The modern educators advocate giving the child a free rein, and not hindering his behavior, because they claim that "nature must be right." God is left completely out of consideration.
N Are Our Children and Youth Infallible?
The doctrines of nature's infallibility being taught to-day by many of our psy- chologists and educators would have us believe that anything and everything youth want to do is right just because they want to do them.
HAT is going to be, is right. Our Louis R THORPE sory observation of children's behavior testifies to this patent fact. duty is to abstain from inter- Professor of Education in Walla Walla W fering with nature, supposing College, Washington Nevertheless, certain educators of two such interference to be possible. A child or three decades ago claimed to have should be trained up in the way that the advance information transcending our inner impulse .of development leads him represents, however, a theory that has common-sense view. The only unique to go. The summum bonum for the race been of great influence upon educational feature of their findings was its applica- is to live out its own [progress] with in- practice, especially at about the beginning tion to the training of school children. A terest and freedom. No stage to which of the present century. It sloughed off for German educator, Schneider, remarked: nature impels should by human artifice be a time because of the ill repute into which "No influence that works in opposition to either fostered or prolonged, lest the its principal promoter's (G. Stanley this development [that of original na- magic order be disturbed. The ideal for Hall) research methods and theories sub- ture] and to the law of inheritance of humanity is to be sought in its natural sequently fell. Unfortunately for our racial traits in order can ever reach a outcome, in what it of itself tends to be, present youth, the whole matter has suitable 'adaptation, but only disturbs the irrespective of training. Human effort experienced a revival. Having shed suc- natural course of development, and cre- should be to let the inner forces of devel- cessfully the odium of Hall's now obsolete ates abnormal, misdirected endeavor."— opment do their perfect work." technique, it points for its justification to "Der Menschliche Wille," page 489. An- Such is the creed of the believer in na- the speculations of the behaviorist, who other ardent believer, Guillet, comes right ture's infallibility as outlined by Thorn- in turn is a disciple of the evolutionist. to the point when he says, "Since it is the dike in his "Briefer Course" ("Educational It should be evident to the reader that order of nature that the new organism Psychology," pages 116,117). This author man's original nature includes tendencies should pass through certain developmen- places no credence in such doctrine, that are good, that should be enhanced, tal stages, seek rather to aid than to hastening to assure us that it is only a and those that are clearly undesirable, thwart it. For nature must be right ; there "distorted philosophical sentiment." It that had best be abolished. Only a cur- is no higher criterion."—Pedagogical
VOL. 57, NO. 34 SEPTEMBER 2, 1939 Seminary, vol. 7, page 427. Here, God is a highly developed humanity."—"Adoles- character was perfected by tremendous dis- eschewed and nature extolled. Evidently we cence," Preface, page xii. cipline. . . . He stands among the peers in are dealing with one of the ramifications of Experience has surely taught us that our the kingdom of sorrow; and through it all he evolution. children, must constantly learn countless les- passed into a peerage of moral and spiritual To these extraordinary pronouncements sons of conduct, their natural tendencies power, which made the mightiest monarch of of infallibility of nature we fall back upon must be sublimated and overcome. If no his time bend eagerly for a blessing from his common sense, and point to the current such program of modification is undertaken trembling hand."—"Israel: A Prince With vices of lying, stealing, sexual perversion, by adults, the inevitable consequence is a God," page 12. etc. The exponents of perfection are not in reversion to pagan practices. The sociolo- INFALLIBILITY REVIVED the least abashed, making haste to inform us gist, Ross L. Finney, thus sums up the situa- that a destructive tendency that appears to ation when he writes: "There is a growing Now infallibility, as already noted, has en- be unacceptable in itself is merely the pre- theory that children ought to follow their joyed a revival. -It is again coming into vogue requisite or correlate of a really desirable own judgment and be guided only by reason- as an educational thesis for the conduct of one, and thus is, on the whole, desirable. Any ing. While the old-fashioned discipline may teaching children. To be sure, its tenets are psychologist or educator who happens to be have been extreme, it is certain that the new not as a rule proclaimed from the pulpit or reading this argument will realize at once theories are deceptive and dangerous. If one the speaker's stand. Rather, we discern its that, true to our nature, when we have con- stuffs his head with false notions about presence usually between the covers of a structed a theory and are pressed for justi- liberty and democracy, he can juggle out teacher's college textbook, or, perchance, in fication, we at once indulge in that form of plausible reasons for soft . . . discipline; a volume devoted to mental hygiene. The self-defense called rationalization, which is but there is absolutely nothing in racial ex- age-old mistake of contributing too many essentially an effort to compensate for real periences that warrants parents in neglecting consequences to one cause is perhaps largely or impending thwarting. The perfectionists to teach their children obedience."—"Ele- responsible for the assumptions of the per- have evidently sought this recourse. Their mentary Sociology," pages 190, 191. We can fectionist. To be explicit, by reason of the explanation is usually called the doctrine of hardly refrain from pointing to the patriarch legion of maladjustments among youth, immunization or catharsis. It asks us to Jacob as an illustration. Meyer speaks of his which are caused often by thwarting, undue believe that early evil tendencies, when experiences in the following vein: "Jacob's (Continued on page 10) indulged, act to immunize and inoculate,one against future outbursts. In other language, it is better to indulge than to thwart an evil act, since the results of thwarting are more Reuter's Power House pernicious than the fruition of an immoral act,—a rather naïve conclusion in view of NATHANIEL KRUM the abundant evidence that the exercise of Kenilworth, Cape, South Africa habits causes them to become fixed upon us. In spite of this potent fact, believers in in- stinctive perfection maintain that the exer- frankly admitted my purpose, and thanked cise of evil tendencies prepares the ground him for his kind invitation. for the growth of those counted as good. For "At first Reuter led me over the farm, explaining the many things he had devel- example, France and Kline tell us: "During oped on it. Then we came back to the the period of adolescence, generosity and buildings, and began to examine the smaller altruism spring up naturally. Then why try ones first. Finally, we went through the to force the budding plant into blossom? In- main house, and having seen every room, struct them by all means, teach them the Reuter said: 'There's one thing more that right; but if this fails, do not punish, but let I have reserved for the last, because it is the child be selfish, let him lie and cheat, the best. That's my power house.' until these forces spend themselves. Do not "'Well,' said I, 'I didn't know that you these experiences of the child give to man in had a power house out here in the wilds. later life a moral virility?"—Pedagogical When did you install it?' Seminary, vol. 6, page 455. "'Oh, you don't understand me,' Reuter replied. 'Come along, and I will show you THEORY DOESN'T WORK The secret of power is prayer. just what I mean.' Disregarding any inconsistency that may THE SECRET OF POWER be inherent in the preceding statement, it is V. A. E. HoasrALL tells the following clear that the doctrine bids us refrain from R story of a visit he made to the Mor- "Then he led me out of the house, and jegen Farm, a mission operated by the Rev- took me around on the north side of it. disciplining our youth as well as from inter- Here, built against the main building, was fering with their natural development. Ac- erend Mr. Reuter for the Morjege natives of Northern Transvaal: a square, roomlike structure, and toward it tually the theory does not work in practice. Reuter proceeded to lead me. Stopping di- Students of history will remember that "At last my opportunity came to visit the Morjegen Mission Farm. Reverend rectly in front of the door, and opening it, Rome tried it, and failed. It has been the he said, 'Look in; that's my power house.' Reuter's work among the natives of that experience of families, schools, and states community bad attracted attention far and "I looked, and a great revelation opened 4 that interference with evil instincts has not wide. Scores had been won to Christ, before me. All I saw was a chair, and before withered the subsequent development of snatched, as it were, from the very hands of it an altar, and upon the altar a large open noble traits. Inversely, noninterference with Satan. So I had been anxious to meet this Bible. Power house? 'So, this is your undesirable traits has permitted them to fas- man of fifty years' experience in African power house,' I breathed slowly. "When I went home that night and ten antimoral and unchristian habits upon mission life, and see wherein his great ability lay. kneeled before God at my regular evening hapless victims. Of a truth, there is much devotion, I poured out my soul to Him as evidence to prove that the exercise of a func- CORDIAL RECEPTION I had never done before. Reuter's power tion strengthens it. Stanley Hall himself "Once at the farm, I was greeted kindly house had taught me a great lesson; and, knew this, as the following confession indi- by Reuter, and after we had chatted to- somehow, from that day on, I saw more ' cates : "The child must be subjected to gether fo'r about an hour, he asked me if I truth in the text that says that God 'is a re- special discipline and be apprenticed to the would like to look around a bit. And as warder of them that diligently seek Him' " high qualities of adulthood, for he is not that was expressly why I had come, I Hebrews 11:6. only a product of nature, but a candidate for
V 0 1.,,.5 7 SIGNS of the TIMES, SEPTEMBER 2, 1930 N o. 3 4 Printed and published weekly by the Pacific Press Publishing Association, at Mountain View, California, U. S. A. Entered as second-class matter September 15, 1904, at the Mountain View, California, post office, under Act of Congress of March 3, 1879. Acceptance for mailing at special rate of postage, provided for in section 1103, Act of October 3, 1917, and authorized September 18, 1918. Page Two SIGNS of the TIMES Should Charity BEGUN at Home END There?
Perhaps you have never thought of it in just that light before; but it is an incontrovertible truth that a good deal of your money will do others more good than it will you.
ELIZABETH J. ROBERTS
A typical India beggar. health and friends to go to those far lands, to There are countless mil- lions the world over live among those degraded people, in order who are begging for spir- patiently to teach them the better way. itual food; these could be helped if the golden rule Christless men may go to those places, but were more widely put only for selfish gain; very many of these only into practice. make the degradation of the heathen deeper and more terrible. Only true Christianity, which is synonymous with unselfish love, will cause men and women to go forth facing disease, discomfort, and loneliness, solely to uplift and help the needy.
BE CONSISTENT Then there are men all around us who do not believe in God or Christ or any form of religion. Such may wonder why they should be expected to help send missionaries to the heathen. One man—and a good neighbor he the signs of His second coming and of the HAD asked a man for a contribution to was, too—said to me, "I try to follow the the cause of foreign missions, and he end of the world. golden rule; that is my religion." said, "I don't believe in foreign mis- Verse 14 reads: "This gospel of the king- I wonder how many know that Jesus is the sons; we can find plenty to do helping the dom shall be preached in all the world for a witness unto all nations; and then shall the author of this wonderful "rule," and that He poor and unfortunate here at home." said of if, "This is the law and the prophets"? "We certainly should begin our charity at end come." The justice of God demands that before The heathen world is astir at this present home," I replied, "but do you think we time, groping, praying for light. One of the should let it end there?" probation ends, all the world shall hear the gospel, so that in the final accounting, it will hardest problems our foreign missionaries Rather than argue the question, perhaps, witness for those who accepted, and against have to meet is how to answer the calls for he gave me a donation; but it was easy to see teachers coming from other heathen tribes those who rejected it. he did not enjoy giving it, and I really did not "Be ye reconciled to God" is the gospel around them. There are not yet enough enjoy receiving it. The Lord is not the only invitation, but, as Paul says in Romans 10: helpers to go around; but the calls keep one who loves "a cheerful giver." coming. 14, 15, "how shall they hear without a This question of why we should be cheer- preacher? and how shall they preach except If one really believes in the golden rule, ful givers to people on the other side of the they be sent?" The duty of every Christian let him put himself in the place of those earth deserves study. For the Christian there toward foreign missions is self-evident. heathen, living in ignorance, fear, and degra- are a multitude of reasons. The gospel is the dation, yet many of them longing for some- "good news" that Jesus has made a blessed HEATHEN NEED HELP thing- better than they know. Would he not k way of peace and happiness in even this pres- But why should foreign missions be helped rejoice to have his terrible need supplied? ent world, with life and joy forevermore in by those who are not Christians in the strict Then be consistent, friends, and give the world to come. sense of the word? They believe in the Fa- something toward sending help to the Our Lord left heaven at great sacrifice to therhood of God and the brotherhood of heathen. open this way, and to His followers He gave man, in morality and civic righteousness ; but UNDENIABLE PROOF the definite command, "Go ye into all the why should such help send men to preach "But do the missionaries really do any world, and preach the gospel to every crea- Christ to the heathen? lasting good," is asked. "Would it not be ture." Mark 16:15. Because each and every heathen, no mat- better to leave the natives contented with ter how degraded, belongs to this brother- their old beliefs and customs?" BE RECONCILED TO GOD hood of men. The good fortune of being I wish you might talk with Naomi, a The hope of the Christian is a world ruled born in a land that enjoys the blessings and happy-faced native girl of seventeen, now in by the Christ of love, one free from sin, with privileges of civilization really makes one a training in Australia to go back as a teacher its progeny of sickness, sorrow, and death. debtor to those less fortunate souls born in to her own people in the South Sea Islands. This is the new earth, promised in Revela- the dark places of earth. It waS the custom with her tribe to bury a tion 21:1-5, again in Isaiah 65:17-25, and all "But why should I help him through newborn babe with its mother, in case the through the Bible. Christian missionaries, whose teachings I do mother died. Naomi was rescued by one of But before the earth is restored to its not believe myself ?" may be asked. our missionaries just as she, along with her Edenic beauty, certain things must take Because, my friend, there is no one, out- dead mother, was being covered with earth. place. Matthew 24 relates what Jesus said side of the Christian missionary, willing to In the missionary's home she thrived, and, when His disciples asked Him to tell them make the personal sacrifice of comfort and (Continued on page 12) for 'S E.13 TEM,BER '2, 1930 Page Three his World That We're A-living In
ow big is the universe? How can here except to remind you that, so far• as is finite man answer such a question? Lu CAS A. REED known, there are only six stars within the H He cannot, but he can assemble a sixty-trillion-mile limit, or ten light years. large number of facts gathered by astrono- A FEW STAR DISTANCES mers, and by our surveying these, we can all Hale gives four, but Shapley of Harvard enlarge our comprehension as to the marvel- gives six, as follows: Proxima Centauri and ous size of the visible universe. Alpha Centauri, each 4.3 light years; Bar- Every one has observed the Milky Way, nard's star, 6.1; Lalande 21185, 8.3; Sirius, that cloudy stream of stars studded with 8.8 ; and Anonymous, 9.6 light years. thousands of diamond points of light. Often, Then according to Shapley, come five stars as a boy, it attracted my notice and inspired that are a little over ten light years away; my mind, as in the fine, clear, frosty nights namely, Kapteyn's star, Theta Ceti, Procyon, of a northern Wisconsin winter I looked up Epsilon Eridani, and 61 Cygni. into the heavens, fascinated by the vast num- Some of the stars farther away than ber of stars,—stars that never showed them- these are: selves in the steamy, muggy, long-twilight Arcturus, 40 light years away. This is the evenings of summer. distance given by Shapley. Our sun is so Those days—some fifty years ago—as- large that it could engulf the earth through tronomers thought that the galactic system, one of its sun spots, for it is nearly a million popularly called the Milky Way, was about miles, in diameter, but Arcturus is many all that belonged to the visible universe. And times as large, about 25 million miles. so it was called "The Universe." The word Aldebaran, according to Shapley, is 57 universe is from the Latin uni, one; and light years, and about 35 million miles in versum, something turned: something turned diameter. into one, combined into one whole. Universe Antares is 125 light years, and about 150 means all things. million miles in diameter. RESTRICTED IDEA OF UNIVERSE Dr. Harlow Shapley, director of Har- Betelgeuse, another great giant, is 190 light years, and is about 250 million miles in When astronomers thought the galactic vard College Observatory, who has done more toward measuring star dis- diameter. system involved all that there was to the tances than any other living man. Other stars, farther away, whoSe distances universe, they were not embarrassed by their have been measured, are Spica, 360 light use of the word. But now, since astronomers years; Rigel, 540 light years; and Deneb and have found other systems analogous to ours, Milky Way is composed of stars which are, Canopus, 650 light years. lying far out in hitherto uncharted space, however, on account of the prodigious dis- they are compelled to speak of other uni- tance which separates them from us, too But these distances are as nothing to the verses, or island universes, and thus seem to close together to be discerned separately." real dimensions of the great galactic system. Belonging to it, and yet outside of it, is the be illogical in word and concept. HERSCHEL DRAWS A CONCLUSION great cluster in Hercules. I shall never for- Since we wish to get some idea of the vast- Long after Galileo's time, indeed until the get the night, while working with a five-inch ness of the visible universe, including our closing years of the eighteenth century, the telescope, when this great ball of stars came own galactic system and these others like it problem of the stellar universe—the number into my field of vision. It is an object of and lying far outside of it, we shall begin first of the stars and their positions in space—had impressive beauty, a swarm of silent and with the system to which our earth and sun never been attacked. Herschel, however, at- seemingly crowded bees, each one of which belong. After that we shall reach out into tempted to determine the structure of the is a gigantic sun. farther space to know what lies in the un- sidereal system, and concluded that our On a photograph of eleven hours' expo- measured beyond. galXctic system was of a flattened or watch- sure, Professor Ritchey was able to count Astronomers now view the visible universe shaped form. Since then, and particularly 30,000 stars brighter than the 21st mag- as made up of many galactic systems, which during the past ten years, others have added nitude. This cluster lies 36,000 light years they call island universes, or galaxies. These greatly to our concept of the visible universe. distant from us. In miles it is 22 with 16 are supposed to appear as spirals of stars The solar system—the sun and its attend- ciphers. It is a distance 10,000 times that of when looked at from above or below, and ants—is nearly six billion miles in diameter, Proxima Centauri, 5,000 times the distance lentil-shaped when seen edgeways. Our own the orbit of Neptune forming this major of Sirius; that is to say, 220,000,000,000,- Milky Way is supposed to conform to this 000,000 miles. same general shape. dimension. But this system is like a small island in a vast ocean of space, for the near- LIGHT HAS TRAVELED FAR Our sun seems to be near the center of a est stars out beyond this are in the constella- Think how long it has been since the light great cluster or ball of stars in the midst of tion of Centaur, and they are so far away we now receive started its long journey the galaxy, but not at its exact center. Lin- that it takes light, traveling 186,000 miles a across this awful ocean of intervening space! blad and Oort find some evidence to show second, over four years to traverse the dis- The light you now see, glimmering through that the sun and all the stars in its vicinity tance. And this is but to say that if the light a telescope of even moderate dimensions like are rotating around the great star cloud in of Proxima Centauri or of Alpha Centauri a swarm of fireflies, is thirty-six thousand Sagittarius, 25,000 light years away, and at should go out to-night, we would not know years old, six times the age of our world. the center of the system, with a speed of of it for over four years; for the light that Bear in mind all that has happened on the 180 miles a second. But even at this vast comes to us to-night from either of these earth since the days of Adam. Generations speed, far more swift than a rifle bullet, it two stars left them over four years ago. And have come and gone. Civilizations have takes two hundred million years for one rev- so we see at once how much room there is flourished and died. Empires have been built olution of the great cluster. between our solar system and the nearest up in blood and sunk again in their morass The Greek legend said that the Milky Way stars. In fact, astronomers know of only six of moral filth. But the light from this cluster arose from a few drops of milk that the in- stars that lie within ten light years of us. has been shining since that day so long ago, fant Hercules let fall from the bosom of Light is so swift in its course that it travels coming over the abysm that separates, and Juno. But even in the times when this fool- nearly six trillion miles in a year. This is evidences that the creative energy was at ish twaddle was taught, Democritus, who fully explained in "Astronomy and the work thousands of years before this world wrote twenty-five centuries ago, said: "The Bible," page 106, so we 'need say no more ever began. Page Pour SIGNS of the TIMES Is mighty small and negligible when compared with numerous other worlds the size and distance of which are nigh unto incomprehensible. This is the second of a series of three articles.
Knowing that these stars are of the 13th and appear as bright as Venus. It contains fined of methods and the most accurate of magnitude, and at their distance the sun in its center a variable star that alone is more instruments the great distances involved, would be as feeble as the 20th magnitude, it than 100,000 times brighter than the sun. they suggest to us that space is infinite and follows immediately that the brightest stars the creative energies eternal in action. And ISLAND UNIVERSES in the cluster are 2,000 times brighter than this is some suggestion as to how big is the our sun. Its diameter is 350 light years. A The great spiral nebula in the Big Dipper universe. star at the distance of this cluster would have is an island universe at a distance not far But we shall continue the subject in an- to be 100 times the brightness of the sun to from five million light years. The Sombrero other article. be visible to the naked eye. This cluster is nebula in Virgo is perhaps ten million light • moving with the considerable speed of 185 years distant. The spiral nebula in Triangu- A Prayer miles a second. One astronomer has this to lum is about twenty thousand light years in ALMIGHTY God, give us grace, we pray say of it: "This volley of lead-shot fired diameter, and distant a million light years. Thee, to forget that which is not worth re- through space by the gun of gravitation rep- -The faintest stars in this nebula are a thou- membering, and faith to embrace and retain resents from the ballister point of view a sand times brighter than the sun. that which will make us wise and good. We momentum difficult to conceive, especially Shapley estimates that some of the nebulae would forget the broken cisterns of our in- if we remember that the mass of the whole visible may be one hundred million light vention in our efforts to reach the eternal cluster is no doubt greater than that of years from us. The Crossley reflector at the springs of Thy good pleasure. We would 100,000 suns." Lick Observatory can photograph at least a even lose sight of what we have been in the million of these nebula. Each one of them is sweet contemplation of what we can be. NEBULIE BECOME KNOWN a universe by itself, and so we have suggested Make it very clear to every one of us . . . Astronomers to-day estimate the length of to us something of the awful size of the that eye hath not seen, nor ear heard the the galactic system at 300,000 light years. cosmos that is within the reach of the tele- extent and value of the riches in store for But outside of it are many other systems. In scope and the astronomer's photographic those who love Thee, and who are striving 1845, Lord Rosse discovered that a nebula apparatus. to serve Thee. Thus may the great prin- in the constellation Canes Venatici appeared Since it takes light a million years to come ciples which governed our fathers in the to be of spiral shape. Nothing like this had from some of them, then it follows at once execution of their duty be the supreme am- ever been heard of before, and astronomers that they were in existence a million years bition of our life.. May we, too, forget the doubted its existence; but as telescopes be- ago, for the light that reaches our eyes to- things that frustrated our plans, and hin- came more powerful, and especially as pho- night left there a million years ago. This dered our work, and marred our peace, in tographs were employed, the spiral nebula, seems overwhelming, but it is true, for the joyful anticipation of, and in devout grati- without a doubt, was shown to exist. After speed of light has been accurately measured, tude for, the rich and hallowed seasons yet that, with the aid of the photographic plate, and it takes time for it to travel the immense to dawn upon us, and upon the church of the spiral after spiral was discovered. These are distances that intervene between us and risen Redeemer. This we ask for His sake. now regarded as separate galactic systems, these far-off universes. Amen.—From "Invocations," Rev. W. G. or island universes. As astronomers measure by the most re- Davis. In some parts of the sky, notably in the constellations Virgo and Canes Berenices, many hundreds of these spiral nebulm may be seen on a single photographic plate. The total number of these that can be photo- graphed with the 100-inch reflector is esti- mated at several hundred million. Sagittarius, 25,000 light The best known of all island universes is years away, around which astronomers think our undoubtedly that in Andromeda, the only sun is rotating at the rate one visible to the naked eye in our latitude. of 180. miles a second; A photograph of it is shown facing page 81' but even at this enormous speed, it takes more than of "Astronomy and the Bible." It is a great two hundred million years iral-shaped structure 50,000 light years in for one revolution of the ameter, but rather flatter in one direction, great cluster. v' not unlike our galactic system. It is almost a million light years distant and contains mil- lions and possibly billions of stars, the vast majority being too faint to be seen individ- ually, although they may be much brighter than our sun. In fact, our sun, if moved to such an. immense distance, would be of the 27th magnitude, more than one hundred times fainter than the faintest star within the reach of our most powerful telescopes of to-day. Harvard University has discovered that two stars connected with Andromeda are from 25,000 to 100,000 times brighter than the sun. 9, The nebula of the Magellanic Cloud is of such enormous dimensions that if it were placed at the same distance as the stars in Orion, it would fill the entire constellation,
- for SEPTEMBER 2, 1930 Page Five The "SIGNS" QUESTION CORNER Conducted by WILLIAM G. WIRTH, 5447 EL VERANO AVENUE, EAGLE ROCK, CALIFORNIA
If you have a question regarding Bible doctrine and Christian living, or on other subjects apropos to the field of the "Signs of the Times," write out your question and send it in, preferably direct to Dr. Wirth. Anony- mous questions will not be answered. Do nbt become impatient if your question is not answered immediately, for Dr. Wirth has scores of questions in waiting, and yours will be answered in order.
THE DAY LINE to the west coast of America the traveler east to receive "all authority" to impart power or west finds himself in harmony with all the to His disciples who were to carry on His F. F. George of Idaho asks concerning the people in the count of the days of the week. work of redemption, Jesus said to Mary, "day line," and how we adjust ourselves to it. But crossing the Pacific Ocean westward, "Touch Me not." See Matthew 28:18-20; Time is a relative matter, and is reckoned ships drop a day; in crossing eastward, they John 20:17. Returning quickly to earth according to our given position to the sun in add a day." after this special ascension to His Father, its daily journey around the earth, to use Christ met the "women," and now per- popular language. The farther west we live THE CYRUS OF ISAIAH 41:2 mitted them to do that which He had pre- I the earlier will be our time and the hour of viously denied to Mary Magdalene on the our day in comparison with regions farther Joseph Majors of California asks about same day, to take "hold of His feet" as they east of us, to which regions the sun comes the Cyrus of the forty-first chapter of "worshiped Him." Matthew 28:1-9. before it comes to us. This explains why, Isaiah. Matthew 28:1 does not teach or suggest when we take our transcontinental trips to The "one from the east" in Isaiah 41:2 "that the beginning of the day had been the eastern part of the United States, we is Cyrus, the king of Persia, as held by M. changed from sunset to sunrise." have to set our watches ahead every once in L. Andreasen in his excellent studies on the a while; and when we return from the At- book of Isaiah. As to Cyrus being called lantic coast to the Pacific coast we have to do "the righteous man," as in the King James WHEN THE DAY BEGINS the opposite thing, set our watches back. Version, if the questioner will read the mar- F. E. Peterson of California asks when We accept our days of the week as they ginal note on this verse in the American Re- the Bible day begins; also when the current come to us, therefore, even though they may vised Version, he will see that instead of method of beginning the day at midnight not in time be the same as days in other quar- righteousness being attributed to Cyrus, it was introduced. reads, "Whom [Cyrus] righteousness calleth ters of our globe. This causes no trouble in The Bible method of beginning and end- keeping the Sabbath. Those who keep Sun- to its foot." This seems better to express the Hebrew thought, which is that right- ing the day is from sunset to sunset. See day experience no difficulty in keeping that Genesis 1:5, 8, 13, 19, 23, 31; Leviticus 23: day where they are; and if there is no diffi- eousness (God's purpose) will call Cyrus to its foot, to be in subjection, as it were, to 32; Mark 1:32. This mode of beginning culty regarding the first day of the week, how sacred festivals was in force until the can there be over the Sabbath, or seventh its designs, so that Cyrus may carry out God's will. Does not the Septuagint, the twelfth century after Christ. At that time day of the week? Providence has arranged the use of hours based on the light of the our days in this relative manner as to the Greek Old Testament, suggest this: "Who raised up righteousness from the east [God's natural day (from sunrise to sunset), which sun's course, and as sensible men and women hours, of course, varied in length with the let us fall in with His order. purpose worked out in Cyrus], and called it to his feet, so that it should go?" This will length of the day, the day being longer in As to the "Day Line" in particular, I can relieve the questioner of any difficulty in summer and shorter in winter, was put do no better than to quote the lucid explana- considering the heathen Cyrus a "righteous aside generally by the mechanically fixed tion of this given by M. C. Wilcox in man." If righteousness is held to charac- sixty-minute hours beginning at midnight his "Questions and Answers," vol. 1, pages terize Cyrus himself, it is in the accomo- and ending at midnight brought in by the 107, 108: dated sense of being a servant to carry out invention of clockwork. This midnight-be- ginning day was taken over from the Roman "Apparently the sun revolves around the the divine plan. The "servant" in Isaiah 41:8, 9 refers to civil day, which began at midnight and earth from east to west once in twenty-four ended at midnight. In England, most Euro- hours. It passes over fifteen degrees of the Israel, as is expressly stated. It is nut Abra- ham here, nor in the second verse. pean countries, and the United States this 360 into which the earth is divided, in one Roman civil day is accepted as the norm by hour of time. If one travels around the world Cyrus is again referred to in Isaiah 41: state and church. with the sun, he apparently gains time in pro- 25 and not John the Baptist. portion to the space passed over. For in- However, while it may be proper to ac- stance, if he travels over fifteen degrees of cept this Roman civil day for the ordinary space, in round numbers a thousand miles, SHOW THE HARMONY days of the week, when it comes to the holy during twenty-four hours, he apparently J. E. Oliver of California asks to be shown day of God, the seventh-day Sabbath of the gains one hour of time. In other words, he the harmony between Matthew 28:1, 2 and fourth commandment, its beginning at sunset has lengthened his day one hour by keeping Mark 16:1-4; also Matthew 28:9 and John and its ending at sunset should be followed one hour longer with the sun. If he should 20:17. by all who would do His will. keep that up for twenty-four days, he would It has been said that in colonial days id The sense of the context requires that the New England, Sunday, the first day of th have extended each day an hour. Though Greek words translated in Matthew 28:1, week, was often observed from sunset to losing nothing in actual time, he would be a "in the end of the Sabbath" in the King day ahead of where he was when he started, James Version, and "now late on the Sab- sunset. as the days are named in the week. If he bath day" in the American Revised Version, were traveling eastward at the same rate, he be better translated, "after the Sabbath." THE FRUITLESS FIG TREE would lose an. hour, or be with the sun an Goodspeed has this verse: "After the Sab- hour less each day; and in twenty-four days George Tuttle of Illinois asks about the bath, as the first day of the week was dawn- fig tree with leaves and no fruit. would lose twenty-four hours, or a whole ing, Mary of Magdala and the other Mary day. In tile first case he would drop one day, went to look at the tomb." Moffatt gives The questioner is right when he insists in the second he would add or repeat a day. it: "At the close of the Sabbath, as the first that the lesson of faith be emphasized in "A traveler on board ship and otherwise in day of the week was dawning, Mary of the parable of the cursed fig tree. See Mat- journeying westward, if he came to the usual Magdala and the other Mary went to look thew 21:18-22; Mark 11:12-14. Faith can place of the change on Tuesday, would call at the tomb." This puts Matthew 28:1 in do the impossible if it will only be exercised the next day Thursday. In traveling east- harmony with Mark 16:1. in God. ward, if he came to the place of change on After His resurrection our Lord "appeared As this particular tree had leaves on it, Tuesday, he would call the next day Tuesday. • first to Mary Magdalene" (see Mark 16:9; our Lord was justified in expecting it to Or he could add or drop a part of each of two John 20:1, 16). As this was before He had have figs, since before the leaves open the days. Both Providence and custom have "ascended unto the Father," to make sure growing fruit appears. Hence the parable fixed this place of change in the Pacific that His sacrifice was first accepted in does teach that "profession without posses- Ocean. From the east coast of Asia westward heaven before it was honored on earth, and sion" is worthless in Heaven's sight. Page Six SIGNS of the TIMES ISO 50 EDITORIAL
HOPE WINS OUT T IS a fatal thing when we lose the that which we see not, then do we with way out, and He holds before us through hope that keeps us buoyant and patience [margin, 'steadfastness'] wait His promises the glorious brightness of looking into the future to find even for it." Romans 8.24, 25. an eternal future. The world to-day better days than we are enjoying now. What an awful condition it is to have needs to know that "he that dwelleth in Hope is the great soul anchor. When no hope, to see the sands of life running the secret place of the Most High shall hope goes out, despair comes in, and the out with no prospect for anything be- abide under the shadow of the Almighty. individual becomes weak and powerless. yond! Under those circumstances, it is I will say of Jehovah, He is my refuge Hope must not only anchor us to this not at all surprising, as recently occurred, and my fortress; my God, in whom I life, but it must reach with definite as- that two aged people with difficulties trust." Psalm 91:1,2. surance into that which lies beyond; staring them in the face should have As you chance to be reading these but because much of the teaching of this agreed together to commit suicide. But lines, and the problems of life are so time is making of the Bible a useless it that same man and wife had known the great that you know not which way to fable, and because so many millions of hope of the gospel, the evening time of turn, then go to Him who is seeking the people are receiving this teaching, there- their lives would have been so filled with opportunity of blessing and helping you. fore is hope being cut off from the hearts hope, and so lit up with joy, that they Go to him who so loved the world that of great multitudes of men and women. could not have given way to the despair He gave His only-begotten Son, that Hence, we read every day of the de- of suicide. whosoever believeth in Him should not ranged individuals who are not only tak- Satan's greatest efforts are to cut off perish, but have everlasting life. Go to ing their own lives, but are destroying the hope, and then bring in the discourage- Him as He reveals Himself in His word, lives of others, because of the conviction ment that produces hopeless despair. and hear Him saying to you, "Because that this life has nothing more for them, What this old world needs to-day, as it he bath set his love upon Me, therefore and it would be easier to end it all in has ever needed, is to know the truth of will I deliver him: I will set him on high, death. these wonderful words: "Lord,Thou hast because he hath known My name. He The individual cannot degenerate into been our dwelling place in all genera- shall call upon Me, and I will answer such conditions as this if the great hope tions. Before the mountains were him; I will be with him in trouble: I will deliver him, and honor him. With long life will I satisfy him, and show him My salvation." Psalm 91:14-16. Do not read over these words of the psalm too hastily. Meditate upon them; pray that the great God,' who is the author of these utterances, may enter into your life with His power, and reveal to you the blessedness of trusting and hoping in Him, and give you consolation that comes through resting upon His ex- ceeding great and precious promises. We set our love upon God, and He says, "Therefore will I deliver him." And again He says to this one who has set his love upon Him, "He shall call upon Me, and I will answer him." What a consolation there is in knowing that we may call and our God will answer! And hear again His promise: "I will be with him in trouble;" and not only does He say, "I will be with him," but He fur- thermore adds, "I will deliver him and honor him;" and all this that He may satisfy us with long life, and show us His salvation. These promises come from One who is infinite in power; they come from One A view of the thinning ranks of the G. A. R., as they passed the reviewing stand in New York who never could make a promise that in the annual Memorial Day parade. could be broken. God's promises are all facts. They fill the soul with hope. They of the gospel is burning brightly in his brought forth, or ever Thou hadst drive out the dark ghosts of despair and soul. He may have perplexities that formed the earth and the world, even fill us with indescribable joys and hopes would cause some men through sheer from everlasting to everlasting, Thou art that not only reach through this life, but despair to give up and commit suicide; God." Psalm 90:1, 2. have their anchorage in the never-ending but this individual, in the place of being What a consoling power there is in eternity. Learn to take the Bible with all hopeless and despairing, turns to the knowing that the infinite God is our its rich promises and allow it to lead Bible to find words like these: dwelling place! And while in our human you to that intimate acquaintance with "In hope were we saved: but hope that weakness our problems may be so great your God that will enable you to say is seen is not hope: for who hopeth for that we know not how to solve them, yet that you dwell in the secret place of the that which he seeth? But if we hope for we know that there is One who has a Most High. T.