No Sympathy for the Folk Devil: How Presidential Speechmaking in The
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MANUFACTURING MORAL PANIC: Weaponizing Children to Undermine Gender Justice and Human Rights
MANUFACTURING MORAL PANIC: Weaponizing Children to Undermine Gender Justice and Human Rights Research Team: Juliana Martínez, PhD; Ángela Duarte, MA; María Juliana Rojas, EdM and MA. Sentiido (Colombia) March 2021 The Elevate Children Funders Group is the leading global network of funders focused exclusively on the wellbeing and rights of children and youth. We focus on the most marginalized and vulnerable to abuse, neglect, exploitation, and violence. Global Philanthropy Project (GPP) is a collaboration of funders and philanthropic advisors working to expand global philanthropic support to advance the human rights of lesbian, gay, bisexual, transgender, and intersex (LGBTI) people in the Global1 South and East. TABLE OF CONTENTS Glossary ...................................................................................... 4 Acronyms .................................................................................................. 4 Definitions ................................................................................................. 5 Letter from the Directors: ......................................................... 8 Executive Summary ................................................................... 10 Report Outline ..........................................................................................13 MOBILIZING A GENDER-RESTRICTIVE WORLDVIEW .... 14 The Making of the Contemporary Gender-Restrictive Movement ................................................... 18 Instrumentalizing Cultural Anxieties ......................................... -
Tributaries 2013
1 2 TRIBUTARIES Tributaries 2012-2013 Staff Editors-in-Chief: Ian Holt and Deidra Purvis Fiction Editor: Chase Eversole Nonfiction Editor: Emily O’Brien Poetry Editor: Andrew Davis Art & Design Editor: Kaylyn Flora Copy Editor: Chase Eversole Faculty Advisors: Beth Slattery and Tanya Perkins 3 Our Mission Ridicule is the tribute paid to the genius by the mediocrities. ––Oscar Wilde Tributaries is a student-produced literary and arts journal published at Indiana University East that seeks to publish invigorating and multifaceted fiction, nonfiction, poetry, essays, and art. Our modus operandi is to do two things: Showcase the talents of writers and artists whose work feeds into a universal body of creative genius while also paying tribute to the greats who have inspired us. We accept submissions on a rolling basis and publish on an annual schedule. Each edition is edited during the fall and winter months, which culminates with an awards ceremony and release party in the spring. Awards are given to the best pieces submitted in all categories. Tributaries is edited by undergraduate students at Indiana University East. 4 TRIBUTARIES Table of Contents Art “Arty art” Danielle Standley Covers “See The Love Pt. 1” Jami Dingess 7 “Never Knew Love ‘Til Now” Jami Dingess 49 “See The Love Pt. 2” Jami Dingess 75 “Monsters in Paradise” Jami Dingess 100 Fiction “The Right Hand Pocket” Ryland McIntyre 9 “Book ‘Em” Krisann Johnson 12 “Nude” Brittany Hudson 14 “The Enemy Within” Lynn Loring 19 “Vance Grafton” Heather Barnes 20 “Part One: The Sock Bandits” -
Are South Asian Men the UK Media's New Folk Devils?
www.crimejusticejournal.com IJCJ&SD 2015 4(2): 34‐49 ISSN 2202–8005 Child Grooming and Sexual Exploitation: Are South Asian Men the UK Media’s New Folk Devils? Aisha K Gill University of Roehampton, UK Karen Harrison University of Hull, UK Abstract In May 2012, nine men from the Rochdale area of Manchester were found guilty of sexually exploiting a number of underage girls. Media reporting on the trial focused on the fact that eight of the men were of Pakistani descent, while all the girls were white. Framing similar cases in Preston, Rotherham, Derby, Shropshire, Oxford, Telford and Middlesbrough as ethnically motivated, the media incited moral panic over South Asian grooming gangs preying on white girls. While these cases shed light on the broader problem of sexual exploitation in Britain, they also reveal continuing misconceptions that stereotype South Asian men as ‘natural’ perpetrators of these crimes due to culturally‐specific notions of hegemonic masculinity. Examining newspaper coverage from 2012 to 2013, this article discusses the discourse of the British media’s portrayal of South Asian men as perpetrators of sexual violence against white victims, inadvertently construing ‘South Asian men’ as ‘folk devils’. Keywords Folk devils; masculinity; media representations; moral panic; sexual exploitation; South Asian men. Introduction Over the last four years, the United Kingdom (UK) has been beset by a moral panic concerning ‘South Asian men’ grooming white girls for sexual exploitation. This moral panic derived from a number of well‐publicised cases, the most infamous of which took place in Rochdale, Greater Manchester. Here, a group of nine men, eight of Pakistani origin or descent, preyed on under‐ aged white girls for sex before trafficking them for prostitution. -
The Theory of Moral Sentiments
The Theory of Moral Sentiments Adam Smith Sixth Edition (1790) pΜεταLibriq x y c 2005 Sálvio Marcelo Soares (apply only to edition, not to text) 1st Edition Version a A . Esta obra está disponível para uso privado e individual. Não pode ser vendida nem mantida em sistema de banco de dados, em qualquer forma ou meio, sem prévia autorização escrita do detentor do copyright. Apenas este e as pessoas por ele autorizadas por escrito têm direito de reproduzir esta obra ou transmití-la eletronicamente ou por qualquer outro meio. Published by ΜεταLibri [email protected] Obra editada e publicada no Brasil. São Paulo, May 15, 2006. Contents A PART I Of the P of A S I Of the S of P . p. 4 C.I Of S . 4 C. II Of the Pleasure of mutual Sympathy. 9 C. III Of the manner in which we judge of the propriety or impropriety of the affections of other men, by their concord or dissonance with our own. 11 C. IV The same subject continued . 14 C.V Of the amiable and respectable virtues . 18 S II Of the Degrees of the different Passions which are consistent with Propriety . 22 I. 22 C.I Of the Passions which take their origin from the body . 22 C. II Of those Passions which take their origin from a particular turn or habit of the Imagination. 26 C. III Of the unsocial Passions . 29 C. IV Of the social Passions . 33 C.V Of the selfish Passions. 35 S III Of the Effects of Prosperity and Adversity upon the Judgment of Mankind with regard to the Propriety of Action; and why it is more easy to obtain their Approbation in the one state than in the other . -
UC Davis UC Davis Previously Published Works
UC Davis UC Davis Previously Published Works Title What Hillbilly Elegy Reveals About Race in 21st Century America Permalink https://escholarship.org/uc/item/5jv268m2 Author Pruitt, Lisa R Publication Date 2018-05-06 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Forthcoming 2019 in Appalachian Reckoning: A Region Responds to Hillbilly Elegy (Anthony Harkins and Meredith McCarroll, eds) West Virginia University Press. What Hillbilly Elegy Reveals about Race in 21st Century America Lisa R. Pruitt My initial response to the publication of Hillbilly Elegy and the media hubbub that ensued was something akin to pride.1 I was pleased that so many readers were engaged by a tale of my people, a community so alien to the milieu in which I now live and work. Like Vance, I’m from hillbilly stock, albeit the Ozarks rather than Appalachia. Reading the early chapters, I laughed out loud — and sometimes cried — at the antics of Vance’s grandparents, not least because they reminded me of my childhood and extended, working-class family back in Arkansas. Vance’s recollections elicited vivid and poignant memories for me, just as Joe Bageant’s Deer Hunting with Jesus: Dispatches from America’s Class War (2007) and Rick Bragg’s All Over but the Shoutin’ (1997) had in prior decades. I appreciated Vance’s attention not only to place and culture, but to class and some of the cognitive and emotional complications of class migration. I’m a first generation college graduate, too, and elite academic settings and posh law firms have taken some getting used to. -
Moral Panic Revisited-Part Two , '
Moral panic revisited-Part two , ' Claire Hamilton LL.B. (Ling. Franc.), B.L., M.Litt., DipEurCon on Human Rights. Assistant Lecturer in Criminology at DIT. Critiques of moral panic So what IU'e the implicatign,s ofleft realism for the theory In part one of this article (I.C.L.J. 2005(1 )), the evolution of of moral panic? This questi!'l11 ree.eives the fullest treatment moral panic theory was traced from its coinage by Stanley in Young's article on left realist .criminology in the Oxford Cohen1 in 1972 until the present day. It was observed that Handbook ofCriminology.4 Young claims that criminologists since the 1990s, "moral panic" hils strayed from its original have been guilty jn their application of the theory of a certain sociological base to become a term regularly used by partiality of focus-focusing on the reaction to the crime journalists to describe a variety of phenomena, sometimes within society and the criminaljl:tstice systew at the expense pejoratively, sometimes not. In the light of this ambiguity, of the actual ~rime itself, the significance of which is and the considerable body of criticism which has been downplayed. Indeed, Young's critique of left idealism is encountered by proponents of tlu:: concept, it is timely to replete with similar aspersions: crime is sidelined, glossed take stock of the strengths and weaknesses of the concept. over, warginalised; it is not t)le focus of attention. In a It is proposed in this article to attempt to determine its curre:nt oblique reference to the wor~ .of, inter alia, Cohen, Young usefulness through a critical examination of the main castigates what he sees as a minimisation of the effect of challenges to moral panic theory. -
71 Appendix A
APPENDIX A: EDITION OF TWO UNPUBLISHED ADDRESSES BY CALEB MILLS A Lecture on Popular Education1 [1] 1 A Lecture on 2 Popular Education 3 4 The subject that has called us together 5 on this occasion, Fellow Citizens, is 6 one of not ordinary interest and importance. 7 However diversified may be our reli- 8 gous and political sentiments, on 9 the subject of Education, its necessity, 10 importance and conservative influence, 11 we entertain I presume substantially 12 the same views. We all love our Coun- 13 try, desire her welfare and are willing to 14 contribute our full share to per- 15 petuate her civil, and literary and religious 1 Mills’ reference to the 1840 Census suggests this address was likely composed in 1840s and no later than 1853, when the 1850 U.S. Census was published. 71 1 institutions. It requires no argu- 2 ment to convince us that the only 3 sure basis of national prosperity and 4 happiness, is intelligence and virtue. 5 These are the pillars on which rest 6 the fair fabric of our Republican 7 government. Whatever strengthens [2] 8 these deserves the countenance, patron- 9 age and hearty co-operation of every pa- 10 triot. Knowledge must be diffuse 11 among the sovereign people and the 12 morality of the Bible must be faithfully 13 inculcated upon the rising generation 14 or we shall look in vain for rulers of ex- 15 panded, enlightened and liberal views and 16 for legislators of disinterested, patriotic 17 and virtuous principles. We cannot reason- 18 ably expect the prevalence of knowledge 19 and virtue without the employment of 20 appropriate means. -
“Anarchists Are More Animal Than Human”: Rationality, Savagery, and the Violence of Property
“Anarchists Are More Animal than Human”: Rationality, Savagery, and the Violence of Property Benjamin Abbott When I first read Chris Hedges’ now infamous denunciation of “Black Bloc anarchists” in the Occupy Wall Street movement, I felt as if I had stepped back in time to the turn of the twentieth century. Hedges’ charges of senseless aggression motivated by primal passions and bent only on universal destruction would fit seamlessly into an 1894 issue of the New York Herald-Tribune or Los Angeles Times. However, as Doreen Massey reminds us, such attempts to assign contemporaries to the past denies how we share space in the world and implies belief in a teleological narrative of progress. Invoking tropes of animality to rhetorically construct political opponents as – to use Chandan Reddy's words – “the enemies of modern political society” remains a key persuasive strategy as well as an enduring technology of capitalism, colonialism, and imperialism here in the twenty-first century. Even a cursory look at language of the war on terror and its production of the Islamic terrorist as national bête noire demonstrates this. Though I would like to simply dismiss Hedges’ anti-anarchist piece as an anomalous echo of discredited reactionary hyperbole, I instead interpret it as representative of a thriving modern phenomenon. The Occupy Wall Street movement has prompted a proliferation and reemphasis of the preexisting discourse of anarchists as the inhuman and unreasonably violent enemies of humanity.1 This essay takes the Hedges article as a point of departure to explore earlier expressions of this discourse specifically through the lens of property. -
The Legacy of Absence in Jamaica Kincaid╎s the Autobiography Of
Kunapipi Volume 26 Issue 2 Article 8 2004 No beginning, no end: The legacy of absence in Jamaica Kincaid’s The autobiography of my mother Alan Shima Follow this and additional works at: https://ro.uow.edu.au/kunapipi Part of the Arts and Humanities Commons Recommended Citation Shima, Alan, No beginning, no end: The legacy of absence in Jamaica Kincaid’s The autobiography of my mother, Kunapipi, 26(2), 2004. Available at:https://ro.uow.edu.au/kunapipi/vol26/iss2/8 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] No beginning, no end: The legacy of absence in Jamaica Kincaid’s The autobiography of my mother Abstract A sea is large. If placed in the middle of it, you will feel the pull and tug of waves, each mounting swell adding volume to what is before and beneath you. Jamaica Kincaid’s writing can be a sea. Her narratives unfurl in the heave and thrust of thought curling back upon itself. Incidental descriptions may have the simple surface of account; but think twice because the emotional undertow of her work will take you elsewhere. This journal article is available in Kunapipi: https://ro.uow.edu.au/kunapipi/vol26/iss2/8 61 ALAN SHIMA No Beginning, No End: The Legacy of Absence in Jamaica Kincaid’s The Autobiography of My Mother A sea is large. If placed in the middle of it, you will feel the pull and tug of waves, each mounting swell adding volume to what is before and beneath you. -
The Anatomy of a Moral Panic: Western Mainstream Media's
Changing Societies & Personalities, 2019 Vol. 3, No. 3, pp. 189–206 http://dx.doi.org/10.15826/csp.2019.3.3.071 ARTICLE The Anatomy of a Moral Panic: Western Mainstream Media’s Russia Scapegoat Greg Simons Uppsala University, Sweden Turiba University, Latvia Ural Federal University, Yekaterinburg, Russia ABSTRACT Since 2014, there has been a very concerted campaign launched by the neo-liberal Western mainstream mass media against Russia. The format and content suggest that this is an attempt to induce a moral panic among the Western publics. It seems to be intended to create a sense of fear and to switch the logic to a series of emotionally- based reactions to assertion propaganda. Russia has been variously blamed for many different events and trends around the world, such as the “destroying” of Western “democracy”, and democratic values. In many regards, Russia is projected as being an existential threat in both the physical and intangible realms. This paper traces the strategic messages and narratives of the “Russia threat” as it is presented in Western mainstream media. Russia is connoted as a scapegoat for the failings of the neo-liberal democratic political order to maintain its global hegemony; therefore, Russia is viewed as the “menacing” other and a desperate measure to halt this gradual decline and loss of power and influence. This ultimately means that this type of journalism fails in its supposed fourth estate role, by directly aiding the hegemonic political power. KEYWORDS moral panic, Western mainstream media, Russia, propaganda, scapegoating, fourth estate Received 28 July 2019 © 2019 Gregory Simons Accepted 13 September 2019 [email protected] Published online 5 October 2019 190 Greg Simons Introduction Moral panic has been developed as a concept within sociology and came to greater attention after Stanley Cohen’s 1972 book on Folk Devils and Moral Panic. -
Cyberbullying Through the New Media: Findings from an International Network
Alberta Journal of Educational Research, Vol. 61.3, Fall 2015, 359-362 Book Review Cyberbullying Through the New Media: Findings from an International Network Peter K. Smith and Georges Steffgen, editors New York: Psychology Press, 2013 Reviewed by: Jonathan Kremser Kutztown University of Pennsylvania On September 22, 2010, Tyler Clementi, a first-year student at Rutgers University in New Brunswick, New Jersey, jumped from the George Washington Bridge into the Hudson River after his roommate used a webcam to record Clementi’s encounter with another man in a dorm room. The student’s tragic death quickly shifted the issue of cyberbullying to the forefront of what seems like a growing list of concerns facing both children and young adults. In response to the Clementi case, legislators in New Jersey—the state in which he resided—passed a new Anti- Bullying Bill of Rights Act, which is often referred to in the media as “the toughest such measure in the country” (Rundquist, 2012, para. 3). The legislation mandates strict new rules and time frames for schools to address allegations of bullying, resulting in the term HIB (harassment, intimidation, and bullying), which has now become part of the anti-bullying vocabulary in schools across New Jersey. Cyberbullying Through the New Media: Findings from an International Network sheds light on a problem that is both old and new. The first systematic study of bullying is attributed to Dan Olweus, who conducted research involving schoolchildren in Scandinavia in the early 1970s (Olweus, 1993). Since the original Olweus study several decades ago, there has been a rapid infiltration of computers, mobile telephones, and the internet into the routine activities and domiciles of both adults and children, dramatically expanding the reach of the offender, who had previously been limited by time and space. -
How to Choose Your People
How to Choose Your People by Ruth Minshull HOW TO CHOOSE YOUR PEOPLE 2 RUTH MINSHULL THE EMOTIONAL TONE SCALE 4.0 ENTHUSIASM (Cheerfulness) 3.5 INTEREST (Amusement) 3.0 CONSERVATISM (Contentment) 2.5 BOREDOM 2.0 ANTAGONISM (Overt Hostility) 1.8 PAIN 1.5 ANGER 1.2 NO SYMPATHY 1.1 COVERT HOSTILITY 1.0 FEAR 0.9 SYMPATHY 0.8 PROPITIATION (Appeasement) 0.5 GRIEF 0.375 MAKING AMENDS 0.05 APATHY 0.0 DEATH HOW TO CHOOSE YOUR PEOPLE 3 RUTH MINSHULL A BRIEF DESCRIPTION OF EMOTIONAL TONES 4.0 Enthusiasm (Cheerfulness) A lighthearted soul with a free mind. Flexible. A winner. 3.5 Interest (Amusement) Actively interested in subjects related to survival. Doing well. 3.0 Conservatism (Contentment) The conformist. Don’t rock the boat. Resists changes. Not too many problems. 2.5 Boredom The spectator. All the world is a stage, and he’s km audience. Neither contented nor discontented. He endures things. Purposeless. Careless. Not threatening; not helpful. 2.0 Antagonism The debater. Loves to argue. Blunt. Honest. Tactless. A poor sport. 1.8 Pain Touchy. Irritable. Scattered. Striking at source of pain. 1.5 Anger Chronic distemper. Blames. Holds grudges. Threatens. Demands obedience. 1.2 No Sympathy Cold fish. Unfeeling. Suppressing violent anger. Cruel, calm, resourceful, acidly polite. 1.1 Covert Hostility The cheerful hypocrite. Gossip. An actor. Often likes puns and practical jokes. Seeks to introvert others. Nervous laughter or constant smile. 1.0 Fear Coward. Anxious. Suspicious. Worried. Running, defending or caught in indecision. 0.9 Sympathy Obsessive agreement. Afraid of hurting others.