In the Name of Our Lord Jesus Christ!

THE CHURCH OF THE GOOD SHEPHERD A Parish of the Episcopal Diocese of Pennsylvania

Maundy Thursday April 1, 2021 Sung Mass 7 p.m.

WELCOME IN THE NAME OF OUR LORD JESUS CHRIST! Whoever you are, wherever you have come from, and for whatever reason God has brought you here, we are glad you have joined us today to worship the living God. If the Episcopal liturgy is new to you, we hope this leaflet will be helpful in your participation; over time, the service will become more familiar to you. Should you have any questions about the service, the Episcopal Church, or this parish church, please speak with Father Kyle. We hope you will introduce yourself at the Tower door following Mass; we’d love to get to know you better!

PREPARING FOR WORSHIP Please silence all mobile devices during the liturgy so that we can enter into a time of reverent prayer. The complete Order of Mass, including readings from Holy Scripture, are found in this leaflet. The portions spoken or sung by the congregation are found in bold print. Please feel free to take this leaflet home with you.

ABOUT LITURGY AT GOOD SHEPHERD Worship at the Church of the Good Shepherd is rooted in the Catholic expression of faith as found in the Episcopal Church, a part of the wider Anglican Communion. During the pro- gram year, Mass is sung, and we use incense. We believe that our bodies are important in our lives of faith. We sit, stand, kneel, make the sign of the cross, and use other ways of praying with our bodies. Participate as you are comfortable.

CHILDREN AND FAMILIES We welcome families with young children during the liturgy. Children’s formation takes place from 9:30 a.m. to 10:15 a.m. each Sunday, September through May. We are currently meeting on Zoom. If you are interested in learning more about this ministry, please speak with Father Kyle.

RECEIVING HOLY COMMUNION In the Episcopal Church, all baptized persons, regardless of denomination and including children, are invited to receive the Sacrament of Christ’s Body and Blood. However, during this time of pandemic, for safety reasons, only the consecrated Bread is administered to the People. Persons who do not wish to receive the Sacrament are also invited to come forward with eve- ryone else to receive a blessing.

The setting of the Ordinary of the Mass (those portions sung by the Choir) is Mass in the Phrygian Mode by Charles Wood (1866–1926). The Kyrie and Gloria in excelsis are from Com- munion Service in D by Kenneth Leighton (1929–1988).

A note about singing: Diocesan safety protocols concerning COVID-19 prohibit congrega- tional singing, although humming behind masks is allowed. Accordingly, sung responses usually sung by the Congregation are now being sung only by the choir, offered on behalf of the gathered People.

ABOUT THE LITURGY

Maundy Thursday is the beginning of the Paschal Triduum, the Great Three Days leading up to Easter. At the heart of the Triduum, which is really one long, continuous liturgy in three acts, is the Paschal Mystery. This Mystery forms the core of the 1979 Book of Common Prayer, and it celebrates the saving events of Christ’s death and resurrection that are both historical in time and also mysteriously beyond time. These saving events are, therefore, present to us now as we celebrate the liturgies of the Triduum. In these liturgies, we enter into God’s time, kairos time, where past, present, and future merge. As such, God’s saving events throughout Scripture are made really present to us. As we recall Christ’s death and resurrection, we are also enacting our salvation in the liturgy, moving from death to life. Although each part of the Triduum has specific themes, in each part, the fullness of Christ’s death and resurrection are present. We do not move simply from passion to glory, but glory is inter- twined with passion, which mirrors the reality of life with its inherent suffering and moments of joy.

Maundy Thursday, as its name denotes, recalls Christ’s mandatum (command) to love one another as he loves us. The Mass begins as a usual Mass, and the Gloria in excelsis returns for a brief moment, with bells and loud organ, before the bells are silenced, and we begin to enter into the dark solemnity of Holy Week. The bells and organ will not sound again until the First Mass of Easter.

Two central themes are present in this evening’s liturgy. The first is loving service, as exem- plified by Jesus’ washing of his disciples’ feet on the eve of his death. Unfortunately, due to pandemic safety concerns, we are not able to participate in the footwashing this year. How- ever, the example of Jesus’ great humility that undergirds his boundless love is present in the reading from John’s Gospel. And this moves into the second theme, which is the institution of the Eucharist, when Jesus broke bread with his disciples on the eve of his passion.

The liturgy concludes with a procession of the Blessed Sacrament (which will be the means of Holy Communion on Good Friday) to an Altar of Repose in the Lady Chapel. Maundy Thursday ends abruptly with the spare and haunting stripping of the Altar and many of the furnishings in the sanctuary, reminding us of Jesus’ abandonment by his closest followers as he approached his death. This abandonment calls to mind our own denial of Christ in our lives.

THE WORD OF GOD

All stand as the Ministers enter.

INTROIT But as for us, it behoveth us to glory in the cross of our Lord Jesus Christ: in whom is our salvation, our life, and resurrection: by whom we were saved, and obtained our free- dom. Ps. God be merciful unto us and bless us; and show us the light of his countenance and be merciful unto us.

OPENING ACCLAMATION Celebrant  Blessed be God: Father, Son, and Holy Spirit.

Choir And blessed be his kingdom, now and for ever. Amen.

THE COLLECT FOR PURITY Almighty God, unto whom all hearts are open, all desires known, and from whom no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord. Amen.

THE SUMMARY OF THE LAW Hear what our Lord Jesus Christ saith: Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it: Thou shalt love thy neighbor as thyself. On these two commandments hang all the Law and the Prophets.

KYRIE ELEISON (sung by the Choir) Leighton Kyrie eleison. Lord, have mercy upon us. Christe eleison. Christ, have mercy upon us. Kyrie eleison. Lord, have mercy upon us.

Bells are rung and the organ sounds, and then they are silent until Easter.

GLORIA IN EXCELSIS (sung by the Choir) Leighton Glory be to God on high, and on earth peace, good will towards men. We praise thee, we bless thee, we worship thee, we glorify thee, we give thanks to thee for thy great glory, O Lord God, heavenly King, God the Father Almighty. O Lord, the only-begotten Son,

Jesus Christ; O Lord God, Lamb of God, Son of the Father, that takest away the sins of the world, have mercy upon us. Thou that takest away the sins of the world, receive our prayer. Thou that sittest at the right hand of God the Father, have mercy upon us. For thou only art holy; thou only art the Lord; thou only, O Christ, with the Holy Ghost, art most high  in the glory of God the Father. Amen.

THE COLLECT OF THE DAY Celebrant The Lord be with you. Choir And with thy spirit. Celebrant Let us pray.

Almighty Father, whose dear Son, on the night before he suffered, did institute the Sac- rament of his Body and Blood: Mercifully grant that we may thankfully receive the same in remembrance of him who in these holy mysteries giveth us a pledge of life eternal, the same thy Son Jesus Christ our Lord; who now liveth and reigneth with thee and the Holy Spirit ever, one God, world without end. Amen.

The People are seated.

THE FIRST LESSON Exodus 12:1–14 The Lord said to Moses and Aaron in the land of Egypt, “This month shall be for you the beginning of months; it shall be the first month of the year for you. Tell all the congregation of Israel that on the tenth day of this month they shall take every man a lamb according to their fathers’ houses, a lamb for a household; and if the household is too small for a lamb, then a man and his neighbor next to his house shall take according to the number of persons; according to what each can eat you shall make your count for the lamb. Your lamb shall be without blemish, a male a year old; you shall take it from the sheep or from the goats; and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs in the evening. Then they shall take some of the blood, and put it on the two doorposts and the lintel of the houses in which they eat them. They shall eat the flesh that night, roasted; with unleavened bread and bitter herbs they shall eat it. Do not eat any of it raw or boiled with water, but roasted, its head with its legs and its inner parts. And you shall let none of it remain until the morning, anything that remains until the morning you shall burn. In this manner you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it in haste. It is the Lord’s passover. For I will pass through the land of Egypt that night, and I will smite all the first-born in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am 5

the Lord. The blood shall be a sign for you, upon the houses where you are; and when I see the blood, I will pass over you, and no plague shall fall upon you to destroy you, when I smite the land of Egypt. This day shall be for you a memorial day, and you shall keep it as a feast to the Lord; throughout your generations you shall observe it as an ordinance for ever.

Reader The Word of the Lord. People Thanks be to God.

PSALM 116:1–2, 10–17 Dilexi, quoniam Plainsong 1 I am well pleased: that the Lord hath heard the voice of my prayer; 2 That he hath inclined his ear unto me: therefore will I call upon him as long as I live. 11 What reward shall I give unto the Lord: for all the benefits that he hath done unto me? 12 I will receive the cup of salvation: and call upon the Name of the Lord. 13 I will pay my vows now in the presence of all his people: right dear in the sight of the Lord is the death of his saints. 14 Behold, O Lord, how that I am thy servant: I am thy servant, and the son of thine handmaid; thou hast broken my bonds in sunder. 15 I will offer to thee the sacrifice of thanksgiving: and will call upon the Name of the Lord. 16 I will pay my vows unto the Lord, in the sight of all his people: in the courts of the Lord's house, even in the midst of thee, O Jerusalem.

THE SECOND LESSON 1 Corinthians 11:23–26 I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

Reader The Word of the Lord. People Thanks be to God.

All stand for the proclamation of the Holy Gospel.

TRACT From the rising up of the sun, unto the going down of the same: my Name shall be great among the Gentiles. And in every place incense shall be offered unto my Name: and a pure offering. Come, eat of my bread, and drink of the wine: which I have mingled.

(Mal. 1:11 & Prov. 9:5)

THE HOLY GOSPEL John 13:1–17, 31b–35 Celebrant The Lord be with you. Choir And with thy spirit. Celebrant The Holy Gospel of our Lord Jesus Christ according to John. Choir Glory be to thee, O Lord.

Now before the feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. And during supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, rose from supper, laid aside his garments, and girded himself with a towel. Then he poured water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel with which he was girded. He came to Simon Peter; and Peter said to him, “Lord, do you wash my feet?” Jesus answered him, “What I am doing you do not know now, but afterward you will understand.” Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no part in me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” Jesus said to him, “He who has bathed does not need to wash, except for his feet, but he is clean all over; and you are clean, but not every one of you.” For he knew who was to betray him; that was why he said, “You are not all clean.” When he had washed their feet, and taken his garments, and resumed his place, he said to them, “Do you know what I have done to you? You call me Teacher and Lord; and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you also should do as I have done to you. Truly, truly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. If you know these things, blessed are you if you do them. When he had gone out, Jesus said, “Now is the Son of man glorified, and in him God is glorified; if God is glorified in him, God will also glorify him in himself, and glorify him at once. Little children, yet a little while I am with you. You will seek me; and as I said to the Jews so now I say to you, ‘Where I 7

am going you cannot come.’ A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another. By this all men will know that you are my disciples, if you have love for one another.”

Celebrant The Gospel of the Lord. Choir Praise be to thee, O Christ.

The People are seated.

THE SERMON Father Kyle Babin

Due to safety protocols during this time of pandemic, there will be no footwashing.

All stand, and the liturgy continues with

THE PRAYERS OF THE PEOPLE Leader Let us pray for the Church and for the world.

After each petition, the People respond as follows

Celebrant Lord, in thy mercy People Hear our prayer.

The Celebrant then adds a concluding collect.

THE CONFESSION OF SIN & ABSOLUTION

The Celebrant bids the Confession of Sin, after which all kneel and say,

Celebrant Almighty God, People Father of our Lord Jesus Christ, maker of all things, judge of all men: We acknowledge and bewail our manifold sins and wickedness, which we from time to time most grievously have committed, by thought, word, and deed, against thy divine Majesty, provoking most justly thy wrath and indigna- tion against us. We do earnestly repent, and are heartily sorry for these our misdoings; the remembrance of them is grievous unto us, the burden of them is intolerable. Have mercy upon us, have mercy upon us, most merciful Father; for thy Son our Lord Jesus Christ's sake, forgive us all that is past; and grant that we may ever hereafter serve and please thee in newness of life, to the honor and glory of thy Name; through Jesus Christ our Lord. Amen. 8

The Celebrant pronounces the Absolution, to which all respond, Amen. All are seated.

OFFERTORY ANTIPHON Celebrant The Lord be with you. Choir And with thy spirit. Celebrant Let us pray.

The right hand of the LORD hath the pre-eminence; the right hand of the LORD bring- eth mighty things to pass: I shall not die but live, and declare the works of the LORD. (Ps. 118:16, 17)

All are seated.

OFFERTORY ANTHEM Maurice Duruflé (1902–1986) Ubi caritas et amor, Deus ibi est. Where charity and love are, there God is. Congregavit nos in unum Christi amor. The love of Christ has gathered us into one. Exsultemus et in ipso jucundemur. Let us exult, and in him be joyful. Timeamus et amemus Deum vivum, et ex Let us fear and let us love the living God. corde diligamus nos sincero. And from a sincere heart let us love each other Ubi caritas et amor, Deus ibi est. (and him). Amen. Amen.

10th century French text

All stand as the Celebrant turns to the People and says

ORATE FRATRES Celebrant Pray, brothers and sisters, that this my sacrifice and yours may be acceptable to God the Father Almighty. People May the Lord receive this sacrifice at thy hands, to the praise and glory of his Name, both to our benefit and that of all his Holy Church.

SURSUM CORDA Celebrant The Lord be with you. Choir And with thy spirit. Celebrant Lift up your hearts. Choir We lift them up unto the Lord. Celebrant Let us give thanks unto our Lord God. Choir It is meet and right so to do.

The Celebrant continues with the appointed Preface, after which the Choir sings

SANCTUS & BENEDICTUS Wood Holy, holy, holy, Lord God of Hosts: Heaven and earth are full of thy glory. Glory be to thee, O Lord Most High. Blessed is he that cometh  in the name of the Lord. Hosanna in the highest.

All kneel.

CANON OF THE MASS

The Celebrant continues with Eucharistic Prayer D. After the Words of Institution, the People respond as follows

Celebrant Recalling Christ’s death and his descent among the dead, proclaiming his resurrection and ascension to thy right hand, awaiting his coming in glory; and offering unto thee, from the gifts which thou hast given us, this bread and this cup, we praise thee and we bless thee. People We praise thee, we bless thee, we give thanks to thee, and we pray to thee, O Lord our God.

The Celebrant continues and concludes

Through Christ, and with Christ, and in Christ, all honor and glory be unto thee, Al- mighty God and Father, in the unity of the Holy Spirit, world without end. Amen.

THE LORD’S PRAYER

Celebrant And now as our Savior Christ hath taught us, we are bold to say, Choir Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

The Celebrant breaks the consecrated Bread, keeps silence, and then bids

THE PEACE Celebrant The peace of the Lord be always with you. Choir And with thy spirit.

The Choir then sings

AGNUS DEI Wood O Lamb of God, that takest away the sins of the world, have mercy upon us. O Lamb of God, that takest away the sins of the world, have mercy upon us. O Lamb of God, that takest away the sins of the world, grant us thy peace.

THE PRAYER OF HUMBLE ACCESS We do not presume to come to this thy Table, O merciful Lord, trusting in our own righteousness, but in thy manifold and great mercies. We are not worthy so much as to gather up the crumbs under thy table. But thou art the same Lord whose property is always to have mercy. Grant us therefore, gracious Lord, so to eat the flesh of thy dear Son Jesus Christ, and to drink his blood, that our sinful bodies may be made clean by his body, and our souls washed through his most precious blood, that we may evermore dwell in him, and he in us. Amen.

The Celebrant then invites the People to Holy Communion.

Celebrant  Behold the Lamb of God; behold him that taketh away the sins of the world: People Lord, I am not worthy that thou shouldest come under my roof; but speak the word only, and my soul shall be healed.

In keeping with the most current restrictions due to the coronavirus, only the consecrated Bread will be consumed by those who wish to receive the Sacrament. At Communion, please fall into a line in the center aisle, using the markers on the floor to keep distance from others. Please keep your mask on until you have received the Sacrament in your hand, step aside, remove your mask, and then consume the Sacrament. If you do not wish to receive the Sacrament, kindly indicate this by crossing your arms over your chest, and the Priest will offer a blessing. If you are unable to come forward to receive, the Priest will bring Communion to you. If you desire to receive the Sacrament in gluten-free form, please indicate this to the Priest. To receive Communion, kindly extend your hands and raise them slightly so that the Celebrant might safely place the consecrated Bread in your palm. For safety precautions, Communion on the tongue will be temporarily suspended until further notice.

Those who are unable to worship in person are invited to pray the following prayer while the People receive the Sacrament.

AN ACT OF SPIRITUAL COMMUNION I worship thee, Lord Jesus, and kneeling unto thee, as thou didst come to Mary, I pray thee come to me. O most loving Jesus, O most blessed Savior, come to me, I beseech thee, and unite me to thyself. Though I cannot now receive thee sacramentally, yet I believe that thou art able, even when received by faith and desire only, to heal, enrich and sanctify me. Come thou spiritually into my heart. I desire to unite myself to thee with all the affections of my soul. Possess me wholly; let the consuming fire of thy love absorb me, and thy presence abide so intimately in me, that it will be no longer I that live, but thou who livest in me. Amen.

COMMUNION ANTIPHON This is my Body, which is given for you; this cup is the new Testament in my Blood, saith the Lord: this do ye, as oft as ye drink it, in remembrance of me. (I Cor. 11:24, 25)

HYMN 189 (HYMNAL 1940) (sung only by the Choir): And now, O Father, mindful of thy love Unde et memores

Kneeling, all say together the following, at the Celebrant’s bidding.

POST-COMMUNION PRAYER Almighty and everliving God, we most heartily thank thee for that thou dost vouchsafe to feed us who have duly received these holy mysteries, with the spiritual food of the most precious Body and Blood of thy Son our Savior Jesus Christ; and dost assure us thereby of thy favor and goodness towards us; and that we are very members incorpo- rate in the mystical body of thy Son, which is the blessed company of all faithful people; and are also heirs, through hope, of thine everlasting kingdom by the merits of his most precious death and passion. And we humbly beseech thee, O heavenly Father, so to assist us with thy grace, that we may continue in that holy fellowship, and do all such good works as thou hast prepared for us to walk in; through Jesus Christ our Lord, to whom, with thee and the Holy Ghost, be all honor and glory, world without end. Amen.

PROCESSION TO THE ALTAR OF REPOSE All kneel as the Blessed Sacrament is prepared for the procession to the Altar of Repose. As the procession moves to the Lady Chapel, the choir sings the following

HYMN Pange lingua 1 Now, my tongue, the mystery telling 3 That last night at supper lying of the glorious Body sing, mid the twelve, his chosen band, and the Blood, all price excelling, Jesus, with the Law complying, which the Gentiles’ Lord and King, keeps the feast its rites demand; once on earth among us dwelling, then, more precious food supplying, shed for this world’s ransoming. gives himself with his own hand.

2 Given for us, and condescending 4 Word made flesh, the bread he taketh, to be born for us below, by his word his Flesh to be; he with us in converse blending wine his sacred Blood he maketh, dwelt, the seed of truth to sow, though the senses fail to see; till he closed with wondrous ending faith alone the true heart waketh his most patient life of woe. to behold the mystery.

After the Blessed Sacrament is placed on the Altar of Repose, the ministers kneel for a time in silent devotion, after which the Choir sings the following as the Sacrament is censed and venerated.

TANTUM ERGO Maurice Duruflé Tantum ergo Sacramentum Therefore we, before him bending, Veneremur cernui: this great Sacrament revere; Et antiquum documentum types and shadows have their ending, Novo cedat ritui: for the newer rite is here; Præstet fides supplementum faith, our outward sense befriending, Sensuum defectui. makes our inward vision clear.

Genitori, Genitoque Glory let us give and blessing Laus et Jubilatio, to the Father and the Son, Salus, honor, virtus quoque honor, thanks, and praise addressing, Sit et benedictio: while eternal ages run; Procedenti ab utroque ever too his love confessing Compar sit laudatio. who from both with both is One. Amen.

Attr. Thomas Aquinas (1225–1274)

Following the hymn, the ministers return to the church for

THE STRIPPING OF THE ALTAR The altar and ornaments are stripped, and the altar is washed with water and wine as the Choir sings

Psalm 22 Deus, Deus meus 1 My God, my God, look upon me; why hast thou forsaken me: and art so far from my health, and from the words of my complaint? 2 O my God, I cry in the day-time, but thou hearest not: and in the night-season also I take no rest. 3 And thou continuest holy, O thou Worship of Israel. 4 Our fathers hoped in thee: they trusted in thee, and thou didst deliver them. 5 They called upon thee, and were holpen: they put their trust in thee, and were not confounded. 6 But as for me, I am a worm, and no man: a very scorn of men, and the outcast of the people. 7 All they that see me laugh me to scorn: they shoot out their lips, and shake their heads, saying, 8 He trusted in the LORD, that he would deliver him: let him deliver him, if he will have him. 9 But thou art he that took me out of my mother’s womb: thou wast my hope, when I hanged yet upon my mother’s breasts. 10 I have been left unto thee ever since I was born: thou art my God even from my mother’s womb. 11 O go not from me; for trouble is hard at hand: and there is none to help me. 12 Many oxen are come about me: fat bulls of Bashan close me in on every side. 13 They gape upon me with their mouths: as it were a ramping and a roaring lion. 14 I am poured out like water, and all my bones are out of joint: my heart also in the midst of my body is even like melting wax. 15 My strength is dried up like a potsherd, and my tongue cleaveth to my gums: and thou bringest me into the dust of death. 16 For many dogs are come about me: and the council of the wicked layeth siege against me.

17 They pierced my hands and my feet: I may tell all my bones: they stand staring and looking upon me. 18 They part my garments among them: and cast lots upon my vesture. 19 But be not thou far from me, O Lord: thou art my succor, haste thee to help me. 20 Deliver my soul from the sword: my darling from the power of the dog. 21 Save me from the lion’s mouth: thou hast heard me also from among the horns of the unicorns. 22 I will declare thy Name unto my brethren: in the midst of the congregation will I praise thee. 23 O praise the Lord, ye that fear him: magnify him, all ye of the seed of Jacob; and fear him, all ye seed of Israel. 24 For he hath not despised nor abhorred the low estate of the poor: he hath not hid his face from him; but when he called unto him he heard him. 25 My praise is of thee in the great congregation: my vows will I perform in the sight of them that fear him. 26 The poor shall eat, and be satisfied; they that seek after the Lord shall praise him: your heart shall live for ever. 27 All the ends of the world shall remember themselves, and be turned unto the Lord: and all the kindreds of the nations shall worship before him. 28 For the kingdom is the Lord’s: and he is the Governor among the nations. 29 All such as be fat upon earth: have eaten, and worshipped. 30 All they that go down into the dust shall kneel before him: and no man hath quickened his own soul.

All then leave the church in silence.

Due to COVID-19 safety concerns, there will be no in-person watch before the Blessed Sacrament. A livestreamed virtual “watch” will take place on Facebook.

HOLY WEEK & EASTER AT GOOD SHEPHERD

Good Friday, April 2 The Solemn Liturgy of the Day, with Communion from the Reserved Sacrament 12 noon

The Eve of Easter, April 3 The Great Vigil and First Mass of Easter 8 p.m. The Rt. Rev. Frank T. Griswold, XXV Presiding Bishop of the Episcopal Church, Celebrant and Preacher

Easter Day, April 4 Low Mass 8 a.m.

Sung Mass 10:30 a.m.

The Church of the Good Shepherd 1116 E. Lancaster Avenue Bryn Mawr, Pennsylvania 19010 610.525.7070 ✠ www.goodshepherdrosemont.com

✠ THE VESTRY ✠ Heidi Kolberg ...... Senior Warden Barry Levis ...... Treasurer (2018) Frank Helminski ...... Secretary (2021)

✠ STAFF & CLERGY ✠ The Rev’d Dr. Kyle Babin ([email protected]) ...... Rector Matthew Glandorf ([email protected]) ...... Organist & Choirmaster Chris Wittrock ([email protected]) ...... Director of Operations Mary Campbell ([email protected]) ...... Financial Administrator 16