What You Need to Know About the Book of Revelation
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Overview of the Book of Revelation the Seven Seals (Seven 1,000-Year Periods of the Earth’S Temporal Existence)
NEW TESTAMENT Overview of the Book of Revelation The Seven Seals (Seven 1,000-Year Periods of the Earth’s Temporal Existence) 1 2 3 4 5 6 7 Adam’s ministry began City of Enoch was Abraham’s ministry Israel was divided into John the Baptist’s Renaissance and Destruction of the translated two kingdoms ministry Reformation wicked Wickedness began to Isaac, Jacob, and spread Noah’s ministry twelve tribes of Israel Isaiah’s ministry Christ’s ministry Industrial Revolution Christ comes to reign as King of kings Repentance was Great Flood— Israel’s bondage in Ten tribes were taken Church was Joseph Smith’s ministry taught by prophets and mankind began Egypt captive established Earth receives Restored Church patriarchs again paradisiacal glory Moses’s ministry Judah was taken The Savior’s atoning becomes global CREATION Adam gathered and Tower of Babel captive, and temple sacrifice Satan is bound Conquest of land of Saints prepare for Christ EARTH’S DAY OF DAY EARTH’S blessed his children was destroyed OF DAY EARTH’S PROBATION ENDS PROBATION PROBATION ENDS PROBATION ETERNAL REWARD FALL OF ADAM FALL Jaredites traveled to Canaan Gospel was taken to Millennial era of peace ETERNAL REWARD ETERNITIES PAST Great calamities Great calamities FINAL JUDGMENT FINAL JUDGMENT PREMORTAL EXISTENCE PREMORTAL Adam died promised land Jews returned to the Gentiles and love and love ETERNITIES FUTURE Israelites began to ETERNITIES FUTURE ALL PEOPLE RECEIVE THEIR Jerusalem Zion established ALL PEOPLE RECEIVE THEIR Enoch’s ministry have kings Great Apostasy and Earth -
282 Benjamin D. Sommer Revelation and Authority Is a Major Study
282 Book Reviews Benjamin D. Sommer Revelation and Authority: Sinai in Jewish Scripture and Tradition. The Anchor Yale Bible Reference Library. Yale University Press, New Haven, CT, 2015. 440 pp. $50.00 Revelation and Authority is a major study of the biblical texts describing the events at Sinai/Horeb and an important theological statement. Sommer claims that the book’s primary goal is to demonstrate that Rosenzweig’s and Heschel’s claims that the Torah is the beginning of the human response to God’s reve lation are not a radically new but continue a line of thought from the Torah itself. Along the way, Sommer shows that one can accept contemporary bibli cal scholarship and fully incorporate Torah into a modern theological system. Also, he establishes that a critical reading of the Torah places law at the center of revelation, and the compiling of the Torah itself illustrates that law changes and develops through time. In Sommer’s opinion, critical biblical scholarship should not present a problem for a contemporary Jewish theologian; rather, “… the Bible as recovered by biblical critics can serve as scripture for contem porary Judaism” (24). Sommer states that “moral issues rather than historicalphilological ones pose the most disturbing challenges” (28) to his accepting the Bible as Moses’ stenographic account of revelation. In place of Moses’ merely transcribing God’s words, Sommer argues for participatory revelation—the idea “that revela tion involved active contributions by both God and Israel” (1). If human activity, that is, Israel’s/Moses’ response to God’s revelation, produced the Bible, then its moral shortcomings can be explained. -
The City: the New Jerusalem
Chapter 1 The City: The New Jerusalem “I saw the holy city, the New Jerusalem” (Revelation 21:2). These words from the final book of the Bible set out a vision of heaven that has captivated the Christian imagina- tion. To speak of heaven is to affirm that the human long- ing to see God will one day be fulfilled – that we shall finally be able to gaze upon the face of what Christianity affirms to be the most wondrous sight anyone can hope to behold. One of Israel’s greatest Psalms asks to be granted the privilege of being able to gaze upon “the beauty of the Lord” in the land of the living (Psalm 27:4) – to be able to catch a glimpse of the face of God in the midst of the ambiguities and sorrows of this life. We see God but dimly in this life; yet, as Paul argued in his first letter to the Corinthian Christians, we shall one day see God “face to face” (1 Corinthians 13:12). To see God; to see heaven. From a Christian perspective, the horizons defined by the parameters of our human ex- istence merely limit what we can see; they do not define what there is to be seen. Imprisoned by its history and mortality, humanity has had to content itself with pressing its boundaries to their absolute limits, longing to know what lies beyond them. Can we break through the limits of time and space, and glimpse another realm – another dimension, hidden from us at present, yet which one day we shall encounter, and even enter? Images and the Christian Faith It has often been observed that humanity has the capacity to think. -
When We Speak in Tongues, We Are Making a Conscious Decision by Faith to Speak As the Holy Spirit Is Giving Us the Language Or the Words to Say
Purpose of Tongues Part 2 Review: - When we speak in tongues, we are making a conscious decision by faith to speak as the Holy Spirit is giving us the language or the words to say. - We can speak in two kinds of tongues: A tongue that is known in the earth and an unknown tongue that no man knows. - Tongues are used to convey a message to the church in the public setting and work in conjunction with the gift of interpretation. - The gift of tongues to convey a message to the church found 1 Corinthians 12 is not the same as the tongues you receive through the baptism in the Holy Ghost. o The gift of tongues mentioned in 1 Corinthians chapter 12 is a gift for ministering to the body of Christ in the public church service and must be accompanied with the gift of interpretation. o Not everyone will have this gift. o But the gift of tongues you receive through the baptism of the Holy Spirit is for everyone and for your personal edification. So, let’s talk about the tongue for personal edification. This tongue is the unknown tongue mentioned in 1 Corinthians 14:2 and 1 Corinthians 14:4. This is the tongue you receive when you are baptized in the Holy Spirit. Look what Paul says about this tongue in 1 Corinthians 14:4 - So, there’s a tongue that we can speak in that’s not a known tongue and it is for our personal edification o Once again this is a different tongue then the one referred to in 1 Corinthians 12. -
Revelation Session 1
Introduction to Revelation – Revelation 1:1-20 August 11, 2021 Context & Background Information 1. When reading the book of Revelation, it is very important to remember that Revelation is part of the _______________ _______________ of _______________ connected by __________ _______________ _______________. 2. Who wrote Revelation? ⇒ The author of Revelation is _______________. (Revelation 1:1, 4, 9) ⇒ Did the author write Revelation on his own authority? __________. (Revelation 1:1-3, 10-11). John was in “__________ _______________”. ⇒ There has been debate as to which John this was, but Church tradition has said this to be the Apostle John, one of the 12. (Revelation 22:8; John 19:35, 21:24; 1 John 1:1-4) ⇒ The Apostle John was the last one of the original 12 to die. ⇒ John is the only disciple to witness the entire _______________ of Jesus Christ. ⇒ John witnessed not only the ministry of Jesus, but for many years the beginnings of the Christian church. 1 ⇒ John was the bishop of the church in Ephesus for many years. ⇒ John lived long enough for the writings of the New Testament not only to have been written but also to be in circulation. ⇒ John was exiled to the island of Patmos, where he wrote Revelation. Why was he exiled to the island of Patmos? _______________________________________ 3. When was Revelation written? ⇒ According to Irenaeus, a very early Church father, John lived into the reign of the Roman Emperor Trajan, who ruled from 98-117. ⇒ Some say Revelation was written around 68 AD, when Nero was Emperor and some say around 95 AD, when Domitian reigned. -
Premillennialism in the New Testament: Five Biblically Doctrinal Truths
MSJ 29/2 (Fall 2018) 177–205 PREMILLENNIALISM IN THE NEW TESTAMENT: FIVE BIBLICALLY DOCTRINAL TRUTHS Gregory H. Harris Professor of Bible Exposition The Master’s Seminary Many scholars hold that premillennial statements are found only in Revelation 20:1–10. Although these verses are extremely important in supporting the premillen- nial doctrine, many other verses throughout the New Testament also offer support for premillennialism. Our study limits itself to five biblically doctrinal premillennial truths from the New Testament that seamlessly blend throughout the Bible with the person and work—and reign—of Jesus the Messiah on earth after His Second Com- ing. * * * * * Introduction Whenever discussions between premillennialists and amillennialists occur, Revelation 19 and 20 is usually the section of Scripture on which many base their argumentation, especially Revelation 20:1–10. Before we examine these specific pas- sages, we know that God has already made several prophecies elsewhere. And how one interprets these passages has been determined long before by how those other related futuristic biblical texts have already been interpreted, before ever approaching certain crucial biblical passages such as Revelation 20:1–10. So, as we shall see, one should actually end the argumentation for this important component of eschatological theology in Revelation 19–20, not start there. In setting forth the New Testament case for premillennialism we will present the following: (1) a presentation of three of the five premillennial biblical truths -
Visions of the End? Revelation and Climate Change
Visions of the End? Revelation and Climate Change By The Revd Professor T.J. Gorringe; a chapter from Sebastian Kim and Jonathan Draper (eds.) Christianity and the Renewal of Nature, SPCK, 2011; reproduced with kind permission of the author and publisher. Rev 8: 1 When the Lamb opened the seventh seal, there was silence in heaven for about half an hour. In chapter four of Revelation the author tells us that the song of praise before God ‘never ceases’ (4:8), but now there is silence. ‘Heaven seems to hold its breath because of what is about to happen on earth’. Perhaps the author is thinking of the passage in 2 Esdras where the world returns to its “original silence” as “at the beginning of creation” when nobody will be left alive (7:30 cf.6:39)i. It is an intensely dramatic image which has caught people’s imaginations all the way from the first century to Ingmar Bergman. It could speak about the fear we feel about the possible effects of climate change as represented by James Lovelock in The Revenge of Gaia, or Mark Lynas in Six Degrees. But the silence does not last. Seven trumpets are given to seven angels. These may be the seven archangels found in Jewish tradition and in this tradition trumpets are used to warn or to call. “All you inhabitants of the world, when a trumpet is blown, hear!” says Isaiah(Is.18:3) It is the task of prophets as watchmen to call the people to “give heed to the sound of the trumpet”, to hear the warning says Jeremiah (Jer 6:17 ). -
The Rapture in 2 Thessalonians 2:3
Scholars Crossing Article Archives Pre-Trib Research Center May 2009 The Rapture in 2 Thessalonians 2:3 Thomas D. Ice Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/pretrib_arch Recommended Citation Ice, Thomas D., "The Rapture in 2 Thessalonians 2:3" (2009). Article Archives. 82. https://digitalcommons.liberty.edu/pretrib_arch/82 This Article is brought to you for free and open access by the Pre-Trib Research Center at Scholars Crossing. It has been accepted for inclusion in Article Archives by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. IS THE RAPTURE IN 2 THESSALONIANS 2:3? Tom's Perspectives by Thomas Ice Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, —2 Thessalonians 2:3 I believe that there is a strong possibility that 2 Thessalonians 2:3 is speaking of the rapture. What do I mean? Some pretribulationists, like myself, think that the Greek noun apostasia, usually translated “apostasy,” is a reference to the rapture and should be translated “departure.” Thus, this passage would be saying that the day of the Lord will not come until the rapture comes before it. If apostasia is a reference to a physical departure, then 2 Thessalonians 2:3 is strong evidence for pretribulationism. THE MEANING OF APOSTASIA The Greek noun apostasia is only used twice in the New Testament. In addition to 2 Thessalonians -
A BIBLICAL STUDY of TONGUES
A BIBLICAL STUDY of TONGUES by the late Dr. John G. Mitchell reformatted and edited by: Mr. Gary S. Dykes [several comments were added by Mr. Dykes, in brackets] 1 Is speaking in tongues the evidence of a Spirit-filled, Spirit controlled life, the outward manifestation of the baptism ‘of the Spirit of God? This is one of the important questions at issue in the Christian world today. There is much preaching and writing concerning it, much discussion and questioning and inquiry. We hear of groups meeting in our universities and colleges, and in churches of every denomination, seeking this experience. In some of our religious magazines we find accounts of the experiences of those who claim a special anointing from God, evidenced by speaking tongues. I am sure this points out the fact that among God’s people there are many hungry hearts with a great desire to know God and a real longing to see the power of God manifested. However, one thing I have noticed as I have heard and read these testimonies is that the emphasis has always been an the experience and there is very little said about the teaching of the Scripture concerning it. There is a seeking of an experience rather than a searching of the Word of God. I believe the reason why there is misunderstanding and confusion is because there is not a clear understanding of all that the Word declares. Whatever we seek let us be sure that it is according to the Word of God. This cannot be emphasized too much. -
Revelation 13:11-18 - Who Is Afraid of the Number 666? Be Wise!
Revelation 13:11-18 - Who is afraid of the number 666? Be wise! - Author: Evert Jan Hempenius © 2018 www.christianstudylibrary.org For any questions about this Scripture passage or the notes, please contact us through the Contact Us tab on the website. Foreword Who is afraid of the number 666 (Revelation 13:18)? I’m not! It is not the number of Satan, the devil, the serpent, the dragon. It is not the number of the Antichrist. It is just the number of man. It is the number of a man or human, who has godly aspirations. The number 666 is a so-called triangle number. This means that a triangle can be made by using for instance 666 pebbles, just like a triangle can be made from three, six or ten pebbles. Within the context of Revelation, triangle numbers refer to the godly realm. Revelation 13:11-18 describes the mechanisms of persecution when the political powers and ideologies ask the predominant religion od atheism for support of their agenda. This calls for wisdom not for fear. The main question is, how to deal as Christian with a man, an Emperor, a government, an ideology with godly aspirations and requesting worship and total obedience from the people of a nation. A Christian and the church must know that Christ has overcome all powers, and all ideologies (Revelation 11:15). Revelation 13:1-18 opens our eyes to the mechanisms of past and modern-day persecutions. The context, form and structure, theological notes, technical and hermeneutical notes given in this sermon outline show some overlap with other sermon outlines taken from the book of Revelation. -
The Beast, the Whore, the Bride & the Groom
The Beast, The Whore, The Bride & The Groom Revelation 12-19 Revelation 12:1-6 The Woman & Dragon Act 2: After the Seventh Trumpet - Setting: Heaven moving to Earth. - The Woman with the Sun, Moon and Crown: Giving Birth (12:2) - The Red Dragon (Satan), with his tail he sweeps a third of the stars down from heaven. He opposes the Woman (12:3-4) - The Child: Identified as Jesus, was caught up to Heaven. The Woman Retreats into the wilderness. (12:5-6) Revelation 12:7-12 The Heavenly War Michael and His Angels declare war on the Dragon Satan is Cast Down with his minions Heaven Rejoices: “Now Salvation the of our Christ has come” Revelation 12:13-17 The Woman & The Dragon Part 2 The Dragon Pursues her and the earth aids the woman. The earth opens its mouth to swallow the water that the Dragon intends to destroy her with. The Dragon then pursues her children, attempting to make war with them. Discussion Question #1 Koester notes that the woman in labor should be understood as the people of God, and notes, “Christian readers might naturally identify her with Mary… By the end of the chapter, however, it becomes clear that the woman is the mother of all believers…” (123) Is this interpretation of the woman valid? Why or why not? Revelation 13: The Beasts ● The Beast from the Sea (13:1-10): 10 Horns and 7 Heads and 10 Diadems. It was worshipped, given authority to conquer and was utterly blasphemous. Everyone worshipped it except those who were found in the Book of Life. -
The Background and Meaning of the Image of the Beast in Rev. 13:14, 15
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2016 The Background and Meaning of the Image of the Beast in Rev. 13:14, 15 Rebekah Yi Liu [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons Recommended Citation Liu, Rebekah Yi, "The Background and Meaning of the Image of the Beast in Rev. 13:14, 15" (2016). Dissertations. 1602. https://digitalcommons.andrews.edu/dissertations/1602 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT THE BACKGROUNDS AND MEANING OF THE IMAGE OF THE BEAST IN REV 13:14, 15 by Rebekah Yi Liu Adviser: Dr. Jon Paulien ABSTRACT OF GRADUATE STDUENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE BACKGROUNDS AND MEANING OF THE IMAGE OF THE BEAST IN REV 13:14, 15 Name of researcher: Rebekah Yi Liu Name and degree of faculty adviser: Jon Paulien, Ph.D. Date Completed: May 2016 Problem This dissertation investigates the first century Greco-Roman cultural backgrounds and the literary context of the motif of the image of the beast in Rev 13:14, 15, in order to answer the problem of the author’s intended meaning of the image of the beast to his first century Greco-Roman readers. Method There are six steps necessary to accomplish the task of this dissertation.