Thomas Jefferson Certamen 2008 Level Three Round 1
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Virgil, Aeneid 11 (Pallas & Camilla) 1–224, 498–521, 532–96, 648–89, 725–835 G
Virgil, Aeneid 11 (Pallas & Camilla) 1–224, 498–521, 532–96, 648–89, 725–835 G Latin text, study aids with vocabulary, and commentary ILDENHARD INGO GILDENHARD AND JOHN HENDERSON A dead boy (Pallas) and the death of a girl (Camilla) loom over the opening and the closing part of the eleventh book of the Aeneid. Following the savage slaughter in Aeneid 10, the AND book opens in a mournful mood as the warring parti es revisit yesterday’s killing fi elds to att end to their dead. One casualty in parti cular commands att enti on: Aeneas’ protégé H Pallas, killed and despoiled by Turnus in the previous book. His death plunges his father ENDERSON Evander and his surrogate father Aeneas into heart-rending despair – and helps set up the foundati onal act of sacrifi cial brutality that caps the poem, when Aeneas seeks to avenge Pallas by slaying Turnus in wrathful fury. Turnus’ departure from the living is prefi gured by that of his ally Camilla, a maiden schooled in the marti al arts, who sets the mold for warrior princesses such as Xena and Wonder Woman. In the fi nal third of Aeneid 11, she wreaks havoc not just on the batt lefi eld but on gender stereotypes and the conventi ons of the epic genre, before she too succumbs to a premature death. In the porti ons of the book selected for discussion here, Virgil off ers some of his most emoti ve (and disturbing) meditati ons on the tragic nature of human existence – but also knows how to lighten the mood with a bit of drag. -
11 Leadership Lessons from Julius Caesar
11 LEADERSHIP LESSONS FROM JULIUS CAESAR If there ever was a most characteristic military leader in history, that was Julius Caesar. Beyond his indisputable ability for strategy, the Roman General stood apart due to his prowess in leadership and his ability to transmit his wisdom and vision to the troops he was commanding who in turn gave Caesar their trust and loyalty. Caesar was born into a patrician family, the gens Julia, which claimed descent from Iulus, son of the legendary Trojan Prince Aeneas. Due to instability in Rome and because of Sullas proscriptions, Caesar the age of 19 Caesar joined the army and served with distinction at the Siege of Mytilene earning the Civic crown. After hearing of Sulla’s death, Caesar thought it safe to return to Rome although Pirates captured him and although eventually released he swore he would hunt them down and kill them, an act he successfully completed. Caesar climbed up the political ladder throughout his life eventually becoming Proconsul of Cisalpine Gaul and Illyricum. Caesar went on to become the greatest General and statesman of his era in which he attained ultimate power and received the title ‘Dictator for life’. However, the underlying political conflicts had not been resolved and on the Ides of March, 44 BC, Caesar was assassinated by a group of rebellious senators led by Gaius Cassius Longinus, Marcus Junius Brutus and Decimus Junius Brutus. Caesar thought differently than his contemporaries and to help us to understand why he stood out as arguably the Greatest Roman who ever lived. Here are some lessons that a bright dead personality could teach us were they alive today, Gaius Julius Caesar – a man so successful in his time that his last name became synonymous with “Emperor”. -
2017 WJCL STATE CONVENTION ADVANCED DIVISION Round I
Advanced Prelims Round I 1 2017 WJCL STATE CONVENTION ADVANCED DIVISION Round I 1. During what king of Rome’s reign were a pig, sheep, and bull sacrificed together for the first time, signalling the end of the census? SERVIUS TULLIUS B1: What name is given to this particular sacrifice? SUOVETAURILIA B2: Of what wife of Tarquinius Priscus was Servius the protégé? TANAQUIL 2. Identify the type of conditional in the following sentence: Sī hanc sententiam sciam, maximē gaudeam. FUTURE LESS VIVID B1: Now translate that sentence. IF I SHOULD KNOW THIS SENTENCE/OPINION, I WOULD REJOICE (VERY) GREATLY/BE VERY GLAD B2: Make the sentence in the tossup present contrary to fact. SĪ HANC SENTENTIAM SCIREM, MAXIMĒ GAUDĒREM 3. Named but seldom called Asterius, what monster was the offspring of Pasiphae and a bull? MINOTAUR B1: The name Asterius is shared with the wife of what woman, the mother of Minos? EUROPA B2: Who was the father of Europe and Cadmus? AGENOR 4. Referring often to specific and individual magistrates and having a nationalistic theme, what type of fabulae are tragedies of Roman setting? FABULAE PRAETEXTAE B1: What type of fabulae, containing sung and spoken parts, are comedies of a Greek origin? FABULAE PALLIATAE B2: What type of fabulae were comedies of a Roman origin, which didn’t attack individuals or morals choices? FABULAE TOGATAE 5. Identify the literary device in the following line, excerpted from Book 2 of Vergil’s Aeneid: ascensū superō atque arrectīs auribus astō. ALLITERATION B1: Identify the literary device in the following line, excerpted from Book 1 of Ovid’s Metamorphoses: innumerīs tumidum Pythona sagittīs. -
Caesar, Imperator, Dictator, Divus. Un Nome Dal Quotidiano Alla Letteratura, Al Mito E Al Mondo
DAVIDE DE CAMILLI CAESAR, IMPERATOR, DICTATOR, DIVUS. UN NOME DAL QUOTIDIANO ALLA LETTERATURA, AL MITO E AL MONDO. APPUNTI Abstract: Caesar is a name that became famous thanks to two famous works, the Commentaries. Using the artifice of the double, the author adorns his name with every good quality: first of all, his extraordinary strategic and military achievements. He celebrates his own feats, telling how twice he succeeded in crossing the Rhine defeating the Germans; in Britain, too, he twice defeated the indigenous forces; then, of course, there was the ‘pacification’ of Transalpine Gaul following the defeat of Vercingetorix, and his victory in the war against Pompey the Great. Moreover, he is generous with his enemies and a great supporter of justice. It is in the name of justice that he moves against Rome and Pompey the Great. After him, the name of Caesar goes down in history and becomes the symbol of absolute power right up to the present day, until the First World War, when ‘Kaisers’ in Germany and Austria, the Russian Tsar and a Sultan named Kaiser i Rum after the Conquest of Costanti nople, were wiped out. Keywords: Caesar, Commentarii, artifice of the double, symbol of absolute power E Gesù disse: «date a Cesare ciò che è di Cesare, a Dio ciò che è di Dio». Praenomen, Gaius, comune e di scarso rilievo, spesso abbreviato. Nomen, Iulius, prestigioso, della gens Iulia, che si farà risalire a Iulo figlio di Enea, e quindi a Venere, come celebrerà Virgilio con l’Eneide, e comunque espres sione dell’antica nobiltà romana. -
War Gods in Archaic Greece and Rome Tyler Krentz Trinity University, [email protected]
Trinity University Digital Commons @ Trinity Classical Studies Honors Theses Classical Studies Department 4-19-2011 War Gods in Archaic Greece and Rome Tyler Krentz Trinity University, [email protected] Follow this and additional works at: http://digitalcommons.trinity.edu/class_honors Part of the Classics Commons Recommended Citation Krentz, Tyler, "War Gods in Archaic Greece and Rome" (2011). Classical Studies Honors Theses. 3. http://digitalcommons.trinity.edu/class_honors/3 This Thesis open access is brought to you for free and open access by the Classical Studies Department at Digital Commons @ Trinity. It has been accepted for inclusion in Classical Studies Honors Theses by an authorized administrator of Digital Commons @ Trinity. For more information, please contact [email protected]. War Gods in Archaic Greece and Rome Tyler Krentz A departmental senior thesis submitted to the Classical Studies Department at Trinity University in partial fulfillment of the requirements for graduation with departmental honors. April 19, 2006 _________________________ _________________________ Thesis Advisor Department Chair _________________________ Associate Vice President for Academic Affairs Student Copyright Declaration: the author has selected the following copyright provision (select only one): [x] This thesis is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs License, which allows some noncommercial copying and distribution of the thesis, given proper attribution. To view a copy of this license, visit http://creativecommons.org/licenses/ or send a letter to Creative Commons, 559 Nathan Abbott Way, Stanford, California 94305, USA. [ ] This thesis is protected under the provisions of U.S. Code Title 17. Any copying of this work other than “fair use” (17 USC 107) is prohibited without the copyright holder’s permission. -
Roman Art from the Louvre
Roman Art from the Louvre Resource for Educators American Federation of Arts Roman Art from the Louvre Resource for Educators American Federation of Arts Roman Art from the Louvre is organized by the American Federation of Arts and the Musée du Louvre. The exhibition is supported by an indemnity American Federation of Arts 305 East 47th Street, 10th floor from the Federal Council on the Arts and the Humanities. New York, NY 10017 212.988.7700 The AFA is a nonprofit institution that organizes art exhibitions for presen- www.afaweb.org tation in museums around the world, publishes scholarly exhibition cata- logues, and develops educational materials and programs. © 2007 American Federation of Arts All materials included in this resource may be reproduced for educational purposes. Please direct questions about this resource to: Suzanne Elder Burke Director of Education American Federation of Arts 212.988.7700 x226 [email protected] Exhibition Itinerary Indianapolis Museum of Art September 23, 2007–January 6, 2008 Seattle Art Museum February 21–May 11, 2008 Oklahoma City Museum of Art June 19–October 12, 2008 Design/Production: Emily Lessard Front cover: Fragment of a Relief of a Double Suovetaurilia Sacrifice (detail), 1st or 2nd quarter of 1st century A.D. (no. 4) Back cover: Knife Handle in the Shape of a Thracian Gladiator, 2nd half of 1st century A.D. (no. 6) CONTENTS About This Resource 4 Exhibition Overview 5 Ancient Roman Society 6 History of Ancient Rome Government—The Emperor and the Senate Citizenship Non-Citizens—Foreigners, Slaves, and Freedmen Leisure 10 The Baths Roman Theater Circus Maximus The Amphitheater Religion 11 Guide to Roman Gods and Goddesses 13 Guide to Roman Vessel Forms 16 Interesting Facts about Ancient Rome 18 Selected Works of Art 19 1. -
The Argei: Sex, War, and Crucifixion in Rome
THE ARGEI: SEX, WAR, AND CRUCIFIXION IN ROME AND THE ANCIENT NEAR EAST Kristan Foust Ewin, B.A. Thesis Prepared for the Degree of MASTER OF ARTS UNIVERSITY OF NORTH TEXAS May 2012 APPROVED: Christopher J. Fuhrmann, Major Professor Ken Johnson, Committee Member Walt Roberts, Committee Member Richard B. McCaslin, Chair of the Department of History James D. Meernik, Acting Dean of the Toulouse Graduate School Ewin, Kristan Foust. The Argei: Sex, War, and Crucifixion in Rome and the Ancient Near East. Master of Arts (History), May 2012, 119 pp., 2 tables, 18 illustrations, bibliography, 150 titles. The purpose of the Roman Argei ceremony, during which the Vestal Virgins harvested made and paraded rush puppets only to throw them into the Tiber, is widely debated. Modern historians supply three main reasons for the purpose of the Argei: an agrarian act, a scapegoat, and finally as an offering averting deceased spirits or Lares. I suggest that the ceremony also related to war and the spectacle of displaying war casualties. I compare the ancient Near East and Rome and connect the element of war and husbandry and claim that the Argei paralleled the sacred marriage. In addition to an agricultural and purification rite, these rituals may have served as sympathetic magic for pre- and inter-war periods. As of yet, no author has proposed the Argei as a ceremony related to war. By looking at the Argei holistically I open the door for a new direction of inquiry on the Argei ceremony, fertility cults in the Near East and in Rome, and on the execution of war criminals. -
Julius Caesar
Working Paper CEsA CSG 168/2018 ANCIENT ROMAN POLITICS – JULIUS CAESAR Maria SOUSA GALITO Abstract Julius Caesar (JC) survived two civil wars: first, leaded by Cornelius Sulla and Gaius Marius; and second by himself and Pompeius Magnus. Until he was stabbed to death, at a senate session, in the Ides of March of 44 BC. JC has always been loved or hated, since he was alive and throughout History. He was a war hero, as many others. He was a patrician, among many. He was a roman Dictator, but not the only one. So what did he do exactly to get all this attention? Why did he stand out so much from the crowd? What did he represent? JC was a front-runner of his time, not a modern leader of the XXI century; and there are things not accepted today that were considered courageous or even extraordinary achievements back then. This text tries to explain why it’s important to focus on the man; on his life achievements before becoming the most powerful man in Rome; and why he stood out from every other man. Keywords Caesar, Politics, Military, Religion, Assassination. Sumário Júlio César (JC) sobreviveu a duas guerras civis: primeiro, lideradas por Cornélio Sula e Caio Mário; e depois por ele e Pompeius Magnus. Até ser esfaqueado numa sessão do senado nos Idos de Março de 44 AC. JC foi sempre amado ou odiado, quando ainda era vivo e ao longo da História. Ele foi um herói de guerra, como outros. Ele era um patrício, entre muitos. Ele foi um ditador romano, mas não o único. -
Latin Derivatives Dictionary
Dedication: 3/15/05 I dedicate this collection to my friends Orville and Evelyn Brynelson and my parents George and Marion Greenwald. I especially thank James Steckel, Barbara Zbikowski, Gustavo Betancourt, and Joshua Ellis, colleagues and computer experts extraordinaire, for their invaluable assistance. Kathy Hart, MUHS librarian, was most helpful in suggesting sources. I further thank Gaylan DuBose, Ed Long, Hugh Himwich, Susan Schearer, Gardy Warren, and Kaye Warren for their encouragement and advice. My former students and now Classics professors Daniel Curley and Anthony Hollingsworth also deserve mention for their advice, assistance, and friendship. My student Michael Kocorowski encouraged and provoked me into beginning this dictionary. Certamen players Michael Fleisch, James Ruel, Jeff Tudor, and Ryan Thom were inspirations. Sue Smith provided advice. James Radtke, James Beaudoin, Richard Hallberg, Sylvester Kreilein, and James Wilkinson assisted with words from modern foreign languages. Without the advice of these and many others this dictionary could not have been compiled. Lastly I thank all my colleagues and students at Marquette University High School who have made my teaching career a joy. Basic sources: American College Dictionary (ACD) American Heritage Dictionary of the English Language (AHD) Oxford Dictionary of English Etymology (ODEE) Oxford English Dictionary (OCD) Webster’s International Dictionary (eds. 2, 3) (W2, W3) Liddell and Scott (LS) Lewis and Short (LS) Oxford Latin Dictionary (OLD) Schaffer: Greek Derivative Dictionary, Latin Derivative Dictionary In addition many other sources were consulted; numerous etymology texts and readers were helpful. Zeno’s Word Frequency guide assisted in determining the relative importance of words. However, all judgments (and errors) are finally mine. -
Rome and the Cottians in the Western Alps Carolynn Roncaglia Santa Clara University, [email protected]
Santa Clara University Scholar Commons Classics College of Arts & Sciences Fall 2013 Client prefects?: Rome and the Cottians in the Western Alps Carolynn Roncaglia Santa Clara University, [email protected] Follow this and additional works at: http://scholarcommons.scu.edu/classics Part of the Classics Commons Recommended Citation Carolynn Roncaglia. 2013. “Client prefects?: Rome and the Cottians in the Western Alps”. Phoenix 67 (3/4). Classical Association of Canada: 353–72. http://www.jstor.org/stable/10.7834/phoenix.67.3-4.0353. This Article is brought to you for free and open access by the College of Arts & Sciences at Scholar Commons. It has been accepted for inclusion in Classics by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. CLIENT PREFECTS?: ROME AND THE COTTIANS IN THE WESTERN ALPS Carolynn Roncaglia introduction When Augustus and the Romans conquered the central and western Alps at the end of the first century b.c.e., most of the newly subjugated regions were brought under direct Roman control. The central portion of the western Alps, however, was left in the hands of a native dynasty, the Cottians, where it remained until the reign of Nero over a half-century later. The Cottians thus serve as one of many examples of a form of indirect Roman rule, its “two-level monarchy,” wherein the rulers of smaller kingdoms governed as friends and allies of the Roman state in an asymmetrical power relationship with Rome.1 This article explores how a native dynasty like the Cottians presented and legitimized their relationship with Rome to a domestic audience. -
PDF of the Notes
Notes __________________________________ These notes aspire neither to completeness nor to the naming of the first respective orig- inator of a thought or a theory. Since this work is more a research report than an academic treatise, such aspirations would actually be neither required nor useful. However, should we have violated any rights of primogeniture, this did not happen intentionally and we hereby apologize beforehand, and promise to mend our ways. We also would like to express our gratitude in advance for any references, tips, or clues sent to us. For abbreviations of collected editions and lexicons, journals and serials, monographs and terms see Ziegler & Sontheimer (1979). For the Greek authors’ names and titles see Liddell & Scott (1996) and for the Latin ones Glare (1996). The Gospel texts translated into English were quoted on the basis of the King James Ver- sion of 1611. In some cases the Revised Standard Version of 1881 and the New American Bible of 1970 were relied on. These three translations often differ from each other considerably. Although they all, even the Catholic one, make use of the original languages rather than the Vulgate as a basis for translation, they have the tendency to read the text of the New Testament according to the current interpreta- tion and to amalgamate it with the Old, so that in critical points the newer transla- tions are overtly conflicting with the Greek original text, arbitrarily interpreting e. g. thalassa, properly ‘sea’, as lake, Christos, ‘Christ’, as Messiah, adapting the orthog- raphy of the proper names in the New Testament to those in the Old, e.g. -
Maimonides on the Purpose of Ritual Sacrifices
religions Essay Weaning Away from Idolatry: Maimonides on the Purpose of Ritual Sacrifices Reuven Chaim Klein Independent Researcher, Beitar Illit 90500, Israel; [email protected] Abstract: This essay explores Maimonides’ explanation of the Bible’s rationale behind the ritual sacrifices, namely to help wean the Jews away from idolatrous rites. After clearly elucidating Maimonides’ stance on the topic, this essay examines his view from different angles with various possible precedents in earlier rabbinic literature for such an understanding. The essay also shows why various other Jewish commentators objected to Maimonides’ understanding and how Maimonides might respond to those critiques. Additionally, this essay also situates Maimonides’ view on sacrifices within his broader worldview of the Bible’s commandments in general as serving as a counterweight to idolatrous rituals. Keywords: sacrifices; theology; maimonides; ritual; idolatry; paganism; cult; fetishism; nahmanides; judaism; bible; midrash; talmud; rabbinics; philosophy; rationalism; polemics; mysticism; ancient near east; bible studies 1. Maimonides’ Position In his Guide for the Perplexed (3:30, 3:32), Maimonides explains that the Torah’s main objective is to eradicate the viewpoint of paganism. Thus, to truly understand the Torah’s original intent, one must be familiar with the philosophies and practices of ancient idolaters (in Maimonidean terms, this refers to practitioners of non-monotheistic religions). Citation: Klein, Reuven Chaim. 2021. Weaning Away from Idolatry: Taking this idea a step further, Maimonides seemingly assumes that ritual sacrifices Maimonides on the Purpose of Ritual are a sub-optimal form of worship, leading him to making the bold statement that the Torah Sacrifices. Religions 12: 363. https:// instituted its system of ritual sacrifices to facilitate the rejection of idolatrous practices.