September 11 and Its Implications for World Politics
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CURRENT AND FUTURE DANGERS IN AUSTRALIA'S RELATIONS WITH INDONESIA ALL words and sentences in Red above and throughout this ciocament must he omitted ' from any publicly released documents. ;P1 ' I SUMMARYOF KEY ISSUES RAISED IN THIS PAPER: 1. Dangers to Australia's long-term security caused by a variety of factors influencing the course of events in Indonesia. 2. The probability of a large-scale refugee exodus to Australia within the next 3-5 years if oppression of minority groups left unchecked. 3. Recently discussions with a number of local Indonesian and overseas leaders regarding the concerns of Islamists controlling the national agenda 4. What can Australia do to help create better relations with Indonesia and to help Indonesia to be a more stable and reliable partner? 1. Dangers to Australia's long-term security caused by a variety of factors influencing the course of events in Indonesia. a. Despite the oflcial disbanding of the "Laskar Jihad" there are still ongoing & only partially restrained attacks by the Islamic "Jihad" and their trained followers in Central Sulawesi, Ambon, and North Maluku. The Islamic Jihad is a network or brotherhood consisting of numerous organizations whose goal is the establishing of Islamic Sharia Law throughout Indonesia and Indonesia becoming an Islamic State. Some of the more visionary radical elements aligned with "Jama 'ah Islamiyah " want to establish a S.E.Asian Islamic nation which would then set its goal on conquering, if necessary by force, other nations in the region, such as Australia, for Islam. To the present time these Islamic Jihad forces are acting with impunity and apparent immunity, although the Bali bombing seems to have caused a temporary halt to many of the major attacks, but in their place there has been a massive increase in the numbers of small bombings and bomb-threats throughout the country: 1. -
Saudi Arabia Exporting Salafi Education and Radicalizing Indonesia’S Muslims
Number 7 2014 ISSN 2196-3940 INTERNATIONAL Saudi Arabia Exporting Salafi Education and Radicalizing Indonesia’s Muslims Amanda Kovacs Salafis, who defend a very conservative, literal interpretation of Islam and treat Shia Muslims with hostility, are not just a phenomenon in the Middle East. They are increasingly pressuring Shias and other religious minorities in Indonesia, too. Analysis Saudi Arabia is the world’s main provider of Islamic education. In addition to promoting Salafism and maligning other religious communities, Saudi educational materials present the kingdom in a favorable light and can also exacerbate religious strife, as they are doing in Indonesia. The Saudi educational program aims to create global alliances and legitimize the Saudi claim to be the leader of Islam – at home and abroad. Since switching to democracy in 1998, Indonesia has been shaken time and EDITION again by Salafi religious discrimination and violence, often on the part of graduates of LIPIA College in Jakarta, which was founded by Saudi Arabia in 1980. Domestically, Saudi Arabia uses educational institutions to stabilize the system; since the 1960s, it has become the largest exporter of Islamic education. After Saudi Arabia began to fight with Iran for religious hegemony in 1979, it founded schools and universities worldwide to propagate its educational traditions. In Jakarta, LIPIA represents a Saudi microcosm where Salafi norms and traditions prevail. LIPIA not only helps Saudi Arabia to influence Indonesian English society, it also provides a gateway to all of Southeast Asia. As long as Muslim societies fail to create attractive government-run educational institutions for their citizens, there will be ample room for Saudi influence. -
Imagining the Land of the Two Holy Mosques: the Social and Doctrinal Importance of Saudi Arabia in Indonesian Salafi Discourse
Chris Chaplin Imagining the land of the two holy mosques: The social and doctrinal importance of Saudi Arabia in Indonesian Salafi Discourse Article (Refereeed) Published version Original citation: Chaplin, C (2017). Imagining the land of the two holy mosques: The social and doctrinal importance of Saudi Arabia in Indonesian Salafi Discourse. The Austrian Journal of South-East Asian Studies 7, (2) pp. 217-236. DOI: 10.14764/10.ASEAS-2014.2-6 Reuse of this item is permitted through licensing under the Creative Commons: © 2014 The Authors CC BY-NC-ND 3.0 This version available at: http://eprints.lse.ac.uk/84483/ Available in LSE Research Online: October 2017 LSE has developed LSE Research Online so that users may access research output of the School. Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. You may freely distribute the URL (http://eprints.lse.ac.uk) of the LSE Research Online website. Aktuelle Südostasienforschung Current Research on Southeast Asia Imagining the Land of the Two Holy Mosques: The Social and Doctrinal Importance of Saudi Arabia in Indonesian Salafi Discourse Chris Chaplin ► Chaplin, C. (2014). Imagining the Land of the Two Holy Mosques: The social and doctrinal importance of Saudi Arabia in Indonesian Salafi discourse. ASEAS – Austrian Journal of South-East Asian Studies, 7(2), 217-236. The emergence of Salafi Islam within Indonesia has shifted the imaginary boundaries of Islamic identity. Although relatively small in numbers, Salafis propagate a religious dis- course linked to scholars in Saudi Arabia. -
Overcoming the Past; History and Transition of Indonesian Internal Security Infrastructure
Overcoming the Past; History and Transition of Indonesian Internal Security Infrastructure John Haller Graduate School of Public and International Affairs (GSPIA), University of Pittsburgh 2006-34 About the Matthew B. Ridgway Center The Matthew B. Ridgway Center for International Security Studies at the University of Pittsburgh is dedicated to producing original and impartial analysis that informs policymakers who must confront diverse challenges to international and human security. Center programs address a range of security concerns—from the spread of terrorism and technologies of mass destruction to genocide, failed states, and the abuse of human rights in repressive regimes. The Ridgway Center is affiliated with the Graduate School of Public and International Affairs (GSPIA) and the University Center for International Studies (UCIS), both at the University of Pittsburgh. This paper is one of several outcomes of the Global Security group. Executive Summary For Americans Indonesia is probably the least talked about strategically important nation in Asia. It is the most populous Muslim majority nation in the world. Islamic terrorists from Indonesia played key roles in the September 11, 2001 attacks on the United States. The country’s importance goes beyond the Global War on Terrorism. Indonesia promises to be an economic powerhouse in the region, combining natural resources, an excellent location, and an ample supply of human capital. The Indonesian government is burdened, however, by a history of state terrorism to maintain order combined with serious short term and strategic threats. This paper will examine the history of the Indonesian internal security infrastructure and its current transition. I will also examine the possibility that Indonesia can be made a part of a cooperative international internal security regime. -
Jihadists Assemble: the Rise of Militant Islamism in Southeast Asia
JIHADISTS ASSEMBLE: THE RISE OF MILITANT ISLAMISM IN SOUTHEAST ASIA Quinton Temby A thesis submitted for the degree of Doctor of Philosophy of the Australian National University Department of Political & Social Change Coral Bell School of Asia Pacific Affairs College of Asia & the Pacific Australian National University © Copyright Quinton Temby All Rights Reserved July 2017 I certify that this dissertation is my own original work. To the best of my knowledge, it contains no material that has been accepted for the award of a degree or diploma in any university and contains no material previously published by another person, except where due reference is made in the text of the dissertation. Quinton Temby ii ACKNOWLEDGEMENTS The preparation of this thesis has left me indebted to many people. It would not have been possible at all without the generous support of my primary supervisor, Associate Professor Greg Fealy, who encouraged my curiosity for this topic from the outset and who expertly guided and challenged me throughout the long process of research and writing. On my supervisory panel, I was privileged to have Professor Ed Aspinall and Professor Robert Cribb, whose critical feedback and scholarly example has been an object lesson. For help and guidance in ways impossible to count or measure, much less repay, I am grateful to Sidney Jones. In both Canberra and Jakarta, I enjoyed the support of Associate Professor Marcus Mietzner. For persistently challenging me to think regionally, I owe much of the vision of this thesis to Dr Kit Collier. In Indonesia, above all I would like to thank Sita W. -
Transnationalism and Transnational Islam in Indonesia with Special Emphasis on Papua
International Journal of Interreligious and Intercultural Studies (IJIIS) ISSN: 2654-2706, Volume 2, Number 2, October 2019 TRANSNATIONALISM AND TRANSNATIONAL ISLAM IN INDONESIA WITH SPECIAL EMPHASIS ON PAPUA Ridwan Centre for Muslim States and Societies (CMSS,)The University of Western Australia (UWA), Australia <[email protected]> Abstract Papua has experienced the threat of communal harmony between Christians and Muslims regarding the transnational Islam advent in Papua. The Tolikara Incident in 2015 and the latest one the banning of building the minaret of the Al-Aqsha Mosque in Sentani in 2018, to a certain degree, were part of transnational Islam influence in the region with a majority non-Muslim population. The presence of transnational Islam cannot be separated with the emergence of the public sphere in the country after the demise of the Suharto regime in 1998. This paper will explore transnational Islam in Papua by reviewing previous study and discourse on transnational Islam in Indonesia. At the outset, the author will delve literature review on transnationalism and transnational Islam globally. Afterward, it will discuss the presence of transnational Islam, especially Salafi of Jafar Umar Thalib (JUT) in Jayapura and Keerom that has created tension and hostilities within Muslims communities, as well as toward non-Muslim. No doubt, Salafi faction of JUT has tried to promulgate or disseminate radical Islamic teaching through dakwah (propagation) and other activities that threaten Papua Land of Peace (Papua Tanah Damai). As a result, their presence has gotten resistance from some Islamic mass organisations and non-Muslims. Keywords: Transnationalism, Salafi, Papua Land of Peace, Religious Conflict Introduction in the mosque. -
Salafi Activism and the Promotion of a Modern Muslim Identity: Evolving Mediums of Da’Wa Amongst Yogyakartan University Students
Chris Chaplin Salafi activism and the promotion of a modern Muslim identity: evolving mediums of Da’wa amongst Yogyakartan university students Article (Accepted version) (Refereed) Original citation: Chaplin, Chris (2018) Salafi activism and the promotion of a modern Muslim identity: evolving mediums of Da’wa amongst Yogyakartan university students. South East Asia Research, 26 (1). pp. 3-20. ISSN 0967-828X DOI: 10.1177/0967828X17752414 © 2018 IP Publishing This version available at: http://eprints.lse.ac.uk/87230/ Available in LSE Research Online: March 2018 LSE has developed LSE Research Online so that users may access research output of the School. Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. Users may download and/or print one copy of any article(s) in LSE Research Online to facilitate their private study or for non-commercial research. You may not engage in further distribution of the material or use it for any profit-making activities or any commercial gain. You may freely distribute the URL (http://eprints.lse.ac.uk) of the LSE Research Online website. This document is the author’s final accepted version of the journal article. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. Salafi Activism and the Promotion of a Modern Muslim Identity: Evolving mediums of Da’wa amongst Yogyakartan University Students Chris Chaplin, Fellow, Department of Methodology, London School of Economics and Political Science, [email protected] Indonesia has witnessed the emergence of a market of Islamic goods, services and media platforms that have catalysed a qualitative shift in the ways individuals come to express their religious convictions. -
In Indonesia, Songs Against Terrorism
In Indonesia, Songs Against Terrorism The Washington Post October 7, 2005 By Kyai Haji Abdurrahman Wahid and C. Holland Taylor The latest suicide bombings on the resort island of Bali appear to have been carried out by young Indonesian Muslims indoctrinated in an ideology of hatred. Once again the cult of death has proved its ability to recruit misguided fanatics and incite them to violate Islam's most sacred teachings in the very name of God. The only way to break this vicious cycle is by discrediting the perverse ideology that underlies and motivates such brutal acts of terrorism. One of us, Abdurrahman Wahid, was Indonesia's president when tragic violence inundated the eastern region of Ambon and the Malukus six years ago. A seemingly trivial argument between a Christian bus driver and a Muslim passenger in early 1999 triggered a bloody religious war that eventually claimed 10,000 lives and drove a half- million Christian and Muslim inhabitants from their homes. Radical Muslims from throughout Indonesia flocked to the region to wage jihad on Indonesian Christians, backed by powerful Islamist generals and plenty of money. The largest such group was Laskar Jihad ("Warriors of Jihad"), led by an Indonesian of Arab descent whose ancestors came from the same province in Yemen as those of Osama bin Laden. Jafar Umar Thalib is a veteran of the Afghan jihad and knows bin Laden personally. Backed by spiteful generals close to the disgraced Suharto regime, Thalib sounded the call to jihad, and thousands of young Muslims flocked to his green banner to slaughter Indonesian Christians in the name of God. -
The War on Terrorism in Southeast Asia: Searching for Partners, Delimiting Targets by Gaye Christoffersen
Strategic Insight The War on Terrorism in Southeast Asia: Searching for Partners, Delimiting Targets by Gaye Christoffersen Strategic Insights are authored monthly by analysts with the Center for Contemporary Conflict (CCC). The CCC is the research arm of the National Security Affairs Department at the Naval Postgraduate School in Monterey, California. The views expressed here are those of the author and do not necessarily represent the views of the Naval Postgraduate School, the Department of Defense, or the U.S. Government. March 2002 Introduction President Bush came to office with the intent to strengthen U.S. involvement and engagement in Southeast Asia. He was particularly concerned over the emergence of East Asian regionalism (ASEAN +3) that excluded the United States. Economically, ASEAN was important to the United States as its third largest overseas market for U.S. exports, absorbing three times the U.S. exports that China does. Despite this economic interdependence, politically the United States and ASEAN had been drifting apart. September 11 and the U.S. war on terrorism provided an opportunity for U.S.-ASEAN collaboration, but also proved to be a further wedge as thousands of Muslim protestors took to the streets chanting anti-U.S. slogans in Malaysia, Indonesia, and southern Thailand as the war in Afghanistan began. When Undersecretary of Defense Paul Wolfowitz stated that the United States would be "going after al-Qaeda in Indonesia" as the next target after Afghanistan, this added further tension in U.S.-ASEAN relations. Indonesia's borders are porous, militant Islamic groups are numerous, and the state has a limited capacity to control them. -
The Legacy of New Order Nationalism on Interfaith Relations in Ambon
Becoming Red and White: The Legacy of New Order Nationalism on Interfaith Relations in Ambon Benjamin L. Moseley A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in International Studies: Southeast Asia University of Washington 2016 Committee: Laurie Sears Christoph Giebel Program Authorized to Offer Degree: International Studies: Southeast Asia ©Copyright 2016 Benjamin L. Moseley University of Washington Abstract Becoming Red and White: The Legacy of New Order Nationalism on Interfaith Relations in Ambon Benjamin L. Moseley Chair of the Supervisory Committee: Professor Laurie Sears History This paper analyzes the roles of the nationalistic policies and rhetoric of the New Order in facilitating a wave of sectarian violence that plagued the island of Ambon in Indonesia’s Maluku Province from 1999 to 2002. While the sectarian violence in Ambon did not begin until almost a year after the resignation of Suharto in May 1998, this paper endorses the belief that the roots of Christian-Muslim anxiety, mistrust, and, eventually, violence in Ambon can be traced to government efforts to manipulate religious organizations, diminish local institutions, and suppress regional identities. Furthermore, the period of political liberalization that followed the resignation of Suharto, known as Reformasi , created the necessarily conditions for sectarian violence to occur as the different religious and ethnic groups living in Ambon became increasingly nervous about their political, social, and economic positions in a post-Suharto Indonesia. In this paper, newspapers, anthropological articles, and contemporary reports are utilized to examine the outbreak of the sectarian violence, the rhetoric surrounding the violence, and its origins in the policies of the New Order regime. -
الإسلام في إندونيسيا : بين الأصالة والإنحراف Nasrullah Jasam
Volume II, Number II, July 2021 E-ISSN 2722-8975 Islam Nusantara –The Conceptual Vocabulary of Indonesian Diversity Saskia Schäfer Saudi Arabia and Indonesian Networks: On Islamic and Muslim Scholars Sumanto Al Qurtuby Salafisme di Papua, Indonesia: Studi Tentang Kelompok Salafi-Wahhabi Ja’far Umar Thalib di Kota Jayapura dan Kabupaten Keerom Ridwan Penafsiran Politik Kolonel Bakri Syahid Dalam “Al-Huda: Tafsir Qur’an Basa Jawi” Nurul Huda Maarif الإسلام في إندونيسيا : بين الأصالة والإنحراف Nasrullah Jasam Book Review Bungai Rampai Indonesia (dan Islam) Masa Kini Wahyu Susilo i Volume II, Number II, July 2021 E-ISSN 2722-8975 Islam Nusantara –The Conceptual Vocabulary of Indonesian Diversity Saskia Schäfer Saudi Arabia and Indonesian Networks: On Islamic and Muslim Scholars Sumanto Al Qurtuby Salafisme di Papua, Indonesia: Studi Tentang Kelompok Salafi-Wahhabi Ja’far Umar Thalib di Kota Jayapura dan Kabupaten Keerom Ridwan Penafsiran Politik Kolonel Bakri Syahid Dalam “Al-Huda: Tafsir Qur’an Basa Jawi” Nurul Huda Maarif الإسلام في إندونيسيا : بين الأصالة والإنحراف Nasrullah Jasam Book Review Bungai Rampai Indonesia (dan Islam) Masa Kini Wahyu Susilo iii v Volume II, Number II, July 2021 EDITOR-IN-CHIEF Ahmad Suaedy, (Scopus ID: 56419869500) Faculty of Islam Nusantara UNUSIA, Jakarta MANAGING EDITOR Ngatawi El-Zastrow, Faculty of Islam Nusantara UNUSIA, Jakarta INTERNATIONAL EDITORIAL BOARD Said Aqil Siradj, Faculty of Islam Nusantara UNUSIA, Jakarta Robert W. Hefner, (Scopus ID: 36856758800) Boston University, Boston USA Okamoto Masaaki, -
Indonesia – Bali – Laskar Bali – Laskar Jihad – Muslims – State Protection – Relocation
Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: IDN30888 Country: Indonesia Date: 23 November 2006 Keywords: Indonesia – Bali – Laskar Bali – Laskar Jihad – Muslims – State Protection – Relocation This response was prepared by the Country Research Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. Questions 1. Is there a group known as “Laskar Bali”? 2. Is this group part of, or the same as, the “Laskar Jihad” group? 3. I understand that the “Laskar Jihad” group was disbanded in 2002, has it re-formed since then? 4. Does either of these groups operate in Bali or Jakarta in 2006? 5. What is known about their activities in Bali and/or Jakarta? 6. Are Muslims forced to join the group? 7. As Muslims are a minority group in Bali, which is predominantly Hindu, are they subjected to any discrimination, backlash, harassment or mistreatment in Bali? 8. What protection, if any, is available from the Indonesian authorities from the activities of Laskar Bali or Laskar Jihad? 9. How difficult would it be for a Muslim, or a person who fears Laskar Bali or Laskar Jihad, to relocate to Jakarta or elsewhere in Indonesia? RESPONSE 1. Is there a group known as “Laskar Bali”? A search of the sources consulted found information regarding a group called Laskar Bali. The group has been described in different articles as “Bali’s major crime gang”, as “arguably the most powerful group of trained fighters on Bali” and as arguably Bali’s “most powerful youth organization.” An article in The Sydney Morning Herald dated 26 August 2006 refers to Laskar Bali as “Bali’s major crime gang” that “holds sway across” Bali’s Kerobokan prison.