Reconstructing Woman Is a Very Rich Study, Immensely Suggestive, Well Researched, Well Written, and Sophisticated in Its Scholarly Approach
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Inscriptive Masculinity in Balzac's Comédie Humaine
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Theses, Dissertations, Student Research: Modern Languages and Literatures, Department Modern Languages and Literatures of 4-20-2009 Inscriptive Masculinity in Balzac’s Comédie Humaine Alana K. Eldrige University of Nebraska - Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/modlangdiss Part of the Modern Languages Commons Eldrige, Alana K., "Inscriptive Masculinity in Balzac’s Comédie Humaine" (2009). Theses, Dissertations, Student Research: Modern Languages and Literatures. 6. https://digitalcommons.unl.edu/modlangdiss/6 This Article is brought to you for free and open access by the Modern Languages and Literatures, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Theses, Dissertations, Student Research: Modern Languages and Literatures by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. INSCRIPTIVE MASCULINITY IN BALZAC’S COMÉDIE HUMAINE by Alana K. Eldrige A DISSERTATION Presented to the Faculty of The Graduate College at the University of Nebraska In Partial Fulfillment of Requirements For the Degree of Doctor in Philosophy Major: Modern Languages and Literature (French) Under the Supervision of Professor Marshall C. Olds Lincoln, Nebraska May, 2009 INSCRIPTIVE MASCULINITY IN BALZAC’S COMÉDIE HUMAINE Alana K. Eldrige, Ph.D. University of Nebraska, 2009. Adviser: Marshall C. Olds This reading of La Comédie humaine traces the narrative paradigm of the young hero within Balzac’s literary universe. A dynamic literary signifier in nineteenth-century literature, the young hero epitomizes the problematic existence encountered by the individual in post-revolutionary France. At the same time, he serves as a mouth-piece for an entire youthful generation burdened by historical memory. -
Biliana Kassabova
Biliana Kassabova Curriculum Vitae Department of French and Italian [email protected] 450 Serra Mall, Bldg. 260 1-773-939-2430 Stanford, CA 94305 Academic Positions Lecturer in French, Stanford University 2015 - Education Stanford University: Ph.D. in French literature 2008-2015 Dissertation Title: The Tribune and the People: Revolutionary Leadership in France, 1789-1871 (advisor: Dan Edelstein) London Summer School in Intellectual History, University College London September 2013 Institute for French Cultural Studies, Dartmouth College June-July 2011 University of Chicago: B.A. in Romance Languages and Literatures, French (with 2003-2007 honors), B.A. in Economics Publications “The Louvre in Ruins: A Revolutionary Sublime” (L’Esprit Créateur, Summer 2014, Vol. 54, No. 2). “Where Are Voltaire’s Letters Concerning the English Nation? An Intellectual Geo-History of the French Enlightenment,” with Dan Edelstein (under review, Journal of the History of Ideas). “Frenchmen into Peasants into Frenchmen: Revolutionary Past and Future in George Sand’s Nanon.” (revised and resubmitted, George Sand Studies). “Tribunes of the People: The French Revolution Beyond Popular Sovereignty.” (under review, French Historical Studies) Works in Progress The Tribune and the People: Revolutionary Leadership in Nineteenth-Century France (book manuscript) “The Sentimental Education of Revolution: Flaubert’s Erasure of the June Days.” (revise and resubmit, Nineteenth Century French Studies). “What Was to be Done? The Case of the Missing Revolutions in Stendhal’s -
Illusions Perdues CIE À TIRE-D’AILE
DOSSIER PÉDAGOGIQUE PAULINE BAYLE Illusions Perdues CIE À TIRE-D’AILE THÉÂTRE Durée estimée : 2h30 Dès 12 ans PAULINE BAYLE ILLUSIONS PERDUES Compagnie À Tire-d’aile France Spectacle proposé en séances scolaires Jeudi 13 février . 14:00 Vendredi 14 février . 14:00 Spectacle proposé en audiodescription Mercredi 12 février . 19:00 en partenariat avec Accès Culture et avec le soutien d’Iris Optic SOMMAIRE LA DISTRIBUTION 4 LE PROPOS 5 NOTES D’INTENTION 6 ADAPTER UN « VOLUME MONSTRE » 7 METTRE EN SCENE UN MONDE 9 PAULINE BAYLE 10 LA COMPAGNIE À TIRE-D’AILE 11 POUR ALLER PLUS LOIN 12 LE CONTEXTE POLITIQUE 12 CONFRERIE DE JOURNALISTES ET BOYS CLUB 14 LE MILIEU DU JOURNALISME DANS ILLUSIONS PERDUES 16 LES PISTES PEDAGOGIQUES 18 AVANT LE SPECTACLE 18 APRES LE SPECTACLE 27 LES LIENS UTILES 28 4 . La distribution LA DISTRIBUTION Adaptation Pauline Bayle D’après Honoré de Balzac Mise en scène Pauline Bayle Assistante à la mise en scène Isabelle Antoine Scénographie Pauline Bayle Avec Hélène Chevallier, Florent Dorin, Alex Fondja, Charlotte Van Bervesselès (distribution en cours) Création lumières Pascal Noël Costumes Bernadette Villard Production Compagnie À Tire-d’aile Coproduction Scène Nationale d'Albi, la MC2: Grenoble, le Théâtre de la Bastille à Paris, l'Espace 1789 - Scène conventionnée de Saint- Ouen, le TANDEM Scène nationale d'Arras-Douai, la Scène Nationale de Châteauvallon, la Passerelle - Scène nationale de Gap, le Théâtre de Chartres, le Domaine d’O de Montpellier, la Coursive - Scène nationale de La Rochelle. Soutien CENTQUATRE-PARIS Aides à la création Ministère de la Culture et de la Communication, DRAC Île-de-France Le propos . -
Editing Flaubert: from Paper to Screen
1 Communication inédite prononcée lors du séminaire de Bergen (Norvège), 26-27 mai 2005 (Université de Bergen / AKSIS – Université Lumière Lyon 2-CNRS / LIRE) : « Publication et lecture numériques. Défis et processus engagés par l’édition critique et les activités de lecture sur supports numériques ». Editing Flaubert: From Paper to Screen. Among Texts and Avant-textes. Stéphanie Dord-Crouslé (CNRS – UMR 5611 LIRE) In order to deal with the editorial problems raised by the work of Gustave Flaubert, I would like here to focus on the point of intersection of two developments, both of them historical, although in different senses. The first one is related to a changing technological situation, thanks to the fast and widespread movement towards using digital supports for the publication of large-scale corpora. The networks for publishing research in France, nonetheless, remain strongly tied to the printed medium. The second problem, less historical than biographical, is rather in connection with my scientific career. I would like to explain how my work on Flaubert’s avant-textes and their publication have transformed my vision of what the final edited version of a text should be, whether it be on paper or in digital form. I will thus especially try to emphasize the interferences at the crossroads (between history and my story), while describing various projects in progress. The corpus of Flaubert’s « complete works » is well defined and of approachable size; it has nothing in common with Balzac's Human Comedy or Proust's Remembrance of Things Past . It contains a collection of « short stories », entitled Three Tales , four novels: Madame Bovary , Salammbô , A Sentimental Education and Bouvard and Pécuchet , and a text of a problematic genre : The Temptation of Saint Anthony , a hybrid between novella and play. -
Balzac Et La Symbolique De La Peau De Chagrin
Anales de Filología Francesa, n.º 14, 2005-2006 MICHEL BRIX Balzacetlasymboliquedelapeaudechagrin MICHEL BRIX Université de Namur Resumen: Abstract: De entre todas las obras de Balzac, La Peau Of all of Balzac’s works, The Wild-Ass’s Skin de chagrin es una de las más misteriosas. No is one of the most mysterious. We do not know, está claro, por ejemplo, si esta novela debe ser for example, whether or not this novel should considerada como un relato fantástico. Las di- be considered a narrative of the fantastic. The ficultades de interpretación están también rela- difficulties of interpretation are linked both to cionadas con la naturaleza y el papel del talis- the nature and role of the talisman that gives mán que da título a la novela: ¿qué es la piel de the novel its title: what is the wild-ass’s skin? zapa? Este estudio quiere mostrar que la novela This study seeks to show that Balzac’s novel de Balzac es efectivamente un relato fantástico. is indeed a narrative of the fantastic. Moreover, Además, al igual que en los cuentos de hadas, as in fairytales, The Wild-Ass’s Skin delivers a La Peau de chagrin conlleva una lección moral moral lesson which is intended to be universal: que pretende ser universal: Raphaël, el héroe, Raphaël, the hero, refuses to grow old and dis- se niega a envejecer y descubre, a sus expensas, covers, at his expense, that old age is opportune, que el envejecimiento es una suerte, pues per- as it makes the approach of death bearable; mite soportar la proximidad de la muerte; sin el without old age, death remains scandalous and envejecimiento, la muerte sigue siendo hasta el frightful until the bitter end. -
Géraldine Crahay a Thesis Submitted in Fulfilments of the Requirements For
‘ON AURAIT PENSÉ QUE LA NATURE S’ÉTAIT TROMPÉE EN LEUR DONNANT LEURS SEXES’: MASCULINE MALAISE, GENDER INDETERMINACY AND SEXUAL AMBIGUITY IN JULY MONARCHY NARRATIVES Géraldine Crahay A thesis submitted in fulfilments of the requirements for the degree of Doctor in Philosophy in French Studies Bangor University, School of Modern Languages and Cultures June 2015 i TABLE OF CONTENTS Abstract .................................................................................................................................... vii Acknowledgements ................................................................................................................... ix Declaration and Consent ........................................................................................................... xi Introduction: Masculine Ambiguities during the July Monarchy (1830‒48) ............................ 1 Introduction ..................................................................................................................................... 1 Theoretical Framework: Masculinities Studies and the ‘Crisis’ of Masculinity ............................. 4 Literature Overview: Masculinity in the Nineteenth Century ......................................................... 9 Differences between Masculinité and Virilité ............................................................................... 13 Masculinity during the July Monarchy ......................................................................................... 16 A Model of Masculinity: -
Le Retour Des Personnages Dans La Comédie Humaine De Balzac
Le retour des personnages dans la Comédie humaine de Balzac Bonifačić, Lucija Master's thesis / Diplomski rad 2016 Degree Grantor / Ustanova koja je dodijelila akademski / stručni stupanj: University of Zadar / Sveučilište u Zadru Permanent link / Trajna poveznica: https://urn.nsk.hr/urn:nbn:hr:162:135242 Rights / Prava: In copyright Download date / Datum preuzimanja: 2021-09-25 Repository / Repozitorij: University of Zadar Institutional Repository of evaluation works Sveučilište u Zadru Odjel za francuske i iberoromanske studije - Odsjek za francuski jezik i književnost Diplomski sveučilišni studij francuskog jezika i književnosti; smjer: nastavnički (dvopredmetni) Lucija Bonifačić Le retour des personnages dans la Comédie humaine de Balzac Diplomski rad Zadar, 2016 Sveučilište u Zadru Odjel za francuske i iberoromanske studije - Odsjek za francuski jezik i književnost Diplomski sveučilišni studij francuskog jezika i književnosti; smjer: nastavnički (dvopredmetni) Le retour des personnages dans la Comédie humaine de Balzac Diplomski rad Student/ica: Mentor/ica: Lucija Bonifačić doc.dr.sc. Patrick Levačić Zadar, 2016. Izjava o akademskoj čestitosti Ja,Lucija Bonifačić, ovime izjavljujem da je moj diplomski rad pod naslovom Le retour des personnages dans la Comédie humaine de Balzac rezultat mojega vlastitog rada, da se temelji na mojim istraživanjima te da se oslanja na izvore i radove navedene u bilješkama i popisu literature. Ni jedan dio mojega rada nije napisan na nedopušten način, odnosno nije prepisan iz necitiranih radova i ne krši bilo čija autorska prava. Izjavljujem da ni jedan dio ovoga rada nije iskorišten u kojem drugom radu pri bilo kojoj drugoj visokoškolskoj, znanstvenoj, obrazovnoj ili inoj ustanovi. Sadržaj mojega rada u potpunosti odgovara sadržaju obranjenoga i nakon obrane uređenoga rada. -
Desiring Myth: History, Mythos and Art in the Work of Flaubert and Proust
Desiring Myth: History, Mythos and Art in the Work of Flaubert and Proust By Rachel Anne Luckman A thesis submitted for the degree of DOCTOR OF PHILOSOPHY Department of French Studies College of Arts and Law The University of Birmingham August 2009 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract Previous comparative and parallel ‘genetic criticisms’ of Flaubert and Proust have ignored the different historical underpinnings that circumscribe the act of writing. This work examines the logos of Flaubert and Proust’s work. I examine the historical specificity of A la recherche du temps perdu, in respect of the gender inflections and class-struggles of the Third French Republic. I also put forward a poetics of Flaubertian history relative to L’Education sentimentale. His historical sense and changes in historiographic methodologies all obliged Flaubert to think history differently. Flaubert problematises both history and psychology, as his characterisations repeatedly show an interrupted duality. This characterization is explicated using René Girard’s theories of psychology, action theory and mediation. Metonymic substitution perpetually prevents the satisfaction of desire and turns life into a series of failures. -
Cousin Bette
HONORÉ DE BALZAC TRANSLATED BY KATHARINE PRESCOTT WORMELEY COUSIN BETTE ROBERTS BROTHERS 3 SOMERSET STREET BOSTON 1888 COPYRIGHT, 1888, BY ROBERTS BROTHERS. University Press JOHN WILSON AND SON, CAMBRIDGE. COUSIN BETTE. CHAPTER I. WHERE DOES NOT PASSION LURK? ABOUT the middle of July, 1838, one of those hackney carriages lately put into circulation along the streets of Paris and called milords was making its way through the rue de l’Université, carrying a fat man of medium height, dressed in the uniform of a captain of the National Guard. Among Parisians, who are thought to be so witty and wise, we may find some who fancy they are infinitely more attractive in uniform than in their ordinary clothes, and who attribute so depraved a taste to the fair sex that they imagine women are favorably impressed by a bear-skin cap and a military equipment. The countenance of this captain, who belonged to the second legion, wore an air of satisfaction with himself which heightened the brilliancy of his ruddy complexion and his somewhat puffy cheeks. A halo of contentment, such as wealth acquired in business is apt to place around the head of a retired shopkeeper, made it easy to guess that he was one of the elect of Paris, an assis- tant-mayor of his arrondissement at the very least. As may be supposed, therefore, the ribbon of the Legion of honor was not absent from his portly breast, which protruded with all the swagger of a Prussian officer. Sitting proudly erect in a corner of the milord, this decorated being let his eyes rove among the pedestrians on the sidewalk, who, in fact, often come in for smiles which are really intended for beautiful absent faces. -
Introduction to Madame Bovary Chris Kraus Barnes and Noble Classics
Introduction to Madame Bovary There is Emma herself, whose suffering never Chris Kraus opens her eyes to the misfortunes of others. Her Barnes and Noble Classics , 2005 affairs, and her two lovers themselves, Rodolphe (the seducer) and Leon (the poet of adultery), A joke is the most powerful thing there is, the prove to be equally untrustworthy and most terrible: it is irresistible. Great pity for disappointing. There is Lheureux, the usurious people who believe in the seriousness of life. loan-shark and salesman, and a large cast of --Gustave Flaubert, Intimate Notebooks pompous officials and idiot villagers. In a novel that is so technically modern and ground- What Is Reality? breaking, it is interesting to note that Flaubert Flaubert has often been credited as being the draws on the medieval slapstick tradition of Father of Realism. Madame Bovary , his first and naming his characters after their foibles: the most classically plot-driven novel, has been Mayor Tuvache ("you cow," in translation); the labeled as "realist" because of--as many critics booster-ish technocrat Homais ("what man could would have it--the author's choice to depict be": "homme," the noun "man," cast, like a verb, "mediocre" and "vulgar" protagonists circling in the future conditional tense); and Lheureux, the around a subject as "trite" as adultery. Like much purveyor of expensive false dreams, his name criticism, these readings tell us a great deal more taken from the French word for "happiness." about the critics than the novel. Implicit in such Finally, it is the very idea that romantic love could statements are the assumptions (a) that there is be conducive to happiness that is most deeply anything "trite" about the conflict between human discredited. -
La Lámpara De Diógenes. El Hombre De Estado En Las Obras De Balzac Y Galdós
LA LÁMPARA DE DIÓGENES. EL HOMBRE DE ESTADO EN LAS OBRAS DE BALZAC Y GALDÓS Scheherezade Pinilla Cañadas1 Demasiado viejo. Así había nacido el régimen político alumbrado por el liberalismo. Viejo en 1819, cuando Balzac descubre que “la política actual opone las fuerzas humanas hasta neutralizarlas, en lugar de combinarlas para hacerlas actuar en pos de un objetivo cualquiera”.2 Viejo en 1862, fecha en la que Galdós llega por vez primera al Madrid isabelino. Viejo, porque de su horizonte queda excluida la epopeya, género de los principios. Viejo, porque su espíritu apela a la transacción, a la flexibilidad; no a la energía y al entusiasmo. En Francia y en España, la Restauración borbónica es sinónimo de podredumbre. Balzac la encuentra en la nobleza, que carece de reacción en cuanto espíritu de cuerpo y permite que la burguesía ostente dos de las tres superioridades del orden social: la superioridad de pensamiento y la superioridad de fortuna.3 Galdós mira al gran número, al país, “un país sin ideales, que no siente el estímulo de las grandes cuestiones tocantes al bienestar y la gloria de la Nación”.4 Allí donde reinan el tedio, la mediocracia y la ignorancia no pueden surgir los diez mil héroes anónimos de que, según Balzac, precisaría la sociedad para salvarse. Y qué decir de los reyes. Ya no son los grandes hombres de la Historia. No en vano quien identificara grandeza de siglo y grandes monarcas en el poder, Víctor Hugo, señalaría al XIX como un momento de “desglorificación” radical de la soberanía.5 En el mejor de los casos, la corona es un poder híbrido que ha cedido, a su pesar, la marca de la superioridad a la Nación; en el peor, es el tocado de una desdichada maja de zarzuela.6 El significativo título de España sin rey es la expresión más patética de un pueblo descabezado. -
Le Bruit Des Noms Martine St-Pierre
Document generated on 09/30/2021 6:35 a.m. Études françaises Le bruit des noms Martine St-Pierre « À la jeunesse d’André Belleau » Volume 23, Number 3, hiver 1987 URI: https://id.erudit.org/iderudit/035730ar DOI: https://doi.org/10.7202/035730ar See table of contents Publisher(s) Les Presses de l'Université de Montréal ISSN 0014-2085 (print) 1492-1405 (digital) Explore this journal Cite this article St-Pierre, M. (1987). Le bruit des noms. Études françaises, 23(3), 99–112. https://doi.org/10.7202/035730ar Tous droits réservés © Les Presses de l'Université de Montréal, 1988 This document is protected by copyright law. Use of the services of Érudit (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ Le bruit des noms MARTINE ST-PIERRE Rien n'est resté fixe, rien ne le sera. Nous pas- serons tous ; et le bruit des noms les plus célè- bres s'éteindra comme le son d'un instrument se perd dans les airs et finit par se confondre avec le murmure lointain des eaux et des vents. EUSÈBE SALVERTE C'est en 1824 qu'Eusèbe Salverte publie son traité d'ono- mastique intitulé Essai historique et philosophique sur les noms d'hommes et de lieux1.