Sir John Barley-Come and Sir Richard Rum (And Captain Whiskey)
The Transit of 'Small^ Merjy ' Anglo-American Culture: Sir John Barley-Come and Sir Richard Rum (and Captain Whiskey) JOEL BERNARD As the ideas and feelings embodied in the old unwritten ballads brought over the sea grew dim and remote, these same ballads absorbed by degrees, and with no more change than was necessary, a flavor of America. (Edward Eggleston, The Transit of Civilization from England to America in the Seventeenth Century) ISTORIANS of books and their readers in early America have recently begun to sort out many ofthe complexities H in the common stereotypes about colonial reading. They have focused on the role of mediators such as ministers, writers, and printers in creating, enforcing, and testing authority; they have quantified colonial literacy and book imports; and they have investigated imprints, inventories, and booksellers' stocks to find out what people actually read. Much recent scholarship has fo- cused on the relative isolation of colonial American readers from For help in the preparation of this essay, the author would like to thank Robert Gross, David Hall, John Hench, Jane Hunter, David Lubin, Sheila McAvey, and Elizabeth Reilly. Joel Bemard is also the author of'Authority, Autonomy, and Radical Commitment: Stephen and Abby Kelley Foster,' in these Proceedings i)it (lyHo): 347-S6. Copyright © 1 yyu by American Antiquarian Society 82 American Antiquarian Society all but a carefully defined, largely religious, body of print. Accord- ingly, this suggests that colonial readers—even in highly Hterate New England —lived in a culture of scarce print. In New England, from which the vast majority of early American imprints derive, these limitations are said to have reflected the religious dominance of Puritanism; in other colonies, they were the natural concomi- tants of social and economic underdevelopment.
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