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The Origin of Bimaristans (Hospitals) in Islamic Medical History
The Origin of Bimaristans (Hospitals) in Islamic Medical History IMPORTANT NOTICE: Author: Dr. Sharif Kaf Al-Ghazal Chief Editor: Prof. Mohamed El-Gomati All rights, including copyright, in the content of this document are owned or controlled for these purposes by FSTC Limited. In Deputy Editor: Prof. Mohammed Abattouy accessing these web pages, you agree that you may only download the content for your own personal non-commercial Associate Editor: Dr. Salim Ayduz use. You are not permitted to copy, broadcast, download, store (in any medium), transmit, show or play in public, adapt or Release Date: April 2007 change in any way the content of this document for any other purpose whatsoever without the prior written permission of FSTC Publication ID: 682 Limited. Material may not be copied, reproduced, republished, Copyright: © FSTC Limited, 2007 downloaded, posted, broadcast or transmitted in any way except for your own personal non-commercial home use. Any other use requires the prior written permission of FSTC Limited. You agree not to adapt, alter or create a derivative work from any of the material contained in this document or use it for any other purpose other than for your personal non-commercial use. FSTC Limited has taken all reasonable care to ensure that pages published in this document and on the MuslimHeritage.com Web Site were accurate at the time of publication or last modification. Web sites are by nature experimental or constantly changing. Hence information published may be for test purposes only, may be out of date, or may be the personal opinion of the author. -
Tables of Contemporary Chronology, from the Creation to A. D. 1825
: TABLES OP CONTEMPORARY CHUONOLOGY. FROM THE CREATION, TO A. D. 1825. \> IN SEVEN PARTS. "Remember the days of old—consider the years of many generations." 3lorttatttt PUBLISHED BY SHIRLEY & HYDE. 1629. : : DISTRICT OF MAItfE, TO WIT DISTRICT CLERKS OFFICE. BE IT REMEMBERED, That on the first day of June, A. D. 1829, and in the fifty-third year of the Independence of the United States of America, Messrs. Shiraey tt Hyde, of said District, have deposited in this office, the title of a book, the right whereof they claim as proprietors, in the words following, to wit Tables of Contemporary Chronology, from the Creation, to A.D. 1825. In seven parts. "Remember the days of old—consider the years of many generations." In conformity to the act of the Congress of the United States, entitled " An Act for the encouragement of learning, by securing the copies of maps, charts, and books, to the authors and proprietors of such copies, during the times therein mentioned ;" and also to an act, entitled "An Act supplementary to an act, entitled An Act for the encouragement of learning, by securing the copies of maps, charts and books, to the authors and proprietors of such copies, during the times therein mentioned ; and for extending the benefits thereof to the arts of designing, engraving, and etching historical and other prints." J. MUSSEV, Clerk of the District of Maine. A true copy as of record, Attest. J MUSSEY. Clerk D. C. of Maine — TO THE PUBLIC. The compiler of these Tables has long considered a work of this sort a desideratum. -
The Thirteenth Century
1 SHORT HISTORY OF THE ORDER OF THE SERVANTS OF MARY V. Benassi - O. J. Diaz - F. M. Faustini Chapter I THE THIRTEENTH CENTURY From the origins of the Order (ca. 1233) to its approval (1304) The approval of the Order. In the year 1233... Florence in the first half of the thirteenth century. The beginnings at Cafaggio and the retreat to Monte Senario. From Monte Senario into the world. The generalate of St. Philip Benizi. Servite life in the Florentine priory of St. Mary of Cafaggio in the years 1286 to 1289. The approval of the Order On 11 February 1304, the Dominican Pope Benedict XI, then in the first year of his pontificate, sent a bull, beginning with the words Dum levamus, from his palace of the Lateran in Rome to the prior general and all priors and friars of the Order of the Servants of Saint Mary. With this, he gave approval to the Rule and Constitutions they professed, and thus to the Order of the Servants of Saint Mary which had originated in Florence some seventy years previously. For the Servants of Saint Mary a long period of waiting had come to an end, and a new era of development began for the young religious institute which had come to take its place among the existing religious orders. The bull, or pontifical letter, of Pope Benedict XI does not say anything about the origins of the Order; it merely recognizes that Servites follow the Rule of St. Augustine and legislation common to other orders embracing the same Rule. -
THE ARABIC COMMENTARIES on the HIPPOCRATIC APHORISMS: ARABIC LEARNED MEDICAL DISCOURSE on WOMEN's BODIES (9Th-15Th Cent.)
THE ARABIC COMMENTARIES ON THE HIPPOCRATIC APHORISMS: ARABIC LEARNED MEDICAL DISCOURSE ON WOMEN'S BODIES (9th-15th cent.) A thesis submitted to The University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2018 ROSALIND M. BATTEN SCHOOL OF ARTS, LANGUAGES AND CULTURES 2 TABLE OF CONTENTS Abstract 6 Declaration 7 Copyright Statement 8 Abbreviations and Apparatus 9 Acknowledgements 14 The Author 16 Dedication 17 INTRODUCTION 18 0. 1 Preliminaries: The Arabic Commentaries On The Hippocratic Aphorisms 18 0. 2 Literature Review 19 0. 3 The Corpus 28 0. 4 Methodological Framework and Research Questions 37 CHAPTER ONE THE EXEGETICAL DISCOURSE ON APH. 5. 31 40 1. 1 Purpose and Methodology 40 1. 2 The broad social and legal context of the debates on Aph. 5. 31 40 1. 3 Terminology used to denote a pregnancy and failed pregnancy: isqāt (abortion) and ḥaml (burden) 44 1. 4 Acute diseases and pregnancy in the Hippocratic-Galenic tradition 46 1. 5 The exegesis of Aph. 5. 31 in the Arabic tradition 47 1. 5. 1 Galen (tr. Ḥunayn) 47 1. 5. 2 Stephanos of Athens 50 1. 5. 3 Al-Nīlī 52 3 1. 5. 4 Ibn ʾAbī Ṣādiq 54 1. 5. 5 Al-Sinǧārī 60 1. 5. 6 Maimonides 67 1. 5. 7 ʿAbd al-Laṭīf al-Baġdādī 70 1. 5. 8 Ibn al-Nafīs 75 1. 5. 9 Ibn al-Quff 80 1. 5. 10 Al-Sīwāsī 90 1. 5. 11 Al-Ṭabīb’s Commentary on al-Kīšī’s Summary of the Hippocratic ‘Aphorisms’ 93 1. -
Light in the Dark Places: Or, Memorial of Christian Life in the Middle Ages
Light in the Dark Places: or, Memorial of Christian Life in the Middle Ages. Author(s): Neander, Augustus (1789-1850) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: Augustus Neander began his religious studies in speculative theory, but his changing interests led him to the study of church history. In his book, Light in the Dark Places, Neander©s talent as a writer and a historian is tremendously evident; collected within this volume is an abundance of re- markable information about church history. Neander shares information about the lives of Christian individuals and com- munities during times of darkness and of triumph. Neander also reveals unknown facts about early missionaries and martyrs of the church. This historical analysis will provide today©s Christians with insight into the church©s elaborate past, so that they may learn from previous mistakes and embrace habits of righteousness. Emmalon Davis CCEL Staff Writer i Contents Title Page 1 Prefatory Material 2 Preface to the American Edition. 2 Preface. 3 Contents. 4 Part I. Operations of Christianity During and After the Confusion Produced by the 6 Irruption of the Barbarians. Introduction 7 The North African Church Under the Vandals. 8 Everinus in Germany. 19 Labours of Pious Men in France. 26 Germanus of Auxerre (Antistodorum). 27 Lupus of Troyes. 29 Cæsarius of Arles. 30 Epiphanius of Pavia. 49 Eligius, Bishop of Noyon. 50 The Abbots Euroul and Loumon. 58 Gregory the Great, Bishop of Rome. 59 Christianity in Poverty and Lowliness, and on the Sick Bed. 72 Part II. Memoirs from the History of Missions in the Middle Ages. -
Avicenna-His Life and Times*
AVICENNA-HIS LIFE AND TIMES* BY REUBEN LEVY, LITT.D. Professor ofPersian in the University of Cambridge WILL you allow me to preface what I have to say this evening by acknow- ledging the honour you do me by your invitation to address your Society, and then by warning you that there is very little which is medical about me except what I have acquired by marriage? What I have to say lays no claim to original research, though a knowledge of Arabic has been of help. For scientific literature that language was the lingua franca of the learned world from India to Morocco and Spain once Islam had established itself there, and scholars whose mother-tongue might have been Arabic, Persian, Turk- ish, Spanish or any other used it when writing their books. It was the lan- guageintowhich translations were made-through the intermediaryofSyriac or Hebrew-when the Caliphs wished to delve into the mysteries of Greek philosophy and medicine. Hence, we speak of Arabian science or Arabian medicine, although it was rarely that a native of Arabia concerned himself with such subjects. To turn now to Avicenna, which is a mutilated version of the name Abu 'All ibn Sind. Two years or so ago, the Iranian Government celebrated the thousandth anniversary ofthe birth of this great figure of the Islamic world, where he is known as 'Al-Shaikh, al-Ra'is' (the Shaikh, the Chief), or as 'Al-Mu'allim al-Thani' (the Second Doctor-Aristotle having been the First). According to Western reckoning the celebration was premature, the birth having occurred in A.D. -
Proof of the Necessary of Existence by Avicenna (Ibn Sīnā), Various Excerpts (~1020-1037 AD)
Proof of the Necessary of Existence by Avicenna (Ibn Sīnā), various excerpts (~1020-1037 AD) *** The Long Version from Kitab al-Najat (The Book of Salvation), second treatise (~1020 AD) translated by Jon McGinnis and David Reisman (2007) 1. Explaining the Senses of Necessary and Possible The necessarily existent is the existent, which when posited as not existing, an absurdity results. The possibly existent is the one that when posited as either existing or not existing, no absurdity results. The necessarily existent is the existence that must be, whereas the possibly existent is the one that has no “must” about it in any way, whether in terms of its existence or nonexistence. … Next, the necessarily existent may exist through itself or not through itself. What is necessarily existent through itself is that which is owing to itself, not to any other thing … The necessarily existent not through itself is that which becomes necessarily existent if something other than it is set down. For example, four exists necessarily not through itself but only when positing two plus two; and burning exists necessarily not through itself but only when positing contact between the natural active power and the natural passive power, I mean what causes burning and what is burned. 2. The Necessary through Itself Cannot Be Necessary through Another, and the Necessary through Another Is What Is Possible One thing cannot exist simultaneously as necessary through itself and necessary through another. For if the other is removed or its existence not considered, it must be the case that either the necessity of its existence remains unchanged, and so the necessity of its existence is not through another, or the necessity of its existence does not remain, and so the necessity of its existence is not through itself. -
The Islamic Revolution of Iran and Migration of Physicians to the United States
7KH,VODPLF5HYROXWLRQDQG0LJUDWLRQRI3K\VLFLDQV Original Article The Islamic Revolution of Iran and Migration of Physicians to the United States +RVVDLQ$5RQDJK\0'03+1,2, Anoshiravan Shajari BS1 Abstract Following the Islamic Revolution of 1979 in Iran, the trend of migration of physicians from the country continued. The total number of ,UDQLDQSK\VLFLDQVPLJUDWHGWRWKH8QLWHG6WDWHV 86 LQFUHDVHGIURPEHIRUHUHYROXWLRQLQWRLQWKLUW\\HDUVSRVWUHY olution. The percentage of medical graduates migrating to the US, in the same period dropped from 15% to 5%. The reasons for this drop were restrictions imposed, along with creation of good postgraduate residency and fellowship programs in Iran. Following the revolution, WKHQXPEHURIPHGLFDOVFKRROVLQFUHDVHGIURPWR'HVSLWHDOOWKHUHVWULFWLRQVDQGLPSHGLPHQWVIRUSRVWUHYROXWLRQPHGLFDOJUDGXDWHV over 500 medical graduates from newly established medical schools found their ways into the healthcare system of the US. In spite of all hardships of eight years of imposed war, and 30 years of the US sanctions, Iran has been able to maintain good progress in its healthcare, education, and research in medicine and other branches of science and technology. Keywords: Iranian physician migration, medical care, medical education Cite the article as: Ronaghy HA, Shajari A. The Islamic Revolution of Iran and Migration of Physicians to the United States. Arch Iran Med. 2013; 16(10): 590 – 593. Introduction The process of modernization in medicine in developing coun- tries and transition from traditional to modernity, and changing he Iranian Islamic Revolution in 1979 created a huge fric- Ayurveda-based medical practice WR VFLHQWL¿F EDVHG PHGLFLQH T tion between Iran and Western countries in every respect, LVRIWHQFRPSOH[DQGGLI¿FXOW7KLVtransition may be associated including political, cultural, and educational dimen- with unpredictable and undesirable complications for developing sions. -
A Post-Ghaz2lian Critic of Avicenna: Ibn Ghayl2n Al-Balkhi¯ on the Materia Medica of the Canon of Medicine
Journal of Islamic Studies 24:2 (2013) pp. 135–174 doi:10.1093/jis/ett017 A POST-GHAZ2LIAN CRITIC OF AVICENNA: IBN GHAYL2N AL-BALKHI¯ ON THE MATERIA MEDICA OF THE CANON OF MEDICINE AYMAN SHIHADEH* SOAS, University of London Downloaded from Ibn Ghayl:n al-Balkh; was first brought to attention recently when a work of his was presented as evidence of the spread of Avicennan philosophy, ‘the triumph of Avicennism’, during the sixth/twelfth 1 century. More recently, this figure has been further contextualized and http://jis.oxfordjournals.org/ shown to be of intrinsic interest as evidence and a main representative of a previously-unknown post-Ghaz:lian current that, despite the later obscurity of its exponents, played an immensely vital role in the development of the philosophical and theological traditions by paving the way for the definitive transformation initiated by Fakhr al-D;n al-R:z; later in the century.2 Further light is shed on this current and its wider milieu in Ibn Ghayl:n’s critical gloss on the Book of Simple Drugs in Avicenna’s Canon of Medicine, published and examined for the first by Islamic Studies on June 24, 2013 time in the present article. This gloss, as will become clear below, must be one of the most unusual texts in the history of Islamic thought: it shows a philosophically and scientifically learned theologian, inspired by al-Ghaz:l;’s criticism of philosophy, veering away from the usual problems of metaphysics and natural philosophy and instead attacking Avicenna in the field of medicine, his ultimate goals being to demonstrate that Avicenna’s works are unreliable and should not be treated as though * Author’s note: This paper was delivered at the Avicenna Conference, Brigham Young University, June 2010. -
Timeline1800 18001600
TIMELINE1800 18001600 Date York Date Britain Date Rest of World 8000BCE Sharpened stone heads used as axes, spears and arrows. 7000BCE Walls in Jericho built. 6100BCE North Atlantic Ocean – Tsunami. 6000BCE Dry farming developed in Mesopotamian hills. - 4000BCE Tigris-Euphrates planes colonized. - 3000BCE Farming communities spread from south-east to northwest Europe. 5000BCE 4000BCE 3900BCE 3800BCE 3760BCE Dynastic conflicts in Upper and Lower Egypt. The first metal tools commonly used in agriculture (rakes, digging blades and ploughs) used as weapons by slaves and peasant ‘infantry’ – first mass usage of expendable foot soldiers. 3700BCE 3600BCE © PastSearch2012 - T i m e l i n e Page 1 Date York Date Britain Date Rest of World 3500BCE King Menes the Fighter is victorious in Nile conflicts, establishes ruling dynasties. Blast furnace used for smelting bronze used in Bohemia. Sumerian civilization developed in south-east of Tigris-Euphrates river area, Akkadian civilization developed in north-west area – continual warfare. 3400BCE 3300BCE 3200BCE 3100BCE 3000BCE Bronze Age begins in Greece and China. Egyptian military civilization developed. Composite re-curved bows being used. In Mesopotamia, helmets made of copper-arsenic bronze with padded linings. Gilgamesh, king of Uruk, first to use iron for weapons. Sage Kings in China refine use of bamboo weaponry. 2900BCE 2800BCE Sumer city-states unite for first time. 2700BCE Palestine invaded and occupied by Egyptian infantry and cavalry after Palestinian attacks on trade caravans in Sinai. 2600BCE 2500BCE Harrapan civilization developed in Indian valley. Copper, used for mace heads, found in Mesopotamia, Syria, Palestine and Egypt. Sumerians make helmets, spearheads and axe blades from bronze. -
29, 2015 Holy Week & Easter Schedule 2015
Interfaith Airport Chapels of Chicago Chicago Midway and O’Hare International Airports P.O. Box 66353 ●Chicago, Illinois 60666-0353 ●(773) 686-AMEN (2636) ●www.airportchapels.org Week of March 29, 2015 HOLY WEEK & EASTER SCHEDULE 2015 WELCOME TO THE INTERFAITH AIRPORT CHAPELS OF CHICAGO! Saturday, March 28—Palm Sunday Vigil The O’Hare Airport Chapel and Midway Airport Protestant Worship Chapel are each a peaceful oasis in a busy venue. A 10:00 a.m., 12:00 & 1:30 p.m. place to bow your head in prayer while lifting up Catholic Masses your heart and spirit! Prayer books and rugs, rosa- 4:00 & 6:00 p.m. — ORD ries, and worship materials are available, as are 4:00 p.m. — MDW chaplains for spiritual counsel. You are welcome to ❧ attend Mass or Worship services and to come to the Sunday, March 29 – PALM SUNDAY chapels (open 24/7) to pray or meditate. Catholic Masses May God bless your travels. 6:30, 9:00, 11:00 a.m. & 1:00 p.m. — ORD — Fr. Michael Zaniolo, Administrator 9:00 & 11:00 a.m. — MDW Protestant Worship HAPEL IRTHDAYS NNIVERSARIES C B & A 10:00 a.m. & 12:00 p.m. — ORD 10:00 a.m., 12:00 & 1:30 p.m. — MDW ✈ Birthday blessings & best wishes go out to Mrs. Lynn Busiedlik ❧ today, March 29 and to Ms. Marie Higgins April 3. WEEKDAYS OF HOLY WEEK Monday, March 30 at 11:30 a.m. - ORD & MDW - Catholic Mass INTERFAITH CALENDAR & EVENTS Tuesday, March 31 at 11:30 a.m. -
Ibn Sina (Avicenna) in the Light Recent Researches
İBN SINA (AVICENNA) IN THE LIGHT RECENT RESEARCHES ARSLAN TERZİOĞLU* Born in Afshena near Bukhara in 980, Abû Ali al-Husayn ibn Ab dullah ibn Sînâ was the personal blend of the qualities immanent to a physi- cian, philosopher, chemist, pharmacist, astronomer, poet and a statesman and, as a unique figüre and a renowned man of Islamic culture, he had a remarkable influence upon not only ali the Islamic countries from Türkistan up to Andalusia; but also the whole medicine in Europe six hun- dred years long until the 17th century in as much as not to be shared mor- tally. Know under the Latin form of his name as Avicenna in Europe, he was an exceptional physician overshadowing the deeds of Hippocrates and Galenos, by his masterpiece, al-Kanun jî ’t-Tıbb (Qanun) which was translated into Latin in Toledo a century after his death.1 He had a great fame in the Islamic world. At the beginning of the 14th century in some chapters of Menakib-i Arifin by Ahmed Eflâkî, together with Mevlânâ Celâleddin Rûmî, he was praised and qualified by features becoming nearly to a prophet2. If it had not been very well known that there would have never been a prophet anymore succeeding Hz. Muhammad; and he was com- pared to Mevlânâ Celâleddin Rûmî and Bedreddin-i Tebrizî as an esteem- ed thinker of the Islamic realm .3 Since it is known that he famous muslim physicians, ibn an-Nafis and Hacı Pasha were mentioned as the “Avicen- na”s of their ages, he was apparently regarded as a grand authority of medicine in İslam.