Ethnic Policies Toward the Viet-Cambodians and Sino
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Seeking Justice in Cambodia Realism
Seeking Justice in Cambodia By Gregory H. Stanton When the Khmer Rouge regime took power in Cambodia in 1975, its leaders hoped to establish a utopian rural communist society without cities, private property or money. They declared a new beginning of history, Year Zero, and a new nation, Democratic Kampuchea. Although they modeled their revolution on the Soviet Union under Stalin and China under Mao Tse-Tung, they believed those regimes had not gone far enough, fast enough in killing class enemies. The Khmer Rouge also eschewed the cults of personality established by Stalin and Mao. Instead the secretive Khmer Rouge power elite named themselves the Angkar, the organization, and claimed absolute obedience from every Kampuchean. Religion and worship were abolished. Buddhist monks were disrobed and often killed. Muslim Chams and the few Christians were murdered at a rate much higher than ordinary Kampucheans. Vietnamese Cambodians were forced to flee to Vietnam until 1977, when the border was closed and the remaining Vietnamese were murdered. Minority ethnic groups were forced to live in Khmer-speaking communes, and forbidden to speak their languages and practice their customs. The Khmer Rouge systematically stripped rural communes of the rice they produced in order to trade it to China for weapons and machines. They substituted traditional herbal treatments for scientific “foreign” medicine and neither manufactured nor imported modern antibiotics. “New people” originally from the cities were declared to be class enemies and were literally worked to death. By 1977, the failures of the Kampuchean economy were blamed on enemies within the Communist party, and purges began all over the country. -
Revolution, Reform and Regionalism in Southeast Asia
Revolution, Reform and Regionalism in Southeast Asia Geographically, Cambodia, Laos and Vietnam are situated in the fastest growing region in the world, positioned alongside the dynamic economies of neighboring China and Thailand. Revolution, Reform and Regionalism in Southeast Asia compares the postwar political economies of these three countries in the context of their individual and collective impact on recent efforts at regional integration. Based on research carried out over three decades, Ronald Bruce St John highlights the different paths to reform taken by these countries and the effect this has had on regional plans for economic development. Through its comparative analysis of the reforms implemented by Cam- bodia, Laos and Vietnam over the last 30 years, the book draws attention to parallel themes of continuity and change. St John discusses how these countries have demonstrated related characteristics whilst at the same time making different modifications in order to exploit the strengths of their individual cultures. The book contributes to the contemporary debate over the role of democratic reform in promoting economic devel- opment and provides academics with a unique insight into the political economies of three countries at the heart of Southeast Asia. Ronald Bruce St John earned a Ph.D. in International Relations at the University of Denver before serving as a military intelligence officer in Vietnam. He is now an independent scholar and has published more than 300 books, articles and reviews with a focus on Southeast Asia, -
The Treatment of Ethnic Minority Groups in Vietnam: Hmongs and Montagnards1
19th July 2017 (COI up to 20 June 2017) Vietnam Query Response: The treatment of ethnic minority groups in Vietnam: Hmongs and Montagnards1 Explanatory Note Sources and databases consulted List of Acronyms Issues for research 1) Background information on ethnic minority groups in Vietnam 2) Freedom of Religion a) How does Decree 92 (Specific provisions and measures for the implementation of the Ordinance on Belief and Religion, 1 January 2013) affect the right to freedom of religion in practice? b) Latest information with regards to the November 2016 ‘Law on Belief and Religion’ c) What restrictions or limitations are imposed by the authorities on Hmongs’ and Montagnards’ right to practice their faith? i) Reports of forced conversion (from Protestantism to animism) ii) Treatment by the police for religious reasons, including harassment, intimidation, monitoring, arrest and imprisonment iii) Reports of obstructing religious ceremonies (e.g. in house churches) or damaging religious property 3) Confiscation of land of Hmongs and Montagnards a) Information on the practices related to legal expropriation and illegal confiscation of land in Vietnam, including in relation to industrial development projects in the geographical areas where Hmong/Montagnards are living 4) Freedom of Movement of Hmongs and Montagnards a) Are the legal provisions of Art 274 of the Penal Code (Illegally leaving or entering the country: illegally staying abroad or in Vietnam) and Art 91 of the Penal Code (Fleeing abroad or defecting to stay overseas with a view to -
The Constitutive Discourse of the Khmer Rouge
Henri Locard. Pol Pot's Little Red Book: The Sayings of Angkar. Chang Mai: Silkworm Books, 2005. xvi +336 pp. $18.95, paper, ISBN 978-974-9575-56-7. Reviewed by Jason Edwards Published on H-Genocide (August, 2005) The Khmer Rouge governed Cambodia from life. Constitutive rhetoric, therefore, is the discur‐ April 1975 to January 1979 and can be truly called sive background of social life for a particular peo‐ one of the most brutal regimes of the twentieth ple. The slogans used by the Khmer Rouge provide century. However, understanding Khmer Rouge a form of constitutive discourse. These slogans ideology and its impact on Cambodian society is were rooted in Maoist ideology and Cambodian often difficult to discern because the regime's cultural mythology. However, until now they were leaders did not create any major manifestos.[1] never compiled into a specific text for the people That is why Henri Locard's book, Pol Pot's Little to study en masse. Rather, since Cambodia is an Red Book: The Sayings of Angkar, is such an im‐ oral culture, the Khmer leadership and their sur‐ portant text for understanding the political rogates spoke them on a daily basis. The Khmer thought of the Khmer Rouge. Rouge interpellated ordinary Cambodians Locard provides the reader with a group of through continuous rote instruction. sayings and slogans that he collected over four Locard's book is composed of an introduction, years, 1991-1995, from survivors of the Khmer six chapters, and an epilogue. The introduction Rouge's regime, as well as snippets from speeches provides an understanding and a justification for by Khmer leadership. -
Cambodia: Human Rights Before and After the Elections
May 1993 Vol.5 No.10 CAMBODIA: HUMAN RIGHTS BEFORE AND AFTER THE ELECTIONS I. INTRODUCTION Cambodians will go to the polls on May 23 in an atmosphere of political and ethnic violence and renewed civil war. The elections are the culmination of a 17-month United Nations presence, the largest, most ambitious and most expensive peace-keeping effort ever, which was supposed to bring about an end to the conflict. Instead, Cambodia is faced with as much fighting as when the United Nations Transitional Authority in Cambodia (UNTAC) entered the country in March 1992, and a spiralling level of serious human rights abuses. The "neutral political environment" that was supposed to be the precondition for elections is entirely absent. The five permanent members of the Security Council and other drafters of the 1991 Paris peace accords, formally known as the Agreements on a Comprehensive Political Settlement of the Cambodia Conflict, are determined to go ahead with the elections regardless. But what happens on May 23 is almost less important than what happens in the days after the results are announced. Asia Watch believes that an analysis of the missteps that led to the current human rights situation is critically important to determining how, or perhaps whether, human rights of Cambodians can be protected under whatever government comes to power then. The reasons for the deterioration in the human rights situation in late 1992 and early 1993 are complex. None of the parties to the conflict has a history of respect for human rights and one, Democratic Kampuchea, better known as the Khmer Rouge, has one of the worst human rights records in modern history. -
Formation of Ethnonyms in Southeast Asia Michel Ferlus
Formation of Ethnonyms in Southeast Asia Michel Ferlus To cite this version: Michel Ferlus. Formation of Ethnonyms in Southeast Asia. 42nd International Conference on Sino- Tibetan Languages and Linguistics, Payap University, Nov 2009, Chiang Mai, Thailand. halshs- 01182596 HAL Id: halshs-01182596 https://halshs.archives-ouvertes.fr/halshs-01182596 Submitted on 1 Aug 2015 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 42nd International Conference on Sino-Tibetan Languages and Linguistics Payap University, Chiang Mai, November 2-4, 2009 Formation of Ethnonyms in Southeast Asia Michel Ferlus Independent researcher (retired from Centre National de la Recherche Scientifique, France) In the Southeast Asian Sinosphere, we can observe a circulation of ethnonyms between local languages and Chinese. A local Southeast Asian autonym is borrowed into Chinese, undergoes sound changes affecting the Chinese language, and then returns to the original populations, or to other populations. The result is a coexistence of ethnonyms of highly different phonetic outlook but originating in the same etymon. We will examine four families of ethnonyms, mostly Austroasiatic and Tai-Kadai. Some of these ethnonyms are still in use today, others are known through Chinese texts where they are transcribed by phonograms. -
Changes in the Spiritual Life of Vietnamese People Through Traditional Festivals
European Journal of Molecular & Clinical Medicine ISSN 2515-8260 Volume 07, Issue 07, 2020 134 Changes In The Spiritual Life Of Vietnamese People Through Traditional Festivals Dang Quang Dinh1, Nguyen Hoang Phuong2, Than Ngoc Anh3 1Ho Chi Minh National Academy of Politics, Vietnam 2Academy of Politics Region II, Ho Chi Minh City, Vietnam 3Academy of Politics Region II, Ho Chi Minh City, Vietnam Email: [email protected], [email protected],vn Summary: Among Vietnam's unique folklore treasures, festivals are the most typical cultural area. A festival, which attracts a great deal of interest in social life, is an integrated form of activities including spiritual and material aspects, religious beliefs, arts and culture, the sacred and everyday life, and so on. Out of more than 9000 festivals in Vietnam, about 7000 traditional festivals are widely scattered across the country. Studying changes in the spiritual life of Vietnamese people through traditional festivals contributes to building spiritual life and building an advanced Vietnamese culture imbued with national identity. In order to ensure the effective organization and management of festivals, promote the cultural identity and diversity of national festivals, a scientific and comprehensive survey is needed, clarifying origins, characteristics, values, scale, and financial sources for organizing festivals; identifying viewpoints, criteria and classification methods on traditional festivals and modern festivals in our country, chaired by a specialized agency for scientific research. On the basis of the survey findings, the state authorities study and consider which types of festivals need planning, management decentralization, and elaboration of management regulations, mechanisms and policies consistent with the characteristics of traditional festivals and modern festivals. -
The Role of Extraordinary Chambers in the Courts of Cambodia in Trying Khmer Rouge Human Rights Offender in Cambodia
The Role of Extraordinary Chambers in the Courts of Cambodia in trying Khmer Rouge Human Rights Offender in Cambodia Ahza Arzanul Haq, Dea Putri Krisanti, Zein Ibnu Wiguna Department of International Relations, Faculty of Social and Political Sciences Universitas Sebelas Maret Surakarta, Indonesia [email protected], [email protected], [email protected] Article Abstract Information Submitted : February 3, 2020 Conflict often occurs when two or more interests are in contradiction and no Revised : May 18, 2020 Accepted : June 30, 2020 one wants to concede. We know a variety of conflicts today, from the conflict preexisting since a long time ago such as intertribal conflict to more modern conflict Keywords : such as a state’s tapping over another. The way of resolving conflict is also varying Khmer Rouge; Cambodia; according to the types of conflict, big conflict such as interstate conflict or the one ECCC; Humanity Crime; attracting the world’s attention, using more complex resolution and usually using the Human Right Violation third party. Therefore, a special organization will be founded to solve a conflict. One of organizations created to solve a conflict is the Extraordinary Chambers in The Courts of Cambodia (ECCC) aiming to try the war criminals during Khmer Rouge humanity crime incidence in 1975-1979. Humanity crime occurring in Cambodia is one of largest humanity tragedies in modern era post 2nd World War. This ECCC was founded because at that time Cambodia’s National Justice Institution could not try the perpetrator of humanity crime. Cambodian government along with UN then agreed to found a justice institution specifically aiming to deal with and to resolve Khmer Rouge case. -
China, Cambodia, and the Five Principles of Peaceful Coexistence: Principles and Foreign Policy
China, Cambodia, and the Five Principles of Peaceful Coexistence: Principles and Foreign Policy Sophie Diamant Richardson Old Chatham, New York Bachelor of Arts, Oberlin College, 1992 Master of Arts, University of Virginia, 2001 A Dissertation presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy Department of Politics University of Virginia May, 2005 !, 11 !K::;=::: .' P I / j ;/"'" G 2 © Copyright by Sophie Diamant Richardson All Rights Reserved May 2005 3 ABSTRACT Most international relations scholarship concentrates exclusively on cooperation or aggression and dismisses non-conforming behavior as anomalous. Consequently, Chinese foreign policy towards small states is deemed either irrelevant or deviant. Yet an inquiry into the full range of choices available to policymakers shows that a particular set of beliefs – the Five Principles of Peaceful Coexistence – determined options, thus demonstrating the validity of an alternative rationality that standard approaches cannot apprehend. In theoretical terms, a belief-based explanation suggests that international relations and individual states’ foreign policies are not necessarily determined by a uniformly offensive or defensive posture, and that states can pursue more peaceful security strategies than an “anarchic” system has previously allowed. “Security” is not the one-dimensional, militarized state of being most international relations theory implies. Rather, it is a highly subjective, experience-based construct, such that those with different experiences will pursue different means of trying to create their own security. By examining one detailed longitudinal case, which draws on extensive archival research in China, and three shorter cases, it is shown that Chinese foreign policy makers rarely pursued options outside the Five Principles. -
The Chinese in Cambodia. William E
CHINESE CAMBODIAN FROM WIKIPEDIA, THE FREE ENCYCLOPEDIA "The Khmer Rouge reduced the numbers of the sino-cambodian from 430,000 in 1975 to 215,000 in 1979" Chinese Cambodians are Cambodian citizens of Chinese descent. During the late 1960s and early 1970s, they were the largest ethnic group in Cambodia; there were an estimated 425,000. However, by 1984, there were only 61,400 Chinese Cambodians left. This has been attributed to a combination of warfare, Khmer Rouge and Vietnamese persecution, and emigration. In 1963, William Willmott, an expert on overseas Chinese communities, estimated that 90% of the Chinese in Cambodia were involved in commerce. Today, an estimated 60% are urban dwellers engaged mainly in commerce, with most of the rural population working as shopkeepers, processors of food products (such as rice, palm sugar, fruit, and fish), and moneylenders. Those in Kampot Province and parts of Kaoh Kong Province cultivate black pepper and fruit (especially rambutans, durians, and coconuts). Additionally, some rural Chinese Cambodians are engaged in salt water fishing. Most Chinese Cambodian moneylenders wield considerable economic power over the ethnic Khmer peasants through usury. Studies in the 1950s revealed that Chinese shopkeepers in Cambodia would sell to peasants on credit at interest rates of 10-20% a month. This might have been the reason why seventy-five percent of the peasants in Cambodia were in debt in 1952, according to the Australian Colonial Credit Office. There seemed to be little distinction between Chinese and Sino-Khmer (offspring of mixed Chinese and Khmer descent) in the moneylending and shopkeeping enterprises. -
Authoritarian Politics and the Outcome of Nonviolent Uprisings
Authoritarian Politics and the Outcome of Nonviolent Uprisings Jonathan Sutton Thesis submitted for the degree of Doctor of Philosophy National Centre for Peace and Conflict Studies/Te Ao o Rongomaraeroa University of Otago/Te Whare Wānanga o Otāgo July 2018 Abstract This thesis examines how the internal dynamics of authoritarian regimes influence the outcome of mass nonviolent uprisings. Although research on civil resistance has identified several factors explaining why campaigns succeed or fail in overthrowing autocratic rulers, to date these accounts have largely neglected the characteristics of the regimes themselves, thus limiting our ability to understand why some break down while others remain cohesive in the face of nonviolent protests. This thesis sets out to address this gap by exploring how power struggles between autocrats and their elite allies influence regime cohesion in the face of civil resistance. I argue that the degeneration of power-sharing at the elite level into personal autocracy, where the autocrat has consolidated individual control over the regime, increases the likelihood that the regime will break down in response to civil resistance, as dissatisfied members of the ruling elite become willing to support an alternative to the status quo. In contrast, under conditions of power-sharing, elites are better able to guarantee their interests, thus giving them a greater stake in regime survival and increasing regime cohesion in response to civil resistance. Due to the methodological challenges involved in studying authoritarian regimes, this thesis uses a mixed methods approach, drawing on both quantitative and qualitative data and methods to maximise the breadth of evidence that can be used, balance the weaknesses of using either approach in isolation, and gain a more complete understanding of the connection between authoritarian politics and nonviolent uprisings. -
Cambodia's Dirty Dozen
HUMAN RIGHTS CAMBODIA’S DIRTY DOZEN A Long History of Rights Abuses by Hun Sen’s Generals WATCH Cambodia’s Dirty Dozen A Long History of Rights Abuses by Hun Sen’s Generals Copyright © 2018 Human Rights Watch All rights reserved. Printed in the United States of America ISBN: 978-1-6231-36222 Cover design by Rafael Jimenez Human Rights Watch defends the rights of people worldwide. We scrupulously investigate abuses, expose the facts widely, and pressure those with power to respect rights and secure justice. Human Rights Watch is an independent, international organization that works as part of a vibrant movement to uphold human dignity and advance the cause of human rights for all. Human Rights Watch is an international organization with staff in more than 40 countries, and offices in Amsterdam, Beirut, Berlin, Brussels, Chicago, Geneva, Goma, Johannesburg, London, Los Angeles, Moscow, Nairobi, New York, Paris, San Francisco, Sydney, Tokyo, Toronto, Tunis, Washington DC, and Zurich. For more information, please visit our website: http://www.hrw.org JUNE 2018 ISBN: 978-1-6231-36222 Cambodia’s Dirty Dozen A Long History of Rights Abuses by Hun Sen’s Generals Map of Cambodia ............................................................................................................... 7 Summary ........................................................................................................................... 1 Khmer Rouge-era Abuses .........................................................................................................