THE SPREAD of ZOROASTRIANISM in WESTERN IRAN During The
CHAPTER THREE THE SPREAD OF ZOROASTRIANISM IN WESTERN IRAN During the latter part of the seventh century Zoroastrianism, which had probably won its bridgehead in Raga even before the era of the Deiocids, is likely to have gained converts more rapidly among the Medes and Persians during the latter part of the seventh century, when they were witness to the ruthless slaughter and destruction in the kingdom of Susa, and suffered themselves for almost a generation from the ravages of the Scythians. A time of such harshness and anarchy must have inclined men to listen to a message of hope, telling of justice and peace in a new age to come, to be ushered in by a World Saviour; and repudiation of the warlike Daevas may well have seemed easier in face of the Scythians' ceaseless marauding, with all the misery which this brought. The religion of the Scythians Herodotus' account of the Scythians' own religion is not easily to be understood, since he presents the gods of their worship under Greek names, with only occasionally some puzzling Scythian equivalents; 1 but from it it appears that their faith was essentially the general Old Iranian one, with, cultically, veneration paid 'in especial' to the hearth fire (Hestia), and carried out without images, altars or temples. The Greek historian records one unusual rite, however, practised by the Scythians in honour of a god of war. In each locality an iron sword-the most powerful weapon of the day-was planted in a mound of brush wood; and to these swords, he says, 'they bring yearly sacrifice of sheep and goats and horses, offering to these symbols even more than they do to the other gods.
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