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Spolia's Implications in the Early Christian Church
BEYOND REUSE: SPOLIA’S IMPLICATIONS IN THE EARLY CHRISTIAN CHURCH by Larissa Grzesiak M.A., The University of British Columba, 2009 B.A. Hons., McMaster University, 2007 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in The Faculty of Graduate Studies (Art History) THE UNVERSIT Y OF BRITISH COLUMBIA (Vancouver) April 2011 © Larissa Grzesiak, 2011 Abstract When Vasari used the term spoglie to denote marbles taken from pagan monuments for Rome’s Christian churches, he related the Christians to barbarians, but noted their good taste in exotic, foreign marbles.1 Interest in spolia and colourful heterogeneity reflects a new aesthetic interest in variation that emerged in Late Antiquity, but a lack of contemporary sources make it difficult to discuss the motives behind spolia. Some scholars have attributed its use to practicality, stating that it was more expedient and economical, but this study aims to demonstrate that just as Scripture became more powerful through multiple layers of meaning, so too could spolia be understood as having many connotations for the viewer. I will focus on two major areas in which spolia could communicate meaning within the context of the Church: power dynamics, and teachings. I will first explore the clear ecumenical hierarchy and discourses of power that spolia delineated through its careful arrangement within the church, before turning to ideological implications for the Christian viewer. Focusing on the Lateran and St. Peter’s, this study examines the religious messages that can be found within the spoliated columns of early Christian churches. By examining biblical literature and patristic works, I will argue that these vast coloured columns communicated ideas surrounding Christian doctrine. -
Falda's Map As a Work Of
The Art Bulletin ISSN: 0004-3079 (Print) 1559-6478 (Online) Journal homepage: https://www.tandfonline.com/loi/rcab20 Falda’s Map as a Work of Art Sarah McPhee To cite this article: Sarah McPhee (2019) Falda’s Map as a Work of Art, The Art Bulletin, 101:2, 7-28, DOI: 10.1080/00043079.2019.1527632 To link to this article: https://doi.org/10.1080/00043079.2019.1527632 Published online: 20 May 2019. Submit your article to this journal Article views: 79 View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rcab20 Falda’s Map as a Work of Art sarah mcphee In The Anatomy of Melancholy, first published in the 1620s, the Oxford don Robert Burton remarks on the pleasure of maps: Methinks it would please any man to look upon a geographical map, . to behold, as it were, all the remote provinces, towns, cities of the world, and never to go forth of the limits of his study, to measure by the scale and compass their extent, distance, examine their site. .1 In the seventeenth century large and elaborate ornamental maps adorned the walls of country houses, princely galleries, and scholars’ studies. Burton’s words invoke the gallery of maps Pope Alexander VII assembled in Castel Gandolfo outside Rome in 1665 and animate Sutton Nicholls’s ink-and-wash drawing of Samuel Pepys’s library in London in 1693 (Fig. 1).2 There, in a room lined with bookcases and portraits, a map stands out, mounted on canvas and sus- pended from two cords; it is Giovanni Battista Falda’s view of Rome, published in 1676. -
Sezioni Mostra
SEZIONI MOSTRA L’esposizione è suddivisa in tre sezioni : Prima della Spina La Spina dei Borghi Cavare la “spina” a San Pietro PRIMA DELLA SPINA Tramite sculture, affreschi, disegni, dipinti e cartografie si racconterà come questo territorio passò dall’essere marginale e inospitale ad esercitare una forte attrazione urbanistica su Roma divenendone parte integrante. Escluso dal perimetro delle mura, povero e malsano a causa dei frequenti straripamenti del Tevere, questo territorio iniziò ad esercitare una forte attrazione urbanistica su Roma solo a partire dalla prima età imperiale. A seguito di interventi di bonifica furono realizzate le prime ville suburbane le più famose delle quali appartenevano ad Agrippina e Domizia. Giardini dal ricco arredo scultoreo si alternavano a costruzioni sfruttando scenograficamente la topografia dei luoghi, vicini al fiume e prossimi ai rilievi del colle Vaticano, del Monte Santo Spirito e del Gianicolo. Lungo le due strade principali che attraversavano la zona, la via Triumphalis e la via Cornelia, si addensarono diversi monumenti funerari (tra le memorie più evidenti, oggi, il mausoleo di Adriano, la necropoli vaticana – sotto la Basilica – e quella dell’Autoparco Vaticano e di S. Rosa). Se il termine “ Vaticano ” è oggi immediatamente riconducibile a San Pietro e al cristianesimo, in età imperiale ebbe una valenza fortemente pagana : quest’area ospitò infatti un luogo di culto dedicato alla dea frigia Cibele chiamato, per l’appunto, Vaticanum o Phrygianum Vaticanum frequentato ancora fin quasi alla fine del IV sec. d.C ., in compresenza e forse in contrapposizione alla nuova fede emergente, il cristianesimo. Nel corso dell’alto medioevo, intorno alla Basilica si sviluppò una vera e propria area sacra con monasteri, diaconie, chiese: burgs era il termine con cui i pellegrini germanici definivano l’agglomerato da cui “Borgo”. -
Revised Final MASTERS THESIS
UNIVERSITY OF CALIFORNIA RIVERSIDE Carlo Fontana and the Origins of the Architectural Monograph A Thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in Art History by Juliann Rose Walker June 2016 Thesis Committee: Dr. Kristoffer Neville, Chairperson Dr. Jeanette Kohl Dr. Conrad Rudolph Copyright by Juliann Walker 2016 The Thesis of Juliann Rose Walker is approved: Committee Chairperson University of California, Riverside Acknowledgements I would first like to start by thanking my committee members. Thank you to my advisor, Kristoffer Neville, who has worked with me for almost four years now as both an undergrad and graduate student; this project was possible because of you. To Jeanette Kohl, who was integral in helping me to outline and finish my first chapter, which made the rest of my thesis writing much easier in comparison. Your constructive comments were instrumental to the clarity and depth of my research, so thank you. And thank you to Conrad Rudolph, for your stern, yet fair, critiques of my writing, which were an invaluable reminder that you can never proofread enough. A special thank you to Malcolm Baker, who offered so much of his time and energy to me in my undergraduate career, and for being a valuable and vast resource of knowledge on early modern European artwork as I researched possible thesis topics. And the warmest of thanks to Alesha Jeanette, who has always left her door open for me to come and talk about anything that was on my mind. I would also like to thank Leigh Gleason at the California Museum of Photography, for giving me the opportunity to intern in collections. -
Rome of the Pilgrims and Pilgrimage to Rome
58 CHAPTER 2 Rome of the pilgrims and pilgrimage to Rome 2.1 Introduction As noted, the sacred topography of early Christian Rome focused on different sites: the official Constantinian foundations and the more private intra-mural churches, the tituli, often developed and enlarged under the patronage of wealthy Roman families or popes. A third, essential category is that of the extra- mural places of worship, almost always associated with catacombs or sites of martyrdom. It is these that will be examined here, with a particular attention paid to the documented interaction with Anglo-Saxon pilgrims, providing insight to their visual experience of Rome. The phenomenon of pilgrims and pilgrimage to Rome was caused and constantly influenced by the attitude of the early-Christian faithful and the Church hierarchies towards the cult of saints and martyrs. Rome became the focal point of this tendency for a number of reasons, not least of which was the actual presence of so many shrines of the Apostles and martyrs of the early Church. Also important was the architectural manipulation of these tombs, sepulchres and relics by the early popes: obviously and in the first place this was a direct consequence of the increasing number of pilgrims interested in visiting the sites, but it seems also to have been an act of intentional propaganda to focus attention on certain shrines, at least from the time of Pope Damasus (366-84).1 The topographic and architectonic centre of the mass of early Christian Rome kept shifting and moving, shaped by the needs of visitors and ‒ at the same time ‒ directing these same needs towards specific monuments; the monuments themselves were often built or renovated following a programme rich in liturgical and political sub-text. -
The Lives of the Saints
Cornell University Library The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924098140746 3 1924 098 140 746 In compliance with current copyright law, Cornell University Library produced this replacement volume on paper that meets the ANSI Standard Z39.48-1992 to replace the irreparably deteriorated original. 2004 CORNELL UNIVERSITY LIBRARY »i< ^ THE ILi'Qts of tt)e ^atnts; REV. S. BARING-GOULD SIXTEEN VOLUMES VOLUME THE SECOND ^ ^ THE EEPOSE IN EGYPT, WITH DANCING ANGELS. After Luca Cranaoh. Bj the robbery ot the nest In the tree, the painter Ingeniously points to the MaBsooro of the Innocents as to the oouse of the Flight into Egypt J [Pront.-Tol. II. * ^ THE Hities of tl)e ^mt^ BY THE REV. S. BARING-GOULD, M.A. New Edition in i6 Volumes Revised with Introduction and Additional Lives of English Martyrs, Cornish and Welsh Saints, and a full Index to the Entire Work ILLUSTRATED BY OVER 400 ENGRAVINGS VOLUME THE SECOND LONDON JOHN C. NIMMO NEW YORK: LONGMANS, GREEN, &- CO. MDCCCXCVIII Prinled by BallaNTYiNE, HANSON &- CO. At tlie Ballantyue Press *- ~>h CONTENTS PAGE S. Auxibius .... 339 S. Abraham „ Aventine of Cha- „ Adalbald 41 teaudun ... 86 ,, Adelheid 140 ,, Aventine of Troyes . 84 „ Adeloga 42 „ Avitus . 138 „ yEmilian 212 Agatha . „ 136 B ,, Aldetrudis „ Alexander 433 S. Baldomer Alnoth . „ 448 Baradatus . „ Amandus 182 Barbatus . SS. Ananias and comp. 412 Belina S. Andrew Corsini 105 Benedict of Aniane „ Angilbert 337 Berach „ Ansbert 246 Berlinda „ Anskar . -
Period of Recognition Part 1 Constantine's Basilicas
The Period of Recognition AD 313—476 Surely one of the most important events in history must be the so called Edict of Milan (313), a concordat really, between Constantine in the 2 Western half of the Empire and his co-emperor in the East, Licinius, that recognized all existing religions in the Roman Empire at the time, most especially Christianity, and extended to all of them the freedom of open, public practice. Equally important, subsequently, was Constantine’s pri- vate, yet imperial, patronage of the Christian church. Also, sixty years later, in 390, the emperor Theodosius would declare Christianity the offi- cial religion of the Roman Empire and followers of the ancient pagan rites, criminals. The pagans were soon subjected to the same repression as Christians had been, save violent widespread persecution. The perse- cuted had become the persecutors . Within another hundred years (in 476) the political Empire in the West would collapse and the Christian church would become the sole unifying cultural force among a collection of bar- barian kingdoms. Christianity would go on to dominate the society of Western Europe for the next thousand years. Thus the three sources from which modern Europe sprang were tapped: Greece, Rome, and Christian- ity. Constantine’s Christianity Constantine attributed his defeat of rival Maxentius for the emperorship of the Roman Empire in the 63 The Battle at the Milvian West to the God of the Chris- Bridge tians. He had had a dream or <www.heritage-history.com/www/ heritage.php?R_m... > vision in which his mother’s Christian God told him that he would be victorious if he marched his army under the Christian symbol of the chi rho , the monogram for the name of Jesus Christ. -
Giovanni Battista Contini
Giovanni Battista Contini Italian architect of the Late Baroque period (1641-1723) Son of Francesco and Agata Baronio was born in Rome on May 7, 1642. He had the first training of an architect by his father who "nobility educated him and sent to all the schools to which the nobles were subjected", but he also perfected under Gian Lorenzo Bernini. He was so attached to the great master that he would assist him to death and to have a portrait of him "printed on canvas with black frame". The first important commission of CONTINI to be known seems to be the erection of the catafalco for Alexander VII (1667). arrived through Bernini. In Rome, in addition to carrying out practical duties such as those of measuring and architect of the Apostolic Chamber and Architect of the Virgin Water, in which he succeeded Bernini (1681-1723), he dedicated himself particularly to the erection of family chapels and altars; but his main activity soon moved to different places and often far from Rome, and yet in the papal state. Three years after the death of Bemini, in 1683, CONTINI became principal of the Accademia di S. Luca, succeeding Luigi Garzi in a prestigious duty function as indicative of the professional stature he had reached at that time. In the Academy, however, he was disappointed, demonstrating in a way too obvious that his interest focused on practicing the profession. In 1696 he was judged in the banned competition on the occasion of the first centenary of the Academy, but no other activities for this institution were known until 1702, when he worked as an instructor Along with Francesco Fontana, Sebastiano Cipriani, Carlo Buratti and Carlo Francesco Bizzaccheri. -
Lasallian Calendar
October 16, 2016 Pope Francis declares Saint Brother SOLOMON LE CLERCQ LLAASSAALLLLIIAANN CCAALLEENNDDAARR 22001177 General Postulation F.S.C.- Via Aurelia 476 – 00165 Roma JANUARY 2017 1 Sunday - S. Mary, Mother of God - World Day of Peace 2 Monday Sts. Basil the Great and Gregory Nazianzen, bishops , doctors 3 Tuesday The Most Holy Name of Jesus 4 Wednesday Bl. Second Pollo, priest. ex-pupil in Vercelli (Italy) 5 Thursday St. Telesphorus, pope 6 Friday - The Epiphany of the Lord Missionary Childhood Day – 1st Friday of the month 7 Saturday St. Raymond of Peñafort 8 Sunday - The Baptism of Jesus Christ St. Laurence Giustiniani 9 Monday St. Julian 10 Tuesday St. Aldus 11 Wednesday St. Hyginus, pope 12 Thursday St. Modestus 1996: Br. Alpert Motsch declared Venerable 13 Friday St. Hilary of Poitiers, bishop, doctor 14 Saturday St. Felix of Nola 15 Sunday II in Ordinary Time Day of Migrants and Refugees - St. Maurus, abbot 16 Monday St. Marcellus I, pope and martyr 17 Tuesday St. Anthony abbot 18 Wednesday St. Prisca 19 Thursday Sts. Marius and family, martyrs 20 Friday Sts. Fabian, pope and Sebastian, martyrs 21 Saturday St. Agnes, virgin and martyr 22 Sunday III in Ordinary Time St. Vincent Pallotti 23 Monday St. Emerentiana 24 Tuesday St. Francis de Sales, bishop and doctor 25 Wednesday - Vocation Day Conversion of St. Paul 26. Thursday – Sts. Timothy and Titus 1725: Benedict XIII approves the Institute by the Bull “In Apostolicae Dignitatis Solio 1937: Transfer to Rome of the relics of St. JB. de La Salle 27 Friday St. Angela Merici, virgin 28 Saturday St. -
Sant'anselmo in Rome
Pius Engelbert, OSB Sant’Anselmo in Rome Sant’Anselmo in Rome College and University From the Beginnings to the Present Day Pius Engelbert, OSB Translated by Henry O’Shea, OSB LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Cover design by Jodi Hendrickson. Cover images: Top: Sant’Anselmo from the North; image from the Archives of the Archabbey of Beuron. Bottom: Sant’Anselmo from the South; image from the Archives of St. Ottilien. This work was first published as Sant’Anselmo in Rom: Kolleg und Hochschule 1st German edition, Rome, 1988 2nd German edition, Sankt Ottilien, 2012 © 2015 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Engelbert, Pius. [Geschichte des Benediktinerkollegs St. Anselm in Rom. English] Sant’Anselmo in Rome : College and University : From the Beginnings to the Present Day / Pius Engelbert, OSB ; translated by Henry O’Shea, OSB. pages cm “1st German edition, Rome, 1988. 2nd German edition, Sankt Ottilien, 2012.” Includes bibliographical references. ISBN 978-0-8146-3713-5 — ISBN 978-0-8146-3738-8 (ebook) 1. Pontificio Ateneo S. Anselmo. I. Title. BX920.I8E5413 2015 271'.1045632—dc23 2014038326 Laudemus viros gloriosos et parentes nostros in generatione sua. -
Schedule Rev
The Shrine and Parish Church of the Holy Innocents “The Little Catholic Church Around the Corner” at the crossroads of the world 128 West 37th St. (Just West of Broadway) New York City 10018 Founded 1866 Schedule Rev. Fr. James L. P. Miara, M. Div., Pastor Perpetual Novenas Rev. Fr. Louis Van Thanh, Senior Priest Weekdays following the 7:30 a.m. and 12:15 & 1:15 p.m. Rev. Fr. Oliver Chanama, In Residence Masses and at 5:50 p.m. and on Saturday following the 12 Rev. Fr. Andrew Bielak, In Residence noon and 1:00 p.m. Masses. Rev. Fr. Daniel Sabatos, Visiting Celebrant Monday: Miraculous Medal Tel: (212) 279-5861/5862 Tuesday: St. Anthony and St. Anne Wednesday: Our Lady of Perpetual Help and St. Joseph www.shrineofholyinnocents.org Thursday: Infant of Prague, St. Rita and St. Thérèse Friday: “The Return Crucifix” and the Passion Holy Sacrifice of the Mass Saturday: Our Lady of Lourdes and Our Lady of Fatima Sunday: Holy Innocents (at Vespers) Weekdays: 7:00 & 7:30 a.m.; 12:15 & 1:15 p.m. and 6:00 p.m. (Tridentine Latin) Devotions Vespers and Benediction: Saturday: 12 noon and 1:00 p.m. (Tridentine Latin) Sunday at 2:30 p.m. (Tridentine Latin) and 4:00 p.m. Vigil/Shopper’s Mass Holy Rosary: Weekdays at 11:55 a.m. and 5:20 p.m. Sunday: 9:00 a.m. (Tridentine Low Mass), Saturday at 12:35 p.m. 10:30 a.m. (Tridentine High Mass), Sunday at 2:00 p.m. -
COMPILATION of CARMELITE SAINTS, BLESSEDS, VENERABLES, and SERVANTS of God1i
COMPILATION OF CARMELITE SAINTS, BLESSEDS, VENERABLES, AND SERVANTS OF GOD1i SAINTS2 Religious Name Birth Name Lived Observe Rank 1 Albert of Jerusalem, Patriarch Albert Avogadro 1150?-1214 17 Sep Feast 2 Albert of Trapani, Priest Albert degli Abbati d. 1307? 7 Aug Memorial 3 Andrew Corsini, Bishop Andrew Corsini d. 1374 9 Jan Opt Mem 4 Angelus of Sicily, Priest, Martyr Angelo? d. 1220? 5 May Opt Mem 5 Anne (& Joan) of Toulouse ? XIV cent. 31 Mar — 6 Appolonia del Santisimo Sacramento, Appolonia Lizarraga 1877-1936 Nun, Martyr 7 Avertanus (& Romaeus) ? XIII cent. 25 Feb — 8 Berthold ? XIII cent. 29 Mar — 9 Brocard ? XIII cent. ? — 10 Cyril of Constantinople ? XIII cent. 6 Mar — 11 Elias, Prophet ? IX c. BC 14 Jun — 12 Elijah, Prophet ? IX c. BC 20 Jul Feast 13 Elizabeth of the Trinity, Virgin Marie Elizabeth Catez 1880-1906 8 Nov Memorial 14 George Preca, Carmelite Tertiary George Preca 1880-1962 9 May Opt Mem Priest [TOC] 15 Henry de Ossó y Cervelló, Priest Henry de Ossó y 1840 - 1896 27 Jan Opt Mem Cervelló 16 Joachina de Vedruna, Religious Joachima De Vedruna 1783-1854 22 May Opt Mem 17 John of the Cross, Priest, Doctor Juan de Yepes 1542-1591 14 Dec Solemnity 18 Louis & Zelie Martin , Parents of Louis Martin & Zelie 1823-1894 & 12 July Opt Mem St. Thérèse of the Child Jesus & of Guerin 1831-1877 the Holy Face 19 Lucas de San Jose, Priest, Martyr Jose Tristany Pujol 1872-1936 20 Maria Maravillas of Jesus Maria de las Maravillas 1891-1974 11 Dec Opt.