The Three Kingdoms
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Politics, Classicism, and Medicine During the Eighteenth Century 十八世紀在德川日本 "頌華者" 和 "貶華者" 的 問題 – 以中醫及漢方為主
East Asian Science, Technology and Society: an International Journal DOI 10.1007/s12280-008-9042-9 Sinophiles and Sinophobes in Tokugawa Japan: Politics, Classicism, and Medicine During the Eighteenth Century 十八世紀在德川日本 "頌華者" 和 "貶華者" 的 問題 – 以中醫及漢方為主 Benjamin A. Elman Received: 12 May 2008 /Accepted: 12 May 2008 # National Science Council, Taiwan 2008 Abstract This article first reviews the political, economic, and cultural context within which Japanese during the Tokugawa era (1600–1866) mastered Kanbun 漢 文 as their elite lingua franca. Sino-Japanese cultural exchanges were based on prestigious classical Chinese texts imported from Ming (1368–1644) and Qing (1644–1911) China via the controlled Ningbo-Nagasaki trade and Kanbun texts sent in the other direction, from Japan back to China. The role of Japanese Kanbun teachers in presenting language textbooks for instruction and the larger Japanese adaptation of Chinese studies in the eighteenth century is then contextualized within a new, socio-cultural framework to understand the local, regional, and urban role of the Confucian teacher–scholar in a rapidly changing Tokugawa society. The concluding part of the article is based on new research using rare Kanbun medical materials in the Fujikawa Bunko 富士川文庫 at Kyoto University, which show how some increasingly iconoclastic Japanese scholar–physicians (known as the Goiha 古醫派) appropriated the late Ming and early Qing revival of interest in ancient This article is dedicated to Nathan Sivin for his contributions to the History of Science and Medicine in China. Unfortunately, I was unable to present it at the Johns Hopkins University sessions in July 2008 honoring Professor Sivin or include it in the forthcoming Asia Major festschrift in his honor. -
The Zhou Dynasty Around 1046 BC, King Wu, the Leader of the Zhou
The Zhou Dynasty Around 1046 BC, King Wu, the leader of the Zhou (Chou), a subject people living in the west of the Chinese kingdom, overthrew the last king of the Shang Dynasty. King Wu died shortly after this victory, but his family, the Ji, would rule China for the next few centuries. Their dynasty is known as the Zhou Dynasty. The Mandate of Heaven After overthrowing the Shang Dynasty, the Zhou propagated a new concept known as the Mandate of Heaven. The Mandate of Heaven became the ideological basis of Zhou rule, and an important part of Chinese political philosophy for many centuries. The Mandate of Heaven explained why the Zhou kings had authority to rule China and why they were justified in deposing the Shang dynasty. The Mandate held that there could only be one legitimate ruler of China at one time, and that such a king reigned with the approval of heaven. A king could, however, loose the approval of heaven, which would result in that king being overthrown. Since the Shang kings had become immoral—because of their excessive drinking, luxuriant living, and cruelty— they had lost heaven’s approval of their rule. Thus the Zhou rebellion, according to the idea, took place with the approval of heaven, because heaven had removed supreme power from the Shang and bestowed it upon the Zhou. Western Zhou After his death, King Wu was succeeded by his son Cheng, but power remained in the hands of a regent, the Duke of Zhou. The Duke of Zhou defeated rebellions and established the Zhou Dynasty firmly in power at their capital of Fenghao on the Wei River (near modern-day Xi’an) in western China. -
Social Studies Study Guide: Ancient China (Chapter 5 and 13)
Social Studies Study Guide: Ancient China (Chapter 5 and 13) *This study guide covers major concepts in each section of the chapter to help guide the student while reviewing for a quiz/test. Student must still review all concepts covered in class notes for more thorough and detailed coverage of the section. **The chapter on ancient China is covered in parts between chapter 5 and 13. Please look carefully at the pages listed on this study guide (and on your notes). Geography and History (textbook p. 136-139, 150-153, 157-160) VOCABULARY *loess *dike *currency *warlord *Silk Road *silk CONCEPTS *describe how geography affected China (p. 137) *describe the different climates of North China and South China (p. 137) *describe the Huang River and what it was used for (p.138) *why was the Huang River also called “China’s Sorrow”? (p. 138) *Shang Dynasty *they were the first ____ (p. 150) *what did they develop and what metal did they use? (p. 150) *Qin Dynasty *who unified China—and be able to describe him (p. 150) *name the accomplishments of this dynasty—there are 4 (p. 150) *Han Dynasty *describe Liu Bang and his accomplishments (p. 152) *describe Wudi and his accomplishments (p. 152) *know the advances in technology China made (p. 159-160) *describe the Silk Road and what it was used for (p. 157-158) *what happened in 220 AD that caused China to fall (p. 153) *what did Sima Qian write? (p. 159) Culture and Religion (p. 140-141, 145-148) VOCABULARY *extended family *philosophy *civil service CONCEPTS *a person’s first responsibility was to his/her _____ (p. -
Session I: the Ancient History of China
Session I: The Ancient History of China Bu Xianqun Institute of History, CASS Some Features of Contemporary Research on Ancient Chinese History China has an ancient civilization and its historiography in Pre-modern period is well- established. Chinese historians have observed the history in the perspective of “Jiu tianren zhiji, tong gujin zhibian (exploring the relationship between the nature and the society, to have a thorough knowledge of the changes from ancient times to the present)”; since ancient times, China has established a tradition that historians are required to have “Shide, shicai, shishi” (historical virtue, talent and knowledge) at the same time. Chinese historians have been innovative on how to compile historical books, and also have achieved a lot in historical theories. Since the early twentieth century, Chinese scholars have made a great contribution to the research of ancient Chinese history, especially in the practice of positivist historiography, by adhering to national historical traditions and learning from Western historiography. As one of many schools, the methods of Marxist Materialistic Interpretation of History were introduced to China in the early twentieth century and soon largely spread. With these methods, Chinese scholars re-observed and studied Chinese ancient history, which brought great changes to Chinese historiography. In the contemporary research on ancient Chinese history, Marxist Historical Materialism is not the only theory and method, but the prevailing one, which is the most valuable and convincing theory and has made the most profound analysis of ancient Chinese history. Contemporary China dates from 1949 to the present, and roughly covers a history of sixty years. -
The Horse in Pre-Imperial China
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2013 The Horse in Pre-Imperial China Xiang Wan University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, and the Asian Studies Commons Recommended Citation Wan, Xiang, "The Horse in Pre-Imperial China" (2013). Publicly Accessible Penn Dissertations. 720. https://repository.upenn.edu/edissertations/720 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/720 For more information, please contact [email protected]. The Horse in Pre-Imperial China Abstract This dissertation investigates the role of the domestic horse in pre-imperial China motivated by the rise of studies on the horse as an interdisciplinary field. Among archaeological finds of the pre-imperial era, horse corpses and horse harnesses have been an essential part of cultural relics. Documentary sources on the horse can be traced back to the earliest Chinese writings. In this dissertation it is suggested that the domestication was a long, staged process, and the transmission route of the horse from the Urals to China via Central Asia will be proposed. A comprehensive survey of the archaeological remains related to the horse in the pre-imperial era constitutes the second main aspect of this dissertation, while documentary sources focusing on the use of the horse in civil and military affairs and the interaction of the horse and human beings . After comparing the role of the horse in China with that in other ancient civilizations, such as Greece, India and Persia, the discussion will end up with a summary of the contributions of the domesticated horse to pre- imperial China. -
China 7344 Ng and Wang / MIRRORING the PAST / Sheet
Tseng 2005.6.21 13:11 7344 Ng and Wang / MIRRORING THE PAST / sheet 1 of 332 MIRRORING THE PAST MIRRORING THE PAST Tseng 2005.6.21 13:11 7344 Ng and Wang / MIRRORING THE PAST / sheet 2 of 332 3 of 332 MIRRORINGMIRRORING THE THE PAST PAST The Writing and Use of History in Imperial China 7344 Ng and Wang / MIRRORING THE PAST / sheet On-cho Ng and Q. Edward Wang University of Hawai‘i Press Honolulu Tseng 2005.6.21 13:11 4 of 332 © 2005 University of Hawai‘i Press All rights reserved Printed in the United States of America 100908070605 654321 Library of Congress Cataloging-in-Publication Data 7344 Ng and Wang / MIRRORING THE PAST / sheet Ng, On Cho. Mirroring the past : the writing and use of history in imperial China / On-cho Ng and Q. Edward Wang. p. cm. Includes bibliographical references. ISBN-13: 978-0-8248-2913-1 (hardcover : alk. paper) ISBN-10: 0-8248-2913-1 (hardcover : alk. paper) 1. China—Historiography. 2. Historiography—China— History. I. Title: Writing and use of history in imperial China. II. Wang, Qingjia. III. Title. DS734.7.N4 2005 907'.2'051—dc22 2005008008 University of Hawai‘i Press books are printed on acid-free paper and meet the guidelines for permanence and durability of the Council on Library Resources. Designed by University of Hawai‘i Press production staff Printed by Integrated Book Technology Tseng 2005.6.21 13:11 5 of 332 Contents 7344 Ng and Wang / MIRRORING THE PAST / sheet Prologue vii Chapter 1 The Age of Confucius: The Genesis of History 1 Chapter 2 From the Warring States Period to the Han: The Formation -
Section Summary 12 TWO GOLDEN AGES of CHINA SECTION 1
Name Class Date CHAPTER Section Summary 12 TWO GOLDEN AGES OF CHINA SECTION 1 READING CHECK After the Han dynasty collapsed, China broke apart. During the Sui dynasty (589–618), the emperor Sui Wendi reunited north and south. What are tributary states? In 618, the general Li Yuan and his son Li Shimin led a revolt and established the Tang dynasty. Eight years later, Li Shimin compelled his aging father to step down. Li Shimin then took the throne under the name Tang Taizong. Later Tang rulers conquered many territo- ries and forced Vietnam, Tibet, and Korea to become tributary states, or self-governing states that sent tribute. Other Tang rulers, such as Empress Wu Zhao, restored the Han system of uniform gov- ernment. Tang emperors also undertook land reform in which they redistributed land to peasants. However, the Tang eventually weak- ened. In 907, the last Tang emperor was overthrown. In 960, Zhao Kuangyin founded the Song dynasty. The Song ruled for 319 years. They faced the constant threat of invaders VOCABULARY STRATEGY from the north. Nonetheless, the Song period was a time of great What does the word compelled achievement. A new type of faster-growing rice was imported from mean in the underlined sen- Southeast Asia. The rise in productivity created food surpluses, free- tence? Note that Li Shimin ing more people to pursue commerce, learning, or the arts. compelled his father to step Under the Tang and Song, China was a well-ordered society. down and then took the throne At its head was the emperor. -
The Chinese Classics
Real Reads: The Chinese Classics INTRODUCTION TO THE SCHEMES OF WORK Real Reads Chinese Classics Scheme of Work Version_Final_2012 THE CHINESE CLASSICS: WHAT CHILDREN LIKE ABOUT THEM Journey to the West: This tale is the best known of the Classics in the West. With magic, animals and a good dose of cheeky behaviour alongside deities that try their best to help , it can easily appeal to all ages and is a good place to start amongst the four classics for KS2. Dream of the Red Chamber : A tale of growing up amongst many influences, this book helps transition into an adult world where choices must be made in the midst of emotions that are more vivid. By giving the child insights into social relationships, it can be used to think about how these vary in history, in between cultures and how they are still very relevant today and always will be! Children feel for the youngest of the characters. The Water Margin: An ancient story of heroes, outlaws, rebellion centered around a lake in China make this a questioning tale of right and wrong and the role of power in making these judgments. The large number of characters creates a vision that the children enjoy embracing. Important elements of Chinese culture that have relevance today including friendship, family duty and ethics feature amidst the struggle. The Three Kingdoms: More easily used at KS3/High school, the way in which this book introduces the concept of strategy appeals to children beginning to understand how individuals fit into a social world. Specifically, the notion that innovative planning can ensure success despite overwhelming odds introduces leadership, followership and the dynamics of allegiances. -
Fengshui & Chinese Astrology
FengShui & Chinese Astrology www.bazichic.comBaziChicSeptember 2015 4rd Quarter 2015 USD9.95 A BRIEF HISTORY OF THE ORIGIN OF CHINESE ASTROLOGY & METAPHYSICS facebook.com/BaziChic BaziChic.com | September 2015 1 SEPTEMBER 2015 CONTENT FLIP NOW TO OUR COVER STORIES FengShui & Chinese Astrology www.bazichic.comBaziChicSeptember 2015 4rd Quarter 2015 USD9.95 A BRIEF HISTORY OF THE ORIGIN OF CHINESE ASTROLOGY & METAPHYSICS facebook.com/BaziChic THIS MONTH’S HIGHLIGHT 5 A BRIEF HISTORY OF THE ORIGIN OF CHINESE ASTROLOGY & METAPHYSICS Secret to a Loving Relationship Give 8 hugs a day starting from the auspi- cious day on 26 September 2015 See page 49 2 September 2015 | BaziChic.com HIGHLIGHTS 5 A BRIEF HISTORY OF THE ORIGIN OF CHINESE ASTROLOGY & BaziChic METAPHYSICS Team Leader & Warrior 7 FAMOUS FOLKLORE ON THE Director Josephine Phang ORIGIN OF CHINESE ZODIAC Editor Ooi Eu Geen 8 TAKING A STEP BACK INTO THE Philosopher PAST WITH BAZI 八字 Writer Ooi Eu Geen 8 A BEAUTY THAT MADE FISH Writer Josephine Phang FORGET HOW TO SWIM 12 THE FACE THAT PUTS FLOWERS TO SHAME Free Artist Graphic Designer Microkey 16 A GOLDEN AGE OF CHINA 16 EMPEROR TAIZONG 19 WU ZETIAN Performer Advertising enquiries contact 22 EMPEROR QIANLONG [email protected] 26 PROLONGING LIFE WITH THE NORTH DIPPER STARS BaziChic is a digital magazine published by BaziChic.com. 29 TREKKING THE DRAGON - 龙虎山 LONGHU SHAN 49 8 HUGS PER DAY YOUR ASSISTANT in Every Issue THE WAY OF WIND & WATER 47 1-Q&A JUST ASK 50 MONTHLY OUTLOOK 34 THE ORIGIN OF FENG SHUI 62 GOOD DATES PLANNER LEARNING 68 ANNUAL & MONTHLY FLYING STARS 38 BAZI 101 Do you have affinity with the art of Chi- 71 UNIVERSAL QI MAP Law of Attraction nese Metaphysics? CHEAT SHEET 42 FACE READING 74 24 Mountains Reference Chart The Shape of the Face: The Water Ele- 75 24 Mountains Compass ment Face 76 Feng Shui Eight Mansions: East & West Group Direction 44 LAW OF ATTRACTION with a twist 77 Nine Life Gua Eight Doors 八門 80 Bazi Reference Table BaziChic.com | September 2015 3 Message September marks the end of the 3rd quarter. -
Two Golden Ages of China
wh07_te_ch12_s01_na_s.fm Page 368 Thursday, January 4, 2007 12:19 wh07_se_ch12_s01_s.fmPM Page 368 Wednesday, November 29, 2006 12:45 PM Step-by-Step Empress Wu Zhao SECTION 1 Instruction WITNESS HISTORY AUDIO Objectives The Only Female As you teach this section, keep students Emperor in China focused on the following objectives to help Many people in China had reason to distrust them answer the Section Focus Question Empress Wu Zhao (woo jow). From a lowly place and master core content. at court, she had risen to a position of influence 1 with the emperor. After his death, she ruthlessly ■ Summarize how the Tang dynasty took power into her own hands. She even reunified China. unseated her own sons from the throne. She ■ Explain how the Song dynasty grew declared herself “Son of Heaven,” the age-old rich and powerful despite military title of China’s emperors. No other woman had ever dared do such a thing! setbacks. Focus Question Describe the political, ■ Understand how China created an economic, and cultural achievements of the Tang ordered society. and Song dynasties. ■ Describe the cultural achievements of the Tang and Song dynasties. Prepare to Read Two Golden Ages of China L3 Build Background Knowledge Objectives In the late 600s, Wu Zhao became the only woman to rule China in Ask volunteers to identify other periods • Summarize how the Tang dynasty reunified China. her own name. Her strong rule helped guide China through one of they consider to be a golden age. • Explain how the Song dynasty grew rich and its most brilliant periods. -
Ideals of Buddhist Kingship
Lau 1 Ideals of Buddhist Kingship: A Comparative Analysis of Emperors Aśoka and Wen of Sui Introduction The ramifications of a religion’s cultural transplantation are numerous - an introduced religion has the potential to unleash a host of transformative changes in its newly adopted culture. Such changes have been seen in the conversion of the Roman Empire to Christianity from the fourth century onwards and also post-eighth century CE with the Islamization of Persia and Northern Africa. China similarly underwent a significant cultural transformation after the “conquest” of Buddhism (as Dr. Erik Zürcher termed it). Since its introduction to China in the latter years of the Han Dynasty, Buddhism has often been credited as a major driving force for Eastern culture, philosophy, fine arts, and many other aspects of society. It was during this period that the new religion began to gain a devoted following among the peoples of China, and by the beginning of the Sui Dynasty (隋朝 ) it had emerged as one of the primary religions of China. While Buddhism’s rapid spread has been attributed to its ability to promise a war-weary populace happiness in a future life1, such a viewpoint is an overly simplistic analysis of the situation. Buddhism was certainly popularized by the sheer number of peasants seeking a better afterlife, but much of the credit for its dissemination goes to the emperors of the period who 1 Lewis, Mark Edward. China Between Empires: The Northern and Southern Dynasties. Lau 2 actively encouraged the spread of the new religion and made the religion a fundamental pillar of a constructed state identity. -
Tang Taizong and His Advisors
《中國文化研究所學報》 Journal of Chinese Studies No. 57 - July 2013 REVIEW ARTICLE The Big Cats Will Play: Tang Taizong and His Advisors David McMullen University of Cambridge The Poetics of Sovereignty: On Emperor Taizong of the Tang Dynasty. By Jack W. Chen. Cambridge, MA and London, England: Published by the Harvard University Asia Center for the Harvard-Yenching Institute, 2010. Pp. xvii + 445. $49.95/£36.95. Tang Taizong 唐太宗 (Li Shimin 李世民, 599–649, r. 626–649) has been accorded a place in China’s grand narrative that surpasses that of almost every other emperor in the long succession of 559 listed sovereigns. He is credited with having formu- lated a concept of emperorship that was open, principled, and benign. His court dis- cussions have been accepted as the expression of the medieval dynastic state at its most compassionate. His account of emperorship plays powerfully to the later history of the Tang, traditionally China’s “golden age.” It also relates to the issue of how worthy of respect, or indeed pride, for today’s historians the dynastic system at its most open, energetic, and compassionate might be. His achievement as emperor and the ideology that underlay it has attracted the attention of numerous scholars. The recent The History of Chinese Civilization by the historians of Peking University in its English version characterizes his reign, the Zhenguan 貞觀 period (627–649), as an era which was “looked upon by later ages as a time of ideal government, which 1 excited the greatest admiration and inspired emulation.” 1 Yuan Xingpei et al., The History of Chinese Civilization, Vol.