Japanese Narrative Design Lab Instructor
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The Popular Image of Japanese Femininity Inside the Anime and Manga Culture of Japan and Sydney Jennifer M
University of Wollongong Research Online University of Wollongong Thesis Collection University of Wollongong Thesis Collections 2009 The popular image of Japanese femininity inside the anime and manga culture of Japan and Sydney Jennifer M. Stockins University of Wollongong Recommended Citation Stockins, Jennifer M., The popular image of Japanese femininity inside the anime and manga culture of Japan and Sydney, Master of Arts - Research thesis, University of Wollongong. School of Art and Design, University of Wollongong, 2009. http://ro.uow.edu.au/ theses/3164 Research Online is the open access institutional repository for the University of Wollongong. For further information contact Manager Repository Services: [email protected]. The Popular Image of Japanese Femininity Inside the Anime and Manga Culture of Japan and Sydney A thesis submitted in partial fulfillment of the requirements for the award of the degree Master of Arts - Research (MA-Res) UNIVERSITY OF WOLLONGONG Jennifer M. Stockins, BCA (Hons) Faculty of Creative Arts, School of Art and Design 2009 ii Stockins Statement of Declaration I certify that this thesis has not been submitted for a degree to any other university or institution and, to the best of my knowledge and belief, contains no material previously published or written by any other person, except where due reference has been made in the text. Jennifer M. Stockins iii Stockins Abstract Manga (Japanese comic books), Anime (Japanese animation) and Superflat (the contemporary art by movement created Takashi Murakami) all share a common ancestry in the woodblock prints of the Edo period, which were once mass-produced as a form of entertainment. -
Performing and Contextualising the Late Piano Works of Akira Miyoshi: a Portfolio of Recorded Performances and Exegesis
Performing and contextualising the late piano works of Akira Miyoshi: a portfolio of recorded performances and exegesis Tomoe Kawabata Portfolio of recorded performances and exegesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy ...... Elder Conservatorium of Music Faculty of Arts The University of Adelaide May 2016 Table of Contents Abstract iv Declaration v Acknowledgements vi Format of the Submission vii List of Musical Examples viii List of Tables and Graphs xii Part A: Sound Recordings Contents of CD 1 2 Contents of CD 2 3 Contents of CD 3 4 Contents of CD 4 5 Part B: Exegesis Introduction 7 Chapter 1 Background, formal structure and musical elements 35 1.1 Miyoshi’s compositional approach for solo piano in his early years 35 1.2 Miyoshi’s late works 44 Chapter 2 Understanding Miyoshi’s treatment of musical elements 69 2.1 Tempo shifts 69 2.2 Phrasing and rhythmic techniques 79 2.3 Dynamic shifts and the unification of musical elements 86 Chapter 3 Dramatic shaping of En Vers 92 3.1 Opening tempo 92 3.2 Phrase length 93 3.3 Quickening of tempo 94 3.4 Melody 94 ϯ͘ϱZŚLJƚŚŵŝĐƐĞŶƐĞϵϱ ϯ͘ϲdŚĞĞŶƚƌĂŶĐĞŽĨůŽƵĚĚLJŶĂŵŝĐƐϵϱ ϯ͘ϳdĞŵƉŽĂŶĚƌŚLJƚŚŵŝŶĐůŝŵĂĐƚŝĐƐĞĐƚŝŽŶƐϵϲ ϯ͘ϴdĞŵƉŽŽĨƚŚĞƌĞƉƌŝƐĞϵϲ ϯ͘ϵ^ŚŽƌƚĞŶŝŶŐŽĨƉŚƌĂƐĞƐϵϳ ŽŶĐůƵƐŝŽŶ ϵϴ >ŝƐƚŽĨ^ŽƵƌĐĞƐ ͗DƵƐŝĐĂůƐĐŽƌĞƐϭϬϯ ͗ŝƐĐŽŐƌĂƉŚLJϭϬϲ ͗ŝďůŝŽŐƌĂƉŚLJϭϬϵ NOTE: 4 CDs containing 'Recorded Performances' are included with the print copy of the thesis held in the University of Adelaide Library. The CDs must be listened to in the Music Library. Abstract While the music of Japanese composer Akira Miyoshi (1933-2013) has become well- known within Japanese musical circles in the past 20 years, it has yet to achieve international recognition. -
Piracy Or Productivity: Unlawful Practices in Anime Fansubbing
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Aaltodoc Publication Archive Aalto-yliopisto Teknillinen korkeakoulu Informaatio- ja luonnontieteiden tiedekunta Tietotekniikan tutkinto-/koulutusohjelma Teemu Mäntylä Piracy or productivity: unlawful practices in anime fansubbing Diplomityö Espoo 3. kesäkuuta 2010 Valvoja: Professori Tapio Takala Ohjaaja: - 2 Abstract Piracy or productivity: unlawful practices in anime fansubbing Over a short period of time, Japanese animation or anime has grown explosively in popularity worldwide. In the United States this growth has been based on copyright infringement, where fans have subtitled anime series and released them as fansubs. In the absence of official releases fansubs have created the current popularity of anime, which companies can now benefit from. From the beginning the companies have tolerated and even encouraged the fan activity, partly because the fans have followed their own rules, intended to stop the distribution of fansubs after official licensing. The work explores the history and current situation of fansubs, and seeks to explain how these practices adopted by fans have arisen, why both fans and companies accept them and act according to them, and whether the situation is sustainable. Keywords: Japanese animation, anime, fansub, copyright, piracy Tiivistelmä Piratismia vai tuottavuutta: laittomat toimintatavat animen fanikäännöksissä Japanilaisen animaation eli animen suosio maailmalla on lyhyessä ajassa kasvanut räjähdysmäisesti. Tämä kasvu on Yhdysvalloissa perustunut tekijänoikeuksien rikkomiseen, missä fanit ovat tekstittäneet animesarjoja itse ja julkaisseet ne fanikäännöksinä. Virallisten julkaisujen puutteessa fanikäännökset ovat luoneet animen nykyisen suosion, jota yhtiöt voivat nyt hyödyntää. Yhtiöt ovat alusta asti sietäneet ja jopa kannustaneet fanien toimia, osaksi koska fanit ovat noudattaneet omia sääntöjään, joiden on tarkoitus estää fanikäännösten levitys virallisen lisensoinnin jälkeen. -
Being in the Noh: an Introduction to Japanese Noh Plays —
Being in the Noh: An Introduction to Japanese Noh Plays — http://edsitement.neh.gov/view_lesson_plan.asp?id=628 Conventions of the Noh Play A. The Five Types of Noh Plays: 1. The god play (Kami)—congratulatory piece praising the gods in a quiet, dignified tone. 2. The warrior play (Shura)—a slain warrior comes back as a ghost and relives his suffering 3. The woman play (Katsura)—an elegant, stylish woman is the protagonist 4. The mad woman (or madness) play/realistic play 5. The supernatural (or demon) play (Kiri)—a battle between a demon or other supernatural figure and a hero in which the demon is usually subdued. B. The Order of Performance 1. Okina-Sanbaso—a ritual piece 2. The god play (Noh) 3. A Kyogen play 4. The warrior play (Noh) 5. A Kyogen play 6. The woman play (Noh) 7. A Kyogen play 8. The mad play (Noh) 9. A Kyogen play 10. The demon play C. The Characters of a Noh Play 1. Shite (pronounced sh'tay)—the main character, the “doer” of the play Maejite—(pronounced may-j’tay) the shite appears in the first part of the play as an ordinary person Nochijite—(pronounced no-chee-j’tay) the shite disappears and then returns in the second part of the play in his true form as the ghost of famous person of long ago. 2. Tsure—(pronounced tsoo-ray) the companion of the shite 3. Waki—a secondary or “sideline” character, often a traveling priest, whose questioning of the main character is important in developing the story line 4. -
War Sum up Music
BAM 2013 Next Wave Festival #WarSumUp Brooklyn Academy of Music Alan H. Fishman, Chairman of the Board William I. Campbell, Vice Chairman of the Board Adam E. Max, Vice Chairman of the Board Karen Brooks Hopkins, President Joseph V. Melillo, Executive Producer War Sum Up Music. Manga. Machine. Hotel Pro Forma Vocals by Latvian Radio Choir BAM Howard Gilman Opera House Nov 1 & 2 at 7:30pm Approximate running time: one hour & 20 minutes; no intermission Directed by Kirsten Dehlholm BAM 2013 Next Wave Festival sponsor Music by The Irrepressibles, Santa Ratniece with Gilbert Nouno Concept by Willie Flindt and Kirsten Dehlholm Musical direction by Kaspars Putnins Costumes by Henrik Vibskov Leadership support for War Sum Up provided by The Barbaro Osher Pro Suecia Foundation Lighting design by Jesper Kongshaug Libretto from classic Noh theater edited by Willie Flindt Leadership support for opera at BAM Manga drawings by Hikaru Hayashi provided by: The Andrew W. Mellon Foundation Performed in Japanese with English titles The Peter Jay Sharp Foundation Stavros Niarchos Foundation Premiere: September 2, 2011, Latvian National Additional support for opera at BAM provided Opera, Riga by The Francena T. Harrison Foundation Trust Major support for music at BAM provided by The Virginia B. Toulmin Foundation Photo: Gunars Janaitis War Sum Up Latvian Radio Choir Soprano Ieva Ezeriete, Inga Martinsone, Iveta Romanca¯ne Alto Li¯ga Paegle, Dace Strautmane, Inga Žilinska Tenor Aigars Reinis, Ka¯rlis Ru¯tenta¯ls, Egils Ja¯kobsons Bass Gundars Dzil¸ums, Ja¯nis Kokins, Ja¯nis Strazdin¸š “Gamemaster” Ieva Ezeriete “Soldier” Aigars Reinis “Warrior” Gundars Dzilums “Spy” Liga Paegle Set design Kirsten Dehlholm, Willie Flindt, Jesper Kongshaug Video technique Kasper Stouenborg Video design Sine Kristiansen Manga drawings Hikaru Hayashi Black and white photos Zoriah Miller, Dallas Sells, Timothy Fadek, Kirtan Patel, Mário Porral, Richard Bunce Director’s assistant Jon R. -
Noh Theater and Religion in Medieval Japan
Copyright 2016 Dunja Jelesijevic RITUALS OF THE ENCHANTED WORLD: NOH THEATER AND RELIGION IN MEDIEVAL JAPAN BY DUNJA JELESIJEVIC DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in East Asian Languages and Cultures in the Graduate College of the University of Illinois at Urbana-Champaign, 2016 Urbana, Illinois Doctoral Committee: Associate Professor Elizabeth Oyler, Chair Associate Professor Brian Ruppert, Director of Research Associate Professor Alexander Mayer Professor Emeritus Ronald Toby Abstract This study explores of the religious underpinnings of medieval Noh theater and its operating as a form of ritual. As a multifaceted performance art and genre of literature, Noh is understood as having rich and diverse religious influences, but is often studied as a predominantly artistic and literary form that moved away from its religious/ritual origin. This study aims to recapture some of the Noh’s religious aura and reclaim its religious efficacy, by exploring the ways in which the art and performance of Noh contributed to broader religious contexts of medieval Japan. Chapter One, the Introduction, provides the background necessary to establish the context for analyzing a selection of Noh plays which serve as case studies of Noh’s religious and ritual functioning. Historical and cultural context of Noh for this study is set up as a medieval Japanese world view, which is an enchanted world with blurred boundaries between the visible and invisible world, human and non-human, sentient and non-sentient, enlightened and conditioned. The introduction traces the religious and ritual origins of Noh theater, and establishes the characteristics of the genre that make it possible for Noh to be offered up as an alternative to the mainstream ritual, and proposes an analysis of this ritual through dynamic and evolving schemes of ritualization and mythmaking, rather than ritual as a superimposed structure. -
Experience Ikebana, Sashimono, Kimono, Shishimai, and Noh and More Exciting Traditional Japanese Culture!
September 5, 2018 Arts Council Tokyo (Tokyo Metropolitan Foundation for History and Culture) Arts Council Tokyo Traditional Culture Program Arts Council Tokyo offers many activities to learn more about Japan Experience Ikebana, Sashimono, Kimono, Shishimai, and Noh and more exciting traditional Japanese culture! Arts Council Tokyo (Tokyo Metropolitan Foundation for History and Culture) implements various programs aimed for people who are not familiar with traditional Japanese culture and arts, like foreign people and children, to freely enjoy authentic traditional culture and performing arts, with the theme of “Approaching Tokyo Tradition.” The Council will hold a Japanese flower arrangement (Ikebana), Edo Sashimono, and Kimono dressing experience for foreign visitors on Oct. 20 and 21, in conjunction with the Tokyo Grand Tea Ceremony taking place at the Hama-rikyu Gardens. The second edition of the Shishimai and Acrobatics Experiences will also be held in October at Haneda Airport International Passenger Terminal. In addition, “Noh ‘SUMIDAGAWA’ -Sound of prayer cradled in sorrow-“will be held in February 2019. Stay tuned for the many exciting programs planned in the coming months. Arts Council Tokyo (Tokyo Metropolitan Supported by and in Tokyo Metropolitan Organized by Foundation for History and Culture) cooperation with Government The latest information for programs in the future will be updated on the following official website (in Japanese and English) web www.tokyo-tradition.jp facebook TokyoTradition twitter TYO_tradition Contact -
An Analysis of Twentieth-Century Flute Sonatas by Ikuma Dan, Hikaru
Flute Repertoire from Japan: An Analysis of Twentieth-Century Flute Sonatas by Ikuma Dan, Hikaru Hayashi, and Akira Tamba D.M.A. Document Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Musical Arts in the Graduate School of The Ohio State University By Daniel Ryan Gallagher, M.M. Graduate Program in Music The Ohio State University 2019 D.M.A. Document Committee: Professor Katherine Borst Jones, Advisor Dr. Arved Ashby Dr. Caroline Hartig Professor Karen Pierson 1 Copyrighted by Daniel Ryan Gallagher 2019 2 Abstract Despite the significant number of compositions by influential Japanese composers, Japanese flute repertoire remains largely unknown outside of Japan. Apart from standard unaccompanied works by Tōru Takemitsu and Kazuo Fukushima, other Japanese flute compositions have yet to establish a permanent place in the standard flute repertoire. The purpose of this document is to broaden awareness of Japanese flute compositions through the discussion, analysis, and evaluation of substantial flute sonatas by three important Japanese composers: Ikuma Dan (1924-2001), Hikaru Hayashi (1931- 2012), and Akira Tamba (b. 1932). A brief history of traditional Japanese flute music, a summary of Western influences in Japan’s musical development, and an overview of major Japanese flute compositions are included to provide historical and musical context for the composers and works in this document. Discussions on each composer’s background, flute works, and compositional style inform the following flute sonata analyses, which reveal the unique musical language and characteristics that qualify each work for inclusion in the standard flute repertoire. These analyses intend to increase awareness and performance of other Japanese flute compositions specifically and lesser- known repertoire generally. -
Japanese Studies Review, Vol. XX (2016), Pp
ISSN: 1500-0713 ______________________________________________________________ Article Title: Performing Prayer, Saving Genji, and Idolizing Murasaki Shikibu: Genji Kuyō in Nō and Jōruri Author(s): Satoko Naito Source: Japanese Studies Review, Vol. XX (2016), pp. 3-28 Stable URL: https://asian.fiu.edu/projects-and-grants/japan-studies- review/journal-archive/volume-xx-2016/naito-satoko- gkuyojoruri_jsr.pdf ______________________________________________________________ PERFORMING PRAYER, SAVING GENJI, AND IDOLIZING MURASAKI SHIKIBU: GENJI KUYŌ IN NŌ AND JŌRURI1 Satoko Naito University of Maryland, College Park Introduction The Murasaki Shikibu daraku ron [lit. “Story of Murasaki Shikibu’s Fall] tells that after her death Murasaki Shikibu (d. ca. 1014) was cast to hell.2 The earliest reference is found in Genji ipponkyō [Sutra for Genji] (ca. 1166), which recounts a Buddhist kuyō (dedicatory rite) performed on her behalf, with the reasoning that the Heian author had been condemned to eternal suffering in hell for writing Genji monogatari [The Tale of Genji] (ca. 1008). Though Genji ipponkyō makes no explicit claim to the efficacy of the kuyō, its performance is presumably successful and saves the Genji author. In such a case the earliest extant utterance of the Murasaki-in-hell story is coupled with her subsequent salvation, and the Genji author, though damned, is also to be saved.3 It may be more accurate, then, to say that the Murasaki Shikibu daraku ron is about Murasaki Shikibu’s deliverance, rather than her fall (daraku). Through the medieval period and beyond, various sources recounted the execution of kuyō rites conducted for The Tale of Genji’s author, often initiated and sponsored by women.4 Such stories of Genji kuyō 1 Author’s Note: I thank those who commented on earlier versions of this paper, in particular D. -
The Disaster of the Third Princess
6. Two Post-Genji Tales on The Tale of Genji Two roughly late twelfth century works represent a transition in the reception of The Tale of Genji. The first, Genji shaku by Sesonji Koreyuki (d. 1175), begins the long line of scholarly commentaries that are still being written today.1 The second, Mumyōzōshi (ca. 1200, attributed to Shunzei’s Daughter), can perhaps be said to round off the preceding era, when Genji was simply a monogatari (tale) among others, enjoyed above all by women. In contrast with Koreyuki’s textual glosses, Mumyōzōshi gives passionate reader responses to characters and incidents in several monogatari, including Genji. The discovery of something like it from much earlier in the preceding two hundred years would be very welcome. Fortunately, some evidence of earlier reader reception survives after all, not in critical works, but in post-Genji tales themselves. Showing as they do demonstrable Genji influence, they presumably suggest at times, in one way or another, what the author made of Genji, or how she understood this or that part of it. This essay will discuss examples from Sagoromo monogatari (ca. 1070–80, by Rokujō no Saiin Senji, who served the Kamo Priestess Princess Baishi)2 and Hamamatsu Chūnagon monogatari (ca. 1060, attributed to the author of Sarashina nikki). Chief among them are the meaning of the chapter title “Yume no ukihashi”; the question of what happens to Ukifune between “Ukifune” and “Tenarai”; and the significance of Genji’s affair with Fujitsubo. Discussion of these topics, especially the second, will hark back at times to material presented in earlier essays, although this time with a different purpose. -
THE WISDOM of NOH THEATER Masayoshi Morioka the Practice Of
International Journal for Dialogical Science Copyright 2015 by Masayoshi Morioka Fall 2015 Vol. 9, No. 1, 81-95 HOW TO CREATE MA–THE LIVING PAUSE–IN THE LANDSCAPE OF THE MIND: THE WISDOM OF NOH THEATER Masayoshi Morioka Kobe University, Japan Abstract. In this research, the author explores the characteristics of zone of contact in therapeutic conversation. The transitional psychic space between Me and Mine is the basis on which the landscape of the mind develops the I-positioning of the dialogical self. In further discussion, the author quotes notes from the dramaturgical theory of Zeami, who established traditional Japanese Noh theatre. Concepts related to ma are examined. The results are as follows. The therapist creates ma (a “living pause”), which connects one mind to another; this reflects the moment of senu-hima (“no-action”) in Noh theatre. Change in psychotherapy includes a process of distancing oneself from oneself; this resembles the concept of riken (“detached seeing”). The concept of sho-shin (first intent) in Noh theatre may be experienced in the moment at which spontaneous responsiveness emerges in the dialogical relationship. Keywords: distancing the self, zone of contact, dialogical uncertainty, Noh theatre, ma The practice of the dialogical self involves talking about oneself to others, and talking to oneself silently. This double conversation (i.e. self-to-self and self-to-other) creates a dialogical space that articulates and differentiates one’s self-narrative on the basis of inner and outer dialogues. It is difficult to hear one’s own voice in the dialogical double space of internal and external dialogue; however, it is necessary to create this double space in conversation with others. -
ASIAN SYMPHONIES a Discography of Cds and Lps Prepared By
ASIAN SYMPHONIES A Discography Of CDs And LPs Prepared by Michael Herman Edited by Stephen Ellis KOMEI ABE (1911-2006, JAPAN) Born in Hiroshima. He studied the cello with Heinrich Werkmeister at the Tokyo Music School and then studied German-style harmony and counterpoint with Klaus Pringsheim, a pupil of Gustav Mahler, as well as conducting with Joseph Rosenstock. Later, he was appointed music director of the Imperial Orchestra in Tokyo, and the musicians who played under him broadened his knowledge of traditional Japanese Music. He then taught at Kyoto's Elizabeth Music School and Municipal College of the Arts. He composed a significant body of orchestral, chamber and vocal music, including a Symphony No. 2 (1960) and Piccolo Sinfonia for String Orchestra (1984). Symphony No. 1 (1957) Dmitry Yablonsky/Russian National Philharmonic ( + Sinfonietta and Divertimento) NAXOS 8.557987 (2007) Sinfonietta for Orchestra (1964) Dmitry Yablonsky/Russian National Philharmonic ( + Sinfonietta and Divertimento) NAXOS 8.557987 (2007) NICANOR ABELARDO (1896-1934, PHILIPPINES) Born in San Miguel, Bulacan. He studied at the University of the Philippines Diliman Conservatory of Music, taking courses under Guy Fraser Harrison and Robert Schofield. He became head of the composition department of the conservatory in 1923. He later studied at the Chicago Musical College in 1931 under Wesley LaViolette. He composed orchestral and chamber works but is best-known for his songs. Sinfonietta for Strings (1932) Ramon Santos/Philippine Philharmonic Orchestra UNIVERSITY OF THE PHILIPPINES PRESS (2004) YASUSHI AKUTAGAWA (1925-1989, JAPAN) He was born in the Tabata section of Tokyo. He was taught composition by Kunihiko Hashimoto and Akira Ifukube at the Tokyo Conservatory of Music.