwood in “High Plains Drifter”) someone always came along who “cleaned up the town”. These towns had no laws and nobody to enforce the laws if they had any. What happens to this world when people are not only no long restrained by civil laws, but there are also none of God’s moral laws which are based on God’s own holy nature, as well? Regarding Jesus’ return, Paul also reminds us that Jesus will “gather[ ] to him” those who, as Spurgeon once clarified “…all the chosen people of God, both those who shall then be in heaven and those who shall then be alive and remaining upon the earth. Having made a covenant with Christ by sacrifice, these shall all be gathered together unto Him, to be partakers of His glory when He reigns at the latter day in all the splendor of His millennial kingdom here below.” This event was prophesied in Psalm 50:5 (“Gather my saints together unto me; those that have made a covenant with me by sacrifice.”) Spurgeon went on to further clarify that “…the Lord expressly says, “Gather my saints together unto me,” those who have repented of their sin, and turned from it, those who have been constrained by His grace to live holy lives, and who have entered into a covenant with Him to hate the sin that cost Him so much to redeem them from it.” Are there things in my life that need to be “constrain[ed] by His grace” so that I am able to live a holy life? Explain. Paul gives us a warning that we are not to “be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come.” Spurgeon pointed out that “some persons were terrified, and others driven to a very foolish course of action. It would seem, from this Epistle, that some people forsook their daily calling, and on presence of the near return of Christ, endeavored to live upon the alms of Christian people, instead of themselves working…[Paul] now calms their minds by telling them that Christ would not come until certain events had happened. The history of the world was not complete, the harvest of the Church was not ripe; neither had the sin of man and especially the “man of sin” become fully developed.” Pastor Wally said that I need to be particularly alert to people giving “false revelations” that are not found in Scripture (for example, note that the introduction of the Book of Mormon begins with these words: “The Book of Mormon is a volume of holy scripture comparable to the Bible”). It is probably easier to decern “false revelations” that explicitly contradict Scripture. How hard is it decern “false revelations” that simply adds to or takes away from or in some way alters God’s Word (e.g. changes the word “must” to read “may”) and what are some things I can do to avoid getting sucked in by “false revelations”? What are some things that I will do to avoid being sucked in by “false revelations”? In speaking to the Bethlehem 2020 Conference for Pastors + Church Leaders on June 21, 2020, regarding the “rebellion”, John Piper pointed out that “[b]efore the second coming there will be a climactic, decisive, epoch-making, catastrophic rebellion against God, Christ, and his people, from inside and outside the church — all nations hating the church from outside, love growing cold from inside.” Pastor Wally spoke of three such “catastrophic” events: 1) the questioning of the authority of Scripture; 2) sexual immorality; and, 3) the elevation of certain theories (e.g., Critical Race Theory, AI Singularity Theory – “fear [that] machines will one day start to grow uncontrollably, eventually leading it to take over the world and wipe out humanity if it decides we are an obstacle to its goals, and quantum theory, one of modern science’s key ways of explaining the universe, [which] says that predicting the future may not be possible because the universe is random.”) – that there is some human flaw or failing that is beyond God’s redemptive power or that “the universe is random” and not under God’s total control. Because this “rebellion” is not only currently happening, but is going to ramp up to a “climactic” and “catastrophic” moment, what spiritual and/or life disciplines do I need to strengthen or develop in my life today in order to be prepared for the rebellion and why? Paul not only told the church of Thessalonica about the events leading up to the return of Jesus when he was with them, but he had to remind them of those events in his letter to them. Do I at times need such a reminder that Jesus’ return is not yet? If so, why so? If not, why not? 1 John 4:1-3 tells me: “Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already.” In 1 John 2:18, John says that “You have heard that antichrist is coming, so now many antichrists have come”. John Piper asked: “What does this mean for us? It is a call for us to live sober lives of alertness and faithfulness. Our minds should be girded for action (1 Peter 1:13). We should put on the whole armor of God (Ephesians 6:13–18). “The hour has come for you to wake from sleep” (Romans 13:11). The aim of the “mystery of lawlessness” and the “many antichrists” is to deceive us into the blinding slumbers of indifference and love of sin. But we are the children of light. We are not of the night or of the darkness. “So then let us not sleep, as others do, but let us keep awake and be sober” (1 Thessalonians 5:4–6). And as I said in last Sunday’s sermon, let’s out- love and out-rejoice the darkening world. “Love one another, for many deceivers have gone out into the world” (2 John 1:6–7). “Blessed are you when people hate you. Rejoice in that day, and leap for joy” (Luke 6:22–23).” That’s a pretty big to-do list…or is it? Explain. Do we, as His church, need to “wake from sleep” and, as John Piper put it, “out-love and out- rejoice the darkening world”? Explain. Have the antichrists of today in some way(s) already begun to deceive Christians “into the blinding slumbers of indifference”? If so, how so? If not, why not? Pastor Wally said that it is important that we “stand firm and hold to the traditions taught in Scripture” (2 Thessalonians 2:15). Paul again instructs us in 2 Thessalonians 3:6: “Now we command you, brethren, in the name of our Lord Jesus Christ, that you keep away from every brother who leads an unruly life and not according to the tradition which you received from us.” What are some of these “traditions” that are “taught in Scripture”? .
Recommended publications
  • The Rapture in 2 Thessalonians 2:3
    Scholars Crossing Article Archives Pre-Trib Research Center May 2009 The Rapture in 2 Thessalonians 2:3 Thomas D. Ice Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/pretrib_arch Recommended Citation Ice, Thomas D., "The Rapture in 2 Thessalonians 2:3" (2009). Article Archives. 82. https://digitalcommons.liberty.edu/pretrib_arch/82 This Article is brought to you for free and open access by the Pre-Trib Research Center at Scholars Crossing. It has been accepted for inclusion in Article Archives by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. IS THE RAPTURE IN 2 THESSALONIANS 2:3? Tom's Perspectives by Thomas Ice Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, —2 Thessalonians 2:3 I believe that there is a strong possibility that 2 Thessalonians 2:3 is speaking of the rapture. What do I mean? Some pretribulationists, like myself, think that the Greek noun apostasia, usually translated “apostasy,” is a reference to the rapture and should be translated “departure.” Thus, this passage would be saying that the day of the Lord will not come until the rapture comes before it. If apostasia is a reference to a physical departure, then 2 Thessalonians 2:3 is strong evidence for pretribulationism. THE MEANING OF APOSTASIA The Greek noun apostasia is only used twice in the New Testament. In addition to 2 Thessalonians
    [Show full text]
  • The Background and Meaning of the Image of the Beast in Rev. 13:14, 15
    Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2016 The Background and Meaning of the Image of the Beast in Rev. 13:14, 15 Rebekah Yi Liu [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons Recommended Citation Liu, Rebekah Yi, "The Background and Meaning of the Image of the Beast in Rev. 13:14, 15" (2016). Dissertations. 1602. https://digitalcommons.andrews.edu/dissertations/1602 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT THE BACKGROUNDS AND MEANING OF THE IMAGE OF THE BEAST IN REV 13:14, 15 by Rebekah Yi Liu Adviser: Dr. Jon Paulien ABSTRACT OF GRADUATE STDUENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE BACKGROUNDS AND MEANING OF THE IMAGE OF THE BEAST IN REV 13:14, 15 Name of researcher: Rebekah Yi Liu Name and degree of faculty adviser: Jon Paulien, Ph.D. Date Completed: May 2016 Problem This dissertation investigates the first century Greco-Roman cultural backgrounds and the literary context of the motif of the image of the beast in Rev 13:14, 15, in order to answer the problem of the author’s intended meaning of the image of the beast to his first century Greco-Roman readers. Method There are six steps necessary to accomplish the task of this dissertation.
    [Show full text]
  • C:\Documents and Settings\Owner\Desktop\2007
    666 AND THE MAN OF SIN Johnie Scaggs Johnie Scaggs was born in Albuquerque, New Mexico. He and his wife, the former Nancy Thornbrugh, have four children. Scaggs is a graduate of the 8th and Lee School of Biblical Studies in Lawton, Oklahoma, Brown Trail School of Preaching, Ft. Worth, Texas and Southwest School of Preaching in Austin, Texas. He has done local work with several congregations in Missouri. Scaggs preaches for the Stewart Avenue Church of Christ in Sedalia, Missouri. He is Co-editor of The Reasoner, a monthly publication. INTRODUCTION1 Many Bible scholars list 2 Thessalonians 2:1-12 and Revelation 13:11-18 among the most difficult passages to understand. The lack of understanding of these verses has caused, and will continue to cause, much confusion about the coming of the Lord and the things which are related to that event. Premillennialists have taken 2 Thessalonians 2:1-12 and Revelation 13:11-18, along with many other passages, and done untold damage to the cause of Christ. They would have us believe that these verses are speaking of a modern-day entity, a person who will be revealed before the Lord returns. Their views as to who that person is have changed throughout the ages. This is due to the fact that the person(s) whom they have designated as being the man of sin (or Antichrist) has come and gone, but the end of ages has not happened. In modern times, they have named such men as Saddam Hussein, Osama Bin Laden, George Bush, ad infinitum.
    [Show full text]
  • THE ESCHATOLOGICAL THEOLOGY of MARTIN LUTHER As Soon As
    Andrews University Seminary Studies, Autumn 1986, Vol. 24, No. 3, 249-264. Copyright @ 1986 by Andrews University Press. THE ESCHATOLOGICAL THEOLOGY OF MARTIN LUTHER PART I: LUTHER'S BASIC CONCEPTS WINFRIED VOGEL Marienhoehe Seminary D6100 Darmstadt West Germany As soon as one delves into the study of Luther's works, especially his sermons and expositions of the Bible, one is rather fascinated by the overwhelming presence of eschatological thought in what this great Protestant Reformer had to say and write. The crux of the matter is not to be found simply in his references to the papacy as the antichrist, nor in his clear warnings against the Turks, nor even in his expressions of a longing for the last day. Rather, it is to be found in the fact that the eschaton-the consummation of all things into the coming Kingdom of God- was a central and very compelling force that drove and motivated Luther as a person and as a theologian. Historical studies on Luther have understandably tended to focus on the earlier period of the Reformer's life, since it was then that he was most active public1y.l One major implication of this trend to focus on the "early Luther" has been to emphasize the Reformer as the herald of justification by faith, which was indeed one of his most outstanding contributions to his own generation and to posterity. To limit Luther's accomplishments to the procla- mation of faith versus works, however, would be to minimize both his theology and influence. Indeed, as we look at the whole of Luther's life and works, we may rightly marvel at the large extent to which his theology and practice were permeated by his eschato- logical concerns.
    [Show full text]
  • The Secret Power of Lawlessness
    Leaven Volume 23 Issue 1 Thessalonian Correspondence Article 4 1-1-2015 The Secret Power of Lawlessness Mark S. Krause [email protected] Follow this and additional works at: https://digitalcommons.pepperdine.edu/leaven Recommended Citation Krause, Mark S. (2015) "The Secret Power of Lawlessness," Leaven: Vol. 23 : Iss. 1 , Article 4. Available at: https://digitalcommons.pepperdine.edu/leaven/vol23/iss1/4 This Article is brought to you for free and open access by the Religion at Pepperdine Digital Commons. It has been accepted for inclusion in Leaven by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Krause: The Secret Power of Lawlessness The Secret Power of Lawlessness Mark S. Krause mong the earliest extant writings of the Apostle Paul are two brief letters written to an infant church in the Macedonian Greek city of Thessalonica.1 While elements of Paul’s understanding of eschatological Aevents and the coming of Christ may be found elsewhere in his letters (e.g. 1 Cor 15, Phil 2), the Thessalonian letters offer a unique contribution in describing future events in seeming detail. This includes the future resurrection of the dead (1 Thess 4–5) and the revealing of a future figure of power and lawlessness (2 Thess 2). Historical and Literary Context In seeking to understand the eschatological perspective and teachings of 1 and 2 Thessalonians, it is prudent to recover as much historical background as possible, for these letters were written to address questions and needs of their time and place.
    [Show full text]
  • Amillennialism David J
    Criswell Tabernacle A Defense of Reformed Amillennialism David J. Engelsma Response to the editorial, "Jewish Dreams" (the Standard Bearer, Jan. 15, 1995), has made clear how deep and entrenched are the inroads of postmillennialism into Reformed circles. The editorial, written at the beginning of a new year, reminded Reformed Christians that our only hope, according to the Bible, is the second coming of the Lord Jesus. It sketched in broad outline the traditional, creedal Reformed conception of the last days: abounding lawlessness; widespread apostasy; the Antichrist; and great tribulation for the true church. It gave a warning against the false hope that is known as postmillennialism, quoting a Reformed creed that condemned "Jewish dreams that there will be a golden age on earth before the Day of Judgment." Against this Reformed doctrine of the endtime with its condemnation of postmillennialism have come vehement objections. The objections arise from conservative Reformed and Presbyterian men and churches. One objector asked for a defense of Amillennialism from Scripture. He also confidently asserted that the number of Reformed Amillennialists is steadily decreasing, suggesting that the reason for this is the irrefutable arguments of the postmillennialists. It is true that the postmillennialists are very vocal and aggressive in promoting their theory of the last days. Nor is this true only of those associated with the movement known as "Christian Reconstruction." Also the men of the influential Banner of Truth publishing group vigorously and incessantly push postmillennialism, usually in connection with their expectation of a coming great revival of Christianity. It is also true that there is little or no defense of Amillennialism in the Reformed press.
    [Show full text]
  • What Does the Bible Say About the End Times?
    WHAT DOes THE BIBLE SAY ABOUT THE END TIMES? A FOUR-WEEK INTRODUCTION TO BIBLE PROPHECY AND END TIME EVENTS 1 WHAt does the bible say about the end times? Copyright © 2017 by Campus Ministry International All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means without written permission from the author. Unless otherwise indicated, all Scripture quotations are taken from the King James Version of the Bible. Written by: Paul Records Graphic Design: Jordon Frye (Sparq Creative Solutions, LLC) 2 Table of Contents Introduction 4 A Book of Prophecy 6 What Does the Bible Say About the End Times? Lesson 1 Ancient Prophecies and Future Fulfillments 10 What Does the Bible Say About the End Times? Lesson 2 Rediscovering Revelation 15 What Does the Bible Say About the End Times? Lesson 3 Looking to Eternity 20 What Does the Bible Say About the End Times? Lesson 4 Appendix: Lesson Worksheets 25-28 3 INTRODUCTION Prophecy is not so difficult that we can’t understand it, or else God would not have put it into Scripture. There has never been a more urgent time when God’s people have needed to know His wonderful plan for the future, and it can be found in the one book that tells us the truth about eternity – the Bible. –Tim LaHaye As we discover in the Scriptures, man was created Due to the nature of certain end time events and as an eternal soul and thus has an undeniable due to the time gaps in the fulfillment of certain curiosity of his eternity.
    [Show full text]
  • The Fall of Babylon the Great March 23, 2016
    A Journey Into the Heavenlies The Fall of Babylon the Great March 23, 2016 In our last lesson we studied the seven bowls of wrath, which are the last of the trio of judgements recorded in the book of Revelation. In those judgements we saw those with the mark of the beast infected with ugly and painful sores, all sea life killed, the fresh water polluted, dramatic changes in the atmosphere so that the sun literally scorched the people, darkness come on the earth, an enormous earthquake, and great hail of stones, each weighing about 100 pounds. As a result of the judgements of these seven vials, or bowls, the world would be totally devastated. Since the threefold series of divine judgements is now over, the time is ready for Christ to return and claim His inheritance. However in chapters 17-18 there is another parenthesis, or interlude, inserted. These two chapters describe the destruction of Babylon. John’s original readers probably believed Babylon represented the city of Rome, and John’s prediction of the fall of Babylon meant impending fall of the Roman Empire. Many scholars and Bible interpreters still hold their view. Yet, to identify Rome as Babylon is simply not sufficient to explain these two chapters because of the details of John’s description of Babylon do not fit any city in past history. In the Old Testament, Babylon was so often denounced by the Old Testament prophets that the name became synonymous with corruption, pride, and evil. The name Babylon in Revelation 17-18 should be understood as an evil system, not in terms of geographical boundaries.
    [Show full text]
  • THE TIME of the RAPTURE in 1 and 2 THESSALONIANS by Dr
    TIME OF THE RAPTURE-79 THE TIME OF THE RAPTURE IN 1 AND 2 THESSALONIANS By Dr. Andrew Dooman Chang1 INTRODUCTION The teaching about the rapture of the church began to be widely disseminated in the nineteenth century. Since that time on, the rapture of the church has been universally embraced by the premillennialists. However, there is little consensus as to the time of the rapture. The primary disagreement today lies between pretribulationists and posttribulationists, and this disagreement seems to have reached its peak in the wake of the appearances of Robert H. Gundry’s The Church and the Tribulation (1973) and John F. Walvoord’s rebuttal The Blessed Hope and the Tribulation (1976). Moreover, the most recent release of The Rapture: Pre-, Mid-, or Post-tribulational? (1984) seems to make the issue hotter. Probably the debate between the two camps may continue until the Second Coming of our Lord Jesus Christ. Gundry, Moo, Ladd, and other posttribulationists teach that the rapture and the Second Coming of the Lord are facets of a single event occurring at the very end of the Great Tribulation. Walvoord, Feinberg, Ryrie, and other pretribulationists, on the other hand, set the two events apart and argue that the church will be raptured before the Great Tribulation begins. It is noteworthy that the debate over the time of the rapture primarily revolves around the Thessalonian epistles. Both pretribulationists and posttribulationists heavily draw on these epistles to build arguments in favor of their own position. Thus, it seems to be essential to deal with these epistles in the examination of the time of the rapture.
    [Show full text]
  • 2 Thessalonians Ch.2
    2 Thessalonians Ch.2 Day 1 I’m excited to study God’s Word with you! Pray with me: “Lord, give us the mind of a “learner”, as we study your word today. Clear our thoughts now of our daily tasks, so we can hear You speak. Take our worries, ease our anxieties, and help us to focus on the voice of your sweet Holy Spirit, our teacher.” “We look to you for spiritual feeding. Oh how dry we are without your infilling of wisdom and hope. Feed our soul, Lord. Living in this ungodly, chaotic world makes my soul dry. There is heartache and pain around every corner, sometimes mine and sometimes others. Remind us of Your sure promises, lift us up and bring us hope only You can give and continue to be forever faithful to each one.” “You alone do we worship. We bow our hearts in praise and adoration for how You have cared for us up until this point. We live under the umbrella of your protection, favor and grace, something the non-believer doesn’t experience. That breaks our heart Lord. They need You desperately, just as we do. You show us special favor, which makes our hearts swell with gratitude as we sit here before You. Praise You Father, for your great devotion and care to each one of us. Help us to never take for granted all You have done to have relationship with us. Thank You for the cross, thank You for redemption and relationship with You. We are undeserving, You are ever giving.
    [Show full text]
  • Through the Bible – 2 Thessalonians the Antichrist by Tyler Warner
    RESOURCES The Rapture Question - John F. Walvoord Calvary Chapel Lynchburg presents The Bible Exposition Commentary - Warren Wiersbe Through the Look Up! A Timeline of 50 Last Days Events - Don Stewart BibleHub.com | BlueLetterBible.org Bible cclburg.com/ThroughTheBible with Pastor Troy Warner My Notes 2 Thessalonians 1 and 2 Thessalonians were most likely written within a few short weeks of each other. Apparently, after the Thessalonians had received Paul’s first letter, a fallacious letter was written in Paul’s name claiming that the Day of the Lord had already come. The implications of this certainly would have been startling to the young congregation. Some took this to mean that they ought to quit working so as to more intently wait for the return of the Lord. Paul immediately responds to these false claims in order to clear up any confusion regarding the end times. In this letter, Paul presents a timeframe of events that must take place before the Day of the Lord. He also gives comfort and instruction to the church as to how they ought to conduct themselves while waiting for His return. September 2018 About 2 Thessalonians Author: Paul The Restrainer Date: ca. 50 AD In 2 Thessalonians 2: 6-7 Paul says that there is a restrainer holding back the Genre: Epistle Antichrist until the appointed time. When the restrainer is “taken out of the way”, the Purpose: To clear up confusion regarding the the Day of the Lord Antichrist will come onto the scene. Much thought and debate has been devoted to who and to encourage the church as they faced persecution.
    [Show full text]
  • Amillennialism
    EXPANDED EDITION A Case for AMILLENNIALISM Understanding the End Times KIM RIDDLEBARGER C Kim Riddlebarger, A Case for Amillennialism Baker Books, a division of Baker Publishing Group, © 2013. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) Riddlebarger_Amillennialism_WW_djm.indd 3 5/15/13 1:11 PM © 2003, 2013 by Kim Riddlebarger Published by Baker Books a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516-6287 www.bakerbooks.com Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging-in-Publication Data Riddlebarger, Kim, 1954– A case for amillennialism : understanding the end times / Dr. Kim Riddlebarger.— Expanded Edition. pages cm Includes bibliographical references and index. ISBN 978-0-8010-1550-2 (pbk.) 1. Millennialism. I. Title. BT892.R53 2013 236 .9—dc23 2013009356 Unless otherwise indicated, Scripture quotations are from the Holy Bible, New International Version®. NIV®. Copyright © 1973, 1978, 1984 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com Scripture quotations labeled ESV are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. ESV Text Edition: 2007 13 14 15 16 17 18 19 7 6 5 4 3 2 1 Kim Riddlebarger, A Case for Amillennialism Baker Books, a division of Baker Publishing Group, © 2013.
    [Show full text]